1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-10894
Part, Question
501 1, 27 | 27] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: We can name God only
502 1, 27 | 27] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Power is the principle
503 1, 27 | 27] A[5] R.O. 2 Para. 1/2~Reply OBJ 2: As Boethius says (
504 1, 27 | A[5] R.O. 3 Para. 1/1 ~Reply OBJ 3: As above explained (
505 1, 28 | 28] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Relationship is not
506 1, 28 | 28] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The relation signified
507 1, 28 | 28] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As the creature proceeds
508 1, 28 | 28] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Relations which result
509 1, 28 | 28] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: These words of Augustine
510 1, 28 | 28] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As the relation which
511 1, 28 | 28] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: If the divine perfection
512 1, 28 | 28] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: According to the
513 1, 28 | 28] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Power and goodness
514 1, 28 | 28] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Although relations,
515 1, 28 | 28] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: In those things in
516 1, 28 | 28] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Intelligible relations
517 1, 28 | 28] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Ideal relations exist
518 1, 28 | 28] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Equality and similitude
519 1, 28 | 28] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: The way from one
520 1, 29 | 29] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Although this or
521 1, 29 | 29] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: In the opinion of
522 1, 29 | 29] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Substantial differences
523 1, 29 | 29] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: According to the
524 1, 29 | 29] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: The soul is a part
525 1, 29 | 29] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Among the Greeks
526 1, 29 | 29] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As we say "three
527 1, 29 | 29] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Strictly speaking,
528 1, 29 | 29] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Boethius says that
529 1, 29 | 29] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: The individual composed
530 1, 29 | 29] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Although the word "
531 1, 29 | 29] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Although this name "
532 1, 29 | 29] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The word "hypostasis"
533 1, 29 | 29] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: It may be said that
534 1, 29 | 29] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: This word "person"
535 1, 29 | 29] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The term "what" refers
536 1, 29 | 29] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: In God the individual -
537 1, 29 | 29] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: The different sense
538 1, 30 | 30] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The definition of "
539 1, 30 | 30] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The absolute properties
540 1, 30 | 30] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The supreme unity
541 1, 30 | A[1] R.O. 4 Para. 1/1 ~Reply OBJ 4: Number is twofold,
542 1, 30 | 30] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Although there are
543 1, 30 | 30] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: That which proceeds
544 1, 30 | 30] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As man is more perfect
545 1, 30 | 30] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: This argument would
546 1, 30 | 30] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: A determinate number,
547 1, 30 | 30] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: One, as it is a transcendental,
548 1, 30 | 30] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Multitude, which
549 1, 30 | 30] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: "One" does not exclude
550 1, 30 | 30] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: This argument is
551 1, 30 | 30] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Although person is
552 1, 30 | 30] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Although this community
553 1, 31 | 31] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: In its etymological
554 1, 31 | 31] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Two things are implied
555 1, 31 | 31] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: "Trinity" is taken
556 1, 31 | 31] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: In the divine Trinity
557 1, 31 | 31] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: When we say, "Trinity
558 1, 31 | 31] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: "Other," being like
559 1, 31 | 31] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: "Difference" implies
560 1, 31 | 31] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The term "alien"
561 1, 31 | 31] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: The neuter gender
562 1, 31 | we ask, What ~is he? we reply, A rational and mortal animal.
