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Part, Question
5001 2, 28 | 30] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The words of Sallust
5002 2, 28 | 30] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The Philosopher is
5003 2, 28 | 30] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Joy and peace add
5004 2, 28 | 30] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Mercy, considered
5005 2, 28 | 30] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: We worship God by
5006 2, 28 | 30] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The sum total of
5007 2, 28 | 30] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Charity likens us
5008 2, 29 | 31] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: According to Dionysius (
5009 2, 29 | 31] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Two things must be
5010 2, 29 | 31] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Just as friendship
5011 2, 29 | 31] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Absolutely speaking
5012 2, 29 | 31] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: In a sinner there
5013 2, 29 | 31] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The excommunicated
5014 2, 29 | 31] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Our Lord did not
5015 2, 29 | 31] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The common good of
5016 2, 29 | 31] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: A thing may be due
5017 2, 29 | 31] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Parents are like
5018 2, 29 | 31] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Precepts are given,
5019 2, 29 | 31] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: Even as all benefits
5020 2, 29 | R.O. 2 Para. 2/2~Hence the Reply to the Third Objection is
5021 2, 30 | 32] A[1] R.O. 1 Para. 1/2~Reply OBJ 1: An act of virtue
5022 2, 30 | 32] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Nothing hinders the
5023 2, 30 | Para. 2/2~Wherefore the Reply to the Third Objection is
5024 2, 30 | 32] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Almsgiving belongs
5025 2, 30 | 32] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Burial does not profit
5026 2, 30 | 32] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: All other needs are
5027 2, 30 | 32] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The reproof of the
5028 2, 30 | 32] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Nescience is not
5029 2, 30 | 32] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: It is better to give
5030 2, 30 | A[3] R.O. 2 Para. 1/2 ~Reply OBJ 2: Compensation does
5031 2, 30 | 32] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The merit of an almsgiver
5032 2, 30 | 32] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: This argument considers
5033 2, 30 | 32] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: He who gives an alms
5034 2, 30 | 32] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The widow who gave
5035 2, 30 | 32] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Daniel spoke to a
5036 2, 30 | 32] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The temporal goods
5037 2, 30 | 32] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: There is a time when
5038 2, 30 | 32] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: All succor given
5039 2, 30 | 32] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (
5040 2, 30 | 32] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: We have already explained
5041 2, 30 | 32] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: All things are common
5042 2, 30 | 32] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: If a monk be dispensed
5043 2, 30 | 32] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: A wife, who has other
5044 2, 30 | a monk, in the preceding Reply. For though the wife be
5045 2, 30 | 32] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: What belongs to the
5046 2, 30 | applies to servants. Hence the Reply to the Fourth Objection
5047 2, 30 | 32] A[9] R.O. 1 Para. 1/1~Reply OBJ 1: We ought not to help
5048 2, 30 | 32] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: Almsdeeds deserve
5049 2, 30 | 32] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: Since almsdeeds are
5050 2, 30 | A[10] R.O. 1 Para. 1/1~Reply OBJ 1: This argument considers
5051 2, 30 | A[10] R.O. 2 Para. 1/1~Reply OBJ 2: The passage quoted
5052 2, 30 | A[10] R.O. 3 Para. 1/2~Reply OBJ 3: In the passage quoted
5053 2, 31 | 33] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: This gloss speaks
5054 2, 31 | 33] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: According to the
5055 2, 31 | 33] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Fraternal correction
5056 2, 31 | 33] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: In all good deeds
5057 2, 31 | 33] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
5058 2, 31 | 33] A[2] R.O. 3 Para. 1/4~Reply OBJ 3: Fraternal correction
5059 2, 31 | 33] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: We are bound to pay
5060 2, 31 | 33] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Even as regards that
5061 2, 31 | 33] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Just as he who has
5062 2, 31 | 33] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Even in the physical
5063 2, 31 | 33] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: It would seem that
5064 2, 31 | 33] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: To withstand anyone
5065 2, 31 | 33] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: To presume oneself
5066 2, 31 | 33] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: The doctor uses force
5067 2, 31 | 33] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Fraternal correction
5068 2, 31 | 33] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Whatever is directed
5069 2, 31 | 33] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: Whatever is hidden,
5070 2, 31 | 33] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Our Lord as God knew
5071 2, 31 | 33] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: When there is danger
5072 2, 31 | 33] A[7] R.O. 4 Para. 1/1~Reply OBJ 4: Proclamations made
5073 2, 31 | 33] A[7] R.O. 5 Para. 1/1~Reply OBJ 5: A prelate is not
5074 2, 31 | 33] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Some have understood
5075 2, 31 | 33] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: A man needs no witnesses
5076 2, 31 | 33] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: There may be three
5077 2, 31 | 33] A[8] R.O. 4 Para. 1/1~Reply OBJ 4: Augustine means that
5078 2, 32 | 34] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: This argument is
5079 2, 32 | 34] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This argument is
5080 2, 32 | 34] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: God draws all things
5081 2, 32 | 34] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: According to Gregory (
5082 2, 32 | 34] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Even unbelief is
5083 2, 32 | 34] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Not everyone who
5084 2, 32 | 34] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: By the commandment
5085 2, 32 | 34] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: God hates the sin
5086 2, 32 | 34] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Men are not opposed
5087 2, 32 | 34] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: As stated in Phys.
