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Part, Question
1001 1, 61 | 61] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: God's being is His
1002 1, 61 | 61] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: An angel is above
1003 1, 61 | 61] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Angels and intelligent
1004 1, 61 | 61] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Jerome is speaking
1005 1, 61 | 61] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: God is not a part
1006 1, 61 | 61] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: All corporeal creatures
1007 1, 61 | 61] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The angels were created
1008 1, 61 | 61] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: By the uppermost
1009 1, 61 | 61] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Isaias is not speaking
1010 1, 62 | 62] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Beatitude is there
1011 1, 62 | 62] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The corporeal creature
1012 1, 62 | 62] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The angel has a twofold
1013 1, 62 | 62] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The angel loves God
1014 1, 62 | 62] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: A thing is "difficult"
1015 1, 62 | 62] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Every movement of
1016 1, 62 | 62] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Such absence of form
1017 1, 62 | 62] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Every form inclines
1018 1, 62 | 62] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Although in the order
1019 1, 62 | 62] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The angel's difficulty
1020 1, 62 | 62] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: An angel did not
1021 1, 62 | 62] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Man was not intended
1022 1, 62 | 62] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The angel is above
1023 1, 62 | 62] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: It is of the nature
1024 1, 62 | 62] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: As grace comes of
1025 1, 62 | 62] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The acts of the rational
1026 1, 62 | 62] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Diversity of natural
1027 1, 62 | 62] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: The advent of a perfection
1028 1, 62 | 62] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: All things which
1029 1, 62 | 62] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: There cannot be two
1030 1, 62 | 62] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Created good, considered
1031 1, 62 | 62] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The rational powers
1032 1, 62 | 62] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Free-will in its
1033 1, 62 | 62] A[9] R.O. 1 Para. 1/1~Reply OBJ 1: Merit belongs to
1034 1, 62 | 62] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: A thing can be termed
1035 1, 62 | 62] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: Although a beatified
1036 1, 63 | 63] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: In the angels there
1037 1, 63 | 63] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The heavenly bodies
1038 1, 63 | 63] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It is natural for
1039 1, 63 | 63] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Mortal sin occurs
1040 1, 63 | 63] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The demons do not
1041 1, 63 | 63] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Avarice, considered
1042 1, 63 | 63] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Under envy and pride,
1043 1, 63 | 63] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine rebukes
1044 1, 63 | 63] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The malice of some
1045 1, 63 | 63] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Brute beasts have
1046 1, 63 | Para. 4/4~We must therefore reply that, on the contrary, it
1047 1, 63 | 63] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (
1048 1, 63 | 63] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: That distinction
1049 1, 63 | 63] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: All that is in merit
1050 1, 63 | 63] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: God did not distinguish
1051 1, 63 | 63] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Sometimes in Holy
1052 1, 63 | 63] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Origen says, "The
1053 1, 63 | 63] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: An angel has an inflexible
1054 1, 63 | 63] A[6] R.O. 4 Para. 1/1~Reply OBJ 4: It is true to say
1055 1, 63 | 63] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: Cherubim is interpreted "
1056 1, 63 | 63] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The Divine intention
1057 1, 63 | 63] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: However great was
1058 1, 63 | 63] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Although the demons
1059 1, 63 | 63] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Other things being
1060 1, 63 | 63] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: As was observed above (
1061 1, 63 | 63] A[9] R.O. 1 Para. 1/2~Reply OBJ 1: The Philosopher is
1062 1, 63 | 63] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: According to those
1063 1, 64 | 64] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Happiness consists
1064 1, 64 | 64] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: What is most manifest
1065 1, 64 | 64] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The creature is darkness
1066 1, 64 | 64] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: All the angels had
1067 1, 64 | 64] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: The demons know a
1068 1, 64 | 64] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The good and wicked
1069 1, 64 | 64] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: God's mercy delivers
