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Part, Question
2501 1, 116 | 117] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The soul is united
2502 1, 116 | 117] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: There are certain
2503 1, 116 | 117] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine (De
2504 1, 117 | 118] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The sensitive soul
2505 1, 117 | 118] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The generating power
2506 1, 117 | 118] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: This active force
2507 1, 117 | 118] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: In perfect animals,
2508 1, 117 | 118] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: In the passage quoted,
2509 1, 117 | 118] A[2] R.O. 2 Para. 1/5~Reply OBJ 2: Some say that the
2510 1, 117 | 118] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This argument holds
2511 1, 117 | 118] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Man begets his like,
2512 1, 117 | 118] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: In the action of
2513 1, 117 | 118] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: God is said to have
2514 1, 117 | 118] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Something can be
2515 1, 117 | 118] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: That the soul remains
2516 1, 118 | 119] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Our Lord does not
2517 1, 118 | 119] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: By flesh belonging
2518 1, 118 | 119] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The "radical humor"
2519 1, 118 | 119] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Every virtue of a
2520 1, 118 | 119] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: As the Philosopher
2521 1, 118 | 119] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Generation is from
2522 1, 118 | 119] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The likeness of the
2523 1, 118 | 119] A[2] R.O. 4 Para. 1/2~Reply OBJ 4: These words of Augustine
2524 2, 1 | 1] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Although the end
2525 2, 1 | 1] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: If any human action
2526 2, 1 | 1] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Such like actions
2527 2, 1 | 1] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: When a man of himself
2528 2, 1 | 1] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: To ordain towards
2529 2, 1 | 1] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The object of the
2530 2, 1 | 1] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The end is not altogether
2531 2, 1 | 1] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The end, in so far
2532 2, 1 | 1] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: One and the same
2533 2, 1 | 1] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The very nature of
2534 2, 1 | 1] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: In things which are
2535 2, 1 | 1] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: This multiplication
2536 2, 1 | 1] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: All these several
2537 2, 1 | 1] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Although it is possible
2538 2, 1 | 1] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The power of the
2539 2, 1 | 1] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Actions done jestingly
2540 2, 1 | 1] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The same applies
2541 2, 1 | 1] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: One need not always
2542 2, 1 | 1] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: Those who sin turn
2543 2, 1 | 1] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Various pursuits
2544 2, 1 | A[7] R.O. 3 Para. 1/1 ~Reply OBJ 3: Although actions
2545 2, 2 | 2] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: All material things
2546 2, 2 | 2] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: All things salable
2547 2, 2 | 2] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The desire for natural
2548 2, 2 | 2] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As the Philosopher
2549 2, 2 | 2] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Honor is due to God
2550 2, 2 | 2] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: That man desires
2551 2, 2 | 2] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The Apostle speaks,
2552 2, 2 | 2] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: A man's good which,
2553 2, 2 | 2] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Fame has no stability;
2554 2, 2 | A[4] R.O. 1 Para. 1/1 ~Reply OBJ 1: God's power is His
2555 2, 2 | 2] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Just as it is a very
2556 2, 2 | 2] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Servitude is a hindrance
2557 2, 2 | 2] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Just as the body
2558 2, 2 | 2] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Being taken simply,
2559 2, 2 | 2] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Since the end corresponds
2560 2, 2 | 2] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: It comes to the same
2561 2, 2 | 2] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The vehemence of
2562 2, 2 | 2] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: All desire delight
2563 2, 2 | 2] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: Inasmuch as this
2564 2, 2 | 2] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: As far as the proposed
2565 2, 2 | 2] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Happiness, itself,
2566 2, 2 | 2] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: The summit of man
2567 2, 2 | A[8] R.O. 2 Para. 1/1 ~Reply OBJ 2: If a whole be not
2568 2, 2 | 2] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Created good is not
2569 2, 3 | 3] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: God is happiness
2570 2, 3 | 3] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Happiness is called
2571 2, 3 | 3] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Happiness is said
2572 2, 3 | 3] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Life is taken in
2573 2, 3 | 3] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Boethius, in defining
2574 2, 3 | 3] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As stated in Metaph.
