Part, Question
1 1, 54 | hence he says (De Civ. ~Dei xxi) that "such an inquiry does
2 1, 55 | hence he says (De Civ. ~Dei xxi) that "such an inquiry does
3 1, 88 | gather from De Civ. Dei xxi, 10.~Aquin.: SMT FP Q[89]
4 1, 93 | Master says (Sent. ii, D, xxi) that, "the woman was ~not
5 1, 95 | For Gregory says (Moral. xxi): "Where there is no sin,
6 1, 109 | the same ~work [*Cf. Liber xxi, Sentent., sent. 4: among
7 1, 109 | the same work [*Cf. Liber xxi, ~Sentent., sent. 4: among
8 1, 113 | Augustine says (Q[83]; [*Lib. xxi, Sent. sent 4, among ~the
9 1, 114 | Augustine says (De Civ. Dei xxi, 6), the "demons are ~enticed
10 2, 46 | Nemesius, De Nat. Hom. xxi.] that anger is "the sword-bearer ~
11 2, 46 | Nemesius, De Nat. Hom. xxi.] say that "anger is made
12 2, 46 | Further, Gregory (Moral. xxi, 4) gives three degrees
13 2, 46 | Nemesius, De Nat. Hom. xxi.].~Aquin.: SMT FS Q[46]
14 2, 49 | Augustine says (De Bono Conjug. xxi) that "habit is ~that whereby
15 2, 79 | Augustine (De Grat. et Lib. Arb. xxi, whence the gloss quoted ~
16 2, 87 | Augustine says (De Civ. Dei xxi, 11) is it requisite for
17 2, 94 | Augustine says (De Bono Conjug. xxi) that "a habit is ~that
18 2, 105 | Augustine says (De Civ. Dei xxi, 11), "Tully writes ~that
19 2, 106 | elsewhere, in the same book (xxi): "What ~else are the Divine
20 2, 109 | Augustine says (De Perfect Just. xxi): "Whoever denies ~that
21 2, 92 | Augustine says (De Civ. Dei xxi, 6): "It was not ~possible
22 2, 93 | Augustine says (De Civ. Dei xxi, 8).~Aquin.: SMT SS Q[95]
23 2, 94 | enumerates (De Civ. Dei xxi, 5,7). Therefore it would ~
24 2, 94 | Augustine says (De Civ. Dei xxi, 6): "The ~demons are allured
25 2, 97 | Augustine (Contra ~Faust. xxi, 27). Therefore sacrilege
26 2, 106 | s reckoning (De Civ. Dei xxi), "Tully writes that the
27 2, 108 | Augustine says (Lib. De Mend. xxi): "Whoever thinks ~that
28 2, 121 | Augustine (De Morib. Eccl. xv, xxi, xxii) numbers ~fortitude
29 2, 139 | Augustine says (De Morib. Eccl. xxi): "In both ~Testaments the
30 2, 139 | Augustine says (De Morib. Eccl. xxi) that the ~"temperate man
31 2, 150 | Augustine says (De Bono Conjug. xxi): "Continence was equally ~
32 2, 150 | Augustine says (De Bono Conjug. xxi) that both "the celibacy
33 2, 156 | Nemesius, De Nat. Hom. xxi] says ~"there are three
34 2, 165 | hence Jerome says [*Epist. xxi ad ~Damas]: "We see priests
35 2, 181 | wherefore ~Gregory says (Hom. xxi in Ezech.): "The stone is
36 2, 182 | Augustine says (ad Valerium, Ep. xxi): "Let thy ~religious prudence
37 2, 185 | Augustine, (De oper. Monach. xxi)] on 2 ~Thess. 3:10, "If
38 2, 185 | Augustine says (De oper. Monach. xxi) that "if ~they had in the
39 2, 185 | Augustine says (De oper. Monach. xxi): "If they be ~gospelers,
40 2, 185 | is said in the Decretal XXI, qu. iv, can. Omnis jactantia: ~"
41 3, 1 | sermon on the Nativity (xxi): "Learn, O Christian, thy ~
42 3, 5 | Augustine says (De Agone Christ. xxi): "Let us not ~hearken to
43 3, 36 | Moreover, ~Chrysostom (Hom. xxi super Joan.) says that Christ
44 3, 41 | because, as Origen says (Hom. ~xxi super Luc.), "He followed
45 3, 43 | as Chrysostom says (Hom. xxi in Joan.), "it ~was fitting
46 3, 51 | in a Paschal Homily (Hom. xxi): "As Samson carried ~off
47 3, 51 | darkness, Gregory says (Hom. ~xxi) that Christ rose in the
48 3, 64 | Augustine says (De Civ. ~Dei xxi): "The demons are enticed . . .
49 3, 79 | Augustine declares ~(De Civ. Dei xxi). Consequently, this sacrament
50 Suppl, 37| since (Decretals, Dist. xxi, cap. ~Cleros) the "psalmist"
51 Suppl, 70| Augustine says (De Civ. Dei xxi, 10) that "just as, ~although
52 Suppl, 70| quoted above (De ~Civ. Dei xxi). Or we may reply that Augustine
53 Suppl, 74| in a homily for ~Easter (xxi in Evang.). Therefore our
54 Suppl, 83| Augustine asserts (De Civ. Dei xxi, 2,4), it would seem ~that
55 Suppl, 94| Augustine says (De Civ. Dei xxi, 9): . . . "Both, namely ~
56 Suppl, 94| clearly admits (De Civ. Dei xxi, 10) that the fire by ~which
57 Suppl, 96| Augustine says (De Civ. Dei ~xxi, 11), for adultery which
58 Suppl, 96| Augustine says (De Civ. ~Dei xxi, 11), "as men are cut off
59 Suppl, 96| Augustine says (De Civ. Dei xxi) Origen [*Cf. FP, ~Q[64],
60 Suppl, 96| Augustine says (De Civ. Dei xxi, 17,18), some evaded ~the
61 Suppl, 96| As Augustine (De Civ. Dei xxi, 24) and Gregory (Moral. ~
62 Suppl, 96| Augustine says (De Civ. Dei. xxi, 24): "Nineve has been ~
63 Suppl, 96| to Augustine (De Civ. Dei xxi, 20,21), there ~have been
64 Suppl, 96| quoted above (De Civ. Dei ~xxi, 22), some have maintained
65 Appen1, 2| was stated (Sent. ii, D, xxi, 2). Now after this life
66 Appen1, 2| text [*Sentent. ~iv, D, xxi] because in this way both
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