|    Part, Question1   1, 15  |          God there are not several arts or wisdoms. ~Therefore in
 2   1, 18  |           of movement. Thus in the arts we ~see that the art of
 3   1, 46  |            manifestly that certain arts have developed, ~and certain
 4   1, 46  |       likewise they hold that the ~arts, by reason of various corruptions
 5   1, 47  |            manifestly that certain arts have developed, ~and certain
 6   1, 47  |       likewise they hold that the ~arts, by reason of various corruptions
 7   1, 86  |          their ~presence, like the arts; but by certain notions."
 8   1, 86  |          in their subject, as ~the arts; but as the thing caused
 9   1, 102 |    speaking of the ends of various arts; ~for the end of some arts
10   1, 102 |         arts; ~for the end of some arts consists in the operation
11   1, 102 |           whereas the end of other arts consists in ~something produced,
12   2, 7   |         since to him all the other arts are ~subservient: for he
13   2, 8   |         which are called practical arts, ~the end belongs to one,
14   2, 9   |           moves to ~their acts the arts or powers to which belong
15   2, 14  |           means: as happens in the arts which are governed ~by certain
16   2, 14  |        with the exception of those arts that ~admit of conjecture
17   2, 52  |            less, for instance, the arts; and that ~some are not,
18   2, 56  |            with other sciences and arts. Secondly, a habit may ~
19   2, 57  |            3: Further, the liberal arts excel the mechanical arts.
20   2, 57  |          arts excel the mechanical arts. But just as ~the mechanical
21   2, 57  |            just as ~the mechanical arts are practical, so the liberal
22   2, 57  |          practical, so the liberal arts are speculative. ~Therefore,
23   2, 57  |        kind of comparison, called ~arts indeed, but "liberal" arts,
24   2, 57  |         arts indeed, but "liberal" arts, in order to distinguish
25   2, 57  |       distinguish them from those ~arts that are ordained to works
26   2, 57  |            done by the body, which arts are, in a ~fashion, servile,
27   2, 57  |           sciences simply, and not arts. Nor, if the liberal arts
28   2, 57  |          arts. Nor, if the liberal arts be more ~excellent, does
29   2, 57  |            since there are various arts ~about works widely different.
30   2, 57  |     speculative ~habits are called arts. Much more, therefore, should
31   2, 57  | counselling takes place in certain arts also, as stated in ~Ethic.
32   2, 57  |         Ethic. iii, 3, e.g. in the arts of warfare, of seamanship,
33   2, 57  |            human life. But in some arts there is counsel ~about
34   2, 57  |           the ends proper to those arts. Hence some men, ~in so
35   2, 65  |          the various sciences ~and arts. Hence we do not observe
36   2, 95  |           to that whereby, in the ~arts, general forms are particularized
37   2, 97  |          human reason, ~like other arts. But in the other arts,
38   2, 97  |       other arts. But in the other arts, the tenets of former times
39   2, 98  |          is an ~order of powers or arts, he that holds the highest
40   2, 22  |            commands the virtues or arts which are concerned about
41   2, 45  |            the case of the liberal arts. Therefore prudence ~also
42   2, 45  |           art. Moreover in certain arts, on ~account of the uncertainty
43   2, 45  |             as for instance in the arts of medicine and navigation, ~
44   2, 45  |          to command the virtues or arts that are ~concerned about
45   2, 48  |         and partiality, diversify ~arts and virtues; and in respect
46   2, 92  |            give birth to the magic arts and ~their professors":
47   2, 93  |          can be an evil." But some arts are divinatory, as the ~
48   2, 93  |           OBJ 2: There are certain arts for the foreknowledge of
49   2, 93  |  divination. But there are no true arts or sciences for the knowledge
50   2, 93  |          under the head of certain arts exercised by those who have
51   2, 94  |           Christian, even as other arts of vain and ~noxious superstition,
52   2, 94  |           the experiments of magic arts, amulets and nostrums ~condemned
53   2, 94  |          the results ~of the magic arts were to be ascribed to the
54   2, 129 |            that "honor fosters the arts." Therefore ~ambition is
55   2, 129 |           through lack of the good arts, make use of deceit and
56   2, 165 |          to the learning of magic ~arts, but also to sight-seeing,
57   2, 167 |             alone should be called arts; wherefore Chrysostom says [*
58   2, 167 |            evil use, although such arts are not unlawful in themselves, ~
59   2, 167 |         shoemakers' and clothiers' arts stand in need of ~restraint,
60   2, 187 |     themselves ~to those duties or arts with which they are to pass
61   3, 32  |          therefore, just as in the arts the inferior art ~gives
62   3, 55  |           brought about by magical arts, they are unbecoming in ~
63   3, 59  |     rightly styled the law ~of all arts, and the art of the Almighty
64   3, 80  |          practice ~his disgraceful arts among you; as to whether
65 Suppl, 29|           occurs in the mechanical arts: it ~is one, in virtue of
66 Suppl, 50|         medicine and all operative arts, which ~consider the conditions
 
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