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Part, Question
5501 2, 59 | 61] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: Distributive and
5502 2, 59 | 61] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: In the other moral
5503 2, 59 | 61] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Equality is the general
5504 2, 59 | 61] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In actions and passions
5505 2, 59 | 61] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: This form of the
5506 2, 59 | 61] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: When a man who has
5507 2, 59 | 61] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: When the injurious
5508 2, 60 | 62] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: That which is not
5509 2, 60 | 62] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: In so far as the
5510 2, 60 | 62] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Compensation is made
5511 2, 60 | 62] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: When it is impossible
5512 2, 60 | 62] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: There are three ways
5513 2, 60 | 62] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The action of the
5514 2, 60 | 62] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: There are several
5515 2, 60 | 62] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Zachaeus said this
5516 2, 60 | 62] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: By condemning the
5517 2, 60 | 62] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: God requires nothing
5518 2, 60 | 62] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: When the thing to
5519 2, 60 | 62] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: A person may give
5520 2, 60 | 62] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: If the person to
5521 2, 60 | 62] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: A man is bound, out
5522 2, 60 | 62] A[5] R.O. 5 Para. 1/1~Reply OBJ 5: There are three ways
5523 2, 60 | 62] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: The chief end of
5524 2, 60 | 62] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Although a man is
5525 2, 60 | 62] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Since restitution
5526 2, 60 | 62] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: Not only is he bound
5527 2, 60 | 62] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: He is bound chiefly
5528 2, 60 | 62] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: He that fails to
5529 2, 60 | 62] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Although the precept
5530 2, 60 | 62] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: When one is unable
5531 2, 60 | 62] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Whenever the omission
5532 2, 61 | 63] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: In distributive justice
5533 2, 61 | 63] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Persons are rendered
5534 2, 61 | 63] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: There is a twofold
5535 2, 61 | 63] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: We must make a distinction
5536 2, 61 | 63] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Dispensations for
5537 2, 61 | 63] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In order that an
5538 2, 61 | 63] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: The man who is taken
5539 2, 61 | 63] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: A judgment may be
5540 2, 61 | 63] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: When a person is
5541 2, 61 | 63] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: In pronouncing judgment
5542 2, 62 | 64] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: According to the
5543 2, 62 | 64] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Dumb animals and
5544 2, 62 | 64] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: He that kills another'
5545 2, 62 | 64] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Our Lord commanded
5546 2, 62 | 64] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: According to the
5547 2, 62 | 64] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: By sinning man departs
5548 2, 62 | 64] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The person by whose
5549 2, 62 | 64] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: A beast is by nature
5550 2, 62 | 64] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: It is lawful for
5551 2, 62 | 64] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: God works in all
5552 2, 62 | 64] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The ministry of clerics
5553 2, 62 | 64] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Ecclesiastical prelates
5554 2, 62 | 64] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Murder is a sin,
5555 2, 62 | 64] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: One who exercises
5556 2, 62 | 64] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Man is made master
5557 2, 62 | 64] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: As Augustine says (
5558 2, 62 | 64] A[5] R.O. 5 Para. 1/1~Reply OBJ 5: It belongs to fortitude
5559 2, 62 | 64] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: God is Lord of death
5560 2, 62 | 64] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: In weighing the gravity
5561 2, 62 | 64] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: If the judge knows
5562 2, 62 | 64] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: The words quoted
5563 2, 62 | intention. This suffices for the Reply to the Second ~Objection.~
5564 2, 62 | 64] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Irregularity results
5565 2, 62 | 64] A[7] R.O. 4 Para. 1/1~Reply OBJ 4: The act of fornication
5566 2, 62 | 64] A[7] R.O. 5 Para. 1/1~Reply OBJ 5: The defense forbidden
5567 2, 62 | 64] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Lamech did not take
5568 2, 62 | 64] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: He that strikes a
5569 2, 62 | 64] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: According to the
5570 2, 63 | 65] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Nothing prevents
5571 2, 63 | 65] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The life of the entire
5572 2, 63 | 65] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: A member should not
5573 2, 63 | 65] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Since anger is a
5574 2, 63 | 65] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The greater power
5575 2, 63 | 65] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: It is lawful for
5576 2, 63 | 65] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: A man who abuses
5577 2, 63 | 65] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: According to the
5578 2, 63 | 65] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: It is lawful for
5579 2, 63 | 65] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: An injury inflicted
5580 2, 63 | 65] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Injuries done to
5581 2, 63 | 65] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The fact that the
5582 2, 64 | 66] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: God has sovereign
