Part, Question
1 1, 31 | nowhere is error more harmful, the quest more ~toilsome,
2 1, 65 | evil, since ~we find them harmful in many ways; as may be
3 1, 65 | evil, in so far as it ~is harmful. Corporeal creatures, therefore,
4 1, 65 | therefrom, everything which is harmful to themselves seems simply ~
5 1, 65 | were essentially evil and harmful.~Aquin.: SMT FP Q[65] A[
6 1, 66 | evil, since ~we find them harmful in many ways; as may be
7 1, 66 | evil, in so far as it ~is harmful. Corporeal creatures, therefore,
8 1, 66 | therefrom, everything which is harmful to themselves seems simply ~
9 1, 66 | were essentially evil and harmful.~Aquin.: SMT FP Q[65] A[
10 1, 77 | instance, that something is harmful or otherwise. And ~the very
11 1, 80 | 11). But suitable and ~harmful are contraries. Since, then,
12 1, 80 | is concerned with what is harmful, it ~seems that irascible
13 1, 80 | the avoiding of what is harmful, but also to resistance ~
14 1, 96 | he could avoid what was harmful; and partly also by Divine ~
15 1, 96 | preserving him, that nothing of a harmful nature could ~come upon
16 2, 35 | to contemplate something harmful ~and sorrowful, just as
17 2, 37 | Whether sorrow is more harmful to the body than all the
18 2, 37 | 1~Whether sorrow is more harmful to the body than the other
19 2, 37 | that sorrow is not most harmful to the body. For ~sorrow
20 2, 37 | Therefore sorrow is not harmful to ~the body.~Aquin.: SMT
21 2, 37 | OBJ 2: Further if it be harmful to the body, this can only
22 2, 37 | Therefore sorrow is not more harmful to the body ~than the other
23 2, 37 | despair seems to be ~more harmful than sorrow; for it is the
24 2, 37 | Therefore sorrow ~is not more harmful to the body than the other
25 2, 37 | passions, sorrow is most harmful to the ~body. The reason
26 2, 37 | be excessive, they may be harmful to it. On ~the other hand,
27 2, 37 | wherefore they are ~simply harmful: such are fear and despair,
28 2, 39 | and that nature shuns, the harmful thing that ~causes pain.
29 2, 43 | the cause apprehended as ~harmful is powerful, that its effect
30 2, 44 | possible means of repelling the harmful thing that ~causes pain
31 2, 44 | thereof in repelling the harmful object. Hence the ~Philosopher
32 2, 97 | its observance extremely harmful. Wherefore the ~jurist says [*
33 2, 102 | strengthen his hearing against harmful words; and the thumb and
34 2, 102 | although some are most harmful, for ~instance, those that
35 2, 31 | two ~ways, first as being harmful to the sinner, secondly
36 2, 41 | for this would both ~be harmful to the common good, since
37 2, 62 | than a beast, and is more ~harmful, as the Philosopher states (
38 2, 62 | beast, especially if it be harmful. Therefore for the same ~
39 2, 62 | harm nobody: but if it be harmful to some ~other, it cannot
40 2, 63 | connected with others is ~less harmful to the persons with whom
41 2, 65 | profitable to ~some one and harmful to none. Now the remission
42 2, 81 | when we have them, are harmful, ~not only in a spiritual
43 2, 81 | revenged on one's enemies is harmful to them. But ~holy men seek
44 2, 86 | things that tend to be harmful to the person, or that ~
45 2, 87 | right or wrong, useful or harmful, either ~in itself or under
46 2, 106 | sin of a multitude is more harmful than the sin of ~only one:
47 2, 106 | this would seem to have a harmful effect on the multitude, ~
48 2, 106 | heel: yet sometimes it is harmful ~in lesser things that it
49 2, 113 | thing is evil because it is harmful." But ~flattery is most
50 2, 113 | But ~flattery is most harmful, according to Ps. 9:24, "
51 2, 130 | it be most dangerous and ~harmful. Now vainglory is a sin
52 2, 145 | abstinence from anything harmful, ~and such especially is
53 2, 147 | immoderate excess therein is most harmful, since it ~hinders the use
54 2, 147 | life, and their excess is harmful. Wherefore it ~behooves
55 2, 147 | Yet slight excess is more harmful in drink than in other ~
56 2, 154 | leads to things ~that are harmful to one's neighbor.~Aquin.:
57 2, 165 | other animals avoid what is harmful to them, and seek those ~
58 2, 165 | is directed to something harmful, as looking on a woman is
59 2, 181 | 17): "To fall by speaking harmful ~words is to forfeit entirely
60 2, 181 | is to be officious," i.e. harmful "to no one, but to ~be useful
61 3, 36 | were slain by Herod was not harmful to them, but ~profitable.
62 3, 44 | first, to show . . . how harmful are the demons who attack ~
63 3, 61 | demons, and all manner of harmful action, consisting in sinful
64 Suppl, 9 | to one disease, would be harmful to another. The same is
65 Suppl, 25| Consequently it is not harmful to grant indulgences ~unless
66 Suppl, 64| person. But it is sometimes harmful to a person to pay the debt ~
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