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Part, Question
6001 2, 90 | 92] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Religion does not
6002 2, 90 | 92] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As Dionysius says (
6003 2, 90 | 92] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Divinations and certain
6004 2, 90 | 92] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Hypocritical religion
6005 2, 91 | 93] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Since God is truth,
6006 2, 91 | 93] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Before the time of
6007 2, 91 | 93] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The various customs
6008 2, 91 | 93] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The glorification
6009 2, 91 | 93] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Faith, hope and charity
6010 2, 91 | 93] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
6011 2, 92 | 94] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Just as religion
6012 2, 92 | 94] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The term latria may
6013 2, 92 | 94] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The saying of the
6014 2, 92 | 94] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: It was owing to the
6015 2, 92 | 94] A[2] R.O. 1 Para. 1/2~Reply OBJ 1: Neither in the Tabernacle
6016 2, 92 | 94] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Idolatry presupposes
6017 2, 92 | 94] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Idolatry includes
6018 2, 92 | 94] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Since it is essential
6019 2, 92 | 94] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Even as to the genus
6020 2, 92 | 94] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: The observance of
6021 2, 92 | 94] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The dispositive cause
6022 2, 92 | 94] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: There was no idolatry
6023 2, 92 | 94] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
6024 2, 93 | 95] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Divination takes
6025 2, 93 | 95] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: There are certain
6026 2, 93 | 95] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Man has a natural
6027 2, 93 | 95] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Divination is a kind
6028 2, 93 | 95] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This kind of divination
6029 2, 93 | 95] A[2] R.O. 3 Para. 1/3~Reply OBJ 3: In the New Law man'
6030 2, 93 | 95] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: In all the aforesaid
6031 2, 93 | 95] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Knowledge of the
6032 2, 93 | 95] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The things observed
6033 2, 93 | 95] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: According to Bede'
6034 2, 93 | 95] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: According to Augustine (
6035 2, 93 | 95] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: No temporal utility
6036 2, 93 | Para. 7/7~Wherefore the Reply to the First Objection is
6037 2, 93 | 95] A[5] R.O. 2 Para. 1/2~Reply OBJ 2: That astrologers
6038 2, 93 | 2~This suffices for the Reply to the Third Objection.~
6039 2, 93 | 95] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: According to Augustine [*
6040 2, 93 | 95] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The passage quoted
6041 2, 93 | 95] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Gedeon listened to
6042 2, 93 | 7~This suffices for the Reply to the First and Second
6043 2, 93 | 95] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: The trial by hot
6044 2, 94 | 96] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: It is a good thing
6045 2, 94 | 96] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The abstinence of
6046 2, 94 | 96] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: To seek knowledge
6047 2, 94 | 96] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: There is nothing
6048 2, 94 | 96] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: The natural forces
6049 2, 94 | 96] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: It belongs to the
6050 2, 94 | 96] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The causes of sickness
6051 2, 94 | 96] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: That men have at
6052 2, 94 | 96] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Among the Jewish
6053 2, 94 | 96] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: It is indeed lawful
6054 2, 94 | 96] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Even in the case
6055 2, 94 | 96] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The same applies
6056 2, 94 | 96] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Chrysostom is speaking
6057 2, 95 | 97] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Man also is sometimes
6058 2, 95 | 97] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: When saints work
6059 2, 95 | 97] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The preachers of
6060 2, 95 | 97] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The paying of tithes
6061 2, 95 | 97] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: There is a twofold
6062 2, 95 | 97] A[2] R.O. 3 Para. 1/2~Reply OBJ 3: God wished to give
6063 2, 95 | 97] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (
6064 2, 95 | 97] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: He that prepares
6065 2, 95 | 97] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: A man is said to
6066 2, 95 | 97] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The sin of idolatry
6067 2, 95 | 97] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Superstition bears
6068 2, 95 | 97] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: It belongs essentially
6069 2, 96 | 98] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As Jerome says on
6070 2, 96 | 98] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: In syllogisms the
6071 2, 96 | 98] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Moral acts proceed
6072 2, 96 | 98] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: He that swears to
