Part, Question
1 1, 23 | 1/1~OBJ 4: Further, the benefits God confers upon men are
2 1, 23 | the preparation of God's benefits, as Augustine says ~(De
3 1, 23 | the foreknowledge of God's benefits." But ~foreknowledge is
4 1, 23 | and ~preparation of the benefits of God, by which whosoever
5 1, 112 | with ~reason. For those benefits which are conferred by God
6 1, 112 | nature. Among the latter benefits we must count the guardianship
7 2, 12 | time to God and to bodily ~benefits. Therefore, for the same
8 2, 12 | attention to God and to bodily benefits, as to two last ends: ~since,
9 2, 76 | that man even ignores ~the benefits he has received; or again,
10 2, 98 | persons. Now God ~bestows the benefits of salvation on the human
11 2, 98 | Para. 1/1~Reply OBJ 3: The benefits of grace are forfeited by
12 2, 98 | account of ~sin: but not the benefits of nature. Among the latter
13 2, 100 | master in ~return for the benefits which his subjects receive
14 2, 102 | or recall certain Divine ~benefits; or remind men of the Divine
15 2, 102 | commemorated certain Divine benefits, on account of ~which they
16 2, 102 | offerers, in acknowledgment of benefits already received or yet
17 2, 102 | thirdly, because of the benefits he has already ~received
18 2, 102 | fourthly, by reason of the benefits he hopes to ~receive from
19 2, 102 | and they commemorated ~the benefits which had been conferred
20 2, 105 | succor is more frequent and benefits the greater ~number: and
21 2, 106 | ungrateful for greater benefits, and as not using the help
22 2, 110 | said to be "grateful" for benefits. Of these three the ~second
23 2, 110 | proceeds the third, since from benefits bestowed ~"gratis" arises "
24 2, 111 | above (A[1]), not all the benefits divinely ~conferred upon
25 2, 114 | who has received fewer ~benefits. Hence, since he who has
26 2, 114 | subsequent sin; hence all ~benefits which he afterwards obtains
27 2, 25 | we have ~bestowed lesser benefits.~Aquin.: SMT SS Q[26] A[
28 2, 29 | vii). But the bestowal of benefits is an act of ~charity towards
29 2, 29 | so ~forth): and various benefits should be conferred in various
30 2, 29 | bestow on each one such benefits as pertain to the matter
31 2, 29 | equity, as ~in the case of benefits received gratis. Now no
32 2, 29 | wherefore in ~paying back benefits received, we should give
33 2, 29 | love tends to ~conferring benefits, while the children's love
34 2, 29 | under towards ~them for the benefits we have received from them,
35 2, 29 | to the ~various kinds of benefits. Therefore beneficence is
36 2, 29 | Reply OBJ 2: Even as all benefits conferred on our neighbor,
37 2, 29 | there are various kinds of ~benefits.~Aquin.: SMT SS Q[31] A[
38 2, 60 | he has received greater benefits; but he ~ought not to compensate
39 2, 68 | OBJ 2: Further, a lie that benefits someone and hurts no man
40 2, 81 | through giving thanks for benefits received we merit to receive
41 2, 81 | to receive yet ~greater benefits," as we say in the collect [*
42 2, 81 | thanksgiving for other benefits precedes intercession: but
43 2, 98 | monastery by means of temporal benefits, ~in order that he may thereby
44 2, 99 | excellence and the various benefits received ~from them. on
45 2, 100 | to one's faculty, for the benefits we received from him.~Aquin.:
46 2, 100 | obligation, on ~account of the benefits they have received from
47 2, 104 | have received the greatest benefits from God, and ~from our
48 2, 104 | considers himself only, and benefits because cannot ~otherwise
49 2, 178 | judgments, ~thirdly of His benefits, fourthly of His promises."
50 2, 178 | considering the divine ~benefits and promises, man is led
51 3 | Saviour of all, and of the benefits bestowed by Him on the human
52 3, 1 | servant, to account the benefits of his ~Lord, which have
53 3, 7 | will of God, ~bestowing benefits gratis; and hence every
54 3, 21 | should give thanks for benefits received, and ask in prayer
55 3, 35 | son of the Emperor, His benefits would have been attributed
56 3, 79 | Whether this sacrament benefits others besides the recipients? ~(
57 3, 79 | seems that this sacrament benefits only the recipients. For ~
58 3, 79 | it would follow that it benefits a man more if he receive ~
59 3, 79 | seem that this sacrament benefits anyone but the recipient.~
60 3, 79 | So, then, this sacrament benefits ~recipients by way both
61 3, 79 | OBJ 2: As Christ's Passion benefits all, for the forgiveness
62 3, 79 | pale of the Church. But it benefits them who are ~members, more
63 3, 83 | upon which many of God's benefits have to be ~recalled or
64 Suppl, 45| lack of ~consent - which benefits him in the tribunal of his
65 Suppl, 96| person ~deserves to lose all benefits. and among other benefits
66 Suppl, 96| benefits. and among other benefits of God there is ~"being"
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