Part, Question

 1   1, 31  |         said, "To the King of ages, immortal, invisible, ~the only God" (
 2   1, 39  |         said: "To the King of ages, immortal, invisible, the only God,"
 3   1, 46  |           of men. But man's soul is immortal: therefore an ~infinite
 4   1, 76  |       before sin the human body was immortal not by ~nature, but by a
 5   1, 39  |         said: "To the King of ages, immortal, invisible, the only God,"
 6   1, 47  |           of men. But man's soul is immortal: therefore an ~infinite
 7   1, 75  |       before sin the human body was immortal not by ~nature, but by a
 8   1, 92  |          the ~essence because it is immortal and indivisible; whereas
 9   1, 96  |          the state of innocence was immortal?~(2) Whether he was impassible?~(
10   1, 96  |       innocence man would have been immortal?~Aquin.: SMT FP Q[97] A[
11   1, 96  |           of innocence man was not ~immortal. For the term "mortal" belongs
12   1, 96  |             was man he could not be immortal.~Aquin.: SMT FP Q[97] A[
13   1, 96  |             3: Further, if man were immortal in the state of innocence,
14   1, 96  |            he would also have ~been immortal now. Likewise neither would
15   1, 96  |              Therefore man was not ~immortal in the state of innocence.~
16   1, 96  |              Therefore man was ~not immortal in the state of innocence.~
17   1, 96  |           world." Therefore man was immortal before sin.~Aquin.: SMT
18   1, 96  |           man was incorruptible and immortal in ~the state of innocence.
19   1, 96  |          Augustine]): "God made man immortal as long as he did not sin;
20   1, 96  |            body, as he was likewise immortal; for ~he could curb his
21   1, 96  |               How could man have an immortal body, which was sustained
22   1, 96  |        sustained by food? Since ~an immortal being needs neither food
23   1, 96  |       eating a certain food, became immortal; which the ~Philosopher
24   1, 96  |             man would have remained immortal, had he been allowed to
25   1, 101 |          Man was incorruptible and ~immortal, not because his body had
26   2, 67  |           justice is perpetual ~and immortal."~Aquin.: SMT FS Q[67] A[
27   2, 67  |           that it is "perpetual and immortal"; both by reason ~of its
28   2, 104 |           justice ~is perpetual and immortal" (Wis. 1:15). Therefore
29   2, 81  |       deemed that we should ask the immortal gods for ~nothing else but
30   2, 128 |          relish those that ~make us immortal": and (Metaph. i) "that
31   2, 128 |           possible." Now divine and immortal things are seemingly far ~
32   2, 128 |             Reply OBJ 2: Divine and immortal things surpass man according
33   2, 128 |         whereby he can be united to immortal and Divine things. In ~this
34   2, 128 |           that "man ought to pursue immortal and ~divine things," not
35   2, 162 |         soul, which is, of itself, ~immortal: wherefore death is not
36   2, 162 |             form, for man's soul is immortal, whereas the souls ~of dumb
37   2, 165 |          should ever ~mount towards immortal and abiding things."~Aquin.:
38   3      |           salvation; (3) the end of immortal ~life to which we attain
39   3, 8   |           yet all draw from Him the immortal life of their body, according
40   3, 26  |          for this purpose does the ~immortal and unhappy demon intervene,
41   3, 26  |            might from dead men make immortal - which He ~showed in Himself
42   3, 26  |           since He Who is supremely immortal and ~supremely happy is
43   3, 45  |        Christ's body was not as yet immortal. And just as it was by ~
44   3, 49  |         down for the inheritance of immortal glory, while we yet have
45   3, 49  |         Christ, we are brought into immortal glory, ~according to the
46   3, 53  |             to attain life utterly ~immortal, according to Rm. 6:9: "
47   3, 54  |             3]), Christ rose to the immortal ~life of glory. But such
48   3, 54  |            to be mortal, it becomes immortal; so that it ~acquired the
49   3, 55  |             life, but to a ~kind of immortal and God-like condition,
50   3, 56  |           Word of God first bestows immortal life upon that body ~which
51   3, 56  |              whereby He inaugurated immortal life, is the ~cause of the
52   3, 57  | Resurrection Christ entered upon an immortal and ~incorruptible life.
53   3, 57  |             Christ when He rose to ~immortal life, nevertheless He delayed
54   3, 57  |         befitting the glorified and immortal body for it ~to be in a
55   3, 72  |           spiritual ~age belong, is immortal; and just as it can in old
56   3, 72  |          spiritual ~age belongs, is immortal. Wherefore this sacrament
57   3, 76  |          existence is unfailing and immortal, ceases to be in some ~corruptible
58   3, 79  |           who partake thereof to be immortal and incorruptible, ~in the
59   3, 81  |             that is, impassible and immortal.~Aquin.: SMT TP Q[81] A[
60   3, 81  |            Christ's ~impassible and immortal body which is consecrated
61   3, 81  |          body in an impassible and ~immortal condition to His disciples.~
62 Suppl, 16|          justice is ~"perpetual and immortal" (Wis. 1:15), and will remain
63 Suppl, 72|            qualities that become an immortal body."~Aquin.: SMT XP Q[
64 Suppl, 73|             all will ~rise again to immortal life; but in the saints
65 Suppl, 74|      resurrection will bring men to immortal life conformably to ~Christ
66 Suppl, 74|            or really rose ~again to immortal life, to live for ever in
67 Suppl, 79|             whole man could be ever immortal, for they had no ~experience