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Part, Question
6501 2, 127 | 129] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Virtue is said to
6502 2, 127 | 129] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The magnanimous man
6503 2, 127 | 129] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: If a man does not
6504 2, 128 | 130] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Nothing hinders that
6505 2, 128 | 130] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Divine and immortal
6506 2, 128 | 130] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As the Philosopher
6507 2, 128 | 130] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: It is not every presumption
6508 2, 128 | 130] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Presumption, like
6509 2, 128 | 130] A[2] R.O. 3 Para. 1/2~Reply OBJ 3: No one attempts what
6510 2, 129 | 131] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The desire for good
6511 2, 129 | 131] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Honor is not the
6512 2, 129 | 131] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Just as some are
6513 2, 129 | 131] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Magnanimity regards
6514 2, 129 | 131] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Honor is due to those
6515 2, 129 | 131] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The very solemnity
6516 2, 130 | 132] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says
6517 2, 130 | 132] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: That which we receive
6518 2, 130 | 132] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It is requisite for
6519 2, 130 | 132] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: To think so much
6520 2, 130 | 132] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: He that is desirous
6521 2, 130 | stated in the preceding Reply. But if we consider ~his
6522 2, 130 | 132] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (
6523 2, 130 | 132] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: No man, by sinning,
6524 2, 130 | 132] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Not every man that
6525 2, 130 | 132] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Vainglory is stated
6526 2, 130 | 132] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: It is not impossible
6527 2, 130 | 132] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Praise and honor,
6528 2, 130 | 132] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Vainglory stands
6529 2, 130 | 132] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (
6530 2, 130 | A[5] R.O. 2 Para. 1/1 ~Reply OBJ 2: Anger is not the
6531 2, 130 | 132] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Vainglory is reproved
6532 2, 131 | 133] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher calls
6533 2, 131 | 133] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Nothing hinders a
6534 2, 131 | 133] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Even pusillanimity
6535 2, 131 | 133] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Moses and Jeremias
6536 2, 131 | 133] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: This argument considers
6537 2, 131 | 133] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This argument considers
6538 2, 131 | 133] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
6539 2, 131 | 133] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: According to its
6540 2, 132 | 134] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Not every liberal
6541 2, 132 | 134] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: It is true that magnificence
6542 2, 132 | 134] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It belongs to magnificence
6543 2, 132 | 134] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: As the Philosopher
6544 2, 132 | 134] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: It belongs to every
6545 2, 132 | 134] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: It belongs to magnanimity
6546 2, 132 | 134] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The intention of
6547 2, 132 | 134] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (
6548 2, 132 | 134] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The use of money
6549 2, 132 | 134] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The magnificent man
6550 2, 132 | 134] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The chief act of
6551 2, 132 | 134] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Justice regards operations
6552 2, 132 | 134] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Although magnificence
6553 2, 132 | 134] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Magnificence directs
6554 2, 133 | 135] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Virtue moderates
6555 2, 133 | 135] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher
6556 2, 133 | 135] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Just as the magnificent
6557 2, 133 | 135] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Magnificence is so
6558 2, 133 | 135] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: To the one same vice
6559 2, 133 | A[2] R.O. 3 Para. 1/1 ~Reply OBJ 3: Wastefulness is opposed
6560 2, 134 | 136] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The moral virtues
6561 2, 134 | 136] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (
6562 2, 134 | 136] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (
6563 2, 134 | 136] A[2] R.O. 1 Para. 1/2~Reply OBJ 1: Patience is said
6564 2, 134 | 136] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Possession denotes
6565 2, 134 | 136] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Patience is said
6566 2, 134 | 136] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The inclination of
6567 2, 134 | 136] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The good of a social
6568 2, 134 | A[3] R.O. 3 Para. 1/1 ~Reply OBJ 3: Even the endurance
6569 2, 134 | 136] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: It belongs to fortitude
6570 2, 134 | 136] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: The act of fortitude
6571 2, 134 | 136] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: It may be granted
6572 2, 134 | 136] A[5] R.O. 3 Para. 1/2~Reply OBJ 3: That which is a long