6073 2, 96 | 98] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: A person who swears
6074 2, 96 | 98] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: When one man swears
6075 2, 96 | 98] A[2] R.O. 4 Para. 1/2~Reply OBJ 4: An oath is a personal
6076 2, 96 | 98] A[3] R.O. 1 Para. 1/2~Reply OBJ 1: As stated above (
6077 2, 96 | A[3] R.O. 2 Para. 1/2 ~Reply OBJ 2: He that swears falsely
6078 2, 96 | 98] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Not every sin makes
6079 2, 96 | 98] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: This argument avails
6080 2, 96 | 98] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (
6081 2, 96 | 98] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (
6082 2, 96 | 98] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: It is lawful to make
6083 2, 97 | A[1] R.O. 1 Para. 1/1 ~Reply OBJ 1: According to the
6084 2, 97 | 99] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Christians are sanctified
6085 2, 97 | 99] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Violation here means
6086 2, 97 | 99] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Those are said to
6087 2, 97 | 99] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Nothing prevents
6088 2, 97 | 99] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Sacrilege is sometimes
6089 2, 97 | 99] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: There is not the
6090 2, 97 | 99] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Nothing hinders two
6091 2, 97 | 99] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Every sin committed
6092 2, 97 | 99] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The Church inflicts
6093 2, 97 | 99] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: When one punishment
6094 2, 97 | 99] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: If money were exacted
6095 2, 98 | 100] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Just as religion
6096 2, 98 | 100] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
6097 2, 98 | 100] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The kingdom of heaven
6098 2, 98 | 100] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Simon the magician
6099 2, 98 | 100] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: The terms "buying"
6100 2, 98 | 100] A[1] R.O. 6 Para. 1/1~Reply OBJ 6: Even as the soul
6101 2, 98 | 100] A[1] R.O. 7 Para. 1/1~Reply OBJ 7: The Pope can be guilty
6102 2, 98 | 100] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: In a case of necessity
6103 2, 98 | 100] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The priest receives
6104 2, 98 | 100] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The money exacted
6105 2, 98 | 100] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: As stated above, "
6106 2, 98 | 100] A[2] R.O. 5 Para. 1/2~Reply OBJ 5: It would be simoniacal
6107 2, 98 | 100] A[2] R.O. 6 Para. 2/2~Reply OBJ 6: Some [*Innocent IV
6108 2, 98 | A[3]]. Wherefore we must reply ~that Matrimony is not only
6109 2, 98 | 100] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: As Jerome says in
6110 2, 98 | 100] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Those who give alms
6111 2, 98 | 100] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: A person to whom
6112 2, 98 | 100] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: It is unlawful to
6113 2, 98 | 100] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: All things temporal
6114 2, 98 | 100] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Sacred vessels also
6115 2, 98 | 100] A[4] R.O. 3 Para. 1/5~Reply OBJ 3: We have no authority
6116 2, 98 | regard to sacred ~vessels (Reply OBJ[2]). Or again, Abraham
6117 2, 98 | 100] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: If a cleric renders
6118 2, 98 | 100] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The bestowal of a
6119 2, 98 | 100] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Oral remuneration
6120 2, 98 | 100] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: A hypocrite does
6121 2, 98 | 100] A[6] R.O. 1 Para. 1/2~Reply OBJ 1: He that has received
6122 2, 98 | 100] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: One ought not to
6123 2, 98 | 100] A[6] R.O. 3 Para. 1/2~Reply OBJ 3: To be deprived of
6124 2, 98 | 100] A[6] R.O. 4 Para. 1/1~Reply OBJ 4: Money, property,
6125 2, 98 | 100] A[6] R.O. 5 Para. 1/2~Reply OBJ 5: If there are any
6126 2, 98 | 100] A[6] R.O. 6 Para. 1/1~Reply OBJ 6: In God's sight the
6127 2, 98 | 100] A[6] R.O. 7 Para. 1/1~Reply OBJ 7: The Pope alone can
6128 2, 99 | 101] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The greater includes
6129 2, 99 | 101] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (
6130 2, 99 | 101] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The relations of
6131 2, 99 | 101] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: According to our
6132 2, 99 | 101] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Since a father stands
6133 2, 99 | 101] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As Tully says (De
6134 2, 99 | 101] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Just as religion
6135 2, 99 | 101] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: God is the principle
6136 2, 99 | 101] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Piety extends to
6137 2, 99 | 101] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Gregory expounding
6138 2, 99 | 101] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Our Lord forbade
6139 2, 99 | 101] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Whatever we give
6140 2, 99 | 101] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: We must speak differently
6141 2, 100 | 102] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (
6142 2, 100 | 102] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: By the very fact
6143 2, 100 | 102] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: It belongs to special
6144 2, 100 | 102] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Worship includes
6145 2, 100 | 102] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
6146 2, 100 | 102] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Honor is due to the
