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Part, Question
4501 2, 2 | 2~This suffices for the Reply to the Second Objection.~
4502 2, 2 | 2] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Unbelievers cannot
4503 2, 2 | 2] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: As stated above (
4504 2, 2 | 2] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Since man's nature
4505 2, 2 | 2] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Just as man assents
4506 2, 2 | 2] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: In many respects
4507 2, 2 | 2] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The researches of
4508 2, 2 | 2] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Science and faith
4509 2, 2 | 2] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Although all things
4510 2, 2 | 2] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: If we understand
4511 2, 2 | 2] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Man is bound to love
4512 2, 2 | 2] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The virtue of obedience
4513 2, 2 | 2] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: The unfolding of
4514 2, 2 | 2] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Simple persons should
4515 2, 2 | 2] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The simple have no
4516 2, 2 | 2] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: The mystery of the
4517 2, 2 | 2] A[7] R.O. 2 Para. 1/2~Reply OBJ 2: It was not through
4518 2, 2 | 2] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Many of the gentiles
4519 2, 2 | 2] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Explicit faith in
4520 2, 2 | 2] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Before Christ's coming,
4521 2, 2 | 2] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: God's sovereign goodness
4522 2, 2 | 2] A[9] R.O. 1 Para. 1/1~Reply OBJ 1: Nature is compared
4523 2, 2 | 2] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: Two things may be
4524 2, 2 | 2] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: The believer has
4525 2, 2 | A[10] R.O. 1 Para. 1/1~Reply OBJ 1: Gregory is referring
4526 2, 2 | A[10] R.O. 2 Para. 1/1~Reply OBJ 2: The reasons which
4527 2, 2 | A[10] R.O. 3 Para. 1/1~Reply OBJ 3: Whatever is in opposition
4528 2, 3 | 3] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: A threefold confession
4529 2, 3 | 3] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: That which removes
4530 2, 3 | 3] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Inward faith, with
4531 2, 3 | 3] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The end of faith,
4532 2, 3 | 3] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: In cases of necessity
4533 2, 3 | 3] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: There is nothing
4534 2, 4 | 4] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: "Substance" here
4535 2, 4 | 4] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Since faith pertains
4536 2, 4 | 4] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Love may be of the
4537 2, 4 | 4] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: "Substance" and "
4538 2, 4 | 4] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: Evidence taken from
4539 2, 4 | 4] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine takes faith
4540 2, 4 | 4] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Not only does the
4541 2, 4 | 4] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Faith resides in
4542 2, 4 | 4] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Charity is called
4543 2, 4 | 4] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: This objection is
4544 2, 4 | 4] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Even obedience, and
4545 2, 4 | 4] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The saying of the
4546 2, 4 | 4] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: That which makes
4547 2, 4 | 4] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: Grace causes faith
4548 2, 4 | Para. 2/2~We might also reply that it is accidental, namely
4549 2, 4 | 4] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: When living faith
4550 2, 4 | 4] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The truth is itself
4551 2, 4 | 4] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The faith of which
4552 2, 4 | 4] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Living and lifeless
4553 2, 4 | 4] A[5] R.O. 4 Para. 1/2~Reply OBJ 4: Some say that faith
4554 2, 4 | 4] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Temporal matters
4555 2, 4 | 4] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: This difference of
4556 2, 4 | 4] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: This objection considers
4557 2, 4 | 3~This suffices for the Reply to the First Objection.~
4558 2, 4 | 4] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Hope cannot lead
4559 2, 4 | 4] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Obedience is twofold:
4560 2, 4 | 4] A[7] R.O. 4 Para. 1/1~Reply OBJ 4: To be a foundation
4561 2, 4 | 4] A[7] R.O. 5 Para. 1/1~Reply OBJ 5: Some act of the will
4562 2, 4 | 4] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: This doubt is not
4563 2, 4 | 4] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Other things being
4564 2, 4 | A[8] R.O. 3 Para. 1/1 ~Reply OBJ 3: The gifts of understanding
4565 2, 5 | 5] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Although the words
4566 2, 5 | 5] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: There was no darkness
4567 2, 5 | 5] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In the original state
4568 2, 5 | 5] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The demons are, in
4569 2, 5 | 5] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Faith, which is a
4570 2, 5 | 5] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The very fact that
4571 2, 5 | 5] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: A heretic does not
