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Part, Question
1501 1, 50 | 49] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The sinking of a
1502 1, 50 | 49] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Contraries agree
1503 1, 50 | 49] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Privation and habit
1504 1, 50 | 49] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Increase in intensity
1505 1, 50 | 49] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: No being is called
1506 1, 50 | 49] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: Evil can only have
1507 1, 50 | 49] A[3] R.O. 6 Para. 1/1~Reply OBJ 6: In the causes of
1508 1, 51 | 50] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Incorporeal substances
1509 1, 51 | 50] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Movement is there
1510 1, 51 | 50] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: To be circumscribed
1511 1, 51 | 50] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: It is difference
1512 1, 51 | 50] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This reason is given
1513 1, 51 | 50] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Although there is
1514 1, 51 | 50] A[2] R.O. 4 Para. 1/2~Reply OBJ 4: Every creature is
1515 1, 51 | 50] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: In the angels number
1516 1, 51 | 50] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: From the angelic
1517 1, 51 | 50] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: This is Aristotle'
1518 1, 51 | 50] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: This argument comes
1519 1, 51 | 50] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: "Difference" is nobler
1520 1, 51 | 50] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: More and less change
1521 1, 51 | 50] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The good of the species
1522 1, 51 | 50] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Numerical multiplication,
1523 1, 51 | 50] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Damascene is dealing
1524 1, 51 | 50] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: By the expression '
1525 1, 51 | 50] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: As was observed above (
1526 1, 52 | 51] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As was said above (
1527 1, 52 | 51] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Gregory calls the
1528 1, 52 | 51] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: To give life effectively
1529 1, 52 | 51] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Angels need an assumed
1530 1, 52 | 51] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The body assumed
1531 1, 52 | 51] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Although air as long
1532 1, 52 | 51] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: As it is in no wise
1533 1, 52 | 51] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Sensation is entirely
1534 1, 52 | 51] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Movement coming from
1535 1, 52 | 51] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Properly speaking,
1536 1, 52 | 51] A[3] R.O. 5 Para. 1/3~Reply OBJ 5: Properly speaking,
1537 1, 52 | 51] A[3] R.O. 6 Para. 1/1~Reply OBJ 6: As Augustine says (
1538 1, 53 | 52] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Several angels are
1539 1, 53 | 52] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: An angel and a body
1540 1, 53 | 52] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Not even a demon
1541 1, 54 | 53] A[1] R.O. 1 Para. 1/2~Reply OBJ 1: This argument fails
1542 1, 54 | 53] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The movement of that
1543 1, 54 | 53] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The movement of that
1544 1, 54 | 53] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The place of an angel
1545 1, 54 | 53] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: While an angel is
1546 1, 54 | 53] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In continuous movement
1547 1, 54 | 53] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: If the time of the
1548 1, 54 | 53] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Illumination is the
1549 1, 54 | 53] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: This objection is
1550 1, 55 | 54] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: When the active intellect
1551 1, 55 | 54] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The relation between "
1552 1, 55 | A[1] R.O. 3 Para. 1/1 ~Reply OBJ 3: The action which
1553 1, 55 | 54] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Life is sometimes
1554 1, 55 | 54] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The essence of an
1555 1, 55 | 54] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: An angel is called "
1556 1, 55 | 54] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: A simple form which
1557 1, 55 | 54] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The power of matter
1558 1, 55 | 54] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: As the words themselves
1559 1, 55 | 54] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: It is the function
1560 1, 56 | 55] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: When it is said that
1561 1, 56 | 55] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As the sense in act
1562 1, 56 | 55] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The things which
1563 1, 56 | 55] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: There are images
1564 1, 56 | 55] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: To go from one extreme
1565 1, 56 | 55] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The angel's knowledge
1566 1, 56 | 55] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: It is accidental
1567 1, 56 | 55] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: To know anything
1568 1, 56 | 55] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The same cannot be
1569 1, 57 | 56] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: That is the text
1570 1, 57 | 56] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: We have no knowledge
1571 1, 57 | 56] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It belongs to the
1572 1, 57 | 56] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The spiritual natures
1573 1, 57 | 56] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The nature of cause
1574 1, 57 | A[2] R.O. 3 Para. 1/1 ~Reply OBJ 3: One angel knows another
1575 1, 57 | 56] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: God made every creature
1576 1, 57 | 56] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Dionysius is speaking
1577 1, 57 | 56] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Since an angel's
1578 1, 57 | 56] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The knowledge which
1579 1, 58 | 57] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The thing understood
1580 1, 58 | 57] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Sense does not apprehend
1581 1, 58 | 57] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: If an angel were
