Part, Question
1 1, 3 | must be ~either animate or inanimate; and an animate body is
2 1, 3 | manifestly nobler ~than any inanimate body. But an animate body
3 1, 13 | that God is ~not like an inanimate thing; and the same in like
4 1, 13 | or that He differs from inanimate bodies.~Aquin.: SMT FP Q[
5 1, 18 | in its lowest degree. But inanimate bodies are inferior to plants. ~
6 1, 51 | agrees with other sounds of inanimate things, in so far ~as it
7 1, 59 | knowledge, as plants and inanimate ~bodies. Such inclination
8 1, 69 | which the animate and the inanimate are chiefly discernible. ~
9 1, 70 | the ~heavenly bodies are inanimate. Augustine leaves the matter
10 1, 72 | generated from the corruption of inanimate ~things, or of plants, may
11 1, 75 | things which have no life, "inanimate." Now life is shown ~principally
12 1, 76 | are more perfect than the inanimate, and animals more perfect ~
13 1, 52 | agrees with other sounds of inanimate things, in so far ~as it
14 1, 60 | knowledge, as plants and inanimate ~bodies. Such inclination
15 1, 70 | which the animate and the inanimate are chiefly discernible. ~
16 1, 71 | the ~heavenly bodies are inanimate. Augustine leaves the matter
17 1, 71 | generated from the corruption of inanimate ~things, or of plants, may
18 1, 74 | things which have no life, "inanimate." Now life is shown ~principally
19 1, 75 | are more perfect than the inanimate, and animals more perfect ~
20 1, 77 | Reply OBJ 2: Generation of inanimate things is entirely from
21 1, 77 | appropriate size. But the inanimate body is generated from ~
22 1, 77 | the same things whereby ~inanimate bodies are affected," as
23 1, 79 | common to animate and to inanimate things. But appetite is
24 1, 79 | is common to ~animate and inanimate things: since "all desire
25 1, 92 | produced ~in one way, and inanimate in another; animals in one
26 1, 95 | wherein he is like to ~inanimate things. Now in man reason
27 1, 95 | mastership over plants and ~inanimate things consisted not in
28 1, 107 | heavenly bodies in one order, inanimate inferior bodies ~in another,
29 1, 118 | judges of living bodies as of inanimate ~bodies; in which, although
30 1, 118 | distinction has ~no place in inanimate things, which are not generated
31 2, 41 | common to things animate and ~inanimate. But fear is not in things
32 2, 41 | But fear is not in things inanimate. Therefore there is no ~
33 2, 41 | are in no way ascribed to inanimate beings.~Aquin.: SMT FS Q[
34 2, 46 | against irrational and inanimate beings, which movement is
35 2, 72 | irrational," ~"animate," and "inanimate": the other difference is
36 2, 95 | justice is better ~than inanimate justice, which contained
37 2, 102 | consecrated, since they were inanimate ~things.~Aquin.: SMT FS
38 2, 102 | was contracted even by ~inanimate objects; for whatever was
39 2, 102 | was also an uncleanness of inanimate things considered in ~themselves,
40 2, 102 | Further, it is apparent that inanimate things are most of all ~
41 2, 109 | irrational, and ~even to inanimate nature according to the
42 2, 2 | either in "being" only, as inanimate things, or also in ~"living,"
43 2, 37 | remains: as appears ~even in inanimate things, since an altar,
44 2, 48 | otherwise than as irrational and inanimate beings ~are set in motion
45 2, 48 | movers. For irrational and inanimate beings ~are moved only by
46 2, 86 | even though it be something inanimate, for instance a ~consecrated
47 2, 92 | be paid to the dead or to inanimate beings. Likewise, ~neither
48 2, 93 | or signs which appear in inanimate ~beings. If these signs
49 2, 131 | things, whether animate or inanimate. Now ~just as presumption
50 3, 7 | Godhead - not, indeed, an inanimate instrument, which nowise
51 3, 18 | property of its nature. For an ~inanimate instrument, as an axe or
52 3, 35 | things. Consequently when inanimate things are made from some
53 3, 44 | He ~shows His power over inanimate matter, whereas here He
54 3, 63 | endures. This is clear even in inanimate things; ~for the consecration
55 3, 63 | Divine worship: just as inanimate ~things are said to be consecrated
56 3, 64 | greater account than an inanimate thing. But ~an inanimate
57 3, 64 | inanimate thing. But ~an inanimate thing contributes something
58 3, 64 | 3 Para. 1/1~Reply OBJ 3: Inanimate things do not produce the
59 3, 64 | Para. 1/1~Reply OBJ 1: An inanimate instrument has no intention
60 3, 78 | instrument, can pass on to ~inanimate instruments. But in this
61 3, 81 | grieve, to be ~animate or inanimate, and the like; while all
62 3, 83 | or an altar, or such like inanimate things, since ~they are
63 3, 83 | church, altar, and other like inanimate things are ~consecrated,
64 Suppl, 18| power instrumentally, ~as an inanimate instrument, and the priest
65 Suppl, 79| animate is ~distinct from the inanimate by sensation and movement."
66 Suppl, 79| whereas, on the contrary, inanimate bodies are altered by ~sensible
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