5583 2, 64 | 66] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The rich man is reproved
5584 2, 64 | 66] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
5585 2, 64 | 66] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Community of goods
5586 2, 64 | 66] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: A man would not act
5587 2, 64 | 66] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: When Ambrose says: "
5588 2, 64 | 66] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Secrecy is sometimes
5589 2, 64 | 66] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: To keep back what
5590 2, 64 | 66] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Nothing prevents
5591 2, 64 | 66] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: In the other kinds
5592 2, 64 | 66] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The remote end of
5593 2, 64 | 66] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The robbery of a
5594 2, 64 | hold. [*See loc. cit. ~in Reply.] Therefore it seems that
5595 2, 64 | 66] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: It is no theft for
5596 2, 64 | 66] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: With regard to treasure-trove
5597 2, 64 | 66] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: He who by stealth
5598 2, 64 | A[6] R.O. 1 Para. 1/1 ~Reply OBJ 1: The statement that
5599 2, 64 | 66] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The punishments of
5600 2, 64 | 66] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Reason accounts as
5601 2, 64 | 66] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: This decretal considers
5602 2, 64 | 66] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: It is not theft,
5603 2, 64 | 66] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: In a case of a like
5604 2, 64 | 66] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: A distinction must
5605 2, 64 | 66] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Unbelievers possess
5606 2, 64 | 66] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: It is no robbery
5607 2, 64 | belong to theft. Hence the Reply to the First ~Objection
5608 2, 64 | 66] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: Men who adhere to
5609 2, 64 | 66] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: Although more persons
5610 2, 65 | 67] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: In judging those
5611 2, 65 | 67] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: In human affairs
5612 2, 65 | 67] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The bishop of the
5613 2, 65 | 67] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The reason why, in
5614 2, 65 | 67] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: To judge belongs
5615 2, 65 | 67] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The Apostle refers
5616 2, 65 | 67] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: In matters touching
5617 2, 65 | 67] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: God, in judging man,
5618 2, 65 | 67] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Public disgrace takes
5619 2, 65 | 67] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: God, in judging man,
5620 2, 65 | 67] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: There is a place
5621 2, 65 | 67] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: God has supreme power
5622 2, 65 | 67] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: If the judge were
5623 2, 66 | 68] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Nothing prevents
5624 2, 66 | 68] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Subjects are debarred
5625 2, 66 | 68] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It is contrary to
5626 2, 66 | 68] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Words are so many
5627 2, 66 | 68] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Writing is needed
5628 2, 66 | 68] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The denouncer does
5629 2, 66 | 68] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: A man ought not to
5630 2, 66 | 68] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Not everyone who
5631 2, 66 | 68] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Evasion consists
5632 2, 66 | 68] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: As the Philosopher
5633 2, 66 | 68] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: He who accuses wrongfully
5634 2, 66 | 68] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The accuser deserves
5635 2, 67 | 69] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: When a man is examined
5636 2, 67 | 69] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: To lie, with injury
5637 2, 67 | 69] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: He who lies in court
5638 2, 67 | 69] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Human laws leave
5639 2, 67 | 69] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: If the accuser is
5640 2, 67 | 69] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The wise man hides
5641 2, 67 | 69] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: A man should submit
5642 2, 67 | 69] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It is due to a man'
5643 2, 67 | 69] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The equity of the
5644 2, 67 | 69] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Reason was given
5645 2, 67 | 69] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: When a man is condemned
5646 2, 67 | 69] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: This saying of the
5647 2, 68 | 70] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine is speaking
5648 2, 68 | 70] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: A man should by no
5649 2, 68 | 70] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It is unbecoming
5650 2, 68 | 70] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: No matter how great
5651 2, 68 | A[2] R.O. 2 Para. 1/3 ~Reply OBJ 2: If the witnesses
5652 2, 68 | 70] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This passage refers
5653 2, 68 | 70] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: If a person is disqualified
5654 2, 68 | 70] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Good is to be presumed
5655 2, 68 | 70] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: To give evidence
5656 2, 68 | 70] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: In giving evidence
5657 2, 68 | 70] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: An unjust judgment
5658 2, 68 | 70] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Men abhor chiefly
5659 2, 69 | 71] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: So long as the ass
5660 2, 69 | 71] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: A man is bound to
5661 2, 69 | 71] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Not every need is
5662 2, 69 | 71] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Certain persons are
5663 2, 69 | 71] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Just as virtue is
5664 2, 69 | A[2] R.O. 3 Para. 1/1 ~Reply OBJ 3: The necessity of
5665 2, 69 | 71] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The physician injures