563 1, 31 | 31] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Although the angels
564 1, 31 | 31] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: This expression "
565 1, 31 | 31] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: In both ways can
566 1, 31 | 31] A[4] R.O. 1 Para. 1/2~Reply OBJ 1: When we say, "Thee
567 1, 31 | R.O. 1 Para. 2/2~The same Reply can be given to OBJ 2. For
568 1, 31 | 31] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The exclusive diction
569 1, 31 | 31] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: We do not say absolutely
570 1, 32 | 32] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The philosophers
571 1, 32 | 32] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Reason may be employed
572 1, 32 | 32] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: There are two reason
573 1, 32 | 32] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Although the notions
574 1, 32 | 32] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: In God the notions
575 1, 32 | 32] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Although the persons
576 1, 32 | 32] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Besides the four
577 1, 32 | 32] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The divine essence
578 1, 32 | 32] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Since the real plurality
579 1, 32 | 32] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Since Person implies
580 1, 32 | 32] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: The Son and the Holy
581 1, 33 | 33] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The Greeks use the
582 1, 33 | 33] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: It is the custom
583 1, 33 | 33] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Although this word
584 1, 33 | 33] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Among us relation
585 1, 33 | 33] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: According to the
586 1, 33 | 33] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In human nature the
587 1, 33 | 33] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: The terms "generation"
588 1, 33 | 33] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Common terms taken
589 1, 33 | 33] A[3] R.O. 2 Para. 1/2~Reply OBJ 2: To "receive" is said
590 1, 33 | 2~From this appears the Reply to the Third Objection.~
591 1, 33 | 33] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Some there are who
592 1, 33 | 33] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: "Unbegotten" is taken
593 1, 33 | 33] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: According to Damascene (
594 1, 33 | 33] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: In every genus there
595 1, 33 | 33] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: The property of the
596 1, 34 | A[1] R.O. 1 Para. 1/1 ~Reply OBJ 1: The Arians, who sprang
597 1, 34 | 34] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Nothing belonging
598 1, 34 | 34] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As, properly speaking,
599 1, 34 | 34] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The term "word" is
600 1, 34 | 34] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: "To be" and "to understand"
601 1, 34 | 34] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The error of Valentine
602 1, 34 | 34] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In the term "Word"
603 1, 34 | 34] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: To be intelligent
604 1, 34 | 34] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: When it is said of
605 1, 34 | 34] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The nature is also
606 1, 34 | 34] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Since the relations
607 1, 34 | 34] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Creatures are known
608 1, 34 | 34] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The name of Idea
609 1, 34 | 34] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: God's knowledge of
610 1, 35 | 35] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Image, properly speaking,
611 1, 35 | 35] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: "Species," as mentioned
612 1, 35 | A[1] R.O. 3 Para. 1/1 ~Reply OBJ 3: Imitation in God
613 1, 35 | 35] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Damascene and the
614 1, 35 | 35] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Although the Holy
615 1, 35 | 35] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The image of a thing
616 1, 36 | 36] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The expression Holy
617 1, 36 | 36] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although this name "
618 1, 36 | 36] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In the name Son we
619 1, 36 | 36] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: We ought not to say
620 1, 36 | 36] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: In every council
621 1, 36 | 36] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The Nestorians were
622 1, 36 | 36] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: When the Holy Ghost
623 1, 36 | 36] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: The Word in God is
624 1, 36 | 36] A[2] R.O. 6 Para. 1/1~Reply OBJ 6: For the reason that
625 1, 36 | 36] A[2] R.O. 7 Para. 1/1~Reply OBJ 7: The Holy Ghost is
626 1, 36 | 36] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: In every action two
627 1, 36 | 36] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: If the Son received
628 1, 36 | 36] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As the begetting
629 1, 36 | 36] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: When anyone is said
630 1, 36 | 36] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: If we consider the
631 1, 36 | 36] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: In the proposition "
632 1, 36 | 36] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: It is not by reason
633 1, 36 | 36] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: These two propositions, "
634 1, 36 | 36] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: This proposition
635 1, 36 | 36] A[4] R.O. 6 Para. 1/1~Reply OBJ 6: There is no reason
636 1, 36 | 36] A[4] R.O. 7 Para. 1/1~Reply OBJ 7: Some say that although
637 1, 37 | 37] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine is there
638 1, 37 | 37] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although to understand,
