1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-10894
Part, Question
2001 1, 81 | 82] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The intellect may
2002 1, 81 | 82] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The intellect moves
2003 1, 81 | 82] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: There is no need
2004 1, 81 | 82] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Love, concupiscence,
2005 1, 81 | 82] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The will itself may
2006 1, 82 | 83] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As we have said above (
2007 1, 82 | 83] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Those words of the
2008 1, 82 | 83] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Free-will is the
2009 1, 82 | 83] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: "Man's way" is said "
2010 1, 82 | 83] A[1] R.O. 5 Para. 1/2~Reply OBJ 5: Quality in man is
2011 1, 82 | 83] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: It is not unusual
2012 1, 82 | 83] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Faculty sometimes
2013 1, 82 | 83] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Man is said to have
2014 1, 82 | 83] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The appetitive powers
2015 1, 82 | 83] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Judgment, as it were,
2016 1, 82 | 83] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: This comparison which
2017 1, 82 | 83] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: {Boulesis} is distinct
2018 1, 82 | 83] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Choice and will -
2019 1, 82 | 83] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The intellect is
2020 1, 83 | 84] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: These words of Augustine
2021 1, 83 | 84] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (
2022 1, 83 | 84] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Every movement presupposes
2023 1, 83 | 84] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine in that
2024 1, 83 | 84] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Aristotle did not
2025 1, 83 | 84] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Every creature has
2026 1, 83 | 84] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Man indeed has intelligence
2027 1, 83 | 84] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Primary matter has
2028 1, 83 | 84] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: If questions be put
2029 1, 83 | 84] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The intelligible
2030 1, 83 | 84] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Material things,
2031 1, 83 | 84] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Our passive intellect
2032 1, 83 | the eternal types? we must reply that one thing is said to
2033 1, 83 | 84] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Those words of Augustine
2034 1, 83 | 84] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: In this passage Augustine
2035 1, 83 | 84] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Sensitive knowledge
2036 1, 83 | 84] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: The species preserved
2037 1, 83 | 84] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Even the phantasm
2038 1, 83 | A[7] R.O. 3 Para. 1/1 ~Reply OBJ 3: Incorporeal things,
2039 1, 83 | 84] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Although the intellect
2040 1, 83 | 84] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The senses are suspended
2041 1, 84 | 85] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Abstraction may occur
2042 1, 84 | 85] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Some have thought
2043 1, 84 | 85] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Colors, as being
2044 1, 84 | 85] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Not only does the
2045 1, 84 | 85] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: Our intellect both
2046 1, 84 | 85] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The thing understood
2047 1, 84 | 85] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: In these words "the
2048 1, 84 | 85] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: There are two operations
2049 1, 84 | 85] A[3] R.O. 1 Para. 1/2~Reply OBJ 1: The universal can
2050 1, 84 | 85] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The more common universal
2051 1, 84 | 85] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: A part can be known
2052 1, 84 | 85] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The universal, as
2053 1, 84 | 85] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The intellect is
2054 1, 84 | 85] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Not only is it impossible
2055 1, 84 | 85] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Parts can be understood
2056 1, 84 | 85] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: If the intellect
2057 1, 84 | 85] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Composition and division
2058 1, 84 | 85] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Although the intellect
2059 1, 84 | 85] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The likeness of a
2060 1, 84 | 85] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher says
2061 1, 84 | A[7] Body Para. 2/2~The reply to the First Objection is
2062 1, 84 | the above; likewise the ~reply to the Second, for the truth
2063 1, 84 | 85] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The difference of
2064 1, 84 | 85] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: In the acquisition
2065 1, 84 | 85] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: A point is not included
2066 1, 84 | 85] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: The likeness through
2067 1, 85 | is a man." Wherefore the reply to the ~first objection
2068 1, 85 | 86] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The choice of a particular
2069 1, 85 | 86] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Intelligibility is
2070 1, 85 | 86] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The higher power
2071 1, 85 | 86] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As we have said above (
2072 1, 85 | 86] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The nature of our
2073 1, 85 | 86] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: If two or more bodies
2074 1, 85 | 86] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: As our intellect
2075 1, 85 | 86] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: This argument considers
2076 1, 85 | 86] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: As Augustine says (
2077 1, 85 | 86] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Brute animals have