1582 1, 58 | 57] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is
1583 1, 58 | 57] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: It is not according
1584 1, 58 | 57] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Angels know singulars
1585 1, 58 | 57] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Men cannot know future
1586 1, 58 | 57] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Although the angel'
1587 1, 58 | 57] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Although the species
1588 1, 58 | 57] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Things distant according
1589 1, 58 | 57] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: In the present life
1590 1, 58 | 57] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Although one angel
1591 1, 58 | 57] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The appetite of the
1592 1, 58 | 57] A[5] R.O. 1 Para. 1/2~Reply OBJ 1: One can speak in
1593 1, 58 | 57] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Although the angels
1594 1, 58 | 57] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Whatever the prophets
1595 1, 59 | 58] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Movement is taken
1596 1, 59 | 58] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Such desire on the
1597 1, 59 | 58] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In the angel's substance
1598 1, 59 | 58] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: To understand many
1599 1, 59 | 58] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: The intellect is
1600 1, 59 | 58] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Discursion expresses
1601 1, 59 | 58] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The angels can syllogize,
1602 1, 59 | 58] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Experience is affirmed
1603 1, 59 | 58] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Not every multitude
1604 1, 59 | 58] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The various natures
1605 1, 59 | 58] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The fact that angels
1606 1, 59 | 58] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Evening and morning
1607 1, 59 | 58] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The morning and evening
1608 1, 59 | 58] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The angels themselves
1609 1, 59 | 58] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: The six days, as
1610 1, 59 | 58] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: There can be two
1611 1, 59 | 58] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: On the coming of
1612 1, 60 | 59] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Reason surpasses
1613 1, 60 | 59] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although the name
1614 1, 60 | 59] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The will is called
1615 1, 60 | 59] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: A natural body is
1616 1, 60 | 59] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Faculties are not
1617 1, 60 | 59] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Because the good
1618 1, 60 | 59] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is
1619 1, 60 | 59] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As was observed already (
1620 1, 60 | 59] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Free-will exists
1621 1, 60 | 59] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Fury and concupiscence
1622 1, 60 | 59] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Love and joy, in
1623 1, 60 | 59] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Charity, as a virtue,
1624 1, 61 | 60] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Intellectual love
1625 1, 61 | 60] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: All things in the
1626 1, 61 | 60] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As natural knowledge
1627 1, 61 | 60] A[2] R.O. 1 Para. 1/2~Reply OBJ 1: Not all love of choice
1628 1, 61 | 2] R.O. 1 Para. 2/2~The reply to the second objection
1629 1, 61 | 60] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: It is not under the
1630 1, 61 | 60] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As to be one is better
1631 1, 61 | 60] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As love is an action
1632 1, 61 | 60] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The expression 'as
1633 1, 61 | 60] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The expression "as"
1634 1, 61 | 60] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Natural love is said
1635 1, 61 | 60] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Such reasoning holds
1636 1, 61 | 60] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: When it is said that
1637 1, 61 | 60] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Nature's operation
1638 1, 61 | 60] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: God, in so far as
1639 1, 61 | 60] A[5] R.O. 5 Para. 1/1~Reply OBJ 5: Since God's substance
1640 1, 62 | 61] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine says (De
1641 1, 62 | 61] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Substances that are
1642 1, 62 | 61] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: God's being is His
1643 1, 62 | 61] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: An angel is above
1644 1, 62 | 61] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Angels and intelligent
1645 1, 62 | 61] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Jerome is speaking
1646 1, 62 | 61] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: God is not a part
1647 1, 62 | 61] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: All corporeal creatures
1648 1, 62 | 61] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The angels were created
1649 1, 62 | 61] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: By the uppermost
1650 1, 62 | 61] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Isaias is not speaking
1651 1, 63 | 62] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Beatitude is there
1652 1, 63 | 62] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The corporeal creature
1653 1, 63 | 62] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The angel has a twofold
1654 1, 63 | 62] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The angel loves God
1655 1, 63 | 62] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: A thing is "difficult"
1656 1, 63 | 62] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Every movement of
1657 1, 63 | 62] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Such absence of form
1658 1, 63 | 62] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Every form inclines
1659 1, 63 | 62] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Although in the order
1660 1, 63 | 62] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The angel's difficulty
1661 1, 63 | 62] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: An angel did not
1662 1, 63 | 62] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Man was not intended