4572 2, 5 | 5] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The various conclusions
4573 2, 5 | 5] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The various precepts
4574 2, 5 | 5] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: A man who obstinately
4575 2, 5 | 5] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: It is essential to
4576 2, 5 | 5] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: The understanding
4577 2, 6 | 6] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Science begets and
4578 2, 6 | 6] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This argument again
4579 2, 6 | 6] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: To believe does indeed
4580 2, 6 | A[2] R.O. 1 Para. 1/1 ~Reply OBJ 1: Lifeless faith, though
4581 2, 6 | A[2] R.O. 2 Para. 1/2 ~Reply OBJ 2: The deformity of
4582 2, 6 | 2 Para. 2/2~We may also reply that deformity denotes not
4583 2, 6 | 6] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: He who receives faith
4584 2, 7 | 7] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Fear of God cannot
4585 2, 7 | 7] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The same thing in
4586 2, 7 | 7] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The primary and formal
4587 2, 7 | 7] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Things that are in
4588 2, 7 | 7] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Even lifeless faith
4589 2, 7 | 7] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The obscurity of
4590 2, 8 | 8] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The natural light
4591 2, 8 | 8] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The discourse of
4592 2, 8 | 8] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: "Will" denotes simply
4593 2, 8 | 8] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The things with which
4594 2, 8 | 8] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The excellence of
4595 2, 8 | 8] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The rule of human
4596 2, 8 | 8] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Some who have sanctifying
4597 2, 8 | 8] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Although not all
4598 2, 8 | A[4] R.O. 3 Para. 1/1 ~Reply OBJ 3: With regard to things
4599 2, 8 | 8] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: By understanding
4600 2, 8 | 8] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The understanding
4601 2, 8 | 8] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Faith implies merely
4602 2, 8 | 8] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: The foregoing difference
4603 2, 8 | 8] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The gift of understanding
4604 2, 8 | 8] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The gift of understanding
4605 2, 8 | 8] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Understanding is
4606 2, 8 | 8] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Faith cannot altogether
4607 2, 8 | 8] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: The fruit of practical
4608 2, 9 | 9] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Certitude of knowledge
4609 2, 9 | 9] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: A twofold knowledge
4610 2, 9 | 9] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The gifts are more
4611 2, 9 | 9] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Although matters
4612 2, 9 | 9] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This argument takes
4613 2, 9 | 9] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (
4614 2, 9 | 9] A[3] R.O. 1 Para. 1/2~Reply OBJ 1: Augustine is speaking
4615 2, 9 | R.O. 1 Para. 2/2~Hence the Reply to the Second Objection
4616 2, 9 | 9] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As we have already
4617 2, 9 | 9] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Created goods do
4618 2, 9 | 9] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Man rejoices in the
4619 2, 9 | 9] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: No beatitude corresponds
4620 2, 10 | 10] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: To have the faith
4621 2, 10 | 10] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This argument takes
4622 2, 10 | 10] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: Unbelief, in so far
4623 2, 10 | Body Para. 3/3~Hence the Reply to the First Objection is
4624 2, 10 | 10] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The will's contempt
4625 2, 10 | 10] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: He that believes
4626 2, 10 | A[3] R.O. 1 Para. 1/1 ~Reply OBJ 1: Nothing hinders a
4627 2, 10 | 10] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Unbelief includes
4628 2, 10 | 10] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: An unbeliever is
4629 2, 10 | 10] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The words quoted
4630 2, 10 | 10] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Faith directs the
4631 2, 10 | 10] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Unbelief does not
4632 2, 10 | 10] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The formal aspect
4633 2, 10 | privation. We must therefore reply that the object ~of unbelief
4634 2, 10 | 10] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: This argument considers
4635 2, 10 | 10] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Since faith is one
4636 2, 10 | 10] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: The Apostle does
4637 2, 10 | 10] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: That law forbade
4638 2, 10 | 10] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: One ought to dispute
4639 2, 10 | 10] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Some have understood
4640 2, 10 | 10] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Those Jews who have
4641 2, 10 | 10] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Just as taking a
