|    Part, Question1   1, 3   |         local term ~"wherefrom" or "whereto." But in the Scriptures
 2   1, 3   |         spoken of as a ~local term "whereto," according to the words, "
 3   1, 9   |          extend Himself to anything whereto He was not extended ~previously.
 4   1, 23  |       wherefrom" but from the term "whereto." Because it ~matters nothing,
 5   1, 34  |            as executing any effect, whereto they are ordained ~from
 6   1, 41  |         thing made is to the maker, whereto, as ~is evident, the name
 7   1, 43  |            the one sent to the end ~whereto he is sent. Anyone being
 8   1, 43  |         present before in the place whereto he is sent, ~or because
 9   1, 45  |      wherefrom," but from the term "whereto." Therefore a change is
10   1, 45  |            excellent when the term "whereto" of the change is more noble ~
11   1, 45  |         corresponding to the term ~"whereto," may be more imperfect:
12   1, 45  |      alteration, because the ~term "whereto" is the whole substance
13   1, 53  |            while it is in the term "whereto," for it is then already ~
14   1, 53  |            and partly in the term ~"whereto." But an angel is without
15   1, 53  |           while it ~is in the term "whereto": because the very succession
16   1, 53  |             and partly in the term "whereto" (yet so that such ~partiality
17   1, 53  |            time he is in the term ~"whereto": but in the whole of the
18   1, 53  |            time he is in the term ~"whereto." Nor is there any need
19   1, 41  |         thing made is to the maker, whereto, as ~is evident, the name
20   1, 43  |            the one sent to the end ~whereto he is sent. Anyone being
21   1, 43  |         present before in the place whereto he is sent, ~or because
22   1, 46  |      wherefrom," but from the term "whereto." Therefore a change is
23   1, 46  |            excellent when the term "whereto" of the change is more noble ~
24   1, 46  |         corresponding to the term ~"whereto," may be more imperfect:
25   1, 46  |      alteration, because the ~term "whereto" is the whole substance
26   1, 54  |            while it is in the term "whereto," for it is then already ~
27   1, 54  |            and partly in the term ~"whereto." But an angel is without
28   1, 54  |           while it ~is in the term "whereto": because the very succession
29   1, 54  |             and partly in the term "whereto" (yet so that such ~partiality
30   1, 54  |            time he is in the term ~"whereto": but in the whole of the
31   1, 54  |            time he is in the term ~"whereto." Nor is there any need
32   1, 88  |      species comes from the object, whereto the ~faculty of knowledge
33   1, 102 |      government of a ~thing is that whereto the thing governed is brought.
34   1, 102 |       governed is brought. But that whereto a ~thing is brought is some
35   2, 10  |          tend of ~necessity to that whereto the passion inclines it.
36   2, 23  |          wherefrom, but only a term whereto, since nothing shuns good
37   2, 23  |          have ~the aspect of a term whereto, but only of a term wherefrom.
38   2, 41  |           denote certain movements, whereto the natural ~inclination
39   2, 113 |            is named after its term "whereto" rather than from its term ~"
40   2, 113 |            its ~name from its term "whereto," and is called "justification
41   2, 113 |        whence" and nears the ~term "whereto." Hence the human mind whilst
42   2, 113 |           of approach to ~the term "whereto"; but the consummation of
43   2, 113 | justification is sin; and the term "whereto" is justice; and that ~grace
44   2, 12  |            the term "wherefrom" or "whereto" of movement: on the ~contrary,
45   2, 12  |       regards unbelief as the term "whereto" of the movement of ~withdrawal
46   2, 76  |            the state of the Gospel, whereto ~all are called. Hence it
47   2, 116 |          its species from the term "whereto" and not ~from the term "
48   2, 160 |        merely some sensible object, whereto the sensitive appetite might
49   2, 173 |             account of those things whereto the sensitive ~appetite
50   2, 182 |            the state of ~perfection whereto the other states are directed.
51   2, 182 |         charity ~even in this life, whereto a man attains by a kind
52   2, 183 |          not bound to ~those things whereto he was bound in the state
53 Suppl, 57|            procreation has a ~term "whereto," namely the form which
54 Suppl, 57|             generation has a ~term "whereto," namely a child or grandchild,
55 Suppl, 57|           stranger," and the ~term "whereto," because it says, "as a
56 Suppl, 75|            corresponds to the term "whereto." ~Now the term "whereto"
57 Suppl, 75|            whereto." ~Now the term "whereto" of the resurrection is
58 Suppl, 75|            of ours as to the ~term "whereto," but not as to the term "
59 Suppl, 75|       wherefrom" but from its term "whereto." Hence the resurrection
60 Suppl, 75|             in respect of the term "whereto," ~and not in respect of
61 Suppl, 75|             happens that the ~term "whereto" is not the same, whereas
62 Suppl, 81|    wherefrom" and partly in a term "whereto," as ~is proved in Phys.
63 Suppl, 81|       motion is wholly in ~the term whereto the movement is directed;
64 Suppl, 88|        wherein it ~rests naturally, whereto it is moved naturally, and
65 Suppl, 88|           has not reached the ~term whereto it was ordained: hence it
 
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