1663 1, 63 | 62] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The angel is above
1664 1, 63 | 62] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: It is of the nature
1665 1, 63 | 62] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: As grace comes of
1666 1, 63 | 62] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The acts of the rational
1667 1, 63 | 62] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Diversity of natural
1668 1, 63 | 62] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: The advent of a perfection
1669 1, 63 | 62] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: All things which
1670 1, 63 | 62] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: There cannot be two
1671 1, 63 | 62] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Created good, considered
1672 1, 63 | 62] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The rational powers
1673 1, 63 | 62] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Free-will in its
1674 1, 63 | 62] A[9] R.O. 1 Para. 1/1~Reply OBJ 1: Merit belongs to
1675 1, 63 | 62] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: A thing can be termed
1676 1, 63 | 62] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: Although a beatified
1677 1, 64 | 63] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: In the angels there
1678 1, 64 | 63] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The heavenly bodies
1679 1, 64 | 63] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It is natural for
1680 1, 64 | 63] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Mortal sin occurs
1681 1, 64 | 63] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The demons do not
1682 1, 64 | 63] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Avarice, considered
1683 1, 64 | 63] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Under envy and pride,
1684 1, 64 | 63] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine rebukes
1685 1, 64 | 63] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The malice of some
1686 1, 64 | 63] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Brute beasts have
1687 1, 64 | Para. 4/4~We must therefore reply that, on the contrary, it
1688 1, 64 | 63] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (
1689 1, 64 | 63] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: That distinction
1690 1, 64 | 63] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: All that is in merit
1691 1, 64 | 63] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: God did not distinguish
1692 1, 64 | 63] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Sometimes in Holy
1693 1, 64 | 63] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Origen says, "The
1694 1, 64 | 63] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: An angel has an inflexible
1695 1, 64 | 63] A[6] R.O. 4 Para. 1/1~Reply OBJ 4: It is true to say
1696 1, 64 | 63] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: Cherubim is interpreted "
1697 1, 64 | 63] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The Divine intention
1698 1, 64 | 63] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: However great was
1699 1, 64 | 63] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Although the demons
1700 1, 64 | 63] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Other things being
1701 1, 64 | 63] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: As was observed above (
1702 1, 64 | 63] A[9] R.O. 1 Para. 1/2~Reply OBJ 1: The Philosopher is
1703 1, 64 | 63] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: According to those
1704 1, 65 | 64] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Happiness consists
1705 1, 65 | 64] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: What is most manifest
1706 1, 65 | 64] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The creature is darkness
1707 1, 65 | 64] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: All the angels had
1708 1, 65 | 64] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: The demons know a
1709 1, 65 | 64] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The good and wicked
1710 1, 65 | 64] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: God's mercy delivers
1711 1, 65 | A[2] R.O. 3 Para. 1/1 ~Reply OBJ 3: The devil's first
1712 1, 65 | 64] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: The fact that man
1713 1, 65 | 64] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: A demon's act is
1714 1, 65 | 64] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Joy and sorrow about
1715 1, 65 | 64] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As there is sorrow
1716 1, 65 | 64] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: To be sorry for the
1717 1, 65 | 64] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: A place is not penal
1718 1, 65 | 64] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: One soul is not set
1719 1, 65 | 64] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: Some have maintained
1720 1, 66 | 65] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: All the creatures
1721 1, 66 | 65] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Corporeal creatures
1722 1, 66 | 65] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Creatures of themselves
1723 1, 66 | 65] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: In the very fact
1724 1, 66 | 65] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The proximate end
1725 1, 66 | 65] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Equality of justice
1726 1, 66 | 65] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: In the production
1727 1, 66 | 65] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: God Himself, though
1728 1, 66 | 65] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The amount of the
1729 1, 66 | 65] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: By immaterial forms
1730 1, 66 | 65] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Forms received into
1731 1, 66 | 65] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The heavenly bodies
1732 1, 67 | 66] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The word earth is
1733 1, 67 | 66] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Nature produces effect
1734 1, 67 | 66] A[1] R.O. 3 Para. 1/3~Reply OBJ 3: Accident, inasmuch
1735 1, 67 | A[1] R.O. 3 Para. 2/3~In reply to the first argument in
1736 1, 67 | A[1] R.O. 3 Para. 3/3~In reply to the second argument,
1737 1, 67 | 66] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine follows
1738 1, 67 | 66] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: If genus is taken
1739 1, 67 | 66] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The form of corporeity
1740 1, 67 | 66] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: As potentiality is
1741 1, 67 | 66] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Sensible corporeal
1742 1, 67 | 66] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It is sufficiently
1743 1, 67 | 66] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Corporeal place is
1744 1, 67 | 66] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: As Basil says (Hom.