6573 2, 135 | 137] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is
6574 2, 135 | 137] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Sometimes a virtue
6575 2, 135 | it. Accordingly we must ~reply that the term "perseverance"
6576 2, 135 | 137] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Unchangeable persistence
6577 2, 135 | 137] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The annexing of secondary
6578 2, 135 | 137] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The perseverance
6579 2, 135 | 137] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Augustine speaks
6580 2, 135 | 137] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: External obstacles
6581 2, 135 | 137] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It is more difficult
6582 2, 135 | 137] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Constancy pertains
6583 2, 135 | 137] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The virtue of perseverance,
6584 2, 135 | 137] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (
6585 2, 135 | 137] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Man is able by himself
6586 2, 136 | 138] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: This effeminacy is
6587 2, 136 | 138] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Toil is opposed to
6588 2, 136 | 138] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In play two things
6589 2, 136 | 138] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The reason why a
6590 2, 136 | 138] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The pertinacious
6591 2, 136 | 138] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Although the other
6592 2, 137 | 139] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Fortitude, as a virtue,
6593 2, 137 | 139] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The gifts have not
6594 2, 137 | 139] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The gift of fortitude
6595 2, 137 | 139] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As Chrysostom says (
6596 2, 137 | 139] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Charity is the root
6597 2, 137 | 139] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: There are two of
6598 2, 138 | 140] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The Old Testament
6599 2, 138 | 140] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The law gives general
6600 2, 138 | 140] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (
6601 2, 138 | 140] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Magnificence and
6602 2, 138 | 140] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
6603 2, 138 | 140] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Fortitude, as distinct
6604 2, 139 | 141] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Nature inclines everything
6605 2, 139 | 141] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The temperance which
6606 2, 139 | 141] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Temperance also has
6607 2, 139 | 141] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Man's appetite is
6608 2, 139 | 141] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The things about
6609 2, 139 | 141] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Although beauty is
6610 2, 139 | 141] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (
6611 2, 139 | 141] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Desire denotes an
6612 2, 139 | 141] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: External acts proceed
6613 2, 139 | 141] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: In the passage quoted
6614 2, 139 | virtue. However, we may also reply that ~if a man can control
6615 2, 139 | 141] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The Philosopher takes
6616 2, 139 | 141] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The pleasures of
6617 2, 139 | 141] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Although spiritual
6618 2, 139 | moral virtue. ~We may also reply that spiritual pleasures,
6619 2, 139 | 141] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: Not all pleasures
6620 2, 139 | 141] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The use of food and
6621 2, 139 | 141] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The pleasure resulting
6622 2, 139 | 141] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Delicacy regards
6623 2, 139 | 141] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above,
6624 2, 139 | 141] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The need of human
6625 2, 139 | 141] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: As stated (ad 2),
6626 2, 139 | 141] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: The longer the range
6627 2, 139 | 141] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The impetuousness
6628 2, 139 | 141] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The object of hope
6629 2, 139 | 141] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Honor and beauty
6630 2, 139 | 141] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Since virtue is about
6631 2, 139 | 141] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: That which is general
6632 2, 140 | 142] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Daniel abstained
6633 2, 140 | 142] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Since man cannot
6634 2, 140 | 142] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In order to avoid
6635 2, 140 | 142] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: This argument takes
6636 2, 140 | 142] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: A desire may be said
6637 2, 140 | 142] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: That which regards
6638 2, 140 | 142] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The excellence of
6639 2, 140 | 142] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Love of self-preservation,
6640 2, 140 | 142] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The voluntary, in
6641 2, 140 | 142] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: As Gregory says [*
6642 2, 140 | 142] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The commonness of
6643 2, 140 | 142] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: When we say that
6644 2, 141 | 143] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: It is true that continence
6645 2, 141 | 143] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Mildness or meekness
6646 2, 141 | 143] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In the matter of
6647 2, 141 | 143] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Under modesty Tully
6648 2, 142 | 144] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Observing the mean
6649 2, 142 | 144] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above,
6650 2, 142 | 144] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Shamefacedness fosters
6651 2, 142 | 144] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Every defect causes
6652 2, 142 | 144] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: Being frequently
6653 2, 142 | 144] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Shamefacedness properly
6654 2, 142 | 144] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
6655 2, 142 | 144] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Shamefacedness does
6656 2, 142 | 144] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Sometimes more grievous
6657 2, 142 | 144] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: People of the better
6658 2, 142 | 144] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: We fear not the attestation
6659 2, 142 | 144] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Tale-bearers make
6660 2, 142 | 144] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Even those among
6661 2, 142 | 144] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Lack of shame occurs
6662 2, 142 | 144] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: It belongs to the
6663 2, 142 | 144] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (
6664 2, 142 | 144] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Shamefacedness is
6665 2, 143 | 145] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: According to the
6666 2, 143 | 145] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Some of the things
6667 2, 143 | 145] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As we have stated
6668 2, 143 | 145] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: It is because the
6669 2, 143 | 145] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The object that moves
6670 2, 143 | 145] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
6671 2, 143 | 145] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This argument applies
6672 2, 143 | 145] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: A thing is said to
6673 2, 143 | 145] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Riches are denominated
6674 2, 143 | 145] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Tully and Ambrose
6675 2, 143 | 145] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Temperance is accounted
6676 2, 143 | 145] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: When a man is intoxicated, "
6677 2, 143 | 145] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Greater honor is
6678 2, 144 | 146] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The use of and abstinence
6679 2, 144 | 146] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The regulation of
6680 2, 144 | 146] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It belongs to temperance
6681 2, 144 | 146] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Those vices result
6682 2, 144 | 146] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Virtues are of necessity
6683 2, 144 | 146] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The body is chastised
6684 2, 144 | 146] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The use of clothing
6685 2, 145 | 147] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: An act that is virtuous
6686 2, 145 | 147] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The mean of virtue
6687 2, 145 | 147] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The fasting of nature,
6688 2, 145 | 147] A[2] R.O. 1 Para. 1/2~Reply OBJ 1: Properly speaking
6689 2, 145 | 1 Para. 2/2~We may also reply that even properly speaking
6690 2, 145 | 147] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Nothing prevents
6691 2, 145 | 147] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: It belongs to fortitude
6692 2, 145 | 147] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Fasting considered
6693 2, 145 | 147] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Those commandments
6694 2, 145 | 147] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Augustine is speaking
6695 2, 145 | 147] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The commandments
6696 2, 145 | 147] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: In children there
6697 2, 145 | 147] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Apparently a distinction
6698 2, 145 | 147] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Those poor who can
6699 2, 145 | 147] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: This saying of our
6700 2, 145 | 147] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Christ needed not
6701 2, 145 | A[5] R.O. 2 Para. 1/1 ~Reply OBJ 2: The Church keeps
6702 2, 145 | 147] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The "fasting of joy"
6703 2, 145 | 147] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: It was not possible
6704 2, 145 | 147] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Fasting is of two
6705 2, 145 | 147] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Although digestives
6706 2, 145 | 147] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: The state of the
6707 2, 145 | 147] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Fasting requires
6708 2, 145 | 147] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: A little more or
6709 2, 145 | A[8] R.O. 1 Para. 1/1 ~Reply OBJ 1: Three things concur
6710 2, 145 | 147] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: In the institution
6711 2, 145 | 147] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Eggs and milk foods
6712 2, 146 | 148] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: That which goes into
6713 2, 146 | 148] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above,
6714 2, 146 | 148] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The appetite is twofold.
