|    Part, Question1   1, 25  |            considered in itself, is devoid of all act. Therefore, the
 2   1, 25  |            agent - namely, God - is devoid of power.~Aquin.: SMT FP
 3   1, 32  |            knowing things which are devoid of composition: for they ~
 4   1, 52  |              since his substance is devoid of quantity, the proper ~
 5   1, 53  |            32,86) "nothing which is devoid of ~parts is moved"; because,
 6   1, 59  |   particular good only, like things devoid of knowledge, nor towards ~
 7   1, 60  |           appetite; but in a nature devoid of knowledge, only ~according
 8   1, 60  |             manifest that in things devoid of knowledge, everything ~
 9   1, 60  |            in ~all, even in such as devoid of reason. But, "every beast
10   1, 60  |             manifest even in things devoid of ~knowledge: for fire
11   1, 60  |          natural tendency of things devoid of reason shows the nature
12   1, 66  |   philosophers maintained confusion devoid of all distinction; ~except
13   1, 72  |            not because the fish is ~devoid of memory, as Basil upholds (
14   1, 53  |              since his substance is devoid of quantity, the proper ~
15   1, 54  |            32,86) "nothing which is devoid of ~parts is moved"; because,
16   1, 60  |   particular good only, like things devoid of knowledge, nor towards ~
17   1, 61  |           appetite; but in a nature devoid of knowledge, only ~according
18   1, 61  |             manifest that in things devoid of knowledge, everything ~
19   1, 61  |            in ~all, even in such as devoid of reason. But, "every beast
20   1, 61  |             manifest even in things devoid of ~knowledge: for fire
21   1, 61  |          natural tendency of things devoid of reason shows the nature
22   1, 67  |   philosophers maintained confusion devoid of all distinction; ~except
23   1, 71  |            not because the fish is ~devoid of memory, as Basil upholds (
24   1, 83  |         outside the ~soul should be devoid of knowledge; why, for instance,
25   1, 83  |          even a person untaught and devoid of acquired knowledge, ~
26   1, 101 |          heavenly bodies, which are devoid of opposing ~elements. Mention,
27   2, 6   | consequently it cannot be in things devoid of reason. But the word ~"
28   2, 6   |          reason, just as in things ~devoid of knowledge, violence effects
29   2, 17  |             any way, since they are devoid of reason.~Aquin.: SMT FS
30   2, 41  |        being even in natural things devoid of knowledge. On the other
31   2, 41  |           sorrow), wherefore things devoid of knowledge ~cannot be
32   2, 46  |           Further, dumb animals are devoid of reason: and yet they
33   2, 46  |            in dumb animals that are devoid of ~reason, in so far as
34   2, 49  |           considered in ~itself, is devoid of movement, and does not
35   2, 58  |          evident of ~natural things devoid of knowledge. Therefore
36   2, 58  |     inclination of nature in things devoid of reason is ~without choice:
37   2, 90  |     individual work, must ~needs be devoid of the nature of a law,
38   2, 2   |     intellect have unformed thought devoid of a firm assent, ~whether
39   2, 18  |            the case with one who is devoid of charity, or that the ~
40   2, 28  |         consent in things which are devoid of knowledge. Therefore
41   2, 45  |             keen outward senses are devoid of ~prudence. Therefore
42   2, 45  |         cannot be so great as to be devoid of all solicitude.~Aquin.:
43   2, 62  |         Dumb animals and plants are devoid of the life of reason ~whereby
44   2, 67  |         animals ~but also in things devoid of sense. Therefore if he
45   2, 81  |      Persons; ~and dumb animals are devoid of reason. Therefore prayer
46   2, 94  |          that these observances are devoid of reason and art, ~wherefore
47   2, 106 |            dumb animals, ~which are devoid of reason, were commanded
48   2, 108 |      grievously sinful yet are not ~devoid of sin, when we lie either
49   2, 116 |            wherefore this desire is devoid of sin, in so far as it
50   2, 149 |           145]] of marriage, is not devoid of shame: and this because
51   2, 155 |        seems on this ~account to be devoid of the humane feeling which
52   2, 167 |           the adornment of women is devoid of mortal sin?~Aquin.: SMT
53   2, 167 |           adornment of women is not devoid of mortal ~sin. For whatever
54   2, 167 |        adornment of women cannot be devoid of mortal sin.~Aquin.: SMT
55   2, 167 |          adornment of women is not ~devoid of mortal sin.~Aquin.: SMT
56   2, 167 |      falsification, which cannot be devoid of sin. Wherefore Augustine ~
57   2, 170 |            find one that is ~wholly devoid of good. Wherefore it is
58   2, 176 |             that, seemingly, it ~is devoid of its proper operation.
59   3, 36  |         unwonted event could not be devoid of ~purpose."~Aquin.: SMT
60   3, 80  |         possible for those who are ~devoid of reason. Therefore this
61   3, 80  |            that, Men are said to be devoid of reason in two ways. First, ~
62   3, 80  |          else, they were not always devoid of reason, and then, if ~
63 Suppl, 7 |            be done ~badly, if it be devoid of other due circumstances.~
64 Suppl, 14|       equalized even in one who is ~devoid of charity. Therefore, etc.~
65 Suppl, 14|           alms given by ~one who is devoid of charity avail nothing,
66 Suppl, 72|           souls, which knowledge is devoid of ~obscurity in holy men.
67 Suppl, 88|             the ~universe should be devoid of brightness, were to be
68 Suppl, 89|             10: Further, "In things devoid of matter that which understands
69 Suppl, 89|               Now God is ~supremely devoid of matter. Since then our
 
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