1745 1, 67 | 66] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The teaching of Augustine
1746 1, 67 | 66] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: As in the opinion
1747 1, 67 | 66] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: If the movement of
1748 1, 67 | 66] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Among the first created
1749 1, 67 | A[4] R.O. 5 Para. 1/1 ~Reply OBJ 5: Place is implied
1750 1, 68 | luminary. And should anyone reply ~that it is not corrupted,
1751 1, 68 | 67] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine takes light
1752 1, 68 | 67] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Aristotle pronounces
1753 1, 68 | 67] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: All these properties
1754 1, 68 | 67] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Since quality is
1755 1, 68 | 67] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It is accidental
1756 1, 68 | 67] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As heat acts towards
1757 1, 68 | 67] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: According to the
1758 1, 68 | 67] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: In the opinion of
1759 1, 68 | 67] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Basil says (Hom.
1760 1, 68 | 67] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: As Augustine teaches (
1761 1, 69 | 68] A[1] R.O. 1 Para. 1/3~Reply OBJ 1: According to Chrysostom (
1762 1, 69 | 68] A[2] R.O. 1 Para. 1/2~Reply OBJ 1: Some have attempted
1763 1, 69 | 68] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The solution is clear
1764 1, 69 | 68] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: According to the
1765 1, 69 | 68] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: If by the firmament
1766 1, 69 | 68] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: If the waters are
1767 1, 69 | 68] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: On account of the
1768 1, 69 | 68] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The earth stands
1769 1, 69 | 68] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The argument holds
1770 1, 69 | 68] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: All the heavens have
1771 1, 70 | that, It is necessary to reply differently to this question ~
1772 1, 70 | 69] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: According to Augustine [*
1773 1, 70 | 69] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This argument is
1774 1, 70 | 69] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: All the waters have
1775 1, 70 | A[1] R.O. 4 Para. 1/1 ~Reply OBJ 4: The Divine command
1776 1, 70 | 69] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: According to Augustine (
1777 1, 70 | A[2] R.O. 1 Para. 1/1 ~Reply OBJ 1: Life in plants is
1778 1, 70 | 69] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Even before the earth
1779 1, 70 | 69] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Moses put before
1780 1, 71 | 70] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: In Augustine's opinion
1781 1, 71 | 70] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: No difficulty exists
1782 1, 71 | 70] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: According to Ptolemy
1783 1, 71 | 70] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: In the words of Basil (
1784 1, 71 | 70] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: As Chrysostom says,
1785 1, 71 | 70] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The lights in the
1786 1, 71 | 70] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: We are sometimes
1787 1, 71 | 70] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The general division
1788 1, 71 | 70] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Light was given to
1789 1, 71 | 70] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: When the moon is
1790 1, 71 | 70] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Certain things belong
1791 1, 71 | 70] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: One being may be
1792 1, 71 | 70] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Since the heavenly
1793 1, 71 | 70] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The movements of
1794 1, 71 | 70] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: The heaven is said
1795 1, 71 | 71] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: It was laid down
1796 1, 71 | 71] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The bodies of birds
1797 1, 71 | 71] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The air, as not being
1798 1, 71 | 71] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Nature passes from
1799 1, 71 | 71] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: The order in which
1800 1, 71 | 72] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The different grades
1801 1, 71 | 72] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: By "cattle," domestic
1802 1, 71 | 72] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In other animals,
1803 1, 71 | 72] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The blessing of God
1804 1, 71 | 72] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: Since the generation
1805 1, 71 | 72] A[1] R.O. 6 Para. 1/1~Reply OBJ 6: In the words of Augustine (
1806 1, 72 | 73] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The first perfection
1807 1, 72 | 73] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: God did act on the