639 1, 37 | 37] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The Holy Ghost is
640 1, 37 | 37] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: As it does not belong
641 1, 37 | 37] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: To be wise or intelligent
642 1, 37 | 37] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: When the idea of
643 1, 37 | 37] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The Father loves
644 1, 38 | 38] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The name "Gift" imports
645 1, 38 | 38] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The divine essence
646 1, 38 | 38] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Gift as a personal
647 1, 38 | 38] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Gift is not so called
648 1, 38 | 38] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As the Son is properly
649 1, 38 | 38] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The name Gift involves
650 1, 38 | 38] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Before a gift is
651 1, 39 | 39] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: There cannot be a
652 1, 39 | 39] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As essence and person
653 1, 39 | 39] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Divine things are
654 1, 39 | 39] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Substance is here
655 1, 39 | 39] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Although we may not
656 1, 39 | 39] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Because "nature"
657 1, 39 | A[2] R.O. 4 Para. 1/1 ~Reply OBJ 4: Form, in the absolute
658 1, 39 | 39] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: The preposition "
659 1, 39 | 39] A[2] R.O. 6 Para. 1/1~Reply OBJ 6: As Hilary says (De
660 1, 39 | 39] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Though the name "
661 1, 39 | 39] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Various languages
662 1, 39 | 39] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: This word "thing"
663 1, 39 | 39] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The form signified
664 1, 39 | 39] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Although this name "
665 1, 39 | 39] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: This holds good against
666 1, 39 | 39] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The word "God" stands
667 1, 39 | 39] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: This is false, "the
668 1, 39 | 39] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: To say, "God begot
669 1, 39 | 39] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: To express unity
670 1, 39 | 39] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: In creatures the
671 1, 39 | 39] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Although God and
672 1, 39 | 39] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: The divine essence
673 1, 39 | 39] A[5] R.O. 5 Para. 1/1~Reply OBJ 5: The difference between
674 1, 39 | 39] A[5] R.O. 6 Para. 1/1~Reply OBJ 6: So far as Godhead
675 1, 39 | 39] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: As above explained
676 1, 39 | 39] A[6] R.O. 2 Para. 1/2~Reply OBJ 2: When we say, "God,"
677 1, 39 | 39] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: The essential attributes
678 1, 39 | 39] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: If the essential
679 1, 39 | A[7] R.O. 3 Para. 1/1 ~Reply OBJ 3: Although the essential
680 1, 40 | 40] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Person and property
681 1, 40 | A[1] R.O. 2 Para. 1/1 ~Reply OBJ 2: The properties are
682 1, 40 | 40] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Notional participles
683 1, 40 | 40] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The persons are the
684 1, 40 | 40] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The divine persons
685 1, 40 | 40] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The more prior a
686 1, 40 | 40] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Relation presupposes
687 1, 40 | 40] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Person does not add
688 1, 40 | 40] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: By paternity the
689 1, 40 | 40] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Augustine does not
690 1, 40 | 40] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: When the Master says
691 1, 40 | 40] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: This objection avails
692 1, 40 | 40] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Nativity is the way
693 1, 41 | 41] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Every origin is designated
694 1, 41 | 41] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The notional acts
695 1, 41 | 41] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Action, so far as
696 1, 41 | 41] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: This saying is directed
697 1, 41 | 41] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The Apostle calls
698 1, 41 | 41] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The will, as a natural
699 1, 41 | 41] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Even as regards the
700 1, 41 | 41] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: A thing is said to
701 1, 41 | 41] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: When we say that
702 1, 41 | 41] A[3] R.O. 2 Para. 1/2~Reply OBJ 2: When we say the Son
703 1, 41 | 41] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: When we say that
704 1, 41 | 41] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: When we say "Wisdom
705 1, 41 | 41] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: As a person, according
706 1, 41 | A[4] R.O. 2 Para. 1/1 ~Reply OBJ 2: Possible, as opposed
707 1, 41 | 41] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Power signifies a
708 1, 41 | 41] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Power does not signify
709 1, 41 | A[5] R.O. 2 Para. 1/1 ~Reply OBJ 2: As in God, the power
710 1, 41 | 41] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: When I speak of the "
711 1, 41 | 41] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: We can grant, without
712 1, 41 | 41] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Augustine does not
713 1, 41 | 41] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Divine perfection
714 1, 42 | 42] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Quantity is twofold.