2078 1, 86 | 87] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The mind knows itself
2079 1, 86 | 87] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The essence of an
2080 1, 86 | 87] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: This saying of the
2081 1, 86 | substances, as already stated ~(Reply OBJ 2).~Aquin.: SMT FP Q[
2082 1, 86 | 87] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Although faith is
2083 1, 86 | 87] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Habits are present
2084 1, 86 | 87] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The axiom, "whatever
2085 1, 86 | 87] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The object of the
2086 1, 86 | 87] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The intelligent act
2087 1, 86 | 87] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The proper sense
2088 1, 86 | 87] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: This argument would
2089 1, 86 | 87] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The "good" and the "
2090 1, 86 | 87] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The affections of
2091 1, 87 | 88] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine may be
2092 1, 87 | 88] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The likeness of nature
2093 1, 87 | 88] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: There must needs
2094 1, 87 | 88] A[1] R.O. 4 Para. 1/2~Reply OBJ 4: This argument of
2095 1, 87 | 88] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: Sense knows bodies,
2096 1, 87 | 88] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: From material things
2097 1, 87 | 88] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Science treats of
2098 1, 87 | 88] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The human soul understands
2099 1, 87 | 88] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Created immaterial
2100 1, 87 | 88] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: We see and judge
2101 1, 87 | 88] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The axiom, "Whatever
2102 1, 87 | 88] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: If there existed
2103 1, 88 | 89] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher's
2104 1, 88 | 89] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The separated soul
2105 1, 88 | 89] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The separated soul
2106 1, 88 | 89] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The separated soul
2107 1, 88 | 89] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Man's ultimate happiness
2108 1, 88 | 89] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Even an angel does
2109 1, 88 | 89] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As the soul separated
2110 1, 88 | 89] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Isidore speaks of
2111 1, 88 | 89] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Knowledge acquired
2112 1, 88 | 89] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The intellect does
2113 1, 88 | 89] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The knowledge of
2114 1, 88 | 89] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The separated soul
2115 1, 88 | 89] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The Apostle is not
2116 1, 88 | 89] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: As a less good man
2117 1, 88 | 89] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: These two kinds of
2118 1, 88 | 89] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: This objection considers
2119 1, 88 | 89] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher speaks
2120 1, 88 | 89] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The different mode
2121 1, 88 | 89] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The acts which produce
2122 1, 88 | 89] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine says that
2123 1, 88 | 89] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Augustine speaks
2124 1, 88 | 89] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The future, which
2125 1, 88 | 89] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: The souls of the
2126 1, 88 | 89] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: That the dead appear
2127 1, 88 | 89] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: This kind of ignorance
2128 1, 89 | 90] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The term "breathe"
2129 1, 89 | 90] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although the soul
2130 1, 89 | 90] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: That which differs,
2131 1, 89 | 90] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The soul's simple
2132 1, 89 | 90] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The production of
2133 1, 89 | 90] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As we have said,
2134 1, 89 | 90] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: If the soul by its
2135 1, 89 | 90] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The same observation
2136 1, 89 | 90] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: That the soul remains
2137 1, 90 | 91] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The power of the
2138 1, 90 | 91] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although the heavenly
2139 1, 90 | 91] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: If fire and air,
2140 1, 90 | 91] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: In the slime of the
2141 1, 90 | 91] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Although the angels
2142 1, 90 | 91] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Perfect animals,
2143 1, 90 | 91] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The movement of the
2144 1, 90 | 91] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: An effect may be
2145 1, 90 | 91] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The sense of touch,
2146 1, 90 | 91] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Horns and claws,
2147 1, 90 | 91] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: An upright stature
2148 1, 90 | 91] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine observes (
2149 1, 90 | 91] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: We must not imagine
2150 1, 90 | 91] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: Some have thought
2151 1, 90 | 91] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Since vital operations
2152 1, 90 | 91] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: According to Augustine (
2153 1, 91 | 92] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As regards the individual
2154 1, 91 | 92] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Subjection is twofold.