1808 1, 72 | 73] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Nothing entirely
1809 1, 72 | 73] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: God indeed "worketh
1810 1, 72 | 73] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Rest is here not
1811 1, 72 | 73] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Even as God rests
1812 1, 72 | 73] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The seventh day is
1813 1, 72 | 73] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: In the first six
1814 1, 72 | 73] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The good mentioned
1815 1, 73 | 74] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: According to Augustine,
1816 1, 73 | 74] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Fire and air, as
1817 1, 73 | 74] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The production of
1818 1, 73 | 74] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The nature of light,
1819 1, 73 | 74] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: According to Augustine (
1820 1, 73 | 74] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: On the day on which
1821 1, 73 | 74] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: God created all things
1822 1, 73 | 74] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: On the seventh day
1823 1, 73 | 74] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: All things were not
1824 1, 73 | 74] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: According to Augustine,
1825 1, 73 | 74] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: According to Augustine (
1826 1, 73 | 74] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: According to Augustine (
1827 1, 73 | 74] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: In the account of
1828 1, 73 | 74] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Rabbi Moses (Perplex.
1829 1, 73 | 74] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: According to Augustine (
1830 1, 73 | 74] A[3] R.O. 6 Para. 1/1~Reply OBJ 6: According to Augustine (
1831 1, 73 | 74] A[3] R.O. 7 Para. 1/1~Reply OBJ 7: The words "one day"
1832 1, 74 | 75] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As everything which
1833 1, 74 | 75] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The likeness of a
1834 1, 74 | 75] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: There are two kinds
1835 1, 74 | 75] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: "This particular
1836 1, 74 | 75] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Aristotle wrote those
1837 1, 74 | from the context. Or we may reply that to operate "per ~se"
1838 1, 74 | A[2] R.O. 3 Para. 1/1 ~Reply OBJ 3: The body is necessary
1839 1, 74 | 75] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Although man is of
1840 1, 74 | 75] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The relation of the
1841 1, 74 | 75] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Motive power is of
1842 1, 74 | 75] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: According to the
1843 1, 74 | 75] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Not every particular
1844 1, 74 | 75] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The First Act is
1845 1, 74 | 75] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: To be a subject and
1846 1, 74 | 75] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The form causes matter
1847 1, 74 | 75] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: Everything participated
1848 1, 74 | 75] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Solomon reasons thus
1849 1, 74 | 75] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: As a thing can be
1850 1, 74 | 75] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: To understand through
1851 1, 74 | 75] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: This argument proceeds
1852 1, 74 | 75] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The ultimate specific
1853 1, 74 | 75] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The body is not of
1854 1, 75 | 76] A[1] R.O. 1 Para. 1/2~Reply OBJ 1: As the Philosopher
1855 1, 75 | 76] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The human soul, by
1856 1, 75 | A[1] R.O. 5 Para. 1/1 ~Reply OBJ 5: The soul communicates
1857 1, 75 | 76] A[1] R.O. 6 Para. 1/1~Reply OBJ 6: To be united to the
1858 1, 75 | 76] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Although the intellectual
1859 1, 75 | 76] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Everything has unity
1860 1, 75 | 76] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Individuality of
1861 1, 75 | 76] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Whether the intellect
1862 1, 75 | 76] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: One knowledge exists
1863 1, 75 | 76] A[2] R.O. 6 Para. 1/1~Reply OBJ 6: Augustine denies
1864 1, 75 | 76] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The sensitive soul
1865 1, 75 | 76] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Not forms, but composites,
1866 1, 75 | 76] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The embryo has first
1867 1, 75 | 76] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: We must not consider
1868 1, 75 | 76] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Aristotle does not
1869 1, 75 | 76] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The soul does not
1870 1, 75 | A[4] R.O. 3 Para. 1/1 ~Reply OBJ 3: We observe in matter
1871 1, 75 | 76] A[4] R.O. 4 Para. 1/3~Reply OBJ 4: Avicenna held that