1070 1, 64 | A[2] R.O. 3 Para. 1/1 ~Reply OBJ 3: The devil's first
1071 1, 64 | 64] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: The fact that man
1072 1, 64 | 64] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: A demon's act is
1073 1, 64 | 64] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Joy and sorrow about
1074 1, 64 | 64] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As there is sorrow
1075 1, 64 | 64] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: To be sorry for the
1076 1, 64 | 64] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: A place is not penal
1077 1, 64 | 64] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: One soul is not set
1078 1, 64 | 64] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: Some have maintained
1079 1, 65 | 65] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: All the creatures
1080 1, 65 | 65] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Corporeal creatures
1081 1, 65 | 65] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Creatures of themselves
1082 1, 65 | 65] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: In the very fact
1083 1, 65 | 65] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The proximate end
1084 1, 65 | 65] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Equality of justice
1085 1, 65 | 65] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: In the production
1086 1, 65 | 65] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: God Himself, though
1087 1, 65 | 65] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The amount of the
1088 1, 65 | 65] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: By immaterial forms
1089 1, 65 | 65] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Forms received into
1090 1, 65 | 65] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The heavenly bodies
1091 1, 66 | 66] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The word earth is
1092 1, 66 | 66] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Nature produces effect
1093 1, 66 | 66] A[1] R.O. 3 Para. 1/3~Reply OBJ 3: Accident, inasmuch
1094 1, 66 | A[1] R.O. 3 Para. 2/3~In reply to the first argument in
1095 1, 66 | A[1] R.O. 3 Para. 3/3~In reply to the second argument,
1096 1, 66 | 66] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine follows
1097 1, 66 | 66] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: If genus is taken
1098 1, 66 | 66] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The form of corporeity
1099 1, 66 | 66] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: As potentiality is
1100 1, 66 | 66] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Sensible corporeal
1101 1, 66 | 66] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It is sufficiently
1102 1, 66 | 66] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Corporeal place is
1103 1, 66 | 66] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: As Basil says (Hom.
1104 1, 66 | 66] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The teaching of Augustine
1105 1, 66 | 66] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: As in the opinion
1106 1, 66 | 66] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: If the movement of
1107 1, 66 | 66] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Among the first created
1108 1, 66 | A[4] R.O. 5 Para. 1/1 ~Reply OBJ 5: Place is implied
1109 1, 67 | luminary. And should anyone reply ~that it is not corrupted,
1110 1, 67 | 67] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine takes light
1111 1, 67 | 67] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Aristotle pronounces
1112 1, 67 | 67] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: All these properties
1113 1, 67 | 67] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Since quality is
1114 1, 67 | 67] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It is accidental
1115 1, 67 | 67] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As heat acts towards
1116 1, 67 | 67] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: According to the
1117 1, 67 | 67] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: In the opinion of
1118 1, 67 | 67] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Basil says (Hom.
1119 1, 67 | 67] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: As Augustine teaches (
1120 1, 68 | 68] A[1] R.O. 1 Para. 1/3~Reply OBJ 1: According to Chrysostom (
1121 1, 68 | 68] A[2] R.O. 1 Para. 1/2~Reply OBJ 1: Some have attempted
1122 1, 68 | 68] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The solution is clear
1123 1, 68 | 68] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: According to the
1124 1, 68 | 68] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: If by the firmament
1125 1, 68 | 68] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: If the waters are
1126 1, 68 | 68] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: On account of the
1127 1, 68 | 68] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The earth stands
1128 1, 68 | 68] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The argument holds
1129 1, 68 | 68] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: All the heavens have
1130 1, 69 | that, It is necessary to reply differently to this question ~
1131 1, 69 | 69] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: According to Augustine [*
1132 1, 69 | 69] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This argument is
1133 1, 69 | 69] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: All the waters have
1134 1, 69 | A[1] R.O. 4 Para. 1/1 ~Reply OBJ 4: The Divine command
1135 1, 69 | 69] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: According to Augustine (
1136 1, 69 | A[2] R.O. 1 Para. 1/1 ~Reply OBJ 1: Life in plants is
1137 1, 69 | 69] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Even before the earth
1138 1, 69 | 69] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Moses put before
1139 1, 70 | 70] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: In Augustine's opinion
1140 1, 70 | 70] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: No difficulty exists
1141 1, 70 | 70] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: According to Ptolemy