715 1, 42 | 42] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Where we have equality
716 1, 42 | 42] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: Equality and likeness
717 1, 42 | 42] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: In the divine persons
718 1, 42 | 42] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (
719 1, 42 | 42] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Eternity excludes
720 1, 42 | A[2] R.O. 3 Para. 1/1 ~Reply OBJ 3: Every corruption
721 1, 42 | 42] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: In time there is
722 1, 42 | 42] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The order of nature
723 1, 42 | 42] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: In things created,
724 1, 42 | 42] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The order of nature
725 1, 42 | 42] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Nature in a certain
726 1, 42 | 42] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: These words are to
727 1, 42 | 42] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Equality is measured
728 1, 42 | 42] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: In God relation is
729 1, 42 | 42] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: What is contained
730 1, 42 | 42] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The Son's going forth
731 1, 42 | 42] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The Father and the
732 1, 42 | 42] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: The words, "the Son
733 1, 42 | 42] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The Father's "showing"
734 1, 42 | 42] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: As the same essence
735 1, 43 | 43] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Mission implies inferiority
736 1, 43 | 43] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: What is so sent as
737 1, 43 | 43] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: This objection rests
738 1, 43 | 43] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Gregory speaks of
739 1, 43 | 43] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: That a divine person
740 1, 43 | 43] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Mission signifies
741 1, 43 | 43] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: By the gift of sanctifying
742 1, 43 | 43] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Sanctifying grace
743 1, 43 | 43] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Although the Son
744 1, 43 | 43] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The working of miracles
745 1, 43 | 43] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: In the sense of "
746 1, 43 | 43] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Although the effect
747 1, 43 | 43] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Mission, meaning
748 1, 43 | 43] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Although all the
749 1, 43 | 43] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The soul is made
750 1, 43 | 43] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Since mission implies
751 1, 43 | 43] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: The invisible mission
752 1, 43 | 43] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The invisible mission
753 1, 43 | 43] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The invisible mission
754 1, 43 | 43] A[6] R.O. 4 Para. 1/1~Reply OBJ 4: Grace resides instrumentally
755 1, 43 | 43] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: The Son assumed the
756 1, 43 | 43] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The visible mission
757 1, 43 | 43] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Although the whole
758 1, 43 | 43] A[7] R.O. 4 Para. 1/1~Reply OBJ 4: It was necessary
759 1, 43 | 43] A[7] R.O. 5 Para. 1/1~Reply OBJ 5: Those visible creatures
760 1, 43 | 43] A[7] R.O. 6 Para. 1/2~Reply OBJ 6: It is not necessary
761 1, 44 | 44] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Though the relation
762 1, 44 | 44] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This objection has
763 1, 44 | 44] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The science of mathematics
764 1, 44 | 44] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher (
765 1, 44 | 44] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Passion is an effect
766 1, 44 | 44] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The reason adduced
767 1, 44 | 44] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Although creatures
768 1, 44 | 44] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It is of a man's
769 1, 44 | 44] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Although every science
770 1, 44 | 44] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: As Dionysius says (
771 1, 44 | 44] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: To act from need
772 1, 44 | 44] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The form of the thing
773 1, 44 | 44] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: All things desire
774 1, 44 | 44] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Since God is the
775 1, 45 | 45] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine uses the
776 1, 45 | 45] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Changes receive species
777 1, 45 | 45] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: When anything is
778 1, 45 | as has been said in this reply. In ~the second sense, it
779 1, 45 | 45] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Ancient philosophers,
780 1, 45 | 45] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Creation is not change,
781 1, 45 | 45] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In things which are
782 1, 45 | 45] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: This objection proceeds
783 1, 45 | 45] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Creation signified
784 1, 45 | 45] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Because creation
785 1, 45 | 45] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The creature is the
786 1, 45 | 45] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: In the proposition "
787 1, 45 | 45] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Creation does not
788 1, 45 | 45] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: This reason does
789 1, 45 | 45] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: A perfect thing participating
790 1, 45 | 45] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: A thing is made from
791 1, 45 | 45] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The power of the
792 1, 45 | 45] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: The processions of
793 1, 45 | 45] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: As the divine nature,
794 1, 45 | 45] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Although every effect
795 1, 45 | 45] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: The representation
796 1, 45 | A[7] R.O. 2 Para. 1/1 ~Reply OBJ 2: A creature properly
797 1, 45 | 45] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The processions of
798 1, 45 | 45] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Forms begin to be
799 1, 45 | 45] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The active qualities
800 1, 45 | 45] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: For the generation
801 1, 45 | 45] A[8] R.O. 4 Para. 1/1~Reply OBJ 4: The operation of
802 1, 46 | 46] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Before the world
803 1, 46 | 46] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Whatever has power
804 1, 46 | 46] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Aristotle (Phys.