5666 2, 69 | 71] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: If an advocate believes
5667 2, 69 | 71] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (
5668 2, 69 | 71] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Man is not bound
5669 2, 69 | 71] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Though knowledge
5670 2, 69 | 71] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The judge and witnesses
5671 2, 70 | 72] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Our words, if we
5672 2, 70 | 72] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: One man slights another
5673 2, 70 | 72] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Railing and taunts
5674 2, 70 | 72] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: It belongs to wittiness
5675 2, 70 | 72] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Just as it is lawful
5676 2, 70 | 72] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Since the sin of
5677 2, 70 | be ~reviled, but rather reply to the reviler.~Aquin.:
5678 2, 70 | 72] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The daring of the
5679 2, 70 | 72] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: When one man prevents
5680 2, 70 | 72] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: It would be an act
5681 2, 70 | 72] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Reviling is not directed
5682 2, 70 | 72] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: According to the
5683 2, 70 | 72] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: According to the
5684 2, 71 | 73] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: In involuntary commutations,
5685 2, 71 | 73] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The words of a backbiter
5686 2, 71 | 73] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: A man is said to
5687 2, 71 | 73] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above,
5688 2, 71 | 73] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This gloss does not
5689 2, 71 | 73] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Augustine is referring
5690 2, 71 | 73] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Those who detract
5691 2, 71 | 73] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Reviling is a more
5692 2, 71 | 73] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Anger seeks openly
5693 2, 71 | 73] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Since "a man rejoiceth
5694 2, 71 | 73] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: No man hears himself
5695 2, 71 | 73] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: One ought not always
5696 2, 71 | 73] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The profit one derives
5697 2, 72 | 74] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: A tale-bearer is
5698 2, 72 | 74] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: An informer differs
5699 2, 72 | 74] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: A double-tongued
5700 2, 72 | 74] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The species and gravity
5701 2, 72 | 74] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: A good name is a
5702 2, 72 | 74] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: He that backbites
5703 2, 73 | 75] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Laughing to scorn
5704 2, 73 | 75] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: For doing a virtuous
5705 2, 73 | 75] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: A secure and calm
5706 2, 73 | 75] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Jesting implies nothing
5707 2, 73 | 75] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Neither he that relapses
5708 2, 73 | 75] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Derision considered
5709 2, 74 | 76] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The Apostle forbids
5710 2, 74 | 76] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: To wish another man
5711 2, 74 | 76] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: In the devil both
5712 2, 74 | 76] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: Although the sinner'
5713 2, 74 | 76] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: To curse a creature,
5714 2, 74 | 76] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
5715 2, 74 | 76] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
5716 2, 75 | 77] A[1] R.O. 1 Para. 1/2~Reply OBJ 1: As stated above (
5717 2, 75 | 77] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says "
5718 2, 75 | 77] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In commutative justice
5719 2, 75 | 77] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Gold and silver are
5720 2, 75 | 77] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The measures of salable
5721 2, 75 | 77] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (
5722 2, 75 | 77] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Judgment cannot be
5723 2, 75 | 77] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: There is no need
5724 2, 75 | 77] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Although a man is
5725 2, 75 | 77] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The defect in a thing
5726 2, 75 | 77] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The saying of Chrysostom
5727 2, 75 | 77] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Not everyone that
5728 2, 75 | 77] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Clerics should abstain
5729 2, 76 | 78] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: In this passage usury
5730 2, 76 | 78] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: The Jews were forbidden
5731 2, 76 | 78] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Human laws leave
5732 2, 76 | 78] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: A man is not always
5733 2, 76 | 78] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: He that is not bound
5734 2, 76 | 78] A[1] R.O. 6 Para. 1/1~Reply OBJ 6: The principal use
5735 2, 76 | 78] A[1] R.O. 7 Para. 1/1~Reply OBJ 7: He who gives usury
5736 2, 76 | 78] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: A lender may without
5737 2, 76 | 78] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Repayment for a favor
5738 2, 76 | 78] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: If a man were, in
5739 2, 76 | 78] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Money cannot be sold
5740 2, 76 | 78] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: He who lends money
5741 2, 76 | 78] A[2] R.O. 6 Para. 1/1~Reply OBJ 6: If a man in return
5742 2, 76 | 78] A[2] R.O. 7 Para. 1/1~Reply OBJ 7: If a man wish to
5743 2, 76 | 78] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The root has not
5744 2, 76 | 78] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Further, Property
5745 2, 76 | 78] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The proceeds of money
5746 2, 76 | 78] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: He who borrows for
5747 2, 76 | 78] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: He who borrows for
5748 2, 76 | 78] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: If one were to entrust
5749 2, 77 | 79] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Good and evil are