5088 2, 32 | 34] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Hatred of the evil
5089 2, 32 | 34] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Evil is twofold.
5090 2, 32 | 34] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Since the appetitive
5091 2, 32 | 34] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Love and hatred are
5092 2, 32 | 34] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Nothing prevents
5093 2, 33 | 35] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Passions are not
5094 2, 33 | 35] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The passions of the
5095 2, 33 | 35] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It is a sign of humility
5096 2, 33 | 35] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Sin is ever to be
5097 2, 33 | 35] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Sloth is opposed
5098 2, 33 | 35] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Sloth is not an aversion
5099 2, 33 | 35] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Imperfect movements
5100 2, 33 | 35] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Sloth by weighing
5101 2, 33 | 35] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Gregory fittingly
5102 2, 33 | this it is clear how to reply to the objections against
5103 2, 33 | 35] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: This distinction
5104 2, 34 | 36] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Nothing hinders what
5105 2, 34 | 36] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Since envy is about
5106 2, 34 | 36] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: A man does not strive
5107 2, 34 | 36] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Recollection of past
5108 2, 34 | 36] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Envy there denotes
5109 2, 34 | A[2] R.O. 2 Para. 1/1 ~Reply OBJ 2: This argument considers
5110 2, 34 | 36] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Envy differs from
5111 2, 34 | 36] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Nothing hinders a
5112 2, 34 | 36] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The movement of envy
5113 2, 34 | of reason: wherefore the Reply to the Second Objection
5114 2, 34 | 36] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: According to the
5115 2, 34 | 36] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: As Gregory says (
5116 2, 34 | 36] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: It does not follow
5117 2, 34 | 36] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The number of envy'
5118 2, 35 | 37] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: One man's will considered
5119 2, 35 | 37] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Just as a man's will
5120 2, 35 | 37] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The discord between
5121 2, 35 | 37] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Strife is not the
5122 2, 35 | 37] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: In discord we may
5123 2, 35 | 37] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The reason why concord
5124 2, 36 | 38] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The disciples of
5125 2, 36 | 38] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Those who preached
5126 2, 36 | 38] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Contention is complete
5127 2, 36 | 38] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Contention here denotes
5128 2, 36 | 38] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Contention, like
5129 2, 36 | 38] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The contention of
5130 2, 36 | 38] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Pride and vainglory
5131 2, 37 | 39] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The division between
5132 2, 37 | 39] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The essence of schism
5133 2, 37 | 39] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Heresy and schism
5134 2, 37 | 39] A[2] R.O. 1 Para. 1/2~Reply OBJ 1: It had already been
5135 2, 37 | 1 Para. 2/2~We may also reply by saying that the sin of
5136 2, 37 | 39] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Just as the good
5137 2, 37 | 39] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Charity has two objects;
5138 2, 37 | 39] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: It is not lawful
5139 2, 37 | 39] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Excommunication does
5140 2, 37 | 39] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The punishments of
5141 2, 38 | 40] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (
5142 2, 38 | 40] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Such like precepts,
5143 2, 38 | 40] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Those who wage war
5144 2, 38 | 40] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Manly exercises in
5145 2, 38 | 40] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Prelates ought to
5146 2, 38 | 40] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Prelates and clerics
5147 2, 38 | 40] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (
5148 2, 38 | 40] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Although it is meritorious
5149 2, 39 | 41] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Strife is not just
5150 2, 39 | 41] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The sense of the
5151 2, 39 | 41] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In order for a war
5152 2, 39 | 41] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (
5153 2, 39 | A[2] R.O. 2 Para. 1/1 ~Reply OBJ 2: Boasting and puffing
5154 2, 39 | 41] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Anger, as stated
5155 2, 39 | 41] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Although strife sometimes
5156 2, 39 | 41] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: Strifes give rise
