Part, Question
1 1, 2 | the archer. Therefore some intelligent being exists by whom all
2 1, 4 | what merely exists; ~and an intelligent thing than what merely lives.
3 1, 4 | living things also exist and ~intelligent things both exist and live.
4 1, 14 | understanding abides in the ~intelligent agent, and will is in the
5 1, 14 | this, we must note that intelligent beings are distinguished
6 1, 14 | their own form; ~whereas the intelligent being is naturally adapted
7 1, 14 | limited; whereas the nature of intelligent beings has a ~greater amplitude
8 1, 14 | the non-living, and the intelligent from the ~non-intelligent.
9 1, 18 | after showing God to be intelligent, that God has life ~most
10 1, 19 | the intellect is actually intelligent by its intelligible ~form.
11 1, 27 | of which ~remains in the intelligent agent. For whenever we understand,
12 1, 27 | joined and united to the intelligent agent; since the intellect
13 1, 27 | or understood is in the intelligent agent. Hence, ~besides the
14 1, 28 | exist the relations of the intelligent ~agent to the object understood;
15 1, 29 | and the most perfectly ~intelligent being. If we could speak
16 1, 29 | in a general sense, an ~intelligent nature. But God cannot be
17 1, 32 | creates, or is wise, or is intelligent. The essentials, ~however,
18 1, 34 | lix), as the Father is intelligent, the Son is ~intelligent,
19 1, 34 | intelligent, the Son is ~intelligent, and the Holy Ghost is intelligent,
20 1, 34 | intelligent, and the Holy Ghost is intelligent, so the Father speaks, the ~
21 1, 34 | act ~going out from the intelligent agent, but an act remaining
22 1, 34 | only the habitude of the ~intelligent agent to the thing understood,
23 1, 34 | 1/1~Reply OBJ 4: To be intelligent belongs to the Son, in the
24 1, 34 | begetting; and hence He is intelligent, not as producing a Word,
25 1, 37 | Reply OBJ 1: To be wise or intelligent is taken only essentially
26 1, 37 | that "the Father is wise or intelligent by the ~Son." But to love
27 1, 50 | because he is ever actually intelligent, and not as if he were ~
28 1, 54 | creature to be entirely intelligent; and not in part, as is
29 1, 61 | Reply OBJ 3: Angels and intelligent souls are incorruptible
30 1, 70 | aptitude for being ~moved by an intelligent power.~Aquin.: SMT FP Q[
31 1, 72 | bees and ants, are more intelligent in certain ways). Scripture, ~
32 1, 75 | of the soul; for man is intelligent, whereas ~animals are not.
33 1, 76 | 3: Individuality of the intelligent being, or of the species ~
34 1, 37 | Reply OBJ 1: To be wise or intelligent is taken only essentially
35 1, 37 | that "the Father is wise or intelligent by the ~Son." But to love
36 1, 51 | because he is ever actually intelligent, and not as if he were ~
37 1, 55 | creature to be entirely intelligent; and not in part, as is
38 1, 62 | Reply OBJ 3: Angels and intelligent souls are incorruptible
39 1, 71 | aptitude for being ~moved by an intelligent power.~Aquin.: SMT FP Q[
40 1, 71 | bees and ants, are more intelligent in certain ways). Scripture, ~
41 1, 74 | of the soul; for man is intelligent, whereas ~animals are not.
42 1, 75 | 3: Individuality of the intelligent being, or of the species ~
43 1, 78 | immateriality of the created intelligent substance is ~not its intellect;
44 1, 78 | the immateriality of the intelligent ~substance. Therefore it
45 1, 78 | the same ~intellect in all intelligent beings; but it must be one
46 1, 86 | Para. 1/1~Reply OBJ 2: The intelligent act of the human intellect
47 1, 86 | the ~material thing and intelligent act could be understood
48 1, 86 | act of the will, is in the intelligent subject intelligibly as
49 1, 86 | whatever ~is intelligibly in an intelligent subject, is understood by
50 1, 88 | through becoming actually intelligent by means of ~ideas abstracted
51 1, 88 | different state of the intelligent soul; not by diversity of
52 1, 92 | the ~First Life; and as intelligent, like to the Supreme Wisdom.~
53 1, 92 | man belongs to him as "an intelligent being ~endowed with free-will
54 1, 92 | that the ~image implies "an intelligent being, endowed with free-will
55 1, 104 | bulk is the power of an intelligent being, which operates ~in
56 1, 104 | intellectual operation in the ~intelligent being; one which is the
57 1, 104 | follows that He is the First intelligent Being. Therefore since in
58 1, 111 | minister: for a minister is an intelligent instrument; while an ~instrument
59 2 | as the image implies "an intelligent being ~endowed with free-will
60 2, 2 | things that exist, ~and intelligent better than living things.~
61 2, 2 | being ~which is living, intelligent and happy. And this belongs
62 2, 58 | not say that he is wise or intelligent, but that he ~is gentle
63 2, 42 | account of those who ~are less intelligent, who do not easily understand
64 3, 9 | as an intelligible ~to an intelligent being; and the Divine Essence
65 Suppl, 71| others more, if ~they be more intelligent. And if it were pointed
66 Suppl, 89| since the perfection of an ~intelligent being as such is the intelligible
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