2575 2, 3 | A[2] R.O. 4 Para. 1/2 ~Reply OBJ 4: Since happiness signifies
2576 2, 3 | 3] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: This objection proves
2577 2, 3 | 3] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Perfect happiness,
2578 2, 3 | 3] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: In perfect happiness
2579 2, 3 | 3] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Peace pertains to
2580 2, 3 | 3] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The will's first
2581 2, 3 | 3] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The intellect apprehends
2582 2, 3 | 3] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Love ranks above
2583 2, 3 | 3] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: He who has whatever
2584 2, 3 | 3] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The asserted likeness
2585 2, 3 | 3] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The practical intellect
2586 2, 3 | 3] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: This argument would
2587 2, 3 | 3] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: In his book on Ethics
2588 2, 3 | 3] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Not only is perfect
2589 2, 3 | 3] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Our intellect is
2590 2, 3 | 3] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: We shall take part
2591 2, 3 | 3] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: According to those
2592 2, 3 | 3] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The lower nature
2593 2, 3 | 3] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Dionysius speaks
2594 2, 3 | 3] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
2595 2, 4 | 4] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: From the very fact
2596 2, 4 | 4] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The very sight of
2597 2, 4 | 4] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Delight that is attendant
2598 2, 4 | 4] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As the Philosopher
2599 2, 4 | 4] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The apprehension
2600 2, 4 | 4] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Charity does not
2601 2, 4 | 4] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Comprehension is
2602 2, 4 | 4] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Just as hope and
2603 2, 4 | 4] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Comprehension is
2604 2, 4 | 4] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Every act of the
2605 2, 4 | 4] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Not everything that
2606 2, 4 | 4] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Happiness is the
2607 2, 4 | 4] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The relation of the
2608 2, 4 | 4] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Happiness belongs
2609 2, 4 | 4] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: One thing is hindered
2610 2, 4 | 4] A[5] R.O. 5 Para. 1/1~Reply OBJ 5: The desire of the
2611 2, 4 | 4] A[5] R.O. 6 Para. 1/1~Reply OBJ 6: The statement made (
2612 2, 4 | 4] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Happiness does not
2613 2, 4 | 4] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Although the body
2614 2, 4 | 4] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The perfect operation
2615 2, 4 | 4] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: All those material
2616 2, 4 | 4] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: These goods that
2617 2, 4 | 4] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: According to Augustine (
2618 2, 4 | 4] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: That glory which
2619 2, 4 | 4] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: This saying is to
2620 2, 4 | 4] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Perfection of charity
2621 2, 5 | 5] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The rational exceeds
2622 2, 5 | 5] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: To man in the present
2623 2, 5 | 5] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Man cannot surmount
2624 2, 5 | 5] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The one penny signifies
2625 2, 5 | 5] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Happiness is said
2626 2, 5 | 5] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: None of the Blessed
2627 2, 5 | 5] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Some are said to
2628 2, 5 | 5] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The imperfection
2629 2, 5 | 5] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Men esteem that there
2630 2, 5 | 5] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Happiness is consummate
2631 2, 5 | 5] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The will can be directed
2632 2, 5 | 5] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Happiness has a beginning
2633 2, 5 | 5] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Just as nature does
2634 2, 5 | 5] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The nature that can
2635 2, 5 | 5] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: When imperfect and
2636 2, 5 | 5] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: It often happens
2637 2, 5 | A[6] R.O. 2 Para. 1/1 ~Reply OBJ 2: When a form exists
2638 2, 5 | 5] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: A happy angel enlightens
2639 2, 5 | 5] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: Works are necessary
2640 2, 5 | 5] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: God produced the
2641 2, 5 | 5] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The Apostle is speaking
2642 2, 5 | desire it. Wherefore the reply to the first ~Objection
2643 2, 5 | 5] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Since the will follows
2644 2, 5 | 5] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: This definition of
2645 2, 6 | 6] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Not every principle