805 1, 46 | 46] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The notion of a vacuum
806 1, 46 | 46] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: The first mover was
807 1, 46 | 46] A[1] R.O. 6 Para. 1/1~Reply OBJ 6: The first agent is
808 1, 46 | 46] A[1] R.O. 7 Para. 1/1~Reply OBJ 7: As is stated (Phys.
809 1, 46 | 46] A[1] R.O. 8 Para. 1/1~Reply OBJ 8: God is prior to the
810 1, 46 | 46] A[1] R.O. 9 Para. 1/1~Reply OBJ 9: As the effect follows
811 1, 46 | A[1] R.O. 10 Para. 1/1~Reply OBJ 10: Given the action,
812 1, 46 | 46] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (
813 1, 46 | 46] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Those who would say
814 1, 46 | 46] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This is the argument
815 1, 46 | 46] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Those who hold the
816 1, 46 | 46] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: Even supposing that
817 1, 46 | 46] A[2] R.O. 6 Para. 1/1~Reply OBJ 6: Passage is always
818 1, 46 | 46] A[2] R.O. 7 Para. 1/1~Reply OBJ 7: In efficient causes
819 1, 46 | 46] A[2] R.O. 8 Para. 1/1~Reply OBJ 8: Those who hold the
820 1, 46 | 46] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Things are said to
821 1, 46 | 46] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: This saying of the
822 1, 46 | 46] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Nothing is made except
823 1, 47 | 47] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The natural agent
824 1, 47 | 47] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This reason would
825 1, 47 | 47] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In speculative things
826 1, 47 | 47] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: It is part of the
827 1, 47 | 47] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The first effect
828 1, 47 | 47] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This is the argument
829 1, 47 | 47] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: This reason proves
830 1, 47 | 47] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: No agent intends
831 1, 47 | 47] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The world is composed
832 1, 48 | 48] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Aristotle speaks
833 1, 48 | 48] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Good and evil are
834 1, 48 | 48] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: This appears from
835 1, 48 | 48] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: A thing is said to
836 1, 48 | 48] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: As was said above,
837 1, 48 | 48] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Evil is distant both
838 1, 48 | 48] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher
839 1, 48 | 48] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: God and nature and
840 1, 48 | 48] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Dionysius means that
841 1, 48 | 48] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: "Not-being," understood
842 1, 48 | 48] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Evil is not in the
843 1, 48 | 48] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The prophet invokes
844 1, 48 | 48] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The good which is
845 1, 48 | 48] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The aforesaid aptitude
846 1, 48 | 48] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: Some, imagining that
847 1, 48 | 48] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Because evil is the
848 1, 48 | 48] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Pain and fault do
849 1, 48 | 48] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Temptation, as importing
850 1, 48 | 48] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: In answer to the
851 1, 48 | 48] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Although fault results
852 1, 48 | 48] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The order of action
853 1, 48 | 48] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Pain and fault are
854 1, 49 | 49] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (
855 1, 49 | 49] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Good does not cause
856 1, 49 | 49] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Evil has a deficient
857 1, 49 | 49] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Evil has no direct
858 1, 49 | 49] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: These passages refer
859 1, 49 | 49] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The effect of the
860 1, 49 | 49] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The sinking of a
861 1, 49 | 49] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Contraries agree
862 1, 49 | 49] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Privation and habit
863 1, 49 | 49] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Increase in intensity
864 1, 49 | 49] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: No being is called
865 1, 49 | 49] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: Evil can only have
866 1, 49 | 49] A[3] R.O. 6 Para. 1/1~Reply OBJ 6: In the causes of
867 1, 50 | 50] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Incorporeal substances
868 1, 50 | 50] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Movement is there
869 1, 50 | 50] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: To be circumscribed
870 1, 50 | 50] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: It is difference
871 1, 50 | 50] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This reason is given