4642 2, 10 | 10] A[8] R.O. 4 Para. 1/1~Reply OBJ 4: As Augustine says
4643 2, 10 | 4~This suffices for the Reply to the First Objection.~
4644 2, 10 | 10] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: The Church does not
4645 2, 10 | 10] A[9] R.O. 3 Para. 1/2~Reply OBJ 3: There is more probability
4646 2, 10 | this solution before the Reply OBJ 2] sense the reply is
4647 2, 10 | the Reply OBJ 2] sense the reply is that the Lord ~gave this
4648 2, 10 | 5~This suffices for the Reply to the First Objection.~
4649 2, 10 | A[10] R.O. 2 Para. 1/1~Reply OBJ 2: The authority of
4650 2, 10 | A[10] R.O. 3 Para. 1/1~Reply OBJ 3: Slaves are subject
4651 2, 10 | A[12] R.O. 1 Para. 1/1~Reply OBJ 1: In the marriage bond,
4652 2, 10 | A[12] R.O. 2 Para. 1/1~Reply OBJ 2: No one should be
4653 2, 10 | A[12] R.O. 3 Para. 1/1~Reply OBJ 3: Jews are bondsmen
4654 2, 10 | A[12] R.O. 4 Para. 1/1~Reply OBJ 4: Man is directed to
4655 2, 10 | A[12] R.O. 5 Para. 1/1~Reply OBJ 5: The peril that ensues
4656 2, 11 | 11] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Choice regards unbelief
4657 2, 11 | 11] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Vices take their
4658 2, 11 | 11] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Just as heresy is
4659 2, 11 | 11] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Just as the heresies
4660 2, 11 | 11] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: A man is said to
4661 2, 11 | 11] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (
4662 2, 11 | 11] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: This very modesty
4663 2, 11 | 11] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The profit that ensues
4664 2, 11 | 11] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: According to Decret. (
4665 2, 11 | 11] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: In God's tribunal,
4666 2, 11 | 11] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Our Lord was speaking
4667 2, 11 | 11] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: When other unbelievers,
4668 2, 12 | 12] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: This objection refers
4669 2, 12 | 12] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: It belongs to faith
4670 2, 12 | A[1] R.O. 3 Para. 1/1 ~Reply OBJ 3: The species of a
4671 2, 12 | 12] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: At that time the
4672 2, 12 | 12] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As stated in the
4673 2, 12 | 12] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Apostasy from the
4674 2, 12 | 13] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: He that speaks against
4675 2, 12 | 13] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Even as God is praised
4676 2, 12 | 13] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Properly speaking,
4677 2, 12 | 13] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: This gloss is not
4678 2, 12 | 13] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Since, as stated
4679 2, 12 | 13] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: There are two ways
4680 2, 12 | 13] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: If we compare murder
4681 2, 12 | 13] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: A gloss on the words, "
4682 2, 12 | 13] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: To excuse oneself
4683 2, 12 | 13] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: In the present life
4684 2, 12 | 13] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Merit and demerit
4685 2, 12 | 13] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Whoever dies in mortal
4686 2, 13 | 14] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Just as the confession
4687 2, 13 | 14] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: According to the
4688 2, 13 | 14] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Sin committed through
4689 2, 13 | 14] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The sins of despair
4690 2, 13 | 14] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Obstinacy and impenitence
4691 2, 13 | 14] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Grace and truth were
4692 2, 13 | 14] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: To refuse to obey
4693 2, 13 | 14] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: We should despair
4694 2, 13 | 14] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: This argument considers
4695 2, 13 | 14] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: In this life the
4696 2, 13 | 14] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Movement both in
4697 2, 13 | 14] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: This argument considers
4698 2, 13 | 14] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: If by impenitence
4699 2, 14 | 15] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The blindness that
4700 2, 14 | 15] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This argument considers
4701 2, 14 | 15] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: To understand the
4702 2, 14 | and says that one might reply that "many, even ~those
4703 2, 14 | 15] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Although some who
4704 2, 14 | 15] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The flesh acts on
4705 2, 14 | 15] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: It is owing to the
4706 2, 15 | 16] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Faith is necessary
4707 2, 15 | 16] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Even then Our Lord
4708 2, 15 | 16] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The prohibitive precepts
4709 2, 15 | 16] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Confession of faith
4710 2, 15 | 16] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: In this passage again
4711 2, 15 | 16] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: According to Dt.