5157 2, 40 | 42] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: A seditious man is
5158 2, 40 | 42] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Sedition differs
5159 2, 40 | 42] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Sedition, like schism,
5160 2, 40 | 42] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: It is lawful to fight,
5161 2, 40 | 42] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Discord from what
5162 2, 40 | 42] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: A tyrannical government
5163 2, 41 | 43] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The thought or desire
5164 2, 41 | 43] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: A thing is said to
5165 2, 41 | 43] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (
5166 2, 41 | 43] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Another's words or
5167 2, 41 | 43] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: "Weakness" denotes
5168 2, 41 | 43] A[2] R.O. 1 Para. 1/3~Reply OBJ 1: These words, "It
5169 2, 41 | 43] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: In that passage scandal
5170 2, 41 | 43] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: No man stumbles spiritually,
5171 2, 41 | 43] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Any sin may be the
5172 2, 41 | 43] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Active scandal can
5173 2, 41 | 43] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Scandal does not
5174 2, 41 | 43] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (
5175 2, 41 | 43] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Perfect men may be
5176 2, 41 | 43] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Perfect men sometimes
5177 2, 41 | 43] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Passive scandal is
5178 2, 41 | 43] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: In the opinion of
5179 2, 41 | 43] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The venial sins of
5180 2, 41 | 43] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: In the infliction
5181 2, 41 | A[7] R.O. 2 Para. 1/1 ~Reply OBJ 2: With regard to a
5182 2, 41 | 43] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (
5183 2, 41 | 43] A[7] R.O. 4 Para. 1/1~Reply OBJ 4: The truth of life,
5184 2, 41 | 43] A[7] R.O. 5 Para. 1/1~Reply OBJ 5: Some have said that
5185 2, 41 | 2~This suffices for the Reply to the First Objection.~
5186 2, 41 | 43] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: If it were permissible
5187 2, 41 | 43] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: The Apostle had no
5188 2, 41 | 43] A[8] R.O. 4 Para. 1/1~Reply OBJ 4: According to Augustine (
5189 2, 41 | 43] A[8] R.O. 5 Para. 1/1~Reply OBJ 5: The scandal which
5190 2, 42 | 44] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (
5191 2, 42 | 44] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The obligation of
5192 2, 42 | 44] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: All the precepts
5193 2, 42 | 44] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Although charity
5194 2, 42 | 44] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: God is loved in our
5195 2, 42 | 44] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The means derive
5196 2, 42 | 44] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Love of our neighbor
5197 2, 42 | 44] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (
5198 2, 42 | 44] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
5199 2, 42 | 44] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: To do good is more
5200 2, 42 | A[4] R.O. 1 Para. 1/1 ~Reply OBJ 1: The commandment that
5201 2, 42 | 44] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: To love God with
5202 2, 42 | 44] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: That perfection of
5203 2, 42 | mentioned in the preceding ~reply: and it consists in man
5204 2, 42 | 44] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: This argument proves
5205 2, 42 | 44] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Even as the soldier
5206 2, 42 | 44] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (
5207 2, 42 | 44] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: A man gratifies more
5208 2, 42 | 44] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The order of those
5209 2, 42 | 44] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: It follows from the
5210 2, 43 | 45] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: A thing is said to
5211 2, 43 | 45] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The wisdom which
5212 2, 43 | 45] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Just as piety which
5213 2, 43 | 45] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine is speaking
5214 2, 43 | sweetness [saporem]. Hence the Reply to the Second Objection
5215 2, 43 | 45] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The intellect exercises
5216 2, 43 | 45] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The higher a virtue
5217 2, 43 | 45] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Divine things are
5218 2, 43 | 45] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: A thing is considered
5219 2, 43 | A[4] R.O. 1 Para. 1/1 ~Reply OBJ 1: These words are to
5220 2, 43 | 45] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: This argument considers,
5221 2, 43 | 45] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Although wisdom is
5222 2, 43 | 45] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The Apostle speaks
5223 2, 43 | 45] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Although it belongs
5224 2, 43 | 45] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Baptized idiots,
5225 2, 43 | 45] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: It belongs to charity
5226 2, 43 | 45] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: These words refer