872 1, 50 | 50] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Although there is
873 1, 50 | 50] A[2] R.O. 4 Para. 1/2~Reply OBJ 4: Every creature is
874 1, 50 | 50] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: In the angels number
875 1, 50 | 50] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: From the angelic
876 1, 50 | 50] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: This is Aristotle'
877 1, 50 | 50] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: This argument comes
878 1, 50 | 50] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: "Difference" is nobler
879 1, 50 | 50] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: More and less change
880 1, 50 | 50] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The good of the species
881 1, 50 | 50] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Numerical multiplication,
882 1, 50 | 50] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Damascene is dealing
883 1, 50 | 50] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: By the expression '
884 1, 50 | 50] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: As was observed above (
885 1, 51 | 51] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As was said above (
886 1, 51 | 51] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Gregory calls the
887 1, 51 | 51] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: To give life effectively
888 1, 51 | 51] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Angels need an assumed
889 1, 51 | 51] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The body assumed
890 1, 51 | 51] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Although air as long
891 1, 51 | 51] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: As it is in no wise
892 1, 51 | 51] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Sensation is entirely
893 1, 51 | 51] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Movement coming from
894 1, 51 | 51] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Properly speaking,
895 1, 51 | 51] A[3] R.O. 5 Para. 1/3~Reply OBJ 5: Properly speaking,
896 1, 51 | 51] A[3] R.O. 6 Para. 1/1~Reply OBJ 6: As Augustine says (
897 1, 52 | 52] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Several angels are
898 1, 52 | 52] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: An angel and a body
899 1, 52 | 52] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Not even a demon
900 1, 53 | 53] A[1] R.O. 1 Para. 1/2~Reply OBJ 1: This argument fails
901 1, 53 | 53] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The movement of that
902 1, 53 | 53] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The movement of that
903 1, 53 | 53] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The place of an angel
904 1, 53 | 53] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: While an angel is
905 1, 53 | 53] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In continuous movement
906 1, 53 | 53] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: If the time of the
907 1, 53 | 53] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Illumination is the
908 1, 53 | 53] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: This objection is
909 1, 54 | 54] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: When the active intellect
910 1, 54 | 54] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The relation between "
911 1, 54 | A[1] R.O. 3 Para. 1/1 ~Reply OBJ 3: The action which
912 1, 54 | 54] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Life is sometimes
913 1, 54 | 54] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The essence of an
914 1, 54 | 54] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: An angel is called "
915 1, 54 | 54] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: A simple form which
916 1, 54 | 54] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The power of matter
917 1, 54 | 54] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: As the words themselves
918 1, 54 | 54] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: It is the function
919 1, 55 | 55] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: When it is said that
920 1, 55 | 55] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As the sense in act
921 1, 55 | 55] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The things which
922 1, 55 | 55] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: There are images
923 1, 55 | 55] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: To go from one extreme
924 1, 55 | 55] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The angel's knowledge
925 1, 55 | 55] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: It is accidental
926 1, 55 | 55] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: To know anything
927 1, 55 | 55] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The same cannot be
928 1, 56 | 56] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: That is the text
929 1, 56 | 56] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: We have no knowledge
930 1, 56 | 56] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It belongs to the
931 1, 56 | 56] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The spiritual natures
932 1, 56 | 56] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The nature of cause
933 1, 56 | A[2] R.O. 3 Para. 1/1 ~Reply OBJ 3: One angel knows another
934 1, 56 | 56] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: God made every creature
935 1, 56 | 56] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Dionysius is speaking