4712 2, 15 | 16] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: There are also in
4713 2, 15 | 16] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Knowledge of the
4714 2, 15 | 16] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: That precept of the
4715 2, 16 | 17] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: In the passions,
4716 2, 16 | 17] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Hope is said to arise
4717 2, 16 | 17] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: He who hopes is indeed
4718 2, 16 | 17] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Eternal happiness
4719 2, 16 | 17] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: We ought not to pray
4720 2, 16 | 17] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: To him that longs
4721 2, 16 | 17] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Whatever else hope
4722 2, 16 | 17] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: In things measured
4723 2, 16 | 17] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The expectation which
4724 2, 16 | 17] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: Magnanimity tends
4725 2, 16 | 17] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: God is the object
4726 2, 16 | 17] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Expectation is mentioned
4727 2, 16 | 17] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Hope makes us tend
4728 2, 16 | 17] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: As the same gloss
4729 2, 16 | what we believe. Or we may reply that it is called the ~"
4730 2, 16 | 17] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The thing to be hoped
4731 2, 16 | 17] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Hope does not precede
4732 2, 16 | that this suffices for the ~Reply to the First Objection.~
4733 2, 16 | 17] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Hope and every movement
4734 2, 16 | 17] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: The Master is speaking
4735 2, 17 | 18] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The object of the
4736 2, 17 | 18] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Charity perfects
4737 2, 17 | 18] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The movement of hope
4738 2, 17 | 18] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Although Christ was
4739 2, 17 | 18] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The happiness of
4740 2, 17 | 18] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: So long as the virtue
4741 2, 17 | 18] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Since hope is a theological
4742 2, 17 | 18] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: As Gregory says (
4743 2, 17 | 18] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (
4744 2, 17 | 18] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Lack of hope in the
4745 2, 17 | 2~This suffices for the Reply to the First Objection.~
4746 2, 17 | 18] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Hope does not trust
4747 2, 17 | 18] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: That some who have
4748 2, 18 | 19] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: This objection considers
4749 2, 18 | 19] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: In God, we may consider
4750 2, 18 | 19] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The evil of fault
4751 2, 18 | 19] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Damascene divides
4752 2, 18 | 19] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Moral good consists
4753 2, 18 | 19] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The relation of servant
4754 2, 18 | 19] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: These three fears
4755 2, 18 | 19] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: It amounts to the
4756 2, 18 | 19] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: One may have regard
4757 2, 18 | 19] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: When the secular
4758 2, 18 | 19] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: It is natural for
4759 2, 18 | 19] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: This saying of Augustine
4760 2, 18 | 19] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Servile fear as to
4761 2, 18 | 19] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Mercenary love is
4762 2, 18 | 19] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Living and lifeless
4763 2, 18 | 19] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Servile fear and
4764 2, 18 | 19] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Hope looks upon God
4765 2, 18 | 19] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine is speaking
4766 2, 18 | 19] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: This argument proves
4767 2, 18 | 19] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The fear of God is
4768 2, 18 | 19] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: As stated above,
4769 2, 18 | 19] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: The fear which is
4770 2, 18 | 19] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Initial fear does
4771 2, 18 | 19] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Initial fear is a
4772 2, 18 | 19] A[9] R.O. 1 Para. 1/1~Reply OBJ 1: Filial fear is not
4773 2, 18 | 19] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: The proper and principal
4774 2, 18 | 19] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: From the fact that
4775 2, 18 | A[9] R.O. 4 Para. 1/2 ~Reply OBJ 4: According to Ecclus.