2155 1, 91 | 92] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: If God had deprived
2156 1, 91 | A[2] R.O. 1 Para. 1/1 ~Reply OBJ 1 is clear from the
2157 1, 91 | 92] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Matter is that from
2158 1, 91 | 92] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: A certain affinity
2159 1, 91 | 92] A[3] R.O. 1 Para. 1/2~Reply OBJ 1: Some say that the
2160 1, 91 | 92] A[3] R.O. 2 Para. 1/2~Reply OBJ 2: The rib belonged
2161 1, 91 | 92] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: This argument is
2162 1, 91 | 92] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (
2163 1, 91 | 92] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (
2164 1, 92 | 93] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The Prophet speaks
2165 1, 92 | 93] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The First-Born of
2166 1, 92 | 93] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As unity means absence
2167 1, 92 | 93] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Everything imperfect
2168 1, 92 | 93] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Dionysius compares
2169 1, 92 | 93] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The universe is more
2170 1, 92 | 93] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Boethius here uses
2171 1, 92 | 93] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine excludes
2172 1, 92 | 93] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As fire is said to
2173 1, 92 | 93] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: When we say that
2174 1, 92 | 93] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The image of God,
2175 1, 92 | 93] A[4] R.O. 2 Para. 1/1~Reply OBJ 2 and 3: These reasons
2176 1, 92 | 93] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: This argument would
2177 1, 92 | 93] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: Some have said that
2178 1, 92 | 93] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Man is called to
2179 1, 92 | 93] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (
2180 1, 92 | 93] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Although the image
2181 1, 92 | 93] A[6] R.O. 4 Para. 1/2~Reply OBJ 4: Both in the corporeal
2182 1, 92 | 93] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: Our being bears the
2183 1, 92 | 93] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Augustine observed
2184 1, 92 | 93] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine proves (
2185 1, 92 | 93] A[7] R.O. 4 Para. 1/1~Reply OBJ 4: Someone might answer
2186 1, 92 | 93] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: For the notion of
2187 1, 92 | 93] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: In all the soul we
2188 1, 92 | 93] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: The meritorious knowledge
2189 1, 92 | 93] A[8] R.O. 4 Para. 1/1~Reply OBJ 4: By the vision of
2190 1, 92 | 93] A[9] R.O. 1 Para. 1/1~Reply OBJ 1: "Likeness" is not
2191 1, 92 | 93] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: The soul's essence
2192 1, 92 | 93] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: Even certain virtues
2193 1, 92 | 93] A[9] R.O. 4 Para. 1/1~Reply OBJ 4: Love of the word,
2194 1, 93 | 94] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Man was happy in
2195 1, 93 | 94] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: A good will is a
2196 1, 93 | 94] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: A medium (of knowledge)
2197 1, 93 | 4/4~This makes clear the reply to the first objection.~
2198 1, 93 | 94] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: That the soul of
2199 1, 93 | 94] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The soul of the first
2200 1, 93 | 94] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The first man had
2201 1, 93 | 94] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: To Adam, as being
2202 1, 93 | 94] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Adam would have advanced
2203 1, 93 | 94] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Though the woman
2204 1, 93 | 94] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The woman thought
2205 1, 93 | 94] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Were anything presented
2206 1, 93 | 94] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: A man is not accountable
2207 1, 93 | 94] A[4] R.O. 5 Para. 1/3~Reply OBJ 5: If anyone had said
2208 1, 93 | in need of guidance, we reply that man had already ~sinned
2209 1, 94 | 95] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The Apostle in these
2210 1, 94 | 95] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says
2211 1, 94 | 95] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: This passage from
2212 1, 94 | 95] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The Master here speaks
2213 1, 94 | 95] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: As the motion of