5227 2, 43 | 45] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (
5228 2, 44 | 46] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: According to Isidore (
5229 2, 44 | 46] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Just as there is
5230 2, 44 | 46] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It is the wisdom
5231 2, 44 | 46] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: To be unconcerned
5232 2, 44 | 2~This suffices for the Reply to the First Objection.~
5233 2, 44 | 46] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Though no man wishes
5234 2, 44 | 46] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Folly is opposed
5235 2, 44 | 46] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: It is part of folly
5236 2, 44 | 46] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: These words of the
5237 2, 44 | 46] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Anger by reason of
5238 2, 45 | 47] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (
5239 2, 45 | 47] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The prudent man considers
5240 2, 45 | 47] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The worth of prudence
5241 2, 45 | 47] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (
5242 2, 45 | 47] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Ambrose, and Tully
5243 2, 45 | 47] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Every application
5244 2, 45 | 47] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Reason first and
5245 2, 45 | 47] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It is because the
5246 2, 45 | 47] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As the Philosopher
5247 2, 45 | 47] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine there takes
5248 2, 45 | 47] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The Philosopher says
5249 2, 45 | 47] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: This saying of the
5250 2, 45 | 47] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: This is not a definition
5251 2, 45 | 47] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: This argument proves
5252 2, 45 | 47] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Things done are indeed
5253 2, 45 | 47] A[6] R.O. 1 Para. 1/2~Reply OBJ 1: Natural reason known
5254 2, 45 | 2~This suffices for the Reply to the Second Objection.~
5255 2, 45 | 47] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The end concerns
5256 2, 45 | 3~This suffices for the Reply to the First Objection.~
5257 2, 45 | 47] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Just as a natural
5258 2, 45 | 47] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Moral virtue after
5259 2, 45 | 47] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: The act of command
5260 2, 45 | 47] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Good counsel is required
5261 2, 45 | 47] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Simply to move belongs
5262 2, 45 | 47] A[9] R.O. 1 Para. 1/1~Reply OBJ 1: Movement belongs
5263 2, 45 | 47] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: According to the
5264 2, 45 | 47] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: The magnanimous man
5265 2, 45 | A[10] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is
5266 2, 45 | A[10] R.O. 2 Para. 1/1~Reply OBJ 2: He that seeks the
5267 2, 45 | A[10] R.O. 3 Para. 1/1~Reply OBJ 3: Even temperance and
5268 2, 45 | A[11] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher means,
5269 2, 45 | A[11] R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher
5270 2, 45 | A[11] R.O. 3 Para. 1/1 ~Reply OBJ 3: Even different ends,
5271 2, 45 | A[12] R.O. 1 Para. 1/1~Reply OBJ 1: The saying of the
5272 2, 45 | A[12] R.O. 2 Para. 1/1~Reply OBJ 2: A slave is not capable
5273 2, 45 | A[12] R.O. 3 Para. 1/1~Reply OBJ 3: By prudence a man
5274 2, 45 | A[13] R.O. 1 Para. 1/1~Reply OBJ 1: This saying of our
5275 2, 45 | A[13] R.O. 2 Para. 1/1~Reply OBJ 2: The nature of faith
5276 2, 45 | A[13] R.O. 3 Para. 1/1~Reply OBJ 3: Sinners can take
5277 2, 45 | A[14] R.O. 1 Para. 1/1~Reply OBJ 1: Diligence is twofold:
5278 2, 45 | A[14] R.O. 2 Para. 1/1~Reply OBJ 2: Those who require
5279 2, 45 | A[14] R.O. 3 Para. 1/1~Reply OBJ 3: Acquired prudence
5280 2, 45 | A[15] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is
5281 2, 45 | A[15] R.O. 2 Para. 1/1~Reply OBJ 2: Prudence is rather
5282 2, 45 | A[15] R.O. 3 Para. 1/1~Reply OBJ 3: Even in dumb animals
5283 2, 45 | A[16] R.O. 1 Para. 1/1~Reply OBJ 1: Science is in the
5284 2, 45 | A[16] R.O. 2 Para. 1/1~Reply OBJ 2: The experience required
5285 2, 45 | A[16] R.O. 3 Para. 1/1~Reply OBJ 3: Prudence consists
5286 2, 46 | 48] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The various enumerations
5287 2, 46 | 48] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Here domestic and
5288 2, 46 | to the other three, the reply may ~be gathered from what
5289 2, 46 | 48] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: All these things
5290 2, 46 | 48] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Right command and
5291 2, 46 | 48] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: Solicitude is included
5292 2, 47 | 49] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (
5293 2, 47 | 49] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Just as aptitude
5294 2, 47 | 49] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It behooves us to
5295 2, 47 | 49] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The reasoning of
5296 2, 47 | 49] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The understanding
5297 2, 47 | 49] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The right estimate
5298 2, 47 | 49] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Although docility
5299 2, 47 | 49] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Man has a natural