4776 2, 18 | 2~This suffices for the Reply to the Fifth Objection.~
4777 2, 18 | A[10] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine speaks
4778 2, 18 | A[10] R.O. 2 Para. 1/1 ~Reply OBJ 2: It is fear of punishment
4779 2, 18 | A[10] R.O. 3 Para. 1/1~Reply OBJ 3: Filial fear does
4780 2, 18 | A[11] R.O. 1 Para. 1/1~Reply OBJ 1: The passage quoted
4781 2, 18 | A[11] R.O. 2 Para. 1/1~Reply OBJ 2: As Dionysius says (
4782 2, 18 | A[11] R.O. 3 Para. 1/1~Reply OBJ 3: Hope implies a certain
4783 2, 18 | A[12] R.O. 1 Para. 1/1~Reply OBJ 1: Since a beatitude
4784 2, 18 | A[12] R.O. 2 Para. 1/1~Reply OBJ 2: The undue exaltation
4785 2, 18 | A[12] R.O. 3 Para. 1/1~Reply OBJ 3: Hope denotes a movement
4786 2, 18 | A[12] R.O. 4 Para. 1/1~Reply OBJ 4: As regards the fruits,
4787 2, 19 | 20] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: In every mortal sin
4788 2, 19 | 20] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: A thing may grow
4789 2, 19 | 20] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The damned are outside
4790 2, 19 | 20] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The effect is done
4791 2, 19 | 20] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: If anyone were to
4792 2, 19 | 4~This suffices for the Reply to the First Objection.~
4793 2, 19 | 20] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: According to the
4794 2, 19 | 20] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: This very neglect
4795 2, 20 | 21] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (
4796 2, 20 | 21] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The presumption whereby
4797 2, 20 | 21] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Presumption on God'
4798 2, 20 | 21] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Presumption sometimes
4799 2, 20 | 21] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Presumption does
4800 2, 20 | 21] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: To sin with the intention
4801 2, 20 | 21] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Just as hope is misused
4802 2, 20 | 21] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Contraries are things
4803 2, 20 | 21] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Presumption is opposed
4804 2, 21 | 22] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Nature inclines us
4805 2, 21 | 22] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The precepts of the
4806 2, 21 | 22] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In those observances
4807 2, 21 | 22] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Filial fear is a
4808 2, 21 | 22] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: From love proceeds
4809 2, 21 | 22] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Inducement to fear
4810 2, 22 | 23] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Man's life is twofold.
4811 2, 22 | 23] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Friendship extends
4812 2, 22 | 23] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The friendship that
4813 2, 22 | 23] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The Divine Essence
4814 2, 22 | 23] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: God is effectively
4815 2, 22 | 23] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Charity works formally.