1872 1, 75 | 76] A[5] R.O. 1 Para. 1/2~Reply OBJ 1: Perhaps someone might
1873 1, 75 | 76] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: A body is not necessary
1874 1, 75 | 76] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The parts of an animal,
1875 1, 75 | 76] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: The intellectual
1876 1, 75 | 76] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: As appears from what
1877 1, 75 | 76] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Dimensions of quantity
1878 1, 75 | 76] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: A spiritual substance
1879 1, 75 | 76] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine speaks
1880 1, 75 | 76] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The union of soul
1881 1, 75 | 76] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The soul is indeed
1882 1, 75 | 76] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is
1883 1, 75 | 76] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The soul is the act
1884 1, 75 | 76] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: An animal is that
1885 1, 75 | 76] A[8] R.O. 4 Para. 1/1~Reply OBJ 4: Some of the powers
1886 1, 75 | 76] A[8] R.O. 5 Para. 1/1~Reply OBJ 5: One part of the body
1887 1, 76 | 77] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine is speaking
1888 1, 76 | 77] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The act to which
1889 1, 76 | 77] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Action belongs to
1890 1, 76 | 77] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: That the accidental
1891 1, 76 | 77] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: If we take accident
1892 1, 76 | 77] A[1] R.O. 6 Para. 1/1~Reply OBJ 6: Although the soul
1893 1, 76 | 77] A[1] R.O. 7 Para. 1/1~Reply OBJ 7: Rational and sensitive,
1894 1, 76 | 77] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The intellectual
1895 1, 76 | 77] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: A unified power is
1896 1, 76 | 77] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: One thing has one
1897 1, 76 | 77] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Act, though subsequent
1898 1, 76 | 77] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: If any power were
1899 1, 76 | 77] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Nothing prevents
1900 1, 76 | 77] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The higher power
1901 1, 76 | 77] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The species of a
1902 1, 76 | 77] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: This order among
1903 1, 76 | 77] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: This argument is
1904 1, 76 | 77] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: All the powers are
1905 1, 76 | 77] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: All such powers are
1906 1, 76 | 77] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Plato's opinion was
1907 1, 76 | 77] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: From one simple thing
1908 1, 76 | 77] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The subject is both
1909 1, 76 | 77] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The emanation of
1910 1, 76 | A[7] R.O. 1 Para. 1/1 ~Reply OBJ 1: As the power of the
1911 1, 76 | 77] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: An accident cannot
1912 1, 76 | 77] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The powers of the
1913 1, 76 | 77] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: That book has no
1914 1, 76 | 77] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: These powers, which
1915 1, 76 | 77] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: These powers are
1916 1, 76 | 77] A[8] R.O. 4 Para. 1/1~Reply OBJ 4: The recollection
1917 1, 76 | 77] A[8] R.O. 5 Para. 1/1~Reply OBJ 5: In the separate soul,
1918 1, 76 | 77] A[8] R.O. 6 Para. 1/1~Reply OBJ 6: Augustine in that
1919 1, 77 | 78] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The "natural appetite"
1920 1, 77 | 78] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Although sense and
1921 1, 77 | 78] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Such forces are called
1922 1, 77 | 78] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Generation of inanimate
1923 1, 77 | 78] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Since the generation
1924 1, 77 | 78] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: As we have said above (
1925 1, 77 | 78] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Not every accident
1926 1, 77 | 78] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Size, shape, and
1927 1, 77 | A[3] R.O. 3 Para. 1/1 ~Reply OBJ 3: As the Philosopher
1928 1, 77 | 78] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The sense of taste,
1929 1, 77 | 78] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The interior sense
1930 1, 77 | 78] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The proper sense
1931 1, 77 | 78] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: As one power arises
1932 1, 77 | 78] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Although the operation
1933 1, 77 | 78] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: The cogitative and
1934 1, 77 | 78] A[4] R.O. 6 Para. 1/1~Reply OBJ 6: Augustine calls that
1935 1, 78 | 79] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Sense is sometimes