2646 2, 6 | 6] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: New movements in
2647 2, 6 | 6] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: God moves man to
2648 2, 6 | 6] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The will is the name
2649 2, 6 | 6] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The fact that man
2650 2, 6 | 6] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Praise and blame
2651 2, 6 | 6] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: We apply the word "
2652 2, 6 | 6] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: "Not to wish" is
2653 2, 6 | 6] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Voluntariness requires
2654 2, 6 | 6] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: God Who is more powerful
2655 2, 6 | 6] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: It is not always
2656 2, 6 | 6] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: That to which the
2657 2, 6 | 6] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The involuntary is
2658 2, 6 | 6] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: As that is said to
2659 2, 6 | 6] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: As the Philosopher
2660 2, 6 | 6] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Things done through
2661 2, 6 | 6] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Things that are such
2662 2, 6 | 6] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: That which is done
2663 2, 6 | 6] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: Fear regards evil,
2664 2, 6 | 6] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: He who acts from
2665 2, 6 | 6] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: If concupiscence
2666 2, 7 | 7] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The orator gives
2667 2, 7 | 7] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: A thing is said to
2668 2, 7 | 7] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: As stated above (
2669 2, 7 | 7] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Good directed to
2670 2, 7 | 7] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Accidents which are
2671 2, 7 | 7] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The consideration
2672 2, 7 | 7] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Time and place surround [
2673 2, 7 | 7] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: This mode "well"
2674 2, 7 | 7] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: A condition of the
2675 2, 7 | A[4] R.O. 1 Para. 1/1 ~Reply OBJ 1: By those things "
2676 2, 7 | 7] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Although the end
2677 2, 7 | 7] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The person that does
2678 2, 8 | 8] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The same power regards
2679 2, 8 | 8] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: A rational power
2680 2, 8 | 8] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: That which is not
2681 2, 8 | See note: above A[1], Reply OBJ[1]]. ~Accordingly, if
2682 2, 8 | 8] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is
2683 2, 8 | 8] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: There are different
2684 2, 8 | 8] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Not everything that
2685 2, 8 | 8] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: This argument holds
2686 2, 8 | 8] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Whenever color is
2687 2, 8 | 8] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: In the execution
2688 2, 9 | 9] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The passage quoted
2689 2, 9 | 9] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Just as the imagination
2690 2, 9 | 9] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The will moves the
2691 2, 9 | 9] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Nothing hinders that
2692 2, 9 | 9] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Men's acts and choices
2693 2, 9 | 9] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As the Philosopher
2694 2, 9 | 9] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: It is not in respect
2695 2, 9 | 9] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The power of the
2696 2, 9 | A[3] R.O. 3 Para. 1/1 ~Reply OBJ 3: The will is moved
2697 2, 9 | 9] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: It is essential to
2698 2, 9 | 9] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: For an act to be
2699 2, 9 | 9] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The will moves itself
2700 2, 9 | 9] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The multiform movements
2701 2, 9 | 9] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The movements of
2702 2, 9 | 9] A[5] R.O. 3 Para. 1/2~Reply OBJ 3: As stated above (
2703 2, 9 | 9] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: An angel is not above
2704 2, 9 | 9] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Man's intellect is
2705 2, 9 | 9] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: God moves man's will,
2706 2, 10 | 10] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The will is distinguished
2707 2, 10 | 10] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: In the case of natural
2708 2, 10 | 10] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: To every nature there
2709 2, 10 | 10] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The sufficient mover
2710 2, 10 | 10] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The intellect is
2711 2, 10 | 10] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The last end moves
2712 2, 10 | 10] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Although the will
2713 2, 10 | 10] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Since there is in
2714 2, 10 | 10] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The will is moved
2715 2, 10 | 10] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The Divine will extends
2716 2, 10 | 10] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: That is natural to
