Part, Question

 1   2, 60 |        parents or to our country; "Gratitude," ~whereby we pay our debt
 2   2, 110|         bestowed ~"gratis" arises "gratitude."~Aquin.: SMT FS Q[110]
 3   2, 78 |            viz. "religion, piety, ~gratitude, revenge, observance, truth."
 4   2, 78 |               eugnomosyne}] piety, gratitude, holiness, just exchange" ~
 5   2, 78 |        annexed to justice we have "gratitude" which ~"consists in recollecting
 6   2, 78 |              A[8]). {Eucharistia} (gratitude) means ~"good thanksgiving,"
 7   2, 79 |        piety, (3) ~observance, (4) gratitude, (5) revenge, (6) truth, (
 8   2, 104|           1/1 - OF THANKFULNESS OR GRATITUDE (SIX ARTICLES)~We must now
 9   2, 104|           consider thankfulness or gratitude, and ingratitude. ~Concerning
10   2, 104|          Therefore thankfulness or gratitude is ~not distinct from the
11   2, 104|    thanksgiving, which belongs ~to gratitude, is an act of justice. Therefore
12   2, 104|          act of justice. Therefore gratitude is not a special ~virtue,
13   2, 104|         Therefore thankfulness or ~gratitude, to which it belongs to
14   2, 104|          there is ~thankfulness or gratitude, whereby we give thanks
15   2, 104|          excelling thankfulness or gratitude: wherefore giving thanks
16   2, 104|         virtue ~of thankfulness or gratitude answers to the moral debt,
17   2, 104|         specially to the virtue of gratitude.~Aquin.: SMT SS Q[106] A[
18   2, 104|    benefactor just as he owes him ~gratitude. Now Augustine says (Confess.
19   2, 104|          Para. 1/1~OBJ 2: Further, gratitude is a repayment of an act
20   2, 104|       grudgingly ~given. Therefore gratitude is not always due to a benefactor.~
21   2, 104|          to his master. ~Therefore gratitude is not due to every benefactor .~
22   2, 104|         not always to be repaid by gratitude.~Aquin.: SMT SS Q[106] A[
23   2, 104|     oneself, there is no place for gratitude or ingratitude, ~since a
24   2, 104|         called service." Wherefore gratitude is due even to a ~slave,
25   2, 104|          than on the deed, so ~too gratitude depends chiefly the heart.
26   2, 104|      animated with a sense, not of gratitude but of indebtedness."~Aquin.:
27   2, 104|         virtues, ~namely, justice, gratitude and friendship. It belongs
28   2, 104|          likewise to the virtue of gratitude when it has ~the character
29   2, 104|            13. And likewise, since gratitude regards the favor inasmuch
30   2, 104|   praiseworthy and is deserving of gratitude, consists ~materially in
31   2, 104|           2 Para. 1/1~Reply OBJ 2: Gratitude is a part of justice, not
32   2, 104|           Whether the repayment of gratitude should surpass the favor
33   2, 104|          need for the repayment of gratitude to ~surpass the favor received.
34   2, 104|         the impossible. Therefore ~gratitude for a favor does not tend
35   2, 104|            Therefore repayment of ~gratitude should not surpass the favor
36   2, 104|           have received. Therefore gratitude ~should incline to do something
37   2, 104|            As stated above (A[5]), gratitude regards the favor ~received
38   2, 104|           has received. ~Therefore gratitude always inclines, as far
39   2, 104|           would be ~sufficient for gratitude.~Aquin.: SMT SS Q[106] A[
40   2, 104|           Reply OBJ 2: The debt of gratitude flows from charity, which
41   2, 104| unreasonable if the ~obligation of gratitude has no limit.~Aquin.: SMT
42   2, 104|          equality of things, so in gratitude we consider equality of
43   2, 105|             ad 1, A[6]) a debt of ~gratitude is a moral debt required
44   2, 105|           1 Para. 1/1~Reply OBJ 1: Gratitude regards a favor received:
45   2, 105|            and this is contrary to gratitude.~Aquin.: SMT SS Q[107] A[
46   2, 105|          repayment ~of the debt of gratitude, as stated above (Q[106],
47   2, 105|           Reply OBJ 3: The debt of gratitude flows from the debt of love,
48   2, 105|          Ingratitude is opposed to gratitude or thankfulness, ~which
49   2, 105|          opposed to ~the virtue of gratitude by way of excess, for instance
50   2, 105|      instance if one were to ~show gratitude for things for which gratitude
51   2, 105|     gratitude for things for which gratitude is not due, or sooner than ~
52   2, 105|         But still more opposed to ~gratitude is the vice denoting deficiency
53   2, 105|        vice denoting deficiency of gratitude, because the ~virtue of
54   2, 105|             because the ~virtue of gratitude, as stated above (Q[106],
55   2, 105|        from being ~a deficiency of gratitude. Now every deficiency or
56   2, 105|        hearing. Therefore just as ~gratitude or thankfulness is one special
57   2, 105|           the ~things required for gratitude. The first of these is to
58   2, 105|        charity, ~since the debt of gratitude proceeds from that virtue,
59   2, 105|           106], A[6]), the debt of gratitude requires a ~man to make
60   2, 105|          omits to pay the ~debt of gratitude, but does the contrary.
61   2, 105|            his ungratefulness into gratitude, and if he does not achieve ~
62   2, 105|         occasion not of sin but of gratitude and love. And if the recipient ~
63   2, 106|           belongs to the virtue of gratitude, so too the ~punishment
64   2, 120|        justice, so are observance, gratitude, ~and others of which we
65   2, 127|       belongs to the perfection of gratitude, in the act of ~which he