6147 2, 100 | 102] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The prince is compared
6148 2, 100 | 102] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: In so far as persons
6149 2, 100 | 102] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The rendering of
6150 2, 101 | 103] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Reverence is not
6151 2, 101 | 103] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: According to the
6152 2, 101 | 103] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: Praise is distinguished
6153 2, 101 | 103] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The angel forbade
6154 2, 101 | 103] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: A wicked superior
6155 2, 101 | 103] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In every man is to
6156 2, 101 | 103] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Private individuals
6157 2, 101 | 103] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Just as religion
6158 2, 101 | 103] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The reason why we
6159 2, 101 | A[3] R.O. 3 Para. 1/2 ~Reply OBJ 3: Movement towards
6160 2, 101 | thing. ~Accordingly we must reply that the honor or subjection
6161 2, 101 | R.O. 3 Para. 2/2~Or we may reply that the movement towards
6162 2, 101 | A[4] R.O. 1 Para. 1/1 ~Reply OBJ 1: This argument takes
6163 2, 101 | 103] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Hyperdulia is the
6164 2, 101 | 103] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Man owes neither
6165 2, 102 | 104] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: God left man in the
6166 2, 102 | 104] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The will of God is
6167 2, 102 | 104] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: A thing may be deemed
6168 2, 102 | 104] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Nothing prevents
6169 2, 102 | 104] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: Obedience is not
6170 2, 102 | 92], ~A[2]). We may also reply that as in justice, excess
6171 2, 102 | 104] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Obedience, like every
6172 2, 102 | 104] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Reverence regards
6173 2, 102 | 104] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Obedience proceeds
6174 2, 102 | 104] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: All acts of virtue,
6175 2, 102 | 104] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: There are two kinds
6176 2, 102 | 104] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Our Lord in telling
6177 2, 102 | 104] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Even as God does
6178 2, 102 | 104] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Though man is not
6179 2, 102 | 104] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: When the Apostle
6180 2, 102 | 104] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Man is subject to
6181 2, 102 | A[5] R.O. 3 Para. 1/2 ~Reply OBJ 3: Religious profess
6182 2, 102 | 104] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (
6183 2, 102 | 104] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The Old Law was a
6184 2, 102 | 104] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Man is bound to obey
6185 2, 103 | 105] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The definition given
6186 2, 103 | 105] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Vainglory desires
6187 2, 103 | 105] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: No one is bound to
6188 2, 103 | 105] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: This comparison of
6189 2, 103 | 105] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Not every disobedience
6190 2, 103 | 105] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The first sin of
6191 2, 104 | 106] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Just as religion
6192 2, 104 | 106] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Proportionate repayment
6193 2, 104 | 106] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Since true friendship
6194 2, 104 | 106] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: In the words of Seneca (
6195 2, 104 | 106] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It is the mark of
6196 2, 104 | 106] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As Seneca observes (
6197 2, 104 | 106] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: As Seneca observes (
6198 2, 104 | 106] A[3] R.O. 5 Para. 1/2~Reply OBJ 5: A poor man is certainly
6199 2, 104 | 106] A[3] R.O. 6 Para. 1/1~Reply OBJ 6: As stated in the
6200 2, 104 | stated in the preceding reply, repayment of a favor ~depends
6201 2, 104 | 106] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: A legal debt must
6202 2, 104 | 106] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Earnestness of the
6203 2, 104 | 106] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Favors also should
6204 2, 104 | 106] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Every moral act depends
6205 2, 104 | 106] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Gratitude is a part
6206 2, 104 | 106] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: God alone sees man'
6207 2, 104 | 106] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (
6208 2, 104 | 106] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The debt of gratitude
6209 2, 104 | 106] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: As in injustice,
6210 2, 105 | 107] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Gratitude regards
6211 2, 105 | 107] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: No man is excused
6212 2, 105 | A[1] R.O. 3 Para. 1/1 ~Reply OBJ 3: The debt of gratitude
6213 2, 105 | 107] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: In every sin there
6214 2, 105 | 107] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Nothing hinders the
6215 2, 105 | 107] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: These three are not
6216 2, 105 | 107] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: By committing a venial
6217 2, 105 | 107] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: When ingratitude