2214 1, 94 | 95] A[1] R.O. 6 Para. 1/1~Reply OBJ 6: We merit glory by
2215 1, 94 | 95] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The flesh lusts against
2216 1, 94 | 95] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The human body was
2217 1, 94 | 95] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Perfection of moral
2218 1, 94 | 95] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: It is accidental
2219 1, 94 | 95] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Passions which have
2220 1, 94 | 95] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: appears from what
2221 1, 94 | 95] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Perseverance may
2222 1, 94 | 95] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: appears from what
2223 1, 94 | A[4] R.O. 1 Para. 1/1 ~Reply OBJ 1: After sin man requires
2224 1, 94 | 95] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Difficulty and struggle
2225 1, 94 | 95] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The first man would
2226 1, 95 | 96] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: A higher power can
2227 1, 95 | 96] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: In the opinion of
2228 1, 95 | 96] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In the state of innocence
2229 1, 95 | 96] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: All animals by their
2230 1, 95 | 96] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: By those words Gregory
2231 1, 95 | 96] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Equality is the cause
2232 1, 95 | 96] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The cause of inequality
2233 1, 96 | 97] A[1] R.O. 1 Para. 1/1~Reply OBJ 1 and 2: These objections
2234 1, 96 | 97] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: This power of preserving
2235 1, 96 | 97] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The promised reward
2236 1, 96 | Thus it is clear how to reply to the first two objections;
2237 1, 96 | 97] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As already explained (
2238 1, 96 | 97] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Man's body in the
2239 1, 96 | 97] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (
2240 1, 96 | 97] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: A certain passion
2241 1, 96 | A[3] R.O. 3 Para. 1/1 ~Reply OBJ 3: If man had not taken
2242 1, 96 | 97] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Some say that in
2243 1, 97 | 98] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: In the state of innocence
2244 1, 97 | 98] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although generation
2245 1, 97 | 98] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In our present state
2246 1, 97 | 98] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: In paradise man would
2247 1, 97 | 98] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (
2248 1, 97 | 98] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Beasts are without
2249 1, 97 | 98] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: As Augustine says (
2250 1, 98 | 99] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine is speaking
2251 1, 98 | 99] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The fact that some
2252 1, 98 | 99] A[1] R.O. 3 Para. 1/1~Reply OBJ 3 is clear from what
2253 1, 98 | 99] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: In the state of innocence
2254 1, 98 | 99] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Woman is said to
2255 1, 98 | A[2] R.O. 2 Para. 1/1 ~Reply OBJ 2: The generation of
2256 1, 98 | 99] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The offspring would
2257 1, 99 | 100] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: These words of Hugh
2258 1, 99 | 100] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Some say that children
2259 1, 99 | Para. 2/2~From this the reply to the third objection is
2260 1, 99 | 100] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: If Adam had not sinned,
2261 1, 99 | 100] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Anselm does not say
2262 1, 99 | 100] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This argument is
2263 1, 99 | 100] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: There is no comparison
2264 1, 100 | 101] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The perfection of
2265 1, 100 | 101] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Ignorance is privation
2266 1, 100 | 101] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Children would have
2267 1, 100 | 101] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The corruptible body
2268 1, 100 | 101] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Even other animals
2269 1, 101 | 102] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Bede's assertion
2270 1, 101 | 102] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Augustine says (Gen.
