|    Part, Question1   1, 27  |      derives existence from its ~generator. Therefore such existence
 2   1, 27  |           its existence from the generator, not as though that existence
 3   1, 27  |        generation, because every generator begets its ~own like; whereas
 4   1, 27  | generated is the likeness of the generator; but ~it belongs to love,
 5   1, 33  |         it is to the form of the generator, the truer and more perfect
 6   1, 33  |      belongs to the essence of a generator to generate what is like ~
 7   1, 39  |         that there exists a "God generator," and ~a "God not generator";
 8   1, 39  |      generator," and ~a "God not generator"; unless there be an adjunct
 9   1, 39  |           the Father is God the ~generator" and the "Son is God the
10   1, 39  |       nature ~numerically as the generator, but another nature, numerically
11   1, 40  |       and as proceeding from the generator. Hence it is not possible ~
12   1, 40  |        what is generated and the generator should be distinguished
13   1, 40  |     generation alone; but in the generator and in the thing generated
14   1, 41  |       receives the nature of the generator and ~this pertains to perfection;
15   1, 41  |          means ~that whereby the generator generates. Now every generator
16   1, 41  |   generator generates. Now every generator generates by ~something.
17   1, 41  |    something. Therefore in every generator we must suppose the power
18   1, 41  |          being that by which the generator ~generates. And therefore
19   1, 41  |         which it makes, and the ~generator from that which it generates:
20   1, 41  | generates: but that by which the generator ~generates is common to
21   1, 41  |          common to generated and generator, and so much more ~perfectly,
22   1, 44  |     likeness of the form of the ~generator, which intends to communicate
23   1, 44  |     would be more noble than the generator, since ~the end is more
24   1, 45  |         the shape of a univocal ~generator.~Aquin.: SMT FP Q[45] A[
25   1, 46  |        to this particular man as generator to be generated by another ~
26   1, 46  |       the grade of ~a particular generator. Hence it is not impossible
27   1, 39  |         that there exists a "God generator," and ~a "God not generator";
28   1, 39  |      generator," and ~a "God not generator"; unless there be an adjunct
29   1, 39  |           the Father is God the ~generator" and the "Son is God the
30   1, 39  |       nature ~numerically as the generator, but another nature, numerically
31   1, 40  |       and as proceeding from the generator. Hence it is not possible ~
32   1, 40  |        what is generated and the generator should be distinguished
33   1, 40  |     generation alone; but in the generator and in the thing generated
34   1, 41  |       receives the nature of the generator and ~this pertains to perfection;
35   1, 41  |          means ~that whereby the generator generates. Now every generator
36   1, 41  |   generator generates. Now every generator generates by ~something.
37   1, 41  |    something. Therefore in every generator we must suppose the power
38   1, 41  |          being that by which the generator ~generates. And therefore
39   1, 41  |         which it makes, and the ~generator from that which it generates:
40   1, 41  | generates: but that by which the generator ~generates is common to
41   1, 41  |          common to generated and generator, and so much more ~perfectly,
42   1, 45  |     likeness of the form of the ~generator, which intends to communicate
43   1, 45  |     would be more noble than the generator, since ~the end is more
44   1, 46  |         the shape of a univocal ~generator.~Aquin.: SMT FP Q[45] A[
45   1, 47  |        to this particular man as generator to be generated by another ~
46   1, 47  |       the grade of ~a particular generator. Hence it is not impossible
47   1, 104 |         likened to the composite generator by a likeness of species.
48   1, 104 | Therefore ~just as the composite generator can move matter to a form
49   1, 104 |      cause, for which reason the generator is called the mover; or ~
50   1, 104 |      principle of action, as the generator is ~said to be the cause
51   1, 117 |          1/1~OBJ 3: Further, the generator begets its like: so that
52   1, 117 |         so that the form of the ~generator must be actually in the
53   1, 117 |        composites. And since the generator is ~like the generated,
54   1, 117 |      force from the ~soul of the generator, just as the instrument
55   1, 117 |        caused by the soul of the generator, or by some seminal power
56   1, 117 |     derived from the soul of the generator, is, as it were, a certain ~
57   1, 117 |      soul; for thus, indeed, the generator and generated would be ~
58   1, 118 |         Further, the food of the generator is sometimes the flesh of ~
59   2, 1   |     conformed to the form of the generator. And since, as ~Ambrose
60   2, 9   |          Phys. vii, ~4, that the generator moves locally heavy and
61   2, 17  |        said to be moved by their generator, as the Philosopher states (
62   2, 26  |          from the form. Thus the generator gives the generated body
63   2, 76  |         by its own power, as the generator is the moving cause of heavy
64   2, 83  |        of the will of the ~first generator, through the channel of
65   2, 169 |     likeness of the form of the ~generator. Jerome speaks in this sense
66   3, 32  |  generated into likeness of the ~generator. Wherefore, as Augustine
67 Suppl, 81|        is an impression of their generator, which is the ~mover as
 
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