6218 2, 105 | 107] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Seneca also says (
6219 2, 105 | 107] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: He that is unaware
6220 2, 105 | 107] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The passage quoted
6221 2, 105 | 107] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: He that bestows a
6222 2, 105 | 107] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: He that bestows a
6223 2, 106 | 108] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: He who takes vengeance
6224 2, 106 | 108] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The good bear with
6225 2, 106 | 108] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The law of the Gospel
6226 2, 106 | 108] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Sometimes a wrong
6227 2, 106 | 108] A[1] R.O. 5 Para. 1/3~Reply OBJ 5: When the whole multitude
6228 2, 106 | 108] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Just as repayment
6229 2, 106 | 108] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Fortitude disposes
6230 2, 106 | 108] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Two vices are opposed
6231 2, 106 | 108] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Our Lord forbids
6232 2, 106 | 108] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: All who sin mortally
6233 2, 106 | 108] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The very fact that
6234 2, 106 | 108] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: A man is never condemned
6235 2, 106 | 108] A[4] R.O. 2 Para. 1/4~Reply OBJ 2: As Augustine states (
6236 2, 106 | 108] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: By the judgment of
6237 2, 106 | 108] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: An act done through
6238 2, 106 | 108] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: The other apostles
6239 2, 106 | of unity, as state above (Reply OBJ[1],2).~
6240 2, 107 | 109] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: This argument takes
6241 2, 107 | 109] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: To state that which
6242 2, 107 | 109] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: A person who says
6243 2, 107 | 109] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The true and the
6244 2, 107 | 109] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The habits of virtue
6245 2, 107 | 109] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The truth of life
6246 2, 107 | 109] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Simplicity is so
6247 2, 107 | 109] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Since man is a social
6248 2, 107 | 109] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Truth, as known,
6249 2, 107 | 109] A[3] R.O. 3 Para. 1/3~Reply OBJ 3: The truth of which
6250 2, 108 | 110] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: We judge of a thing
6251 2, 108 | 110] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (
6252 2, 108 | 110] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The desire to deceive
6253 2, 108 | 110] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: It is unlawful to
6254 2, 108 | 110] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The midwives were
6255 2, 108 | 110] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: In Holy Writ, as
6256 2, 108 | 110] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: A lie is sinful not
6257 2, 108 | 110] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: A man does not lie,
6258 2, 108 | 110] A[3] R.O. 6 Para. 1/1~Reply OBJ 6: An action may be
6259 2, 108 | 110] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The passages quoted
6260 2, 108 | 110] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Since all the precepts
6261 2, 108 | 110] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Even a venial sin
6262 2, 108 | 110] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: The lie of the midwives
6263 2, 108 | 110] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: Some say that for
6264 2, 109 | 111] A[1] R.O. 1 Para. 1/2~Reply OBJ 1: As Augustine says (
6265 2, 109 | 111] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Jerome employs the
6266 2, 109 | 111] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Some say that no
6267 2, 109 | 111] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Just as a man lies
6268 2, 109 | 111] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The outward deed
6269 2, 109 | 111] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The habit of holiness,
6270 2, 109 | 111] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In dissimulation,
6271 2, 109 | form. ~Accordingly we must reply that dissimulation or hypocrisy
6272 2, 109 | 111] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The hypocrite in
6273 2, 109 | 111] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
6274 2, 109 | 111] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Gain or glory is
6275 2, 110 | 112] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: This argument takes
6276 2, 110 | 112] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The sin of boasting
6277 2, 110 | 112] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Wealth also causes
6278 2, 110 | 112] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: To boast in order
6279 2, 110 | 112] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This gloss speaks
6280 2, 110 | 112] A[2] R.O. 3 Para. 1/2~Reply OBJ 3: Boasting does not
6281 2, 111 | A[1] R.O. 1 Para. 1/3 ~Reply OBJ 1: There is a twofold
6282 2, 111 | 113] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: It belongs to a well-disposed
6283 2, 111 | 113] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: A man should not
6284 2, 111 | 113] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: This argument applies
6285 2, 111 | 113] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Excellence is twofold:
6286 2, 111 | 113] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: According to the
6287 2, 112 | 114] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher speaks
6288 2, 112 | 114] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Every man is naturally