2271 1, 101 | 102] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The situation of
2272 1, 101 | 102] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The tree of life
2273 1, 101 | 102] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: According to Augustine (
2274 1, 101 | 102] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The empyrean heaven
2275 1, 101 | 102] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: It is ridiculous
2276 1, 101 | 102] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Paradise did not
2277 1, 101 | 102] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Those who say that
2278 1, 101 | 102] A[4] R.O. 1 Para. 1/2~Reply OBJ 1: The empyrean heaven
2279 1, 101 | Para. 2/2~In the same way I reply to the second objection,
2280 1, 101 | 102] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Woman was made in
2281 1, 102 | 103] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: A thing moves or
2282 1, 102 | 103] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: In all created things
2283 1, 102 | 103] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The natural necessity
2284 1, 102 | 103] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: We may acquire some
2285 1, 102 | 103] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The Philosopher is
2286 1, 102 | 103] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: A good existing in
2287 1, 102 | 103] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Movement is "the
2288 1, 102 | 103] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Although contraries
2289 1, 102 | 103] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: If we consider individual
2290 1, 102 | 103] A[4] R.O. 1 Para. 1/2~Reply OBJ 1: The order of the
2291 1, 102 | 103] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: These things are
2292 1, 102 | 103] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Government implies
2293 1, 102 | 103] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The rational creature
2294 1, 102 | 103] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Plato's opinion is
2295 1, 102 | 103] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: If God governed alone,
2296 1, 102 | 103] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: That an earthly king
2297 1, 102 | 103] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: There is nothing
2298 1, 102 | 103] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Things are said to
2299 1, 102 | 103] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Certain effects are
2300 1, 102 | 103] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Some are said to
2301 1, 102 | 103] A[8] R.O. 2 Para. 1/1~Reply OBJ 2 is clear from the
2302 1, 102 | 103] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: From the fact that
2303 1, 103 | 104] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: "Being" naturally
2304 1, 103 | 104] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: God cannot grant
2305 1, 103 | 104] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: This argument holds
2306 1, 103 | 104] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The preservation
2307 1, 103 | 104] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: God created all things
2308 1, 103 | 104] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Since an effect is
2309 1, 103 | 104] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: No created nature
2310 1, 103 | 104] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Non-existence has
2311 1, 103 | 104] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: God's goodness is
2312 1, 103 | 104] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: If God were to annihilate
2313 1, 103 | 104] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: That things are brought
2314 1, 103 | 104] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: A creature's potentiality
2315 1, 103 | 104] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Forms and accidents
2316 1, 104 | 105] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: An effect is assimilated
2317 1, 104 | 105] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This argument would
2318 1, 104 | 105] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The fact that secondary
2319 1, 104 | 105] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: There are two kinds
2320 1, 104 | 105] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: God moves as the
2321 1, 104 | 105] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The Philosopher (
2322 1, 104 | 105] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The intellectual
2323 1, 104 | 105] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The intellectual
2324 1, 104 | 105] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The intelligible
2325 1, 104 | 105] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: A thing moved by
2326 1, 104 | 105] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: To be moved voluntarily,
2327 1, 104 | 105] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: If the will were
2328 1, 104 | 105] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: God works sufficiently
2329 1, 104 | 105] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: One action does not
2330 1, 104 | 105] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: God not only gives
2331 1, 104 | 105] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: In natural things
2332 1, 104 | 105] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The order of justice
2333 1, 104 | 105] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: God fixed a certain
2334 1, 104 | 105] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: Creation, and the
2335 1, 104 | 105] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: An arduous thing
2336 1, 104 | 105] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The knowledge of
2337 1, 104 | From this is clear how to reply to the objections, arguing
2338 1, 105 | 106] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: All the angels, both
2339 1, 105 | 106] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: An angel does not
2340 1, 105 | 106] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The rational mind
2341 1, 105 | 106] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Cleansing and perfecting
2342 1, 105 | 106] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: One angel can induce
2343 1, 105 | 106] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The Philosopher speaks
2344 1, 105 | 106] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The ecclesiastical
2345 1, 105 | 106] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As above explained,
2346 1, 105 | 106] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: An angel turns voluntarily
2347 1, 105 | 106] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The knowledge of
2348 1, 105 | 106] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The Master's words
2349 1, 105 | 106] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Till the Judgment
2350 1, 106 | 107] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Our mental concept
2351 1, 106 | 107] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: External speech,
2352 1, 106 | 107] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: There is no need
2353 1, 106 | 107] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Every speech of God
2354 1, 106 | 107] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Speech is not always
2355 1, 106 | 107] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The angels are ever
2356 1, 106 | 107] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The angelic speech,
2357 1, 106 | 107] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The cry mentioned
2358 1, 106 | 107] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Enlightenment is
2359 1, 107 | 108] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: This objection considers
2360 1, 107 | 108] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As regards knowing
2361 1, 107 | 108] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: All men are of one
2362 1, 107 | A[2] R.O. 1 Para. 1/1 ~Reply OBJ 1: Order is twofold.