1142 1, 70 | 70] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: In the words of Basil (
1143 1, 70 | 70] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: As Chrysostom says,
1144 1, 70 | 70] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The lights in the
1145 1, 70 | 70] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: We are sometimes
1146 1, 70 | 70] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The general division
1147 1, 70 | 70] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Light was given to
1148 1, 70 | 70] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: When the moon is
1149 1, 70 | 70] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Certain things belong
1150 1, 70 | 70] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: One being may be
1151 1, 70 | 70] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Since the heavenly
1152 1, 70 | 70] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The movements of
1153 1, 70 | 70] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: The heaven is said
1154 1, 71 | 71] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: It was laid down
1155 1, 71 | 71] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The bodies of birds
1156 1, 71 | 71] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The air, as not being
1157 1, 71 | 71] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Nature passes from
1158 1, 71 | 71] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: The order in which
1159 1, 72 | 72] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The different grades
1160 1, 72 | 72] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: By "cattle," domestic
1161 1, 72 | 72] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In other animals,
1162 1, 72 | 72] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The blessing of God
1163 1, 72 | 72] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: Since the generation
1164 1, 72 | 72] A[1] R.O. 6 Para. 1/1~Reply OBJ 6: In the words of Augustine (
1165 1, 73 | 73] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The first perfection
1166 1, 73 | 73] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: God did act on the
1167 1, 73 | 73] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Nothing entirely
1168 1, 73 | 73] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: God indeed "worketh
1169 1, 73 | 73] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Rest is here not
1170 1, 73 | 73] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Even as God rests
1171 1, 73 | 73] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The seventh day is
1172 1, 73 | 73] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: In the first six
1173 1, 73 | 73] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The good mentioned
1174 1, 74 | 74] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: According to Augustine,
1175 1, 74 | 74] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Fire and air, as
1176 1, 74 | 74] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The production of
1177 1, 74 | 74] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The nature of light,
1178 1, 74 | 74] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: According to Augustine (
1179 1, 74 | 74] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: On the day on which
1180 1, 74 | 74] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: God created all things
1181 1, 74 | 74] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: On the seventh day
1182 1, 74 | 74] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: All things were not
1183 1, 74 | 74] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: According to Augustine,
1184 1, 74 | 74] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: According to Augustine (
1185 1, 74 | 74] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: According to Augustine (
1186 1, 74 | 74] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: In the account of
1187 1, 74 | 74] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Rabbi Moses (Perplex.
1188 1, 74 | 74] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: According to Augustine (
1189 1, 74 | 74] A[3] R.O. 6 Para. 1/1~Reply OBJ 6: According to Augustine (
1190 1, 74 | 74] A[3] R.O. 7 Para. 1/1~Reply OBJ 7: The words "one day"
1191 1, 75 | 75] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As everything which
1192 1, 75 | 75] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The likeness of a
1193 1, 75 | 75] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: There are two kinds
1194 1, 75 | 75] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: "This particular
1195 1, 75 | 75] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Aristotle wrote those
1196 1, 75 | from the context. Or we may reply that to operate "per ~se"
1197 1, 75 | A[2] R.O. 3 Para. 1/1 ~Reply OBJ 3: The body is necessary
1198 1, 75 | 75] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Although man is of
1199 1, 75 | 75] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The relation of the
1200 1, 75 | 75] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Motive power is of
1201 1, 75 | 75] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: According to the
1202 1, 75 | 75] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Not every particular
1203 1, 75 | 75] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The First Act is
1204 1, 75 | 75] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: To be a subject and
1205 1, 75 | 75] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The form causes matter
1206 1, 75 | 75] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: Everything participated
1207 1, 75 | 75] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Solomon reasons thus
1208 1, 75 | 75] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: As a thing can be
1209 1, 75 | 75] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: To understand through
1210 1, 75 | 75] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: This argument proceeds
1211 1, 75 | 75] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The ultimate specific
1212 1, 75 | 75] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The body is not of
1213 1, 76 | 76] A[1] R.O. 1 Para. 1/2~Reply OBJ 1: As the Philosopher
1214 1, 76 | 76] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The human soul, by
1215 1, 76 | A[1] R.O. 5 Para. 1/1 ~Reply OBJ 5: The soul communicates
1216 1, 76 | 76] A[1] R.O. 6 Para. 1/1~Reply OBJ 6: To be united to the
1217 1, 76 | 76] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Although the intellectual
1218 1, 76 | 76] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Everything has unity
1219 1, 76 | 76] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Individuality of
1220 1, 76 | 76] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Whether the intellect
1221 1, 76 | 76] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: One knowledge exists
1222 1, 76 | 76] A[2] R.O. 6 Para. 1/1~Reply OBJ 6: Augustine denies
1223 1, 76 | 76] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The sensitive soul
1224 1, 76 | 76] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Not forms, but composites,
1225 1, 76 | 76] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The embryo has first
1226 1, 76 | 76] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: We must not consider
1227 1, 76 | 76] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Aristotle does not
1228 1, 76 | 76] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The soul does not
1229 1, 76 | A[4] R.O. 3 Para. 1/1 ~Reply OBJ 3: We observe in matter
1230 1, 76 | 76] A[4] R.O. 4 Para. 1/3~Reply OBJ 4: Avicenna held that
1231 1, 76 | 76] A[5] R.O. 1 Para. 1/2~Reply OBJ 1: Perhaps someone might
1232 1, 76 | 76] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: A body is not necessary
1233 1, 76 | 76] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The parts of an animal,
1234 1, 76 | 76] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: The intellectual
1235 1, 76 | 76] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: As appears from what
1236 1, 76 | 76] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Dimensions of quantity
1237 1, 76 | 76] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: A spiritual substance
1238 1, 76 | 76] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine speaks
1239 1, 76 | 76] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The union of soul
1240 1, 76 | 76] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The soul is indeed
1241 1, 76 | 76] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is
1242 1, 76 | 76] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The soul is the act
1243 1, 76 | 76] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: An animal is that
1244 1, 76 | 76] A[8] R.O. 4 Para. 1/1~Reply OBJ 4: Some of the powers
1245 1, 76 | 76] A[8] R.O. 5 Para. 1/1~Reply OBJ 5: One part of the body
1246 1, 77 | 77] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine is speaking
1247 1, 77 | 77] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The act to which
1248 1, 77 | 77] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Action belongs to
1249 1, 77 | 77] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: That the accidental
1250 1, 77 | 77] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: If we take accident
1251 1, 77 | 77] A[1] R.O. 6 Para. 1/1~Reply OBJ 6: Although the soul
1252 1, 77 | 77] A[1] R.O. 7 Para. 1/1~Reply OBJ 7: Rational and sensitive,
1253 1, 77 | 77] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The intellectual
1254 1, 77 | 77] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: A unified power is
1255 1, 77 | 77] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: One thing has one
1256 1, 77 | 77] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Act, though subsequent
1257 1, 77 | 77] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: If any power were
1258 1, 77 | 77] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Nothing prevents
1259 1, 77 | 77] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The higher power
1260 1, 77 | 77] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The species of a
1261 1, 77 | 77] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: This order among
1262 1, 77 | 77] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: This argument is
1263 1, 77 | 77] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: All the powers are
1264 1, 77 | 77] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: All such powers are
1265 1, 77 | 77] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Plato's opinion was
1266 1, 77 | 77] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: From one simple thing
1267 1, 77 | 77] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The subject is both
1268 1, 77 | 77] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The emanation of
1269 1, 77 | A[7] R.O. 1 Para. 1/1 ~Reply OBJ 1: As the power of the
1270 1, 77 | 77] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: An accident cannot
1271 1, 77 | 77] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The powers of the
1272 1, 77 | 77] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: That book has no
1273 1, 77 | 77] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: These powers, which
1274 1, 77 | 77] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: These powers are
1275 1, 77 | 77] A[8] R.O. 4 Para. 1/1~Reply OBJ 4: The recollection
1276 1, 77 | 77] A[8] R.O. 5 Para. 1/1~Reply OBJ 5: In the separate soul,
1277 1, 77 | 77] A[8] R.O. 6 Para. 1/1~Reply OBJ 6: Augustine in that
1278 1, 37 | 37] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine is there
1279 1, 37 | 37] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although to understand,
1280 1, 37 | 37] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The Holy Ghost is
1281 1, 37 | 37] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: As it does not belong
1282 1, 37 | 37] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: To be wise or intelligent
1283 1, 37 | 37] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: When the idea of
1284 1, 37 | 37] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The Father loves
1285 1, 38 | 38] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The name "Gift" imports
1286 1, 38 | 38] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The divine essence
1287 1, 38 | 38] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Gift as a personal
1288 1, 38 | 38] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Gift is not so called
1289 1, 38 | 38] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As the Son is properly
1290 1, 38 | 38] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The name Gift involves
1291 1, 38 | 38] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Before a gift is
1292 1, 39 | 39] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: There cannot be a
1293 1, 39 | 39] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As essence and person
1294 1, 39 | 39] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Divine things are
1295 1, 39 | 39] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Substance is here
1296 1, 39 | 39] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Although we may not
1297 1, 39 | 39] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Because "nature"
1298 1, 39 | A[2] R.O. 4 Para. 1/1 ~Reply OBJ 4: Form, in the absolute
1299 1, 39 | 39] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: The preposition "
1300 1, 39 | 39] A[2] R.O. 6 Para. 1/1~Reply OBJ 6: As Hilary says (De
1301 1, 39 | 39] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Though the name "
1302 1, 39 | 39] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Various languages
1303 1, 39 | 39] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: This word "thing"
1304 1, 39 | 39] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The form signified
1305 1, 39 | 39] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Although this name "
1306 1, 39 | 39] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: This holds good against
1307 1, 39 | 39] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The word "God" stands
1308 1, 39 | 39] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: This is false, "the
1309 1, 39 | 39] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: To say, "God begot
1310 1, 39 | 39] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: To express unity
1311 1, 39 | 39] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: In creatures the
1312 1, 39 | 39] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Although God and
1313 1, 39 | 39] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: The divine essence
1314 1, 39 | 39] A[5] R.O. 5 Para. 1/1~Reply OBJ 5: The difference between
1315 1, 39 | 39] A[5] R.O. 6 Para. 1/1~Reply OBJ 6: So far as Godhead
1316 1, 39 | 39] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: As above explained
1317 1, 39 | 39] A[6] R.O. 2 Para. 1/2~Reply OBJ 2: When we say, "God,"
1318 1, 39 | 39] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: The essential attributes
1319 1, 39 | 39] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: If the essential
1320 1, 39 | 39] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Although the essential
1321 1, 40 | 40] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Person and property
1322 1, 40 | A[1] R.O. 2 Para. 1/1 ~Reply OBJ 2: The properties are
1323 1, 40 | 40] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Notional participles
1324 1, 40 | 40] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The persons are the
1325 1, 40 | 40] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The divine persons
1326 1, 40 | 40] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The more prior a
1327 1, 40 | 40] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Relation presupposes
1328 1, 40 | 40] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Person does not add
1329 1, 40 | 40] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: By paternity the
1330 1, 40 | 40] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Augustine does not
1331 1, 40 | 40] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: When the Master says
1332 1, 40 | 40] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: This objection avails
1333 1, 40 | 40] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Nativity is the way
1334 1, 41 | 41] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Every origin is designated
1335 1, 41 | 41] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The notional acts
1336 1, 41 | 41] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Action, so far as
1337 1, 41 | 41] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: This saying is directed
1338 1, 41 | 41] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The Apostle calls
1339 1, 41 | 41] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The will, as a natural
1340 1, 41 | 41] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Even as regards the
1341 1, 41 | 41] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: A thing is said to
1342 1, 41 | 41] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: When we say that
1343 1, 41 | 41] A[3] R.O. 2 Para. 1/2~Reply OBJ 2: When we say the Son
1344 1, 41 | 41] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: When we say that
1345 1, 41 | 41] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: When we say "Wisdom
1346 1, 41 | 41] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: As a person, according
1347 1, 41 | A[4] R.O. 2 Para. 1/1 ~Reply OBJ 2: Possible, as opposed
1348 1, 41 | 41] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Power signifies a
1349 1, 41 | 41] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Power does not signify
1350 1, 41 | A[5] R.O. 2 Para. 1/1 ~Reply OBJ 2: As in God, the power
1351 1, 41 | 41] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: When I speak of the "
1352 1, 41 | 41] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: We can grant, without
1353 1, 41 | 41] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Augustine does not
1354 1, 41 | 41] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Divine perfection
1355 1, 42 | 42] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Quantity is twofold.
1356 1, 42 | 42] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Where we have equality
1357 1, 42 | 42] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: Equality and likeness
1358 1, 42 | 42] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: In the divine persons
1359 1, 42 | 42] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (
1360 1, 42 | 42] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Eternity excludes
1361 1, 42 | A[2] R.O. 3 Para. 1/1 ~Reply OBJ 3: Every corruption
1362 1, 42 | 42] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: In time there is
1363 1, 42 | 42] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The order of nature
1364 1, 42 | 42] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: In things created,
1365 1, 42 | 42] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The order of nature
1366 1, 42 | 42] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Nature in a certain
1367 1, 42 | 42] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: These words are to
1368 1, 42 | 42] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Equality is measured
1369 1, 42 | 42] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: In God relation is
1370 1, 42 | 42] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: What is contained
1371 1, 42 | 42] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The Son's going forth
1372 1, 42 | 42] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The Father and the
1373 1, 42 | 42] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: The words, "the Son
1374 1, 42 | 42] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The Father's "showing"
1375 1, 42 | 42] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: As the same essence
1376 1, 43 | 43] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Mission implies inferiority
1377 1, 43 | 43] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: What is so sent as
1378 1, 43 | 43] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: This objection rests
1379 1, 43 | 43] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Gregory speaks of
1380 1, 43 | 43] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: That a divine person
1381 1, 43 | 43] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Mission signifies
1382 1, 43 | 43] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: By the gift of sanctifying
1383 1, 43 | 43] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Sanctifying grace
1384 1, 43 | 43] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Although the Son
1385 1, 43 | 43] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The working of miracles
1386 1, 43 | 43] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: In the sense of "
1387 1, 43 | 43] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Although the effect
1388 1, 43 | 43] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Mission, meaning
1389 1, 43 | 43] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Although all the
1390 1, 43 | 43] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The soul is made
1391 1, 43 | 43] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Since mission implies
1392 1, 43 | 43] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: The invisible mission
1393 1, 43 | 43] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The invisible mission
1394 1, 43 | 43] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The invisible mission
1395 1, 43 | 43] A[6] R.O. 4 Para. 1/1~Reply OBJ 4: Grace resides instrumentally
1396 1, 43 | 43] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: The Son assumed the
1397 1, 43 | 43] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The visible mission
1398 1, 43 | 43] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Although the whole
1399 1, 43 | 43] A[7] R.O. 4 Para. 1/1~Reply OBJ 4: It was necessary
1400 1, 43 | 43] A[7] R.O. 5 Para. 1/1~Reply OBJ 5: Those visible creatures
1401 1, 43 | 43] A[7] R.O. 6 Para. 1/2~Reply OBJ 6: It is not necessary
1402 1, 45 | 44] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Though the relation
1403 1, 45 | 44] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This objection has
1404 1, 45 | 44] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The science of mathematics
1405 1, 45 | 44] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher (
1406 1, 45 | 44] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Passion is an effect
1407 1, 45 | 44] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The reason adduced
1408 1, 45 | 44] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Although creatures
1409 1, 45 | 44] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It is of a man's
1410 1, 45 | 44] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Although every science
1411 1, 45 | 44] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: As Dionysius says (
1412 1, 45 | 44] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: To act from need
1413 1, 45 | 44] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The form of the thing
1414 1, 45 | 44] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: All things desire
1415 1, 45 | 44] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Since God is the
1416 1, 46 | 45] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine uses the
1417 1, 46 | 45] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Changes receive species
1418 1, 46 | 45] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: When anything is
1419 1, 46 | as has been said in this reply. In ~the second sense, it
1420 1, 46 | 45] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Ancient philosophers,
1421 1, 46 | 45] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Creation is not change,
1422 1, 46 | 45] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In things which are
1423 1, 46 | 45] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: This objection proceeds
1424 1, 46 | 45] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Creation signified
1425 1, 46 | 45] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Because creation
1426 1, 46 | 45] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The creature is the
1427 1, 46 | 45] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: In the proposition "
1428 1, 46 | 45] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Creation does not
1429 1, 46 | 45] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: This reason does
1430 1, 46 | 45] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: A perfect thing participating
1431 1, 46 | 45] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: A thing is made from
1432 1, 46 | 45] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The power of the
1433 1, 46 | 45] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: The processions of
1434 1, 46 | 45] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: As the divine nature,
1435 1, 46 | 45] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Although every effect
1436 1, 46 | 45] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: The representation
1437 1, 46 | A[7] R.O. 2 Para. 1/1 ~Reply OBJ 2: A creature properly
1438 1, 46 | 45] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The processions of
1439 1, 46 | 45] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Forms begin to be
1440 1, 46 | 45] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The active qualities
1441 1, 46 | 45] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: For the generation
1442 1, 46 | 45] A[8] R.O. 4 Para. 1/1~Reply OBJ 4: The operation of
1443 1, 47 | 46] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Before the world
1444 1, 47 | 46] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Whatever has power
1445 1, 47 | 46] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Aristotle (Phys.