6289 2, 112 | 114] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: When it is said that "
6290 2, 112 | 114] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As we have said above (
6291 2, 112 | 114] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: It belongs to temperance
6292 2, 112 | 114] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This saying of the
6293 2, 113 | 115] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: One may praise a
6294 2, 113 | 115] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Even to blame evil
6295 2, 113 | 115] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Nothing hinders two
6296 2, 113 | 115] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The passages quoted
6297 2, 113 | 115] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This argument applies
6298 2, 113 | 115] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The passage quoted
6299 2, 114 | 116] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Contention pertains
6300 2, 114 | 116] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The direct opposition
6301 2, 114 | 116] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: James speaks there
6302 2, 114 | 116] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Just as the flatterer
6303 2, 114 | 116] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: In human acts, the
6304 2, 114 | 116] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As stated in the
6305 2, 115 | 117] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: According to Ambrose (
6306 2, 115 | 117] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: It does not belong
6307 2, 115 | 117] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: As the Philosopher
6308 2, 115 | 117] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (
6309 2, 115 | 117] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says
6310 2, 115 | 117] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Justice establishes
6311 2, 115 | 117] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: It belongs to liberality
6312 2, 115 | 117] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It belongs to a virtuous
6313 2, 115 | 117] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As stated (A[2],
6314 2, 115 | 117] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: It belongs to prudence
6315 2, 115 | 117] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: As stated in this
6316 2, 115 | 117] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: Giving and receiving
6317 2, 115 | 117] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: To spend on oneself
6318 2, 115 | 117] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Although liberality
6319 2, 115 | 117] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Temperance is about
6320 2, 115 | 117] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The giving of beneficence
6321 2, 115 | 117] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: God's giving proceeds
6322 2, 115 | 117] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Every virtue shares
6323 2, 115 | 117] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The friendship whereby
6324 2, 116 | 118] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: It is natural to
6325 2, 116 | 118] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Covetousness may
6326 2, 116 | 118] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Natural inclinations
6327 2, 116 | Wherefore this suffices for the Reply to the First ~Objection.~
6328 2, 116 | 118] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: All those external
6329 2, 116 | 118] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This gloss speaks
6330 2, 116 | 118] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Chrysostom and the
6331 2, 116 | 118] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It belongs properly
6332 2, 116 | 118] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Covetousness as opposed
6333 2, 116 | 118] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Covetousness is numbered
6334 2, 116 | 118] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Basil is speaking
6335 2, 116 | 118] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Lust for riches,
6336 2, 116 | 118] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: These authorities
6337 2, 116 | 118] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Augustine is taking
6338 2, 116 | 118] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The sin against the
6339 2, 116 | 118] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: Covetousness is compared
6340 2, 116 | 118] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Covetousness with
6341 2, 116 | 118] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Movement takes its
6342 2, 116 | 118] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Chrysostom compares
6343 2, 116 | 118] A[7] R.O. 1 Para. 1/2~Reply OBJ 1: Virtue is perfected
6344 2, 116 | 118] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: It is true that money
6345 2, 116 | 118] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Nothing prevents
6346 2, 116 | 118] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: There is no need
6347 2, 116 | 118] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: These three are distinguished
6348 2, 116 | 118] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: These nine are reducible
6349 2, 116 | 118] A[8] R.O. 4 Para. 1/1~Reply OBJ 4: The vices mentioned
6350 2, 116 | 118] A[8] R.O. 5 Para. 1/1~Reply OBJ 5: Just as liberality
6351 2, 117 | 119] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Nothing prevents
6352 2, 117 | 119] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Prodigality regards
6353 2, 117 | 119] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The prodigal does
6354 2, 117 | 119] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Some expound this
6355 2, 117 | 119] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The Apostle bids
6356 2, 117 | 119] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The excess in prodigality
6357 2, 117 | necessary. Accordingly we must reply that those who give all ~
6358 2, 117 | 119] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The difference between