4816 2, 22 | 23] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher (
4817 2, 22 | 23] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It belongs to the
4818 2, 22 | 23] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Every accident is
4819 2, 22 | 23] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Charity is included
4820 2, 22 | 23] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The virtue or art
4821 2, 22 | 23] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The precept of love
4822 2, 22 | 23] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: This argument would
4823 2, 22 | 23] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: God is loved by charity
4824 2, 22 | 23] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Human friendship
4825 2, 22 | 23] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: The operation of
4826 2, 22 | 23] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Faith works by love,
4827 2, 22 | 23] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The same good is
4828 2, 22 | 23] A[7] R.O. 1 Para. 1/2~Reply OBJ 1: The act of one lacking
4829 2, 22 | 23] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Since the end is
4830 2, 22 | 23] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Science and art of
4831 2, 22 | 23] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Charity is called
4832 2, 22 | 23] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Charity is compared
4833 2, 22 | 23] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Charity is said to
4834 2, 23 | 24] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The concupiscible
4835 2, 23 | 24] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: According to the
4836 2, 23 | 24] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As stated in the
4837 2, 23 | 24] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Dionysius is speaking
4838 2, 23 | 24] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Just as God is supremely
4839 2, 23 | 24] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: When it is said that
4840 2, 23 | 24] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The virtue in accordance
4841 2, 23 | 24] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The form does not
4842 2, 23 | 24] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The angel's is an
4843 2, 23 | 24] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Charity is not subject
4844 2, 23 | 24] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Charity consists
4845 2, 23 | 24] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: Some have said that
4846 2, 23 | 24] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Bodily quantity has
4847 2, 23 | 24] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The addition of light
4848 2, 23 | 24] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The infusion of charity
4849 2, 23 | 24] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Every act of charity
4850 2, 23 | 24] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Even when an acquired
4851 2, 23 | 24] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Man advances in the
4852 2, 23 | 24] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: The increase of charity
4853 2, 23 | 24] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The capacity of the
4854 2, 23 | 24] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: This argument holds
4855 2, 23 | 24] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: The Apostle denies
4856 2, 23 | 24] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: This is said on account
4857 2, 23 | 24] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: The perfection of
4858 2, 23 | 24] A[9] R.O. 1 Para. 1/1~Reply OBJ 1: All these distinct
4859 2, 23 | 24] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: Although those who
4860 2, 23 | 24] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: Even the perfect
4861 2, 23 | A[10] R.O. 1 Para. 1/1~Reply OBJ 1: Contraries affect
4862 2, 23 | A[10] R.O. 2 Para. 1/1~Reply OBJ 2: Cupidity is twofold,
4863 2, 23 | A[10] R.O. 3 Para. 1/1~Reply OBJ 3: A movement of the
4864 2, 23 | A[11] R.O. 1 Para. 1/1~Reply OBJ 1: The passage quoted
4865 2, 23 | A[11] R.O. 2 Para. 1/1~Reply OBJ 2: The charity which
4866 2, 23 | A[11] R.O. 3 Para. 1/1~Reply OBJ 3: The love of God ever
4867 2, 23 | A[11] R.O. 4 Para. 1/1~Reply OBJ 4: Charity by reason
4868 2, 23 | A[12] R.O. 1 Para. 1/2~Reply OBJ 1: This saying of Origen
4869 2, 23 | fall altogether," we may ~reply in another way, that when
4870 2, 23 | A[12] R.O. 2 Para. 1/2~Reply OBJ 2: Charity may be lost
4871 2, 23 | 12] R.O. 2 Para. 2/2~The Reply to the Third Objection is
4872 2, 23 | A[12] R.O. 4 Para. 1/1~Reply OBJ 4: Not every inordinate
4873 2, 23 | A[12] R.O. 5 Para. 1/1~Reply OBJ 5: Charity denotes union
4874 2, 24 | 25] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: We may fear our neighbor,
4875 2, 24 | 25] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Love regards good
4876 2, 24 | 25] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It is wrong to hope