5750 2, 77 | 79] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: To decline from evil,
5751 2, 77 | 79] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Doing good is the
5752 2, 77 | 79] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Even as legal justice
5753 2, 77 | 79] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The natural inclination
5754 2, 77 | 79] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: All these species
5755 2, 77 | 79] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Omission is not original
5756 2, 77 | 79] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Omission, as stated
5757 2, 77 | 79] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Just as the sin of
5758 2, 77 | 79] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Omission is directly
5759 2, 77 | 79] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: "Delictum" in its
5760 2, 77 | 79] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The opposite of "
5761 2, 77 | 79] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Just as omission
5762 2, 77 | 79] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: To the sin of transgression
5763 2, 78 | 80] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The revenge taken
5764 2, 78 | 80] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Macrobius appears
5765 2, 78 | 80] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: "Obedience" is included
5766 2, 78 | 80] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: This enumeration
5767 2, 78 | 80] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: {Epieikeia} is annexed,
5768 2, 79 | 81] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Religion has two
5769 2, 79 | 81] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Religion is referred
5770 2, 79 | 81] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Since servant implies
5771 2, 79 | 81] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: We are said to worship
5772 2, 79 | 81] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: Although the name "
5773 2, 79 | 81] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: To pay reverence
5774 2, 79 | 81] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Even a slave can
5775 2, 79 | 81] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: It belongs to the
5776 2, 79 | 81] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The three Divine
5777 2, 79 | 81] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: By the one same act
5778 2, 79 | 81] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The worship of religion
5779 2, 79 | 81] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Every virtuous deed
5780 2, 79 | 81] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Every deed, in so
5781 2, 79 | 81] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The object of love
5782 2, 79 | 81] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The power or virtue
5783 2, 79 | 81] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Religion directs
5784 2, 79 | 81] A[5] R.O. 3 Para. 1/2~Reply OBJ 3: Religion is neither
5785 2, 79 | 81] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Virtue is praised
5786 2, 79 | 81] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: In offering a thing
5787 2, 79 | 81] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Where there is an
5788 2, 79 | 81] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: Our Lord is speaking
5789 2, 79 | 81] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: These external things
5790 2, 79 | 81] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Idolaters are ridiculed
5791 2, 79 | 81] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Sanctity is a special
5792 2, 79 | 81] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Temperance practices
5793 2, 79 | 81] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Sanctity differs
5794 2, 80 | 82] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The mover prescribes
5795 2, 80 | 82] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Devotion is to be
5796 2, 80 | 82] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Devotion is an act
5797 2, 80 | 82] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: It belongs immediately
5798 2, 80 | 82] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Bodily fatness is
5799 2, 80 | 82] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Devotion to God's
5800 2, 80 | 82] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The consideration
5801 2, 80 | 82] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Matters concerning
5802 2, 80 | 82] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Science and anything
5803 2, 80 | 82] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: In the consideration
5804 2, 80 | A[4] R.O. 2 Para. 1/1 ~Reply OBJ 2: The spirit which
5805 2, 80 | 82] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Tears are caused
5806 2, 81 | 83] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The Lord is said
5807 2, 81 | 83] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
5808 2, 81 | 83] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: These three acts
5809 2, 81 | 83] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: We need to pray to
5810 2, 81 | 83] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above,
5811 2, 81 | 83] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: God bestows many
5812 2, 81 | 83] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The will moves the
5813 2, 81 | 83] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It is a matter of
5814 2, 81 | 83] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: By praying man surrenders
5815 2, 81 | 83] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: To Him alone do we
5816 2, 81 | 83] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The dead, if we consider
5817 2, 81 | 83] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Those who are in
5818 2, 81 | 83] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Although man cannot
5819 2, 81 | 83] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: When in our prayers
5820 2, 81 | 83] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: God so invites us
5821 2, 81 | 83] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: We should seek temporal
5822 2, 81 | 83] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Not all solicitude
5823 2, 81 | 83] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: When our mind is
5824 2, 81 | 83] A[6] R.O. 4 Para. 1/1~Reply OBJ 4: From the very fact
5825 2, 81 | 83] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: As Cyprian says (
5826 2, 81 | 83] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: It is a condition
5827 2, 81 | 83] A[7] R.O. 3 Para. 1/2~Reply OBJ 3: We ought to pray
5828 2, 81 | 83] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: The imprecations
5829 2, 81 | 83] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine states
5830 2, 81 | 83] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: It is lawful to attack
5831 2, 81 | 83] A[9] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (
5832 2, 81 | 83] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: Since prayer is the
5833 2, 81 | 83] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: Augustine (De Serm.