6359 2, 117 | 119] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: In speaking of vices
6360 2, 117 | 119] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: All vices are opposed
6361 2, 118 | 120] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: "Epikeia" does not
6362 2, 118 | 120] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: It would be passing
6363 2, 118 | 120] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Interpretation is
6364 2, 118 | 120] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Epikeia corresponds
6365 2, 118 | 120] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher
6366 2, 118 | 120] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: It belongs to "epikeia"
6367 2, 119 | 121] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The piety that pays
6368 2, 119 | 121] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: To pay worship to
6369 2, 119 | 121] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As by the virtue
6370 2, 119 | 2~This suffices for the Reply to the First Objection.~
6371 2, 119 | 121] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Taking the beatitudes
6372 2, 119 | 121] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In the fruits goodness
6373 2, 120 | 122] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The intention of
6374 2, 120 | 122] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The judicial precepts
6375 2, 120 | 122] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Things that concern
6376 2, 120 | 122] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The precepts of the
6377 2, 120 | 122] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: In point of fact
6378 2, 120 | 122] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: People worshiped
6379 2, 120 | 122] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: All other kinds of
6380 2, 120 | 122] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: These expositions
6381 2, 120 | 122] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: This precept does
6382 2, 120 | 122] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: To swear to nothing
6383 2, 120 | 122] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Just as when we instruct
6384 2, 120 | 122] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: Reverence is due
6385 2, 120 | 122] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The precept about
6386 2, 120 | 122] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The other ceremonies
6387 2, 120 | 122] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: Two things are to
6388 2, 120 | 122] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: In the New Law the
6389 2, 120 | 122] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (
6390 2, 120 | 122] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The debt to one's
6391 2, 120 | 122] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Reverential honor
6392 2, 120 | 122] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: A long life is promised
6393 2, 120 | 122] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Man is bound towards
6394 2, 120 | 122] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: All other injuries
6395 2, 120 | 122] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The precepts forbidding
6396 2, 120 | 122] A[6] R.O. 4 Para. 1/1~Reply OBJ 4: Murder in itself
6397 2, 121 | 123] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The virtue of the
6398 2, 121 | 123] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Sometimes a person
6399 2, 121 | 123] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The fortitude of
6400 2, 121 | virtue, as ~explained in the Reply to the First Objection,
6401 2, 121 | 123] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: According to the
6402 2, 121 | 123] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Ambrose takes fortitude
6403 2, 121 | 123] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This objection takes
6404 2, 121 | 123] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Gregory is speaking
6405 2, 121 | 123] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Dangers and toils
6406 2, 121 | 123] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Hope is opposed to
6407 2, 121 | A[4] R.O. 1 Para. 1/1 ~Reply OBJ 1: Fortitude behaves
6408 2, 121 | 123] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Since fear is born
6409 2, 121 | 123] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: In virtues the extreme
6410 2, 121 | 123] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Martyrs face the
6411 2, 121 | 123] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Personal and civil
6412 2, 121 | 123] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The peace of the
6413 2, 121 | 123] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Endurance is more
6414 2, 121 | 123] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Endurance denotes
6415 2, 121 | 123] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: He that endures fears
6416 2, 121 | 123] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: The vehemence of
6417 2, 121 | 123] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Deeds of virtue are
6418 2, 121 | 123] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: In the brave man
6419 2, 121 | A[10] R.O. 1 Para. 1/1~Reply OBJ 1: Anger that is moderated
6420 2, 121 | A[10] R.O. 2 Para. 1/1~Reply OBJ 2: Reason employs anger
6421 2, 121 | A[10] R.O. 3 Para. 1/1~Reply OBJ 3: Whereas fortitude,
6422 2, 121 | A[11] R.O. 1 Para. 1/1~Reply OBJ 1: Daring and anger
6423 2, 121 | A[11] R.O. 2 Para. 1/1~Reply OBJ 2: Virtue is directed
6424 2, 121 | A[11] R.O. 3 Para. 1/1~Reply OBJ 3: Though dangers of
6425 2, 121 | A[12] R.O. 1 Para. 1/1~Reply OBJ 1: Ambrose places fortitude
6426 2, 121 | A[12] R.O. 2 Para. 1/1~Reply OBJ 2: Virtue essentially
6427 2, 121 | A[12] R.O. 3 Para. 1/2~Reply OBJ 3: A man does not expose
6428 2, 121 | A[12] R.O. 5 Para. 1/1~Reply OBJ 5: Liberality is useful
6429 2, 122 | 124] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Some have said that
6430 2, 122 | 124] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Augustine says (De
