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Part, Question
3001 2, 28 | A[5] Body Para. 3/3~In reply to the objections, it is
3002 2, 28 | 28] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: This objection takes
3003 2, 28 | 28] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
3004 2, 28 | 28] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Hatred also is a
3005 2, 29 | 29] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Being, as such, has
3006 2, 29 | 29] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Just as a thing may
3007 2, 29 | 29] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: To different things
3008 2, 29 | 29] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The opposite members
3009 2, 29 | 29] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Love and hatred are
3010 2, 29 | 29] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In the order of execution,
3011 2, 29 | Hence it is clear how to reply to the First Objection.
3012 2, 29 | Para. 3/3~Wherefore the reply to the First Objection is
3013 2, 29 | 29] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: No man wills and
3014 2, 29 | 29] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The miser hates something
3015 2, 29 | This suffices for the Reply to the First ~Objection.~
3016 2, 29 | 29] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The knowledge of
3017 2, 29 | 29] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The reason why we
3018 2, 29 | 29] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: The senses do not
3019 2, 29 | 29] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: That which is common
3020 2, 29 | 29] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
3021 2, 30 | 30] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The craving for wisdom,
3022 2, 30 | 30] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Properly speaking,
3023 2, 30 | 30] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It belongs to each
3024 2, 30 | 30] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Pleasurable good
3025 2, 30 | 30] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: In the passage quoted
3026 2, 30 | 30] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The passion which
3027 2, 30 | 30] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The same thing that
3028 2, 30 | 30] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The difference between
3029 2, 30 | 30] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Man has not only
3030 2, 30 | 30] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Every object of concupiscence
3031 2, 30 | 30] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The reason is possessed
3032 2, 30 | 30] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: In order that a man
3033 2, 31 | 31] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Connatural operation,
3034 2, 31 | 31] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: A twofold movement
3035 2, 31 | 31] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Although the name
3036 2, 31 | 31] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As stated in De Anima
3037 2, 31 | 31] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Delight is said to
3038 2, 31 | 31] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Other passions have
3039 2, 31 | 31] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Since the object
3040 2, 31 | 31] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: A like difference
3041 2, 31 | 31] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: These other names
3042 2, 31 | 31] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: In this definition
3043 2, 31 | 31] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Delight has the character
3044 2, 31 | 31] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: In us there is delight,
3045 2, 31 | A[5] R.O. 1 Para. 1/1 ~Reply OBJ 1: The reason why more
3046 2, 31 | 31] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Bodily transmutation
3047 2, 31 | 31] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Bodily pleasures
3048 2, 31 | 31] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Joy, as stated above (
3049 2, 31 | 31] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The sight is loved
3050 2, 31 | 31] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Pleasure causes carnal
3051 2, 31 | 31] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: This saying of the
3052 2, 31 | 31] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Pleasure, in the
3053 2, 31 | 31] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: The things in which
3054 2, 32 | 32] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The objects of operations
3055 2, 32 | 32] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Even when it is not
3056 2, 32 | 32] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Operations are pleasant,
3057 2, 32 | 32] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Although the subject
3058 2, 32 | 32] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Movement causes toil
3059 2, 32 | 32] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: What is customary
3060 2, 32 | 32] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Hope and memory are
3061 2, 32 | 32] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Nothing prevents
3062 2, 32 | 32] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Love and concupiscence
3063 2, 32 | 32] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Sometimes accidentally
3064 2, 32 | 32] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Sad things, called
3065 2, 32 | 32] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Hatred also can be
3066 2, 32 | 32] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Another's action
3067 2, 32 | 32] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: This argument avails
3068 2, 32 | 32] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Although the actions
3069 2, 32 | 32] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Spending gives pleasure
3070 2, 32 | 32] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Prodigality is an
3071 2, 32 | 32] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: To overcome, to contradict,
3072 2, 32 | 32] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: Since ruler and subject
3073 2, 32 | 32] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: That which gives
3074 2, 32 | 32] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Bodily goods are
3075 2, 32 | 32] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Wonder gives pleasure,
3076 2, 32 | 32] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Pleasure includes
3077 2, 32 | 32] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: It is pleasant to
3078 2, 33 | 33] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: In metaphorical expressions
3079 2, 33 | 33] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Desire includes a
3080 2, 33 | 33] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: He that takes pleasure
3081 2, 33 | 33] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: When pleasure is
3082 2, 33 | 33] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: That which is possessed
3083 2, 33 | 33] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Pleasures cause distaste
3084 2, 33 | 33] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Bodily pleasure implies
3085 2, 33 | 33] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The powers of the
3086 2, 33 | 33] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The use of reason
3087 2, 33 | 33] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: It is not every pleasure
3088 2, 33 | 33] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: As stated in Phys.