5834 2, 81 | 83] A[9] R.O. 4 Para. 1/1~Reply OBJ 4: According to Augustine (
5835 2, 81 | 83] A[9] R.O. 5 Para. 1/1~Reply OBJ 5: Prayer is offered
5836 2, 81 | A[10] R.O. 1 Para. 1/1~Reply OBJ 1: Receiving belongs
5837 2, 81 | A[10] R.O. 2 Para. 1/1~Reply OBJ 2: As stated in the
5838 2, 81 | A[10] R.O. 3 Para. 1/1~Reply OBJ 3: The young ravens
5839 2, 81 | A[11] R.O. 1 Para. 1/1~Reply OBJ 1: The saints in heaven,
5840 2, 81 | A[11] R.O. 2 Para. 1/1~Reply OBJ 2: The saints impetrate
5841 2, 81 | A[11] R.O. 3 Para. 1/1~Reply OBJ 3: Those who are in
5842 2, 81 | A[11] R.O. 4 Para. 1/1~Reply OBJ 4: It is God's will
5843 2, 81 | A[11] R.O. 5 Para. 1/1~Reply OBJ 5: It is because the
5844 2, 81 | A[12] R.O. 1 Para. 1/1~Reply OBJ 1: Vocal prayer is employed,
5845 2, 81 | A[12] R.O. 2 Para. 1/1~Reply OBJ 2: Words about other
5846 2, 81 | A[12] R.O. 3 Para. 1/1~Reply OBJ 3: As Chrysostom says [*
5847 2, 81 | A[13] R.O. 1 Para. 1/1~Reply OBJ 1: To pray in spirit
5848 2, 81 | A[13] R.O. 2 Para. 1/1~Reply OBJ 2: The human mind is
5849 2, 81 | A[13] R.O. 3 Para. 1/1~Reply OBJ 3: Purposely to allow
5850 2, 81 | A[14] R.O. 1 Para. 1/1 ~Reply OBJ 1: As Augustine says (
5851 2, 81 | A[14] R.O. 2 Para. 1/1~Reply OBJ 2: Length of prayer
5852 2, 81 | A[14] R.O. 3 Para. 1/1~Reply OBJ 3: Our Lord instituted
5853 2, 81 | A[14] R.O. 4 Para. 1/1~Reply OBJ 4: One may pray continually,
5854 2, 81 | A[15] R.O. 1 Para. 1/1~Reply OBJ 1: Neither prayer nor
5855 2, 81 | A[15] R.O. 2 Para. 1/1~Reply OBJ 2: Sometimes the merit
5856 2, 81 | A[15] R.O. 3 Para. 1/1~Reply OBJ 3: Prayer depends chiefly
5857 2, 81 | A[16] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine states (
5858 2, 81 | A[16] R.O. 2 Para. 1/1~Reply OBJ 2: There can be no godliness
5859 2, 81 | A[16] R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (
5860 2, 81 | A[17] R.O. 1 Para. 1/1~Reply OBJ 1: "Supplication" is
5861 2, 81 | A[17] R.O. 2 Para. 1/1~Reply OBJ 2: "Prayer" in the general
5862 2, 81 | A[17] R.O. 3 Para. 1/1~Reply OBJ 3: Among things that
5863 2, 82 | 84] A[1] R.O. 1 Para. 1/2~Reply OBJ 1: Reverence is due
5864 2, 82 | 84] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Every Divine excellency
5865 2, 82 | A[1] R.O. 3 Para. 1/1 ~Reply OBJ 3: Since there is one
5866 2, 82 | 84] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Even bodily adoration
5867 2, 82 | 84] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Just as prayer is
5868 2, 82 | 84] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Though we cannot
5869 2, 82 | 84] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: By these words our
5870 2, 82 | 84] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: A definite place
5871 2, 82 | A[3] R.O. 3 Para. 1/1 ~Reply OBJ 3: There is a certain
5872 2, 83 | 85] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (
5873 2, 83 | 85] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Adam, Isaac and other
5874 2, 83 | 85] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It is natural to
5875 2, 83 | 85] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The name of the Godhead
5876 2, 83 | 85] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The offering of a
5877 2, 83 | 85] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (
5878 2, 83 | 85] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The very fact that
5879 2, 83 | 85] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Man's good is threefold.