6715 2, 146 | 148] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The vice of gluttony
6716 2, 146 | 148] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: In so far as it turns
6717 2, 146 | 148] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This saying of Augustine
6718 2, 146 | 148] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Gluttony is said
6719 2, 146 | 148] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: These punishments
6720 2, 146 | 148] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: This objection argues
6721 2, 146 | 148] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The glutton intends,
6722 2, 146 | 148] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The corruption of
6723 2, 146 | 148] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Place and other circumstances
6724 2, 146 | 148] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: In all other vices,
6725 2, 146 | 148] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: It is true that food
6726 2, 146 | 148] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: In sin the end is
6727 2, 146 | 148] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: That which gives
6728 2, 146 | 148] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Joy in the act or
6729 2, 146 | drink. In like manner, we reply that dullness of sense as ~
6730 2, 146 | 148] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Although it does
6731 2, 146 | 148] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Scurrility proceeds
6732 2, 147 | 149] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Just as the material
6733 2, 147 | 149] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: All the things that
6734 2, 147 | 149] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Although a measure
6735 2, 147 | 149] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Meat and drink are
6736 2, 147 | 149] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The virtue of abstinence
6737 2, 147 | 149] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In all intoxicating
6738 2, 147 | 149] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: A man may have wisdom
6739 2, 147 | 149] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The Apostle does
6740 2, 147 | 149] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Christ withdraws
6741 2, 148 | 150] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As the Philosopher
6742 2, 148 | 150] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This objection regards
6743 2, 148 | 150] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Even as he that is
6744 2, 148 | 150] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Sometimes the correction
6745 2, 148 | 150] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Assiduity makes drunkenness
6746 2, 148 | 150] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: To take more meat
6747 2, 148 | 150] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (
6748 2, 148 | 150] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Man is most prone
6749 2, 148 | 150] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The good of reason
6750 2, 148 | 150] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Drunkenness was the
6751 2, 148 | 150] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher does
6752 2, 148 | twofold sin. Or we may reply that he is speaking in view
6753 2, 148 | 150] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Drunkenness may be
6754 2, 148 | 150] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Concupiscence does
6755 2, 149 | 151] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Chastity does indeed
6756 2, 149 | 151] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (
6757 2, 149 | 151] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (
6758 2, 149 | 151] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Chastity is a virtue
6759 2, 149 | 151] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: This argument takes
6760 2, 149 | 151] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
6761 2, 149 | 151] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
6762 2, 149 | 151] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Temperance is chiefly
6763 2, 149 | 151] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Venereal pleasures
6764 2, 149 | 151] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The pleasures of
6765 2, 149 | 151] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine is here
6766 2, 149 | 151] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Although every vice
6767 2, 149 | 151] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Among the vices of
6768 2, 150 | 152] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: This definition of
6769 2, 150 | 152] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: It is true that purity,
6770 2, 150 | 152] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As stated above,
6771 2, 150 | 152] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Pleasure resulting
6772 2, 150 | 152] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: A precept implies
6773 2, 150 | 152] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The person who, beside
6774 2, 150 | 152] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Laws are framed according
6775 2, 150 | A[3] R.O. 1 Para. 1/1 ~Reply OBJ 1: Men have from their
6776 2, 150 | 152] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Virtues are connected
6777 2, 150 | 152] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: Virtue can be recovered
6778 2, 150 | 152] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Virginity as a virtue
6779 2, 150 | 152] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: Conjugal chastity
6780 2, 150 | A[4] R.O. 1 Para. 1/1 ~Reply OBJ 1: Merit is measured
6781 2, 150 | 152] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Though virginity
6782 2, 150 | 152] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The common good takes
6783 2, 150 | 152] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Virgins are "the
6784 2, 150 | 152] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The hundredfold fruit
6785 2, 150 | 152] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Virgins "follow the
6786 2, 151 | 153] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Even as temperance
6787 2, 151 | 153] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Wine is said to be
6788 2, 151 | 153] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Although wanton pleasure
6789 2, 151 | 153] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: A thing may be a
6790 2, 151 | 153] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
6791 2, 151 | 153] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (
6792 2, 151 | 153] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: As the Philosopher
6793 2, 151 | 153] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As the Apostle says (
6794 2, 151 | 153] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The opposite of lust
6795 2, 151 | 153] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (
6796 2, 151 | uncleanness of lust, we must reply that it is ~caused by gluttony
6797 2, 151 | 153] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
6798 2, 151 | 153] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Certain persons refrain
6799 2, 151 | 153] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: According to the
6800 2, 151 | 153] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The constancy which
6801 2, 151 | 153] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Self-love in respect
6802 2, 151 | 153] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: The sins mentioned
6803 2, 152 | A[1] R.O. 1 Para. 1/1 ~Reply OBJ 1: The aforesaid diversity
6804 2, 152 | 154] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
6805 2, 152 | 154] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Since a woman, by
6806 2, 152 | 154] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The sin of a husband
6807 2, 152 | 154] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: As a gloss says on
6808 2, 152 | to seduction. We may also reply that ~"lasciviousness" relates
6809 2, 152 | 154] A[1] R.O. 6 Para. 1/1~Reply OBJ 6: According to a gloss
6810 2, 152 | 154] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Fornication is reckoned
6811 2, 152 | 154] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Fornication is said
6812 2, 152 | 154] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Abraham and Jacob
6813 2, 152 | 154] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Simple fornication
6814 2, 152 | 154] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: A person, who, while
6815 2, 152 | 154] A[2] R.O. 6 Para. 1/2~Reply OBJ 6: One copulation may
6816 2, 152 | 154] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The sensual pleasure
6817 2, 152 | 154] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The fornicator is
6818 2, 152 | 154] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The sin of fornication
6819 2, 152 | 154] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The Apostle makes
6820 2, 152 | 154] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Although kisses and
6821 2, 152 | A[4] R.O. 3 Para. 1/1 ~Reply OBJ 3: This argument proves
6822 2, 152 | 154] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Solomon did not merit
6823 2, 152 | 154] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The use of reason
6824 2, 152 | 154] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Reason's apprehension
6825 2, 152 | 154] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Although a virgin
6826 2, 152 | 154] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Ambrose here takes
6827 2, 152 | 154] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Nothing prevents
6828 2, 152 | 154] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: Since rape frequently
6829 2, 152 | 154] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The employment of
6830 2, 152 | 154] A[7] R.O. 3 Para. 1/2~Reply OBJ 3: The rape of a maiden
6831 2, 152 | 154] A[7] R.O. 4 Para. 1/1~Reply OBJ 4: The man who is just
6832 2, 152 | 154] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: If a married man
6833 2, 152 | 154] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Matrimony is specially
6834 2, 152 | 154] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: The wife is under
6835 2, 152 | 154] A[9] R.O. 1 Para. 1/1~Reply OBJ 1: Unlawful intercourse
6836 2, 152 | 154] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: Persons are related
6837 2, 152 | 154] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: There is something
6838 2, 152 | A[10] R.O. 1 Para. 1/1~Reply OBJ 1: Lust, by being directed
6839 2, 152 | A[10] R.O. 2 Para. 1/1 ~Reply OBJ 2: The enumeration referred
6840 2, 152 | A[10] R.O. 3 Para. 1/1~Reply OBJ 3: Sacrilege is committed
6841 2, 152 | A[11] R.O. 1 Para. 1/1~Reply OBJ 1: There we enumerated
6842 2, 152 | A[11] R.O. 2 Para. 1/1~Reply OBJ 2: Bestiality differs
6843 2, 152 | A[11] R.O. 3 Para. 1/1~Reply OBJ 3: The lustful man intends
6844 2, 152 | A[12] R.O. 1 Para. 1/1~Reply OBJ 1: Just as the ordering
6845 2, 152 | A[12] R.O. 2 Para. 1/1~Reply OBJ 2: Vices against nature
6846 2, 152 | A[12] R.O. 3 Para. 1/1~Reply OBJ 3: The nature of the
6847 2, 152 | A[12] R.O. 4 Para. 1/1~Reply OBJ 4: Gravity of a sin
6848 2, 153 | 155] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher includes
6849 2, 153 | 155] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Properly speaking,
6850 2, 153 | 155] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The gloss quoted
6851 2, 153 | 155] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Just as temperance
6852 2, 153 | 155] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Properly speaking
6853 2, 153 | 155] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: External goods, such
6854 2, 153 | 155] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Venereal pleasures
6855 2, 153 | 155] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: Continence is a good
6856 2, 153 | 155] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Continence has for
6857 2, 153 | 155] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The will stands between
6858 2, 153 | 155] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Although the passions
6859 2, 153 | 155] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The passage quoted