3089 2, 33 | 4] R.O. 2 Para. 2/2~The Reply to the Third Objection is
3090 2, 34 | 34] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (
3091 2, 34 | 34] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The temperate man
3092 2, 34 | 34] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Art is not concerned
3093 2, 34 | 34] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The virtuous and
3094 2, 34 | 34] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The reason why pleasure
3095 2, 34 | 34] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: All things seek pleasure
3096 2, 34 | 34] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Not every pleasure
3097 2, 34 | 34] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: This argument is
3098 2, 34 | 34] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: That pleasure is
3099 2, 34 | 34] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Love and desire precede
3100 2, 34 | 34] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: All pleasures are
3101 2, 34 | 34] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Since pleasure perfects
3102 2, 35 | 35] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: We speak of the body,
3103 2, 35 | 35] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: We speak of pain
3104 2, 35 | 35] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Pain at the loss
3105 2, 35 | 35] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine is speaking
3106 2, 35 | 35] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: External sense perceives
3107 2, 35 | 35] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The sensibles of
3108 2, 35 | 35] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Nothing hinders one
3109 2, 35 | 35] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Pain itself can be
3110 2, 35 | 35] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The will and the
3111 2, 35 | 35] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Whiteness and blackness
3112 2, 35 | 35] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: Genus is taken from
3113 2, 35 | Para. 2/2~Wherefore the Reply to the Third Objection is
3114 2, 35 | 35] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The "sorrow which
3115 2, 35 | A[5] R.O. 2 Para. 1/1 ~Reply OBJ 2: Things which are
3116 2, 35 | 35] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Contemplation, in
3117 2, 35 | 35] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: Sorrow caused by
3118 2, 35 | 35] A[5] R.O. 5 Para. 1/1~Reply OBJ 5: Affliction of the
3119 2, 35 | 35] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: The saying of Augustine
3120 2, 35 | 35] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: It is not the same
3121 2, 35 | 35] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: A brave man is not
3122 2, 35 | 35] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: Inward pain can also
3123 2, 35 | 35] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Inward pain is not
3124 2, 35 | 35] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Bodily changes are
3125 2, 35 | 35] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Pleasure is caused
3126 2, 35 | 35] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Repentance is for
3127 2, 35 | 35] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: This division is
3128 2, 36 | 36] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The loss itself of
3129 2, 36 | 36] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Pleasure and its
3130 2, 36 | 36] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: When many movements
3131 2, 36 | 36] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The inclination of
3132 2, 36 | 36] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: That which is desired,
3133 2, 36 | 36] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Desire gives pleasure,
3134 2, 36 | 36] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Not every kind of
3135 2, 36 | 36] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Separation can be
3136 2, 36 | 36] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Separation from things
3137 2, 36 | 36] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: A greater power causes
3138 2, 36 | 36] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Nothing hinders a
3139 2, 36 | 36] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: External agents can
3140 2, 37 | 37] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Moderate sorrow,
3141 2, 37 | 37] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Both pleasure and
3142 2, 37 | 37] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: External pain arises
3143 2, 37 | 37] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: That uplifting of
3144 2, 37 | 37] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As far as the movement
3145 2, 37 | 37] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Sorrow is said to
3146 2, 37 | 37] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Since the soul naturally
3147 2, 37 | 37] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Other passions imply
3148 2, 37 | 37] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: A lesser cause suffices
3149 2, 38 | 38] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Although not every
3150 2, 38 | 38] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The pleasures of
3151 2, 38 | 38] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: When there are two
3152 2, 38 | 38] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: This relation of
3153 2, 38 | 38] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The relation of effect
3154 2, 38 | 38] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The image of that
3155 2, 38 | 38] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: In either case there