5880 2, 83 | 85] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: A "sacrifice," properly
5881 2, 83 | 85] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: All were not bound
5882 2, 83 | 85] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Though all do not
5883 2, 83 | 85] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The priests offer
5884 2, 84 | 86] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Under the New Law
5885 2, 84 | 86] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Some are bound to
5886 2, 84 | 86] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Those who do not
5887 2, 84 | 86] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Whatever is given
5888 2, 84 | 86] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Monks or other religious
5889 2, 84 | 86] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Oblations when once
5890 2, 84 | 86] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: In the Old Law it
5891 2, 84 | 86] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: According to the
5892 2, 84 | 86] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The oblation of a
5893 2, 84 | 86] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The ceremonial observances
5894 2, 84 | 86] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: First-fruits were
5895 2, 84 | all ~people. We may also reply that just as God granted
5896 2, 84 | 86] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: As Jerome says [*
5897 2, 85 | 4~This suffices for the Reply to the First Objection.~
5898 2, 85 | 87] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The precept about
5899 2, 85 | 87] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Before the time of
5900 2, 85 | 87] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The second kind of
5901 2, 85 | 87] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: The ministers of
5902 2, 85 | 87] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: In accordance with
5903 2, 85 | 87] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Things are ill-gotten
5904 2, 85 | 87] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Things directed to
5905 2, 85 | 87] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: A man is not bound
5906 2, 85 | 87] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: In the Old Law, as
5907 2, 85 | 87] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Personal tithes are
5908 2, 85 | 87] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Just as the Church
5909 2, 85 | Body Para. 2/2~Hence the Reply to the First Objection is
5910 2, 85 | 87] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Religious who are
5911 2, 85 | 87] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: In the Old Law first-fruits
5912 2, 85 | 87] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Tithes should be
5913 2, 86 | 88] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The conceiving of
5914 2, 86 | 88] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Man's will moves
5915 2, 86 | 88] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: He that puts his
5916 2, 86 | 88] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Renouncing the devil'
5917 2, 86 | 88] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Certain things are
5918 2, 86 | 88] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The mortification
5919 2, 86 | 88] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Honesty demands that
5920 2, 86 | 88] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: If that which a man
5921 2, 86 | 88] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The obligation of
5922 2, 86 | 88] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Even as one's liberty
5923 2, 86 | 88] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: When danger arises
5924 2, 86 | 88] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: It was incompetent
5925 2, 86 | 88] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The matter of a vow
5926 2, 86 | 88] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: He who promises something
5927 2, 86 | 88] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: A vow is made to
5928 2, 86 | 88] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: The passage quoted
5929 2, 86 | 88] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: According to the
5930 2, 86 | 88] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: He who does something
5931 2, 86 | 88] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: This kind of solemnization
5932 2, 86 | 88] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: It is not customary
5933 2, 86 | 88] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Through being pronounced
5934 2, 86 | 88] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Nothing but what
5935 2, 86 | 88] A[8] R.O. 2 Para. 1/2~Reply OBJ 2: As soon as a man
5936 2, 86 | 88] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: A religious is subject
5937 2, 86 | 88] A[8] R.O. 4 Para. 1/1~Reply OBJ 4: Although the vow
5938 2, 86 | 88] A[9] R.O. 1 Para. 1/1~Reply OBJ 1: This argument avails