2363 1, 107 | 108] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: All things are possessed
2364 1, 107 | 108] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The inferior angel
2365 1, 107 | 108] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: All the angels of
2366 1, 107 | 108] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: That special distinction
2367 1, 107 | 108] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As in a surface which
2368 1, 107 | 108] A[5] R.O. 1 Para. 1/2~Reply OBJ 1: Angel means "messenger."
2369 1, 107 | 108] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: As Dionysius says (
2370 1, 107 | 108] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The names "Domination," "
2371 1, 107 | 108] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: The "Archangels,"
2372 1, 107 | 108] A[5] R.O. 5 Para. 1/2~Reply OBJ 5: The name "Seraphim"
2373 1, 107 | 108] A[5] R.O. 6 Para. 1/1~Reply OBJ 6: The order of the "
2374 1, 107 | 108] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: The angel's subjection
2375 1, 107 | 108] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The nearness to God
2376 1, 107 | 108] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: As above explained (
2377 1, 107 | 108] A[6] R.O. 4 Para. 1/1~Reply OBJ 4: A careful comparison
2378 1, 107 | 108] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: The principalities
2379 1, 107 | 108] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The actions of angels
2380 1, 107 | 108] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Although after the
2381 1, 107 | 108] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Grace is given to
2382 1, 107 | 108] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The angels according
2383 1, 107 | 108] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: It is not erroneous
2384 1, 108 | 109] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Good can exist without
2385 1, 108 | 109] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: If we consider the
2386 1, 108 | 109] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The name "Seraphim"
2387 1, 108 | 109] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The authority of
2388 1, 108 | 109] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The concord of the
2389 1, 108 | 109] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The demons are not
2390 1, 108 | 109] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Not every kind of
2391 1, 108 | 109] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: According to what
2392 1, 108 | 109] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Many things concerning
2393 1, 108 | 109] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The holy angels are
2394 1, 108 | 109] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: An angel who is inferior
2395 1, 109 | 110] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Corporeal things
2396 1, 109 | 110] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The reason alleged
2397 1, 109 | 110] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: Philosophers have
2398 1, 109 | 110] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Our soul is united
2399 1, 109 | 110] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Whatever an inferior
2400 1, 109 | 110] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: There is nothing
2401 1, 109 | 110] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: There are in bodies
2402 1, 109 | 110] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The angels, by causing
2403 1, 109 | 110] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The power of an angel
2404 1, 109 | 110] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Some angels are said
2405 1, 109 | 110] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Properly speaking,
2406 1, 109 | 110] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Spiritual powers
2407 1, 109 | 110] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Although the angels
2408 1, 110 | 111] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Two dispositions
2409 1, 110 | 111] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Natural reason, which
2410 1, 110 | 111] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Intellectual operation
2411 1, 110 | 111] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Those who act as
2412 1, 110 | 111] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The demon cannot
2413 1, 110 | 111] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The human intellect
2414 1, 110 | 111] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The first principle
2415 1, 110 | 111] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: An angel changes
2416 1, 110 | 111] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The commingling of
2417 1, 110 | 111] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: An angel causing
2418 1, 110 | 111] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The principle of
2419 1, 110 | 111] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: By the interior movement
2420 1, 110 | 111] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: An angel can do nothing
2421 1, 111 | 112] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: An operation can
2422 1, 111 | 112] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The empyrean heaven
2423 1, 111 | 112] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In ourselves the
2424 1, 111 | 112] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: In their external
2425 1, 111 | 112] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: According to Dionysius (
2426 1, 111 | 112] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The Divine Persons
2427 1, 111 | 112] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: A manifold grade
2428 1, 111 | this may be deduced the reply to the first and second
2429 1, 111 | 112] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Satan is not described
2430 1, 111 | 112] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: All the assistants
2431 1, 111 | 112] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The Dominations are