3156 2, 38 | 38] A[3] R.O. 2 Para. 1/2~Reply OBJ 2: The friend's sorrow
3157 2, 38 | And this suffices for the reply to the Third Objection.~
3158 2, 38 | 38] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: "He that addeth knowledge,
3159 2, 38 | 38] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The speculative intellect
3160 2, 38 | 38] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: In the powers of
3161 2, 38 | 38] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The normal disposition
3162 2, 38 | 38] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
3163 2, 38 | 38] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Every good disposition
3164 2, 39 | 39] A[1] R.O. 1 Para. 1/2~Reply OBJ 1: Gregory of Nyssa [*
3165 2, 39 | 39] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: All the passions
3166 2, 39 | 39] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Just as sorrow for
3167 2, 39 | 39] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Some things do actually
3168 2, 39 | 39] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: This passage is to
3169 2, 39 | 39] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Just as any object
3170 2, 39 | 39] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Sorrow caused by
3171 2, 39 | 39] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Pleasure and sorrow
3172 2, 39 | 39] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The very fact of
3173 2, 39 | 39] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: That which harms
3174 2, 40 | 40] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine mentions
3175 2, 40 | 40] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The object of hope
3176 2, 40 | 40] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The object of hope
3177 2, 40 | 40] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Since hope regards
3178 2, 40 | 40] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: When a man desires
3179 2, 40 | 40] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Certainty is ascribed
3180 2, 40 | 40] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Although dumb animals
3181 2, 40 | 40] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The object of hope
3182 2, 40 | 40] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Although the thing
3183 2, 40 | 40] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Fear is contrary
3184 2, 40 | 40] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Despair does not
3185 2, 40 | 40] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Despair implies not
3186 2, 40 | 40] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Experience in matters
3187 2, 40 | 40] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The old are wanting
3188 2, 40 | 40] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Folly and inexperience
3189 2, 40 | 40] A[6] R.O. 1 Para. 1/2~Reply OBJ 1: Although youths and
3190 2, 40 | 2/2~In like manner, in reply to the Second Objection,
3191 2, 40 | 40] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Not only experience,
3192 2, 40 | 40] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Hope regards a good
3193 2, 40 | 40] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Hope of itself causes
3194 2, 40 | 40] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Despair threatens
3195 2, 41 | 41] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Virtue denotes a
3196 2, 41 | 41] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Just as the passion
3197 2, 41 | 41] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The senses do not
3198 2, 41 | 41] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: All the passions
3199 2, 41 | 41] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Not every avoidance
3200 2, 41 | 41] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Fear is nowise in
3201 2, 41 | 41] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Those species of
3202 2, 41 | 41] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: A deed considered
3203 2, 41 | 41] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The past deed may
3204 2, 41 | 41] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Not every amazement
3205 2, 41 | 41] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: He who is amazed
3206 2, 42 | 42] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The evil of nature
3207 2, 42 | 42] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Although evil of
3208 2, 42 | 42] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Death and other defects
3209 2, 42 | 42] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Separation from God
3210 2, 42 | 42] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Sorrow and fear agree
3211 2, 42 | 42] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Hope is of good that
3212 2, 42 | 42] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: As stated above (
3213 2, 42 | 42] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Not every fear is
3214 2, 42 | 42] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Since fear of an
3215 2, 42 | 42] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: On account of the
3216 2, 42 | 42] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The object of hope
3217 2, 42 | 42] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Those who are quick-tempered
3218 2, 42 | 42] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Bodily good or evil,
3219 2, 42 | 42] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Remedy for an evil
3220 2, 42 | 42] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Although death be
3221 2, 42 | 42] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The Philosopher is
3222 2, 43 | 43] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (
