Part, Question

 1   1, 2   |        is actually ~hot cannot simultaneously be potentially hot; but
 2   1, 2   |     potentially hot; but it is simultaneously ~potentially cold. It is
 3   1, 10  |      has no succession, being ~simultaneously whole.~Aquin.: SMT FP Q[
 4   1, 10  |      names, so eternity though simultaneously ~whole, is called by names
 5   1, 10  |        or future, since ~it is simultaneously whole; as was said in the
 6   1, 10  |       inasmuch as His reign is simultaneously whole.~Aquin.: SMT FP Q[
 7   1, 10  |      the contrary, Eternity is simultaneously whole. But time has a ~"
 8   1, 10  |     the fact that eternity is ~simultaneously whole; which cannot be applied
 9   1, 10  |  differences, that eternity is simultaneously whole, ~but that time is
10   1, 10  |    essential to eternity to be simultaneously whole, as was shown ~above
11   1, 10  |     age." Therefore it ~is not simultaneously whole but has "before" and "
12   1, 10  |    duration, if aeviternity is simultaneously whole, it ~follows that
13   1, 10  |    Reply OBJ 2: Aeviternity is simultaneously whole; yet it is not ~eternity,
14   1, 12  |  cannot bear different ~shapes simultaneously. Hence, when many things
15   1, 12  |     whole, they are understood simultaneously. Now it was shown ~above
16   1, 12  |      God. Hence they are ~seen simultaneously, and not successively.~Aquin.:
17   1, 12  |       one idea are understood ~simultaneously, as in the idea of a man
18   1, 12  |        do not know all things ~simultaneously, and thus they are moved
19   1, 14  |       in itself, we understand simultaneously if we see ~them in some
20   1, 14  |     since He knows all ~things simultaneously, and not successively, as
21   1, 14  |        own being, as we do but simultaneously. The reason is because His ~
22   1, 14  |     being; and eternity ~being simultaneously whole comprises all time,
23   1, 22  |  cannot understand many things simultaneously; because the ~thought of
24   1, 22  |       God, Who sees everything simultaneously at one glance, and ~whose
25   1, 42  |       a principle cannot exist simultaneously with its principle when
26   1, 46  |      divine Being is all being simultaneously without succession; but
27   1, 58  |     neither can one ~intellect simultaneously understand various intelligible
28   1, 58  |       therefore are understood simultaneously. ~But things known by various
29   1, 58  |  object and its image are seen simultaneously in a mirror, it ~is not
30   1, 60  |  nature that his mind does not simultaneously possess all things capable ~
31   1, 62  | beatitude could not be in them simultaneously with the act of beatitude, ~
32   1, 66  |       Whether time was created simultaneously with it?~Aquin.: SMT FP
33   1, 66  |       Whether time was created simultaneously with formless matter?~Aquin.:
34   1, 66  |      that time was not created simultaneously with ~formless matter. For
35   1, 67  |   cannot occupy the same place simultaneously. ~But this is the case with
36   1, 67  |      whatever nature, to exist simultaneously in the same place; ~since
37   1, 42  |       a principle cannot exist simultaneously with its principle when
38   1, 47  |      divine Being is all being simultaneously without succession; but
39   1, 59  |     neither can one ~intellect simultaneously understand various intelligible
40   1, 59  |       therefore are understood simultaneously. ~But things known by various
41   1, 59  |  object and its image are seen simultaneously in a mirror, it ~is not
42   1, 61  |  nature that his mind does not simultaneously possess all things capable ~
43   1, 63  | beatitude could not be in them simultaneously with the act of beatitude, ~
44   1, 67  |       Whether time was created simultaneously with it?~Aquin.: SMT FP
45   1, 67  |       Whether time was created simultaneously with formless matter?~Aquin.:
46   1, 67  |      that time was not created simultaneously with ~formless matter. For
47   1, 68  |   cannot occupy the same place simultaneously. ~But this is the case with
48   1, 68  |      whatever nature, to exist simultaneously in the same place; ~since
49   1, 84  |       contradictories are true simultaneously. For if the ~faculty knows
50   1, 93  |        need; since he knew God simultaneously in His ~effects, especially
51   1, 104 |       and the moved must exist simultaneously, as the Philosopher says ~(
52   2, 113 |     sin of wastefulness is not simultaneously subject to ~the sin of miserliness,
53   2, 113 | opposites would be in the same simultaneously. ~Hence they must be two
54   2, 113 |      the ungodly the free-will simultaneously detests sin and ~turns to
55   2, 113 |        withdraws from ~another simultaneously.~Aquin.: SMT FS Q[113] A[
56   2, 17  |  cannot understand many things simultaneously. ~Now the act of hope can
57   2, 169 |        another need not exist ~simultaneously, save by reason of some
58   2, 169 |       virtues must needs exist simultaneously on ~account of prudence
59   3, 14  |   Contraries cannot take place simultaneously in the ~same. Now some infirmities
60   3, 52  |      brought ~back out of hell simultaneously with His body from the tomb.~
61   3, 69  |   person, and afterwards ~will simultaneously repair what pertains to
62   3, 75  |  becoming," and is ~"in being" simultaneously; just as becoming illuminated
63   3, 78  |     many; nor are they uttered simultaneously, but successively. But,
64   3, 78  |       signified to be present ~simultaneously in time with the signification
65 Suppl, 18|   recipient be disposed either simultaneously or before. Hence ~the power