2432 1, 111 | 112] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: A twofold reason
2433 1, 112 | 113] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: By free-will man
2434 1, 112 | 113] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Two things are required
2435 1, 112 | 113] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As men depart from
2436 1, 112 | 113] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: A guardian may be
2437 1, 112 | 113] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As above stated (
2438 1, 112 | 113] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Although men are
2439 1, 112 | 113] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Chrysostom can be
2440 1, 112 | 113] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Not all the angels
2441 1, 112 | 113] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Even inferior angels
2442 1, 112 | 113] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Christ as man was
2443 1, 112 | 113] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: In the state of innocence
2444 1, 112 | 113] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Just as the foreknown,
2445 1, 112 | 113] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Angels are sent to
2446 1, 112 | 113] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Guardianship is ordained
2447 1, 112 | 113] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: As long as the child
2448 1, 112 | 113] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Although an angel
2449 1, 112 | 113] A[7] R.O. 1 Para. 1/2~Reply OBJ 1: These words of Isaias
2450 1, 112 | 7] R.O. 1 Para. 2/2~The reply to the second objection
2451 1, 112 | 113] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Both in man's repentance
2452 1, 112 | 113] A[7] R.O. 4 Para. 1/1~Reply OBJ 4: The angels are brought
2453 1, 113 | 114] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The wicked angels
2454 1, 113 | 114] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: In order that the
2455 1, 113 | 114] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The assault of the
2456 1, 113 | Body Para. 4/4~Thus the reply to the first objection is
2457 1, 113 | 114] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The demons know what
2458 1, 113 | 114] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Although a demon
2459 1, 113 | 114] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: When man commits
2460 1, 113 | 114] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Man can of his own
2461 1, 113 | 114] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says
2462 1, 113 | 114] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: As we have said above (
2463 1, 113 | 114] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (
2464 1, 114 | 115] A[1] R.O. 1 Para. 1/2~Reply OBJ 1: This passage of Augustine
2465 1, 114 | 115] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Quantity does not
2466 1, 114 | A[1] R.O. 4 Para. 1/1 ~Reply OBJ 4: A body is not that
2467 1, 114 | 115] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: The term of a body'
2468 1, 114 | 115] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: These active and
2469 1, 114 | 115] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: These active and
2470 1, 114 | 115] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The seed of the male
2471 1, 114 | 115] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: From the words of
2472 1, 114 | 115] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: These words of Damascene
2473 1, 114 | 115] A[3] R.O. 2 Para. 1/3~Reply OBJ 2: The active principles
2474 1, 114 | 115] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The heavenly bodies
2475 1, 114 | 115] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The actions of heavenly
2476 1, 114 | 115] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The spiritual substances,
2477 1, 114 | 115] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Just as the multiformity
2478 1, 114 | 115] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The majority of men
2479 1, 114 | 115] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: That demons harass
2480 1, 114 | 115] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Demons when summoned
2481 1, 114 | 115] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (
2482 1, 114 | 115] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: The heavenly bodies
2483 1, 114 | 115] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The power of a heavenly
2484 1, 114 | 115] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Although the cause
2485 1, 115 | 116] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Nothing hinders certain
2486 1, 115 | 116] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The ordering itself
2487 1, 115 | 116] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Fate has the nature
2488 1, 115 | 116] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Fate is called a
2489 1, 115 | 116] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: All the things mentioned
2490 1, 115 | 116] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Fate is to be referred
2491 1, 115 | 116] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Although all creatures
2492 1, 116 | 117] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above,
2493 1, 116 | 117] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As Averroes argues,
2494 1, 116 | 117] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The master does not
2495 1, 116 | 117] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The signs proposed
2496 1, 116 | 117] A[2] R.O. 1 Para. 1/2~Reply OBJ 1: Augustine (Gen. ad
2497 1, 116 | 117] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The apostles were
2498 1, 116 | 117] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Certain men in this
2499 1, 116 | 117] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The saints are said
2500 1, 116 | 117] A[3] R.O. 2 Para. 1/3~Reply OBJ 2: Avicenna assigns
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