5300 2, 47 | 49] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: By prudence man makes
5301 2, 47 | 49] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Shrewdness is concerned
5302 2, 47 | 49] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The Philosopher adduces
5303 2, 47 | 49] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Rhetoric also reasons
5304 2, 47 | 49] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Reason denotes here,
5305 2, 47 | 49] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The certitude of
5306 2, 47 | 49] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Although intelligence
5307 2, 47 | 49] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Whenever many things
5308 2, 47 | 49] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Speculation is about
5309 2, 47 | 49] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Right order to an
5310 2, 47 | 49] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: Though the number
5311 2, 47 | 49] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Circumstances are
5312 2, 47 | 49] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Just as it belongs
5313 2, 47 | 49] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Caution is required
5314 2, 47 | A[8] R.O. 2 Para. 1/1 ~Reply OBJ 2: It is the same in
5315 2, 47 | 49] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Of the evils which
5316 2, 48 | 50] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: All matters connected
5317 2, 48 | 50] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: A kingdom is the
5318 2, 48 | 50] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The Philosopher names
5319 2, 48 | 50] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above,
5320 2, 48 | 50] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: A different aspect
5321 2, 48 | 50] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Man directs himself
5322 2, 48 | 50] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Riches are compared
5323 2, 48 | 50] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Some sinners may
5324 2, 48 | 50] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The father has in
5325 2, 48 | 50] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Military prudence
5326 2, 48 | 50] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Other matters in
5327 2, 48 | 50] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The execution of
5328 2, 49 | 51] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: There is no good
5329 2, 49 | 51] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Although virtue is
5330 2, 49 | 51] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In no sinner as such
5331 2, 49 | 51] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: It belongs to prudence
5332 2, 49 | 51] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Different acts are
5333 2, 49 | 51] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Even in speculative
5334 2, 49 | 51] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Right judgment consists
5335 2, 49 | 51] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: In wicked men there
5336 2, 49 | 51] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Sometimes after judging
5337 2, 49 | 51] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: {Synesis} (judging
5338 2, 49 | 51] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Judgment about a
5339 2, 49 | 51] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: It belongs to Divine
5340 2, 50 | 52] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Prudence or {euboulia} (
5341 2, 50 | 52] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: That a man be of
5342 2, 50 | 52] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The children of God
5343 2, 50 | 52] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: To judge and command
5344 2, 50 | 52] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The gift of knowledge
5345 2, 50 | 52] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The mover that is
5346 2, 50 | 52] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Even in the blessed
5347 2, 50 | 52] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Doubt belongs to
5348 2, 50 | 52] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Counsel is in God,
5349 2, 50 | 52] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Although counsel
5350 2, 50 | 52] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Counsel considered
5351 2, 50 | 52] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Fruit denotes something
5352 2, 51 | 53] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: No man desires the
5353 2, 51 | 53] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This argument takes
5354 2, 51 | 53] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Repentance restores
5355 2, 51 | 53] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: This argument considers
5356 2, 51 | 53] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Since knowledge is
5357 2, 51 | 53] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: When various circumstances
5358 2, 51 | 53] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Rectitude of counsel
5359 2, 51 | 53] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Things are said to
5360 2, 51 | 53] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Many things have
5361 2, 51 | 53] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Our Lord did not
5362 2, 51 | 53] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: All thought about
5363 2, 51 | 53] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Thoughtlessness is
5364 2, 51 | 53] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The good of prudence
5365 2, 51 | 53] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Envy and anger, which
5366 2, 51 | 53] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Continency and perseverance
5367 2, 51 | 53] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Envy and anger cause
5368 2, 51 | 53] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Duplicity also is
5369 2, 51 | 53] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Carnal vices destroy
5370 2, 52 | 54] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Diligence seems to
5371 2, 52 | 54] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: In every sin there
5372 2, 52 | 54] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Properly speaking
5373 2, 52 | 54] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Negligence is a defect
5374 2, 52 | 54] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Omission regards
5375 2, 52 | 54] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Negligence regards
5376 2, 52 | 54] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: The fear of God helps
5377 2, 52 | 54] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Man may be said to
5378 2, 52 | 54] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: According to the
5379 2, 52 | 54] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: When negligence consists
5380 2, 53 | 55] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Justice and temperance
5381 2, 53 | 55] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The flesh is on account
5382 2, 53 | 55] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: The devil tempts
5383 2, 53 | 3 Para. 2/2~We may also reply that since prudence is in
5384 2, 53 | 55] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The Apostle is speaking
5385 2, 53 | 55] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Prudence of the flesh
5386 2, 53 | 55] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Every sin is opposed
5387 2, 53 | 55] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine observes (
5388 2, 53 | 55] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Craftiness can take
5389 2, 53 | 55] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Under "worldly prudence"
5390 2, 53 | 55] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Just as craftiness
5391 2, 53 | 55] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The execution of
5392 2, 53 | 55] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Whoever purposes
5393 2, 53 | 55] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The Apostle does
5394 2, 53 | 55] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The execution of
5395 2, 53 | 55] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Those who commit
5396 2, 53 | A[6] R.O. 1 Para. 1/1 ~Reply OBJ 1: Temporal goods are
5397 2, 53 | 55] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The solicitude of
5398 2, 53 | 55] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: In the works of mercy
5399 2, 53 | 55] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: The ant is solicitous
5400 2, 53 | 55] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Due foresight of
5401 2, 53 | 55] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (
5402 2, 53 | 55] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: On account of the
5403 2, 53 | 55] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: To do anything by
5404 2, 53 | 55] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Anger's movement
5405 2, 54 | 56] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Although prudence
5406 2, 54 | 56] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The teaching of the
5407 2, 54 | 56] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Just as the rest
5408 2, 54 | 56] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Those vices that
5409 2, 54 | 56] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: All guile and fraud
5410 2, 54 | 56] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: All the precepts
5411 2, 55 | 57] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: It is usual for words
5412 2, 55 | 57] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Just as there pre-exists
5413 2, 55 | 57] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Since justice implies
5414 2, 55 | 57] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: That which is natural
5415 2, 55 | 57] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The human will can,
5416 2, 55 | 57] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The Divine right
5417 2, 55 | This suffices for the Reply to the First Objection.~
5418 2, 55 | 57] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Considered absolutely,
5419 2, 55 | 57] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Since natural reason
5420 2, 55 | 57] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: It belongs to justice
5421 2, 55 | 57] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: A son, as such, belongs
5422 2, 55 | 57] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: All other differences
5423 2, 56 | 58] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Will here denotes
5424 2, 56 | 58] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Justice is the same
5425 2, 56 | 58] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The will may be called
5426 2, 56 | 58] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Since "perpetual"
5427 2, 56 | 58] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: A judge renders to
5428 2, 56 | 58] A[1] R.O. 6 Para. 1/1~Reply OBJ 6: Just as love of God
5429 2, 56 | 58] A[2] R.O. 1 Para. 1/2~Reply OBJ 1: The justice which
5430 2, 56 | 2~This suffices for the Reply to the Second Objection.~
5431 2, 56 | 58] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: God's justice is
5432 2, 56 | 58] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Man's dealings with
5433 2, 56 | 58] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: When a man does what
5434 2, 56 | 58] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Necessity is twofold.