2717 2, 10 | 10] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: If God moves the
2718 2, 11 | 11] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Nothing hinders one
2719 2, 11 | 11] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The perfection and
2720 2, 11 | 11] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In delight there
2721 2, 11 | 11] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine is speaking
2722 2, 11 | 11] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Enjoyment need not
2723 2, 11 | 11] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The sensitive appetite
2724 2, 11 | 11] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Augustine is speaking
2725 2, 11 | 11] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (
2726 2, 11 | 11] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Fruit bears one relation
2727 2, 11 | 11] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (
2728 2, 11 | 11] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine speaks
2729 2, 11 | 11] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The will is hindered
2730 2, 11 | 11] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: One is said to lay
2731 2, 12 | 12] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The eye designates
2732 2, 12 | 12] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Intention is called
2733 2, 12 | 12] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The will does not
2734 2, 12 | 12] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Intention is an act
2735 2, 12 | 12] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The intention of
2736 2, 12 | 12] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: A terminus is something
2737 2, 12 | 12] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Enjoyment implies
2738 2, 12 | 12] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine means to
2739 2, 12 | 12] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: There can be several
2740 2, 12 | 12] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As stated in the
2741 2, 12 | 12] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine is speaking
2742 2, 12 | 12] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The end, considered
2743 2, 12 | 12] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: A movement which
2744 2, 12 | 12] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: This argument takes
2745 2, 12 | 12] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Enjoyment does not
2746 2, 12 | 12] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Irrational animals
2747 2, 13 | 13] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Choice implies a
2748 2, 13 | 13] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: It is quite true
2749 2, 13 | 13] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In speaking "of ignorance
2750 2, 13 | 13] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Not every desire
2751 2, 13 | 13] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: An irrational animal
2752 2, 13 | 13] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As stated in Phys.
2753 2, 13 | 13] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The proper ends of
2754 2, 13 | 13] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
2755 2, 13 | 13] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The organs are ordained
2756 2, 13 | 13] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: In contemplation
2757 2, 13 | 13] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: When a man chooses
2758 2, 13 | 13] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The will stands between
2759 2, 13 | 13] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Since the object
2760 2, 13 | 13] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The reason for this
2761 2, 13 | 13] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: The conclusion does
2762 2, 13 | 13] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The reason's decision
2763 2, 13 | 13] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: If two things be
2764 2, 14 | 14] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: When the acts of
2765 2, 14 | 14] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The things that we
2766 2, 14 | 14] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It may happen that
2767 2, 14 | 14] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: That which is looked
2768 2, 14 | 14] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Counsel is about
2769 2, 14 | 14] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Counsel implies conference,
2770 2, 14 | 14] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Although that which
2771 2, 14 | 14] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Counsel is not only
2772 2, 14 | 14] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: We seek counsel about
2773 2, 14 | 14] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Choice presupposes
2774 2, 14 | 14] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: In matters that are
2775 2, 14 | 14] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: When a thing can
2776 2, 14 | 14] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Counsel is indeed
2777 2, 14 | 14] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Reason begins with
2778 2, 14 | 14] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: We should not want
2779 2, 14 | 14] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Singulars are infinite;
2780 2, 14 | 14] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Although human action
2781 2, 14 | 14] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: In contingent singulars,
2782 2, 15 | 15] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As stated in De Anima
2783 2, 15 | 15] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Sense, properly speaking,
2784 2, 15 | 15] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: "Assentire" [to assent]
2785 2, 15 | 15] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: In irrational animals