936 1, 56 | 56] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Since an angel's
937 1, 56 | 56] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The knowledge which
938 1, 57 | 57] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The thing understood
939 1, 57 | 57] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Sense does not apprehend
940 1, 57 | 57] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: If an angel were
941 1, 57 | 57] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is
942 1, 57 | 57] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: It is not according
943 1, 57 | 57] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Angels know singulars
944 1, 57 | 57] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Men cannot know future
945 1, 57 | 57] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Although the angel'
946 1, 57 | 57] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Although the species
947 1, 57 | 57] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Things distant according
948 1, 57 | 57] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: In the present life
949 1, 57 | 57] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Although one angel
950 1, 57 | 57] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The appetite of the
951 1, 57 | 57] A[5] R.O. 1 Para. 1/2~Reply OBJ 1: One can speak in
952 1, 57 | 57] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Although the angels
953 1, 57 | 57] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Whatever the prophets
954 1, 58 | 58] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Movement is taken
955 1, 58 | 58] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Such desire on the
956 1, 58 | 58] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In the angel's substance
957 1, 58 | 58] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: To understand many
958 1, 58 | 58] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: The intellect is
959 1, 58 | 58] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Discursion expresses
960 1, 58 | 58] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The angels can syllogize,
961 1, 58 | 58] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Experience is affirmed
962 1, 58 | 58] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Not every multitude
963 1, 58 | 58] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The various natures
964 1, 58 | 58] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The fact that angels
965 1, 58 | 58] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Evening and morning
966 1, 58 | 58] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The morning and evening
967 1, 58 | 58] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The angels themselves
968 1, 58 | 58] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: The six days, as
969 1, 58 | 58] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: There can be two
970 1, 58 | 58] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: On the coming of
971 1, 59 | 59] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Reason surpasses
972 1, 59 | 59] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although the name
973 1, 59 | 59] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The will is called
974 1, 59 | 59] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: A natural body is
975 1, 59 | 59] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Faculties are not
976 1, 59 | 59] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Because the good
977 1, 59 | 59] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is
978 1, 59 | 59] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As was observed already (
979 1, 59 | 59] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Free-will exists
980 1, 59 | 59] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Fury and concupiscence
981 1, 59 | 59] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Love and joy, in
982 1, 59 | 59] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Charity, as a virtue,
983 1, 60 | 60] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Intellectual love
984 1, 60 | 60] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: All things in the
985 1, 60 | 60] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As natural knowledge
986 1, 60 | 60] A[2] R.O. 1 Para. 1/2~Reply OBJ 1: Not all love of choice
987 1, 60 | 2] R.O. 1 Para. 2/2~The reply to the second objection
988 1, 60 | 60] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: It is not under the
989 1, 60 | 60] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As to be one is better
990 1, 60 | 60] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As love is an action
991 1, 60 | 60] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The expression 'as
992 1, 60 | 60] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The expression "as"
993 1, 60 | 60] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Natural love is said
994 1, 60 | 60] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Such reasoning holds
995 1, 60 | 60] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: When it is said that
996 1, 60 | 60] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Nature's operation
997 1, 60 | 60] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: God, in so far as
998 1, 60 | 60] A[5] R.O. 5 Para. 1/1~Reply OBJ 5: Since God's substance
999 1, 61 | 61] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine says (De
1000 1, 61 | 61] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Substances that are
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