5435 2, 56 | 58] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Justice is concerned
5436 2, 56 | 58] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Since the will is
5437 2, 56 | 58] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The will is borne
5438 2, 56 | 58] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Not only the irascible
5439 2, 56 | 58] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Justice is specified
5440 2, 56 | 58] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Temperance and fortitude
5441 2, 56 | 58] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Things referable
5442 2, 56 | 58] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: This argument again
5443 2, 56 | 58] A[6] R.O. 4 Para. 1/1~Reply OBJ 4: Every virtue strictly
5444 2, 56 | 58] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: Legal justice does
5445 2, 56 | 58] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The common good of
5446 2, 56 | 58] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The household community,
5447 2, 56 | 58] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: It is true that justice
5448 2, 56 | 58] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
5449 2, 56 | 58] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: A man's internal
5450 2, 56 | 58] A[9] R.O. 1 Para. 1/1~Reply OBJ 1: Not every moral virtue
5451 2, 56 | 58] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: External operations
5452 2, 56 | 58] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: The common good is
5453 2, 56 | A[10] R.O. 1 Para. 1/1~Reply OBJ 1: This real mean is
5454 2, 56 | A[10] R.O. 2 Para. 1/1~Reply OBJ 2: We may speak of a
5455 2, 56 | A[10] R.O. 3 Para. 1/1~Reply OBJ 3: The injury inflicted
5456 2, 56 | A[11] R.O. 1 Para. 1/2~Reply OBJ 1: Since justice is
5457 2, 56 | 2~This suffices for the Reply to the Second Objection.~
5458 2, 56 | A[11] R.O. 3 Para. 1/1~Reply OBJ 3: As the Philosopher
5459 2, 56 | A[12] R.O. 1 Para. 1/1~Reply OBJ 1: Although the liberal
5460 2, 56 | A[12] R.O. 2 Para. 1/1~Reply OBJ 2: When magnanimity
5461 2, 56 | A[12] R.O. 3 Para. 1/1~Reply OBJ 3: Although fortitude
5462 2, 57 | 59] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Even as legal justice
5463 2, 57 | 59] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Even particular justice
5464 2, 57 | 59] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The will, like the
5465 2, 57 | 59] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: A habit is specified
5466 2, 57 | 59] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: It is not easy for
5467 2, 57 | 59] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The object of temperance
5468 2, 57 | 59] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: When one man gives
5469 2, 57 | 59] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: An individual person
5470 2, 57 | 59] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Suffering is the
5471 2, 57 | 2]). Accordingly we must reply that ~injustice suffered
5472 2, 57 | 59] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: This saying of the
5473 2, 57 | 59] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: He who does an injustice
5474 2, 57 | 59] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The sins which are
5475 2, 58 | 60] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The word "judgment,"
5476 2, 58 | 60] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The spiritual man,
5477 2, 58 | 60] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The other virtues
5478 2, 58 | 60] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Justice is in the
5479 2, 58 | 60] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: In these words our
5480 2, 58 | 60] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: A judge is appointed
5481 2, 58 | 60] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Those who stand guilty
5482 2, 58 | 60] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Some kind of certainty
5483 2, 58 | 60] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: From the very fact
5484 2, 58 | 60] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Since justice and
5485 2, 58 | 60] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: He who interprets
5486 2, 58 | 60] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: It is one thing to
5487 2, 58 | 60] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: One may interpret
5488 2, 58 | 60] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Just as the written
5489 2, 58 | 60] A[5] R.O. 2 Para. 1/2~Reply OBJ 2: Even as unjust laws
5490 2, 58 | 2~This suffices for the Reply to the Third Objection.~
5491 2, 58 | 60] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: When the truth is
5492 2, 58 | 60] A[6] R.O. 2 Para. 1/2~Reply OBJ 2: Moses seems to have
5493 2, 58 | example of Moses. Again we may reply with Augustine (QQ. Exod. ~
5494 2, 58 | With regard to Phinees the reply is that he did this out
5495 2, 58 | 60] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The secular power
5496 2, 58 | 60] A[6] R.O. 4 Para. 1/1~Reply OBJ 4: The habits of knowledge
5497 2, 59 | 61] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Just as a private
5498 2, 59 | 61] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Even as part and
5499 2, 59 | 61] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The act of distributing
5500 2, 59 | 61] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Movement takes its
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