4877 2, 24 | 25] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: God and our neighbor
4878 2, 24 | 25] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Charity is itself
4879 2, 24 | 25] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
4880 2, 24 | Para. 3/3~Wherefore the Reply to the First Objection is
4881 2, 24 | 25] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The likeness by way
4882 2, 24 | 25] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Faith can extend
4883 2, 24 | 25] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Gregory speaks there
4884 2, 24 | 25] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Those who love themselves
4885 2, 24 | 25] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The Apostle did not
4886 2, 24 | 25] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Although our bodies
4887 2, 24 | 25] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Mutual love is found
4888 2, 24 | wicked shall be,' etc. See Reply ~to this Objection.]." Therefore
4889 2, 24 | 25] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: The prophet hated
4890 2, 24 | 25] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher
4891 2, 24 | 25] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Such like imprecations
4892 2, 24 | 25] A[6] R.O. 4 Para. 1/1~Reply OBJ 4: We love sinners out
4893 2, 24 | 25] A[6] R.O. 5 Para. 1/1~Reply OBJ 5: The weak should avoid
4894 2, 24 | 25] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: The love of self
4895 2, 24 | 25] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Although natural
4896 2, 24 | 25] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The wicked have some
4897 2, 24 | the First Objection, the Reply to which is therefore evident.~
4898 2, 24 | 25] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Everything naturally
4899 2, 24 | 25] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: It is wrong to love
4900 2, 24 | A[10] R.O. 1 Para. 1/1~Reply OBJ 1: Our neighbor is not
4901 2, 24 | A[10] R.O. 2 Para. 1/1~Reply OBJ 2: Dumb animals are
4902 2, 24 | A[10] R.O. 3 Para. 1/1~Reply OBJ 3: The companionship
4903 2, 24 | A[11] R.O. 1 Para. 1/1~Reply OBJ 1: The possession of
4904 2, 24 | A[11] R.O. 2 Para. 1/1~Reply OBJ 2: In this life, men
4905 2, 24 | A[11] R.O. 3 Para. 1/1~Reply OBJ 3: That the demons are
4906 2, 24 | A[12] R.O. 1 Para. 1/1~Reply OBJ 1: The different relations
4907 2, 24 | A[12] R.O. 2 Para. 1/1~Reply OBJ 2: The subject of charity
4908 2, 24 | A[12] R.O. 3 Para. 1/1~Reply OBJ 3: Man loves his neighbor,
4909 2, 25 | 26] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Charity tends towards
4910 2, 25 | 26] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Faith pertains to
4911 2, 25 | 26] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Order belongs to
4912 2, 25 | 26] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: A thing is a cause
4913 2, 25 | 26] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The likeness we have
4914 2, 25 | 26] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Considered in His
4915 2, 25 | 26] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is
4916 2, 25 | 26] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The part does indeed
4917 2, 25 | 26] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: That a man wishes
4918 2, 25 | 26] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The love of charity
4919 2, 25 | 26] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: A man ought to bear
4920 2, 25 | 26] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says
4921 2, 25 | 26] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: According to the
4922 2, 25 | 26] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Our body is nearer
4923 2, 25 | 26] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Every man is immediately
4924 2, 25 | 26] A[6] R.O. 1 Para. 1/2~Reply OBJ 1: Love can be unequal
4925 2, 25 | R.O. 1 Para. 2/2~Or we may reply that we have unequal love
4926 2, 25 | 26] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Our neighbors are
4927 2, 25 | 26] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
4928 2, 25 | 26] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: We are commanded
4929 2, 25 | 26] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Charity conforms
4930 2, 25 | 26] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Charity elicits the
4931 2, 25 | 26] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: In as much as the
4932 2, 25 | 26] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Ambrose is speaking
4933 2, 25 | 26] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: The fact that in
4934 2, 25 | 26] A[9] R.O. 1 Para. 1/1~Reply OBJ 1: The debt due to a
4935 2, 25 | 26] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: It is natural for
4936 2, 25 | 26] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (
4937 2, 25 | A[10] R.O. 1 Para. 1/1~Reply OBJ 1: In the begetting
4938 2, 25 | A[10] R.O. 2 Para. 1/2~Reply OBJ 2: This applies to another
4939 2, 25 | 10] R.O. 2 Para. 2/2~The Reply to the Third Objection is