6860 2, 153 | 155] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The strength or weakness
6861 2, 153 | 155] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The will is more
6862 2, 154 | 156] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The human soul is
6863 2, 154 | 156] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: It is owing to the
6864 2, 154 | 156] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In the incontinent
6865 2, 154 | 156] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Man can avoid sin
6866 2, 154 | 156] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The judgment of reason
6867 2, 154 | 156] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This argument takes
6868 2, 154 | 156] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Ignorance in the
6869 2, 154 | 156] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Mere knowledge does
6870 2, 154 | 156] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The eagerness of
6871 2, 154 | 156] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: It is more difficult
6872 2, 154 | 156] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Concupiscence is
6873 2, 154 | 156] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
6874 2, 155 | 157] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Meekness regards
6875 2, 155 | 157] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Man's affections
6876 2, 155 | 157] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The vice of anger,
6877 2, 155 | 157] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Meekness is not directly
6878 2, 155 | 157] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: According to the
6879 2, 155 | 157] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The beatitudes are
6880 2, 155 | 157] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Two points must be
6881 2, 155 | 157] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The annexation of
6882 2, 155 | 157] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: "Unsoundness" is
6883 2, 155 | 157] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Meekness disposes
6884 2, 155 | 157] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Meekness and clemency
6885 2, 155 | 157] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Mercy and piety agree
6886 2, 156 | 158] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The Stoics designated
6887 2, 156 | 158] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Anger may stand in
6888 2, 156 | 158] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It is unlawful to
6889 2, 156 | 158] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: We can and ought
6890 2, 156 | 158] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Since passion may
6891 2, 156 | 158] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The angry man desires
6892 2, 156 | 158] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Man is master of
6893 2, 156 | 158] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: The irascible power
6894 2, 156 | 158] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: It does not follow
6895 2, 156 | 158] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Our Lord said this
6896 2, 156 | 158] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: In the case where
6897 2, 156 | 158] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Chrysostom is alluding
6898 2, 156 | 158] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: This argument considers
6899 2, 156 | 158] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Murder results from
6900 2, 156 | 158] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: It is not time, but
6901 2, 156 | 158] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Both "sullen" and "
6902 2, 156 | 158] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The degrees of anger
6903 2, 156 | 158] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: The sorrow whence
6904 2, 156 | 158] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
6905 2, 156 | 158] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Anger is stated to
6906 2, 156 | 158] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: The blasphemy into
6907 2, 156 | 158] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Although hatred sometimes
6908 2, 156 | 158] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Swelling of the mind
6909 2, 156 | 158] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: He that is entirely
6910 2, 156 | 158] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The passion of anger,
6911 2, 156 | 158] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: When a man acts inordinately,
6912 2, 157 | 159] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Just as it belongs
6913 2, 157 | 159] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Mercy and clemency
6914 2, 157 | 159] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Cruelty is there
6915 2, 157 | beneficence. We may also reply that withdrawal of beneficence
6916 2, 157 | 159] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Clemency is a human
6917 2, 157 | 159] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: A severe man is not
6918 2, 157 | 159] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Remission of punishment
6919 2, 158 | 160] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: When a name is common
6920 2, 158 | 160] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Some things need
6921 2, 158 | 160] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Modesty is to be
6922 2, 158 | 160] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The Apostle speaks
6923 2, 158 | 160] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: Various virtues assigned
6924 2, 158 | Para. 2/2~Wherefore the Reply to the Third Objection also
6925 2, 159 | 161] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As Isidore observes (
6926 2, 159 | 161] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As stated (ad 1),
6927 2, 159 | 161] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Humility restrains
6928 2, 159 | 161] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: A thing is said to