2786 2, 15 | 15] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: If the first be removed,
2787 2, 15 | 15] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The man who acts
2788 2, 15 | A[3] R.O. 1 Para. 1/1 ~Reply OBJ 1: Just as the knowledge
2789 2, 15 | 15] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Delight in his act,
2790 2, 15 | 15] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Choice includes something
2791 2, 15 | 15] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Consent to delight
2792 2, 15 | 15] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Since actions are
2793 2, 15 | 15] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The higher reason
2794 2, 16 | 16] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Reason does indeed
2795 2, 16 | 16] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Damascene is speaking
2796 2, 16 | 16] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Even the speculative
2797 2, 16 | 16] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: To enjoy implies
2798 2, 16 | 16] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Animals by means
2799 2, 16 | 16] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine is speaking
2800 2, 16 | 16] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The end is applied
2801 2, 16 | 16] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The words of Hilary
2802 2, 16 | 16] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The motion of the
2803 2, 16 | 16] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: What is essentially
2804 2, 16 | 16] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Choice precedes use,
2805 2, 17 | 17] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: To command is to
2806 2, 17 | 17] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The root of liberty
2807 2, 17 | 17] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: This argument proves
2808 2, 17 | 17] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The appetitive power
2809 2, 17 | 17] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The body of the irrational
2810 2, 17 | 17] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Impulse to action
2811 2, 17 | 17] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Not every act of
2812 2, 17 | 17] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Just as act ranks
2813 2, 17 | 17] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Just as the act of
2814 2, 17 | 17] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: If the distinct powers
2815 2, 17 | 17] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The fact that command
2816 2, 17 | 17] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: In those things that
2817 2, 17 | 17] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (
2818 2, 17 | 17] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Just as each of the
2819 2, 17 | 17] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Since command is
2820 2, 17 | 17] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Reason commands itself,
2821 2, 17 | 17] A[6] R.O. 2 Para. 1/2~Reply OBJ 2: On account of the
2822 2, 17 | 6] R.O. 2 Para. 2/2~The reply to the third object is evident
2823 2, 17 | 17] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: That man lusts, although
2824 2, 17 | 17] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The condition of
2825 2, 17 | 17] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Since the external
2826 2, 17 | 17] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: The more immaterial
2827 2, 17 | 17] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The comparison holds
2828 2, 17 | 17] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Virtue and vice,
2829 2, 17 | 17] A[9] R.O. 1 Para. 1/1~Reply OBJ 1: The members do not
2830 2, 17 | 17] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: In things pertaining
2831 2, 17 | 17] A[9] R.O. 3 Para. 1/2~Reply OBJ 3: As Augustine says (
2832 2, 17 | natural, as stated ~above (Reply OBJ 2).~
2833 2, 18 | 18] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Evil acts in virtue
2834 2, 18 | 18] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Nothing hinders a
2835 2, 18 | 18] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: An evil action can
2836 2, 18 | 18] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Although external
2837 2, 18 | 18] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The object is not
2838 2, 18 | 18] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The object of the
2839 2, 18 | 18] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Circumstances are
2840 2, 18 | 18] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Every accident is
2841 2, 18 | 18] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Since good and being
2842 2, 18 | 18] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The good in view
2843 2, 18 | 18] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Although the end
2844 2, 18 | 18] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Nothing hinders an
2845 2, 18 | 18] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Even in natural things,
2846 2, 18 | 18] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Evil implies privation,
2847 2, 18 | 18] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The conjugal act
2848 2, 18 | 18] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: A circumstance is
2849 2, 18 | 18] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: The end also has
2850 2, 18 | 18] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Although it is accidental
2851 2, 18 | 18] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: When many actions,
2852 2, 18 | 18] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: One and the same
2853 2, 18 | 18] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The end is last in
2854 2, 18 | 18] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Difference is compared
2855 2, 18 | 18] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Privation is twofold.