1446 1, 47 | 46] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The notion of a vacuum
1447 1, 47 | 46] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: The first mover was
1448 1, 47 | 46] A[1] R.O. 6 Para. 1/1~Reply OBJ 6: The first agent is
1449 1, 47 | 46] A[1] R.O. 7 Para. 1/1~Reply OBJ 7: As is stated (Phys.
1450 1, 47 | 46] A[1] R.O. 8 Para. 1/1~Reply OBJ 8: God is prior to the
1451 1, 47 | 46] A[1] R.O. 9 Para. 1/1~Reply OBJ 9: As the effect follows
1452 1, 47 | A[1] R.O. 10 Para. 1/1~Reply OBJ 10: Given the action,
1453 1, 47 | 46] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (
1454 1, 47 | 46] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Those who would say
1455 1, 47 | 46] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This is the argument
1456 1, 47 | 46] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Those who hold the
1457 1, 47 | 46] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: Even supposing that
1458 1, 47 | 46] A[2] R.O. 6 Para. 1/1~Reply OBJ 6: Passage is always
1459 1, 47 | 46] A[2] R.O. 7 Para. 1/1~Reply OBJ 7: In efficient causes
1460 1, 47 | 46] A[2] R.O. 8 Para. 1/1~Reply OBJ 8: Those who hold the
1461 1, 47 | 46] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Things are said to
1462 1, 47 | 46] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: This saying of the
1463 1, 47 | 46] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Nothing is made except
1464 1, 48 | 47] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The natural agent
1465 1, 48 | 47] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This reason would
1466 1, 48 | 47] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In speculative things
1467 1, 48 | 47] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: It is part of the
1468 1, 48 | 47] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The first effect
1469 1, 48 | 47] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This is the argument
1470 1, 48 | 47] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: This reason proves
1471 1, 48 | 47] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: No agent intends
1472 1, 48 | 47] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The world is composed
1473 1, 49 | 48] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Aristotle speaks
1474 1, 49 | 48] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Good and evil are
1475 1, 49 | 48] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: This appears from
1476 1, 49 | 48] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: A thing is said to
1477 1, 49 | 48] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: As was said above,
1478 1, 49 | 48] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Evil is distant both
1479 1, 49 | 48] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher
1480 1, 49 | 48] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: God and nature and
1481 1, 49 | 48] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Dionysius means that
1482 1, 49 | 48] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: "Not-being," understood
1483 1, 49 | 48] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Evil is not in the
1484 1, 49 | 48] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The prophet invokes
1485 1, 49 | 48] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The good which is
1486 1, 49 | 48] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The aforesaid aptitude
1487 1, 49 | 48] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: Some, imagining that
1488 1, 49 | 48] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Because evil is the
1489 1, 49 | 48] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Pain and fault do
1490 1, 49 | 48] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Temptation, as importing
1491 1, 49 | 48] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: In answer to the
1492 1, 49 | 48] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Although fault results
1493 1, 49 | 48] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The order of action
1494 1, 49 | 48] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Pain and fault are
1495 1, 50 | 49] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (
1496 1, 50 | 49] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Good does not cause
1497 1, 50 | 49] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Evil has a deficient
1498 1, 50 | 49] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Evil has no direct
1499 1, 50 | 49] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: These passages refer
1500 1, 50 | 49] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The effect of the
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