6431 2, 122 | 124] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The precepts of the
6432 2, 122 | 124] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Two things must be
6433 2, 122 | 124] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Charity inclines
6434 2, 122 | 124] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (
6435 2, 122 | 124] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: There is no act of
6436 2, 122 | 124] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Martyrdom embraces
6437 2, 122 | 124] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
6438 2, 122 | 124] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The authorities quoted,
6439 2, 122 | 124] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: When a woman forfeits
6440 2, 122 | 124] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (
6441 2, 122 | 124] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: The merit of martyrdom
6442 2, 122 | 124] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: A Christian is one
6443 2, 122 | 124] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The truth of other
6444 2, 122 | 124] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The good of one's
6445 2, 123 | A[1] R.O. 1 Para. 1/1 ~Reply OBJ 1: Fear in its generic
6446 2, 123 | 125] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The fear which the
6447 2, 123 | 125] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Reason dictates that
6448 2, 123 | 125] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The passages quoted
6449 2, 123 | 125] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Human acts are estimated
6450 2, 123 | 125] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (
6451 2, 123 | 125] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: This argument considers
6452 2, 123 | 125] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: This gloss also can
6453 2, 123 | Or better still we may reply that ~a man is terrified
6454 2, 123 | 125] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: This gloss speaks
6455 2, 123 | 125] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Fear excuses, not
6456 2, 123 | 125] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Although death comes,
6457 2, 123 | 125] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: According to the
6458 2, 124 | 126] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The just man is praised
6459 2, 124 | 126] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Death and whatever
6460 2, 124 | 126] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Temporal goods are
6461 2, 124 | 126] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The act of fortitude
6462 2, 124 | 126] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Fearlessness by its
6463 2, 124 | 126] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The vice of daring
6464 2, 125 | 127] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The daring spoken
6465 2, 125 | 127] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: It is praiseworthy
6466 2, 125 | 127] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Some vices are unnamed,
6467 2, 125 | 127] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Opposition between
6468 2, 125 | 127] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Just as the direct
6469 2, 125 | 127] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The movement of daring
6470 2, 126 | 128] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Magnificence in the
6471 2, 126 | 128] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Hope whereby one
6472 2, 126 | 128] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: To venture on anything
6473 2, 126 | 128] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Patience endures
6474 2, 126 | 128] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: Perseverance as denoting
6475 2, 126 | 128] A[1] R.O. 6 Para. 1/4~Reply OBJ 6: Macrobius reckons
6476 2, 126 | Para. 2/4~A still better reply is that confidence pertains
6477 2, 126 | 128] A[1] R.O. 7 Para. 1/1~Reply OBJ 7: The five mentioned
6478 2, 127 | 129] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Good and evil absolutely
6479 2, 127 | 129] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although honor is
6480 2, 127 | A[1] R.O. 3 Para. 1/1 ~Reply OBJ 3: Those are worthy
6481 2, 127 | 129] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Great and little
6482 2, 127 | 129] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: In anger and other
6483 2, 127 | 129] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: He that makes good
6484 2, 127 | 129] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: As the Philosopher
6485 2, 127 | 129] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The mutual connection
6486 2, 127 | 129] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The movements of
6487 2, 127 | 129] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: There is in man something
6488 2, 127 | 129] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: These properties
6489 2, 127 | 129] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Magnanimity is not
6490 2, 127 | 129] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Since the magnanimous
6491 2, 127 | 129] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Every virtue derives
6492 2, 127 | 129] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: As the Philosopher
6493 2, 127 | 129] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: A man is said to
6494 2, 127 | 129] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Evil as such is to
6495 2, 127 | 129] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: As the Philosopher
6496 2, 127 | 129] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
6497 2, 127 | 129] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Confidence, as stated
6498 2, 127 | 129] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: Fortitude is chiefly
6499 2, 127 | 129] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Not all security
6500 2, 127 | 129] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: There is in the virtues
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