5939 2, 86 | 88] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: The vows of persons
5940 2, 86 | 88] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: This argument avails
5941 2, 86 | A[10] R.O. 1 Para. 1/1~Reply OBJ 1: An animal that could
5942 2, 86 | A[10] R.O. 2 Para. 1/1~Reply OBJ 2: Even as man is bound
5943 2, 86 | A[10] R.O. 3 Para. 1/1~Reply OBJ 3: The fidelity we owe
5944 2, 86 | A[11] R.O. 1 Para. 1/1~Reply OBJ 1: Perils occasioned
5945 2, 86 | A[11] R.O. 2 Para. 1/1~Reply OBJ 2: A vow of temporal
5946 2, 86 | A[11] R.O. 3 Para. 1/1~Reply OBJ 3: Food is directly
5947 2, 86 | A[11] R.O. 4 Para. 1/2~Reply OBJ 4: A religious who is
5948 2, 86 | A[12] R.O. 1 Para. 1/1~Reply OBJ 1: All other vows are
5949 2, 86 | A[12] R.O. 2 Para. 1/2~Reply OBJ 2: Some have held that
5950 2, 86 | A[12] R.O. 3 Para. 1/1~Reply OBJ 3: Since the Sovereign
5951 2, 87 | 89] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: It is one thing to
5952 2, 87 | 89] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: A man is said to
5953 2, 87 | A[1] R.O. 3 Para. 1/1 ~Reply OBJ 3: A person is called
5954 2, 87 | 89] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Jerome, commenting
5955 2, 87 | oath." Wherefore we must reply that, as Augustine states (
5956 2, 87 | 89] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: According to Augustine (
5957 2, 87 | 89] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: He who swears tempts
5958 2, 87 | 89] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Judgment does not
5959 2, 87 | 89] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Devotion, faith and
5960 2, 87 | stated above. We might also reply that justice regards ~the
5961 2, 87 | 89] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: There is great danger
5962 2, 87 | 89] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Two things may be
5963 2, 87 | 89] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: In the very fact
5964 2, 87 | 89] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Whatsoever we do,
5965 2, 87 | 89] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: There is no parity
5966 2, 87 | 89] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: He who swears does
5967 2, 87 | 89] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Even as a medicine
5968 2, 87 | 89] A[6] R.O. 1 Para. 1/3~Reply OBJ 1: Our Lord forbade
5969 2, 87 | 3~This suffices for the Reply to the Second Objection.~
5970 2, 87 | 89] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Religious worship
5971 2, 87 | 89] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: It is not the same
5972 2, 87 | 89] A[7] R.O. 2 Para. 1/2~Reply OBJ 2: An oath may lead
5973 2, 87 | 89] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: There is a twofold
5974 2, 87 | 89] A[7] R.O. 4 Para. 1/1~Reply OBJ 4: When the intention
5975 2, 87 | 89] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: A vow is not any
5976 2, 87 | 89] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: An oath is added
5977 2, 87 | 89] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Deliberation of the
5978 2, 87 | 89] A[9] R.O. 1 Para. 1/1~Reply OBJ 1: A dispensation from
5979 2, 87 | 89] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: One man may promise
5980 2, 87 | 89] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: Sometimes that which
5981 2, 87 | A[10] R.O. 1 Para. 1/1~Reply OBJ 1: Some are unable to
5982 2, 87 | A[10] R.O. 2 Para. 1/1 ~Reply OBJ 2: The greater the thing
5983 2, 87 | A[10] R.O. 3 Para. 1/1~Reply OBJ 3: Nothing prevents
5984 2, 87 | A[10] R.O. 4 Para. 1/1~Reply OBJ 4: The angel's oath
5985 2, 88 | 90] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Origen is speaking
5986 2, 88 | 90] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This argument considers
5987 2, 88 | 90] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: To adjure is not
5988 2, 88 | 90] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Origen is speaking
5989 2, 88 | 90] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Necromancers adjure
5990 2, 88 | 90] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
5991 2, 89 | 91] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: We may speak of God
5992 2, 89 | 91] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: It profits one nothing
5993 2, 89 | 91] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: We praise God, not
5994 2, 89 | 91] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The name of spiritual
5995 2, 89 | 91] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Jerome does not absolutely
5996 2, 89 | 91] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: To arouse men to
5997 2, 89 | 91] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: As the Philosopher
5998 2, 89 | 91] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: The soul is distracted
5999 2, 90 | 92] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Just as we speak
6000 2, 90 | 92] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The etymology of
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