1936 1, 78 | 79] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The appetitive and
1937 1, 78 | 79] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In the angels there
1938 1, 78 | 79] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The immateriality
1939 1, 78 | 79] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: This objection is
1940 1, 78 | 79] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: "Passive intellect"
1941 1, 78 | 79] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The agent is nobler
1942 1, 78 | 79] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Sensible things are
1943 1, 78 | 79] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: There are two opinions
1944 1, 78 | 79] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: If the agent pre-exist,
1945 1, 78 | 79] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: That true light enlightens
1946 1, 78 | 79] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The Philosopher says
1947 1, 78 | 79] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: If the relation of
1948 1, 78 | 79] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: The intellectual
1949 1, 78 | 79] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: Since the essence
1950 1, 78 | 79] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher proves
1951 1, 78 | 79] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The active intellect
1952 1, 78 | 79] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: All things which
1953 1, 78 | 79] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Memory, if considered
1954 1, 78 | 79] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The condition of
1955 1, 78 | 79] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The intelligible
1956 1, 78 | 79] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: Although it is said (
1957 1, 78 | 79] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Past and present
1958 1, 78 | 79] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Intelligence arises
1959 1, 78 | 79] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: That enumeration
1960 1, 78 | 79] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The answer is clear
1961 1, 78 | 79] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Other animals are
1962 1, 78 | 79] A[9] R.O. 1 Para. 1/1~Reply OBJ 1: We speak of parts,
1963 1, 78 | 79] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: The lower reason
1964 1, 78 | 79] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: The "scientific"
1965 1, 78 | 79] A[9] R.O. 4 Para. 1/1~Reply OBJ 4: That distinction
1966 1, 78 | A[10] R.O. 1 Para. 1/1 ~Reply OBJ 1: If this authority
1967 1, 78 | A[10] R.O. 2 Para. 1/1~Reply OBJ 2: Boethius takes intelligence
1968 1, 78 | A[10] R.O. 3 Para. 1/1~Reply OBJ 3: All those acts which
1969 1, 78 | A[11] R.O. 1 Para. 1/1~Reply OBJ 1: The practical intellect
1970 1, 78 | A[11] R.O. 2 Para. 1/1~Reply OBJ 2: Truth and good include
1971 1, 78 | A[11] R.O. 3 Para. 1/1~Reply OBJ 3: Many differences
1972 1, 78 | A[12] R.O. 1 Para. 1/1~Reply OBJ 1: The division given
1973 1, 78 | A[12] R.O. 2 Para. 1/1~Reply OBJ 2: In like manner, the
1974 1, 78 | A[12] R.O. 3 Para. 1/1~Reply OBJ 3: Those unchangeable
1975 1, 78 | A[13] R.O. 1 Para. 1/1~Reply OBJ 1: Conscience is called
1976 1, 78 | A[13] R.O. 2 Para. 1/1~Reply OBJ 2: The conscience is
1977 1, 78 | A[13] R.O. 3 Para. 1/1~Reply OBJ 3: Although an act does
1978 1, 79 | 80] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Appetite is found
1979 1, 79 | 80] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: What is apprehended
1980 1, 79 | 80] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Each power of the
1981 1, 79 | 80] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: It is not accidental
1982 1, 79 | 80] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The intellectual
1983 1, 80 | 81] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: By saying that the
1984 1, 80 | 81] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Sensuality is divided
1985 1, 80 | 81] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The serpent not only
1986 1, 80 | 81] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The concupiscible
1987 1, 80 | 81] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As in the apprehensive
1988 1, 80 | 81] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Hatred belongs simply
1989 1, 80 | 81] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Sensuality is signified
1990 1, 80 | 81] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher
1991 1, 80 | 81] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The exterior senses
1992 1, 81 | 82] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The words of Augustine
1993 1, 81 | 82] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The will, so far
1994 1, 81 | 82] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: We are masters of
1995 1, 81 | 82] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The will can tend
1996 1, 81 | 82] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The mover, then,
1997 1, 81 | 82] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The sensitive power
1998 1, 81 | 82] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The aspect of causality
1999 1, 81 | 82] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: What precedes in
2000 1, 81 | 82] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: This reason is verified
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