6929 2, 159 | A[1] R.O. 5 Para. 1/1 ~Reply OBJ 5: The Philosopher intended
6930 2, 159 | 161] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Lofty eyes are a
6931 2, 159 | 161] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: It is contrary to
6932 2, 159 | 161] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In fortitude there
6933 2, 159 | 161] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Excess in outward
6934 2, 159 | 161] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: We must not only
6935 2, 159 | 161] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: If we set what our
6936 2, 159 | 161] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Humility, like other
6937 2, 159 | 161] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The theological virtues,
6938 2, 159 | 161] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Parts are assigned
6939 2, 159 | 161] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Although humility
6940 2, 159 | 161] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Humility is not set
6941 2, 159 | 161] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Just as the orderly
6942 2, 159 | 161] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: To him that despises
6943 2, 159 | 161] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: The reason why Christ
6944 2, 159 | 161] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: It is possible, without
6945 2, 159 | 161] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Man arrives at humility
6946 2, 159 | 161] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: All the degrees mentioned
6947 2, 159 | 161] A[6] R.O. 4 Para. 1/1~Reply OBJ 4: These degrees refer,
6948 2, 159 | 161] A[6] R.O. 5 Para. 1/1~Reply OBJ 5: This argument also
6949 2, 160 | 162] A[1] R.O. 1 Para. 1/2~Reply OBJ 1: Pride [superbia]
6950 2, 160 | 162] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Reason has the direction
6951 2, 160 | 162] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Pride is directly
6952 2, 160 | 162] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: These words are introduced
6953 2, 160 | pride. We might, however, reply that ~these authorities
6954 2, 160 | 162] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: A man may sometimes
6955 2, 160 | 162] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: A sin may destroy
6956 2, 160 | 162] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Pride regards a special
6957 2, 160 | 162] A[3] R.O. 1 Para. 1/2~Reply OBJ 1: Knowledge of truth
6958 2, 160 | 162] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
6959 2, 160 | 162] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Pride is in the irascible,
6960 2, 160 | 162] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: According to Augustine (
6961 2, 160 | 162] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: A true judgment may
6962 2, 160 | 162] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Boasting is reckoned
6963 2, 160 | 162] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The ungrateful man
6964 2, 160 | 162] A[4] R.O. 4 Para. 1/3~Reply OBJ 4: The three mentioned
6965 2, 160 | 162] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (
6966 2, 160 | 162] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Pride is always contrary
6967 2, 160 | A[5] R.O. 3 Para. 1/1 ~Reply OBJ 3: Pride arises from
6968 2, 160 | 162] A[6] R.O. 1 Para. 1/2~Reply OBJ 1: A sin is difficult
6969 2, 160 | 162] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Opposition between
6970 2, 160 | 162] A[6] R.O. 3 Para. 1/2~Reply OBJ 3: Just as in syllogisms
6971 2, 160 | 162] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: Pride is said to
6972 2, 160 | 162] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: To fall off from
6973 2, 160 | 162] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: There is no need
6974 2, 160 | 162] A[7] R.O. 4 Para. 1/1~Reply OBJ 4: Pride is said to
6975 2, 160 | 162] A[7] R.O. 5 Para. 1/1~Reply OBJ 5: The Philosopher associates
6976 2, 160 | 2~This suffices for the Reply to the First Objection.~
6977 2, 160 | 162] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Pride is not the
6978 2, 160 | 162] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: The fact that envy,
6979 2, 161 | 163] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Man's disobedience
6980 2, 161 | 163] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Gluttony also had
6981 2, 161 | 163] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The desire for knowledge
6982 2, 161 | 163] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: According to Augustine (
6983 2, 161 | A[2] R.O. 1 Para. 1/1 ~Reply OBJ 1: This argument considers
6984 2, 161 | 163] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: It is not a sin to
6985 2, 161 | 163] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
6986 2, 161 | 163] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: This argument considers
6987 2, 161 | 163] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The severity of the
6988 2, 161 | 163] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Where things are
6989 2, 161 | 163] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The woman was deceived
6990 2, 161 | 163] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: This argument considers
6991 2, 161 | 163] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The man's reliance
6992 2, 162 | 164] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: A thing is said to
6993 2, 162 | 164] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This likeness of
6994 2, 162 | 164] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Our first parents
6995 2, 162 | 164] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: A twofold defect
6996 2, 162 | 164] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: Death may be considered
6997 2, 162 | 164] A[1] R.O. 6 Para. 1/1~Reply OBJ 6: As Augustine says (
6998 2, 162 | 164] A[1] R.O. 7 Para. 1/1~Reply OBJ 7: Death may be considered
6999 2, 162 | 164] A[1] R.O. 8 Para. 1/1~Reply OBJ 8: According to Augustine (
7000 2, 162 | 164] A[2] R.O. 1 Para. 1/3~Reply OBJ 1: In the state of innocence
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