2856 2, 18 | 18] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Every object or end
2857 2, 18 | 18] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Not everything belonging
2858 2, 18 | 18] A[9] R.O. 1 Para. 1/1~Reply OBJ 1: For an action to
2859 2, 18 | 18] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: The Philosopher states
2860 2, 18 | 18] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: Whenever an end is
2861 2, 18 | A[10] R.O. 1 Para. 1/1~Reply OBJ 1: A circumstance, in
2862 2, 18 | A[10] R.O. 2 Para. 1/1~Reply OBJ 2: A circumstance, so
2863 2, 18 | A[10] R.O. 3 Para. 1/1~Reply OBJ 3: It is not every circumstance
2864 2, 18 | A[11] R.O. 1 Para. 1/1~Reply OBJ 1: In things which can
2865 2, 18 | A[11] R.O. 2 Para. 1/1~Reply OBJ 2: A circumstance that
2866 2, 18 | A[11] R.O. 3 Para. 1/1~Reply OBJ 3: A circumstance does
2867 2, 19 | 19] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The will is not always
2868 2, 19 | 19] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although an action
2869 2, 19 | 19] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Good is presented
2870 2, 19 | 19] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The end is the object
2871 2, 19 | 19] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Given that the act
2872 2, 19 | 19] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Ignorance of circumstances
2873 2, 19 | 19] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The good considered
2874 2, 19 | 19] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The Philosopher speaks
2875 2, 19 | 19] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The will moves the
2876 2, 19 | 19] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: To one thing there
2877 2, 19 | 19] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: A proximate measure
2878 2, 19 | 19] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Although the eternal
2879 2, 19 | 19] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Although the judgment
2880 2, 19 | 19] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The saying of Augustine
2881 2, 19 | 19] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Whenever reason apprehends
2882 2, 19 | 19] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: As Dionysius says (
2883 2, 19 | 19] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The eternal law cannot
2884 2, 19 | 19] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Just as in syllogistic
2885 2, 19 | 19] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: When the intention
2886 2, 19 | 19] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The act of the will
2887 2, 19 | 19] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: As we have already
2888 2, 19 | 19] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: This gloss speaks
2889 2, 19 | 19] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The goodness of the
2890 2, 19 | 19] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: The mere malice of
2891 2, 19 | 19] A[9] R.O. 1 Para. 1/2~Reply OBJ 1: The human will cannot
2892 2, 19 | A[10] R.O. 1 Para. 1/2~Reply OBJ 1: We can know in a
2893 2, 19 | A[10] R.O. 2 Para. 1/5~Reply OBJ 2: God does not will
2894 2, 19 | Para. 2/5~Wherefore the reply to the Third Objection is
2895 2, 20 | 20] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The exterior action
2896 2, 20 | 20] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The end precedes
2897 2, 20 | 20] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: A form as received
2898 2, 20 | 20] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: If the good tree
2899 2, 20 | 20] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: A man sins by his
2900 2, 20 | 20] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Voluntariness applies
2901 2, 20 | 20] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: This argument proves
2902 2, 20 | 20] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As stated in Ethic.
2903 2, 20 | 20] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: When a thing is derived
2904 2, 20 | 20] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Chrysostom is speaking
2905 2, 20 | 20] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: This argument applies
2906 2, 20 | Para. 2/2~From this the reply to the Third Objection is
2907 2, 20 | 20] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The virtue of a cause
2908 2, 20 | 20] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The good actions
2909 2, 20 | 20] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The consequences
2910 2, 20 | 20] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: This argument would
2911 2, 20 | 20] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: This continual movement
2912 2, 20 | 20] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Action and passion
2913 2, 20 | 20] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The action of the
2914 2, 21 | 21] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Monsters are called
2915 2, 21 | 21] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The end is twofold;
2916 2, 21 | 21] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Each thing is ordained
2917 2, 21 | 21] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Natural actions are
2918 2, 21 | 21] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Reason stands in
2919 2, 21 | 21] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Weakness that occurs
2920 2, 21 | 21] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: A man's good or evil
2921 2, 21 | 21] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Man is master of
2922 2, 21 | 21] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: This very good or
2923 2, 21 | 21] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: God in Himself neither
2924 2, 21 | 21] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Man is so moved,
2925 2, 21 | 21] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Man is not ordained
2926 2, 22 | 22] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: It belongs to matter
2927 2, 22 | 22] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although it does
2928 2, 22 | 22] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: This argument is