4940 2, 25 | A[11] R.O. 1 Para. 1/1~Reply OBJ 1: A man does not in
4941 2, 25 | A[11] R.O. 2 Para. 1/1~Reply OBJ 2: The words of the
4942 2, 25 | A[11] R.O. 3 Para. 1/2~Reply OBJ 3: There are also several
4943 2, 25 | A[12] R.O. 1 Para. 1/1~Reply OBJ 1: It is some thing
4944 2, 25 | A[12] R.O. 2 Para. 1/1~Reply OBJ 2: The love of the beneficiary
4945 2, 25 | A[12] R.O. 3 Para. 1/1~Reply OBJ 3: God also loves us
4946 2, 25 | A[13] R.O. 1 Para. 1/1~Reply OBJ 1: This argument should
4947 2, 25 | A[13] R.O. 2 Para. 1/1~Reply OBJ 2: This argument considers
4948 2, 25 | A[13] R.O. 3 Para. 1/1~Reply OBJ 3: God will be to each
4949 2, 26 | 27] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: A better man, through
4950 2, 26 | 27] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher
4951 2, 26 | 27] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Some love on account
4952 2, 26 | 27] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher,
4953 2, 26 | 27] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: To love is indeed
4954 2, 26 | 27] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: These things mentioned
4955 2, 26 | 27] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: From the things it
4956 2, 26 | 27] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Knowledge of God
4957 2, 26 | 27] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Hope and fear lead
4958 2, 26 | 27] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Although the unknown
4959 2, 26 | 27] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Since to love God
4960 2, 26 | 27] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Aversion from God,
4961 2, 26 | 27] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: That which is so
4962 2, 26 | 27] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine adds
4963 2, 26 | 27] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: An affection, whose
4964 2, 26 | A[7] R.O. 1 Para. 1/2 ~Reply OBJ 1: The words of Our
4965 2, 26 | 7] R.O. 1 Para. 2/2~The Reply to the other Objections
4966 2, 26 | 27] A[8] R.O. 1 Para. 1/2~Reply OBJ 1: According to one
4967 2, 26 | 1 Para. 2/2~We may also reply, with Chrysostom (De Compunct.
4968 2, 26 | 27] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: A man's love for
4969 2, 26 | 27] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: The "good" has, more
4970 2, 27 | 28] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: So long as we are
4971 2, 27 | 28] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The mourning that
4972 2, 27 | 28] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: There can be spiritual
4973 2, 27 | 28] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Our neighbor does
4974 2, 27 | 28] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Our sins divide between
4975 2, 27 | 28] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Although in this
4976 2, 27 | 28] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: This argument takes
4977 2, 27 | 28] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: When each one attains
4978 2, 27 | 28] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Comprehension denotes
4979 2, 27 | 28] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The sorrow which
4980 2, 27 | 28] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Hope proceeds from
4981 2, 27 | 28] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The Law prescribes
4982 2, 28 | 29] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine is speaking
4983 2, 28 | 29] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: If one man consent
4984 2, 28 | 29] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: A twofold dissension
4985 2, 28 | 29] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Peace denotes union
4986 2, 28 | 29] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Even those who seek
4987 2, 28 | 29] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Peace gives calm
4988 2, 28 | 29] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Since true peace
4989 2, 28 | 29] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Without sin no one
4990 2, 28 | 29] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher
4991 2, 28 | 29] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Peace is the "work
4992 2, 28 | 29] A[4] R.O. 1 Para. 1/2~Reply OBJ 1: We are commanded
4993 2, 28 | 2~This suffices for the Reply to the Second Objection.~
4994 2, 28 | 29] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Several vices are
4995 2, 28 | 30] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: It is essential to
4996 2, 28 | 30] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Since pity is sympathy
4997 2, 28 | 30] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Just as pleasure
4998 2, 28 | 30] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: God takes pity on
4999 2, 28 | 30] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Those who are already
5000 2, 28 | 30] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Those who are disposed
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