|    Part, Question1   1, 3   |               Q[1], A[9]), Holy Writ puts before ~us spiritual and
 2   1, 20  |              to that other. Thus ~he puts the other, as it were, in
 3   1, 25  |            of order which a wise man puts into things made by him
 4   1, 46  |        without itself being changed, puts off doing what it proposes
 5   1, 54  |              Augustine (De Trin. x) ~puts it in the mind; although
 6   1, 58  |            can be said, as Augustine puts it (Gen. ad ~lit. iv, 23),
 7   1, 47  |        without itself being changed, puts off doing what it proposes
 8   1, 55  |              Augustine (De Trin. x) ~puts it in the mind; although
 9   1, 59  |            can be said, as Augustine puts it (Gen. ad ~lit. iv, 23),
10   1, 78  |            And in this way Augustine puts the will in the mind; and ~
11   2, 2   |         instruments for the man that puts them into motion, that by
12   2, 13  |         thing which is the means, or puts it to some ~use. And thus
13   2, 19  |           God, yet the erring reason puts forward its judgment as
14   2, 25  |             7] sqq.) omits ~hope and puts desire in its place.~Aquin.:
15   2, 25  |             1~Reply OBJ 1: Augustine puts desire or covetousness in
16   2, 40  |              four principal passions puts cupidity in ~the place of
17   2, 48  |             Rhet. ~ii, 3) that "time puts an end to anger." Therefore
18   2, 49  |              And so ~the Philosopher puts "to have" among the "post-predicaments,"
19   2, 50  |           quality; whereas Aristotle puts heat in the third.~Aquin.:
20   2, 50  |           Philosopher (Ethic. i, 13) puts various habits in ~the various
21   2, 50  |      Philosopher (Ethic. vi, 2,3,10) puts science, ~wisdom and understanding,
22   2, 50  |            13). Now the ~Philosopher puts the intellectual virtues,
23   2, 55  | righteousness of its own by which it puts ~those outward things right
24   2, 57  |              s appetitive power that puts all the powers and habits
25   2, 61  |              according as the reason puts its ~order into something
26   2, 64  |            as that which the reason ~puts into some particular matter.
27   2, 69  |     joyfulness of heart, and this he puts aside by saying: ~"Blessed
28   2, 76  |            in which sense ~Dionysius puts nescience in the angels (
29   2, 81  |             I answer that, Augustine puts this question in the Enchiridion
30   2, 85  |           power acts on ~another and puts it out of order.~Aquin.:
31   2, 106 |            Ascension. Moreover, this puts out of court the ~senseless
32   2, 113 |            Now the infusion of grace puts something into our ~soul,
33   2, 23  |            first infuses charity, He puts ~something in the soul that
34   2, 23  |            He ~increases charity, He puts something there which was
35   2, 24  |               Nevertheless the judge puts this ~into effect, not out
36   2, 26  |              he possibly can; but he puts ~a limit to medicine, for
37   2, 31  |            finds his ~honor lost, he puts no curb on his sinning.
38   2, 36  |             of which we are speaking puts on a loud ~voice, for the
39   2, 53  |              OBJ 3: Further, whoever puts something by that he may
40   2, 62  |     according to its powers; ~for it puts to death those who are dangerous
41   2, 62  |             very God whom we worship puts ~evildoers to death, according
42   2, 62  |             God's minister" lawfully puts ~evil-doers to death, according
43   2, 62  |            in obedience to the judge puts to death the man who has ~
44   2, 62  |      evidence, for it is not he that puts the innocent ~man to death,
45   2, 73  |       something reprehensible ~which puts him to shame. Now such are
46   2, 86  |            purpose of doing good, he puts his hand to ~the plough.
47   2, 86  |             1/1~Reply OBJ 3: He that puts his hand to the plough does
48   2, 86  |            promise: even so, he that puts his hand to the plough does ~
49   2, 86  |              Now he who vows to fast puts himself ~under the necessity
50   2, 109 |        perfection. And so when a man puts on the habit of holiness,
51   2, 116 |       darkness on the ~soul, when it puts out the light of charity,
52   2, 125 |             to the daring person who puts himself in ~danger inordinately,
53   2, 126 |               forbearance," which he puts in the ~place of patience,
54   2, 127 |            praise but only when one ~puts care aside, as one ought,
55   2, 172 |         ordinary object, and this he puts in ~the second place; and "
56   2, 172 |             man's hearing - this he ~puts in the fifth place - or
57   2, 176 |            miracles. For every grace puts something in the one to
58   2, 176 |              the working of miracles puts nothing in ~the soul of
59   3, 2   |            to the ~figure of him who puts it on, and yet he is not
60   3, 41  |        Temple, especially since Luke puts them in the reverse order.~
61   3, 69  |           Him by Faith and Charity, ~puts on Christ by grace. Secondly,
62   3, 83  |             prayer, which the priest puts ~up specially for the people,
63 Suppl, 12|        causes are removed. ~Hence he puts two things in the definition
64 Suppl, 25|             grants ~it - who perhaps puts too high a value on it -
65 Suppl, 28|     sprinkles ~them with holy water, puts ashes on their heads, covers
66 Suppl, 62|          through vindictive anger he puts away his ~wife who has committed
67 Suppl, 62|          Therefore he sins unless he puts her away.~Aquin.: SMT XP
68 Suppl, 83|           remedy for pains, since it puts an end to them. and consequently
69 Suppl, 96|          mortal sin of his own will ~puts himself in a state whence
 
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