2929 2, 22 | 22] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: In things relating
2930 2, 22 | 22] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The appetitive power
2931 2, 22 | 22] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As stated in the
2932 2, 22 | 22] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: By "suffering" Divine
2933 2, 22 | 22] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Intensity of passion
2934 2, 22 | 22] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: When love and joy
2935 2, 23 | 23] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As stated in the
2936 2, 23 | 23] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Jerome ascribes hatred
2937 2, 23 | 23] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: Good, inasmuch as
2938 2, 24 | 24] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: These passions, considered
2939 2, 24 | 24] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Even the lower appetitive
2940 2, 24 | 24] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The Philosopher says
2941 2, 24 | Body Para. 3/3~Hence the reply to the First Objection is
2942 2, 24 | 24] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: In every passion
2943 2, 24 | 24] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The passions of the
2944 2, 24 | 24] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The passions of the
2945 2, 24 | 24] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: In God and the angels
2946 2, 24 | 24] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: A passion that tends
2947 2, 24 | the ways ~mentioned above (Reply OBJ 1), it aggravates the
2948 2, 24 | 24] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: This argument considers
2949 2, 24 | 24] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Passions having a
2950 2, 24 | 24] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: In irrational animals
2951 2, 25 | 25] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: This argument would
2952 2, 25 | 25] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The remover of an
2953 2, 25 | 25] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: We name a thing as
2954 2, 25 | 25] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The union of lover
2955 2, 25 | 25] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Pleasure causes love,
2956 2, 25 | 25] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Because anger arises
2957 2, 25 | 25] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It is not the arduousness
2958 2, 25 | 25] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The movement of the
2959 2, 25 | 25] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine puts desire
2960 2, 25 | 25] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: These are called
2961 2, 25 | shall state further on (Reply OBJ 3).~Aquin.: SMT FS Q[
2962 2, 25 | 25] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Despair implies movement
2963 2, 26 | 26] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The words quoted
2964 2, 26 | 26] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Love is spoken of
2965 2, 26 | 26] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Natural love is not
2966 2, 26 | 26] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Since power denotes
2967 2, 26 | 26] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Union belongs to
2968 2, 26 | 26] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Although love does
2969 2, 26 | 26] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Dionysius is speaking
2970 2, 26 | 26] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The object of love
2971 2, 26 | 26] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Love and dilection
2972 2, 26 | 26] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The reason why some
2973 2, 26 | 26] A[4] R.O. 1 Para. 1/2~Reply OBJ 1: Love is not divided
2974 2, 26 | R.O. 1 Para. 2/2~Hence the Reply to the Second Objection.~
2975 2, 26 | 26] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: When friendship is
2976 2, 27 | 27] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Evil is never loved
2977 2, 27 | 27] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Those who acknowledge
2978 2, 27 | 27] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The beautiful is
2979 2, 27 | 27] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: He who seeks science,
2980 2, 27 | 27] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Something is required
2981 2, 27 | 27] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Even natural love,
2982 2, 27 | Body Para. 4/4~Hence the Reply to the First Objection is
2983 2, 27 | 27] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Even when a man loves
2984 2, 27 | 27] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: He that loves what
2985 2, 27 | 27] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: According to the
2986 2, 27 | A[4] R.O. 1 Para. 1/1 ~Reply OBJ 1: When a man loves
2987 2, 27 | 27] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Desire for a thing
2988 2, 27 | 27] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Hope causes or increases
2989 2, 28 | 28] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: This argument is
2990 2, 28 | 28] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Union has a threefold
2991 2, 28 | 28] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Knowledge is perfected
2992 2, 28 | 28] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The beloved is contained
2993 2, 28 | 28] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The apprehension
2994 2, 28 | 28] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This argument is
2995 2, 28 | 28] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: This argument is
2996 2, 28 | 28] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: This argument applies
2997 2, 28 | 28] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: He who loves, goes
2998 2, 28 | 28] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The Apostle is speaking
2999 2, 28 | 28] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Good is loved inasmuch
3000 2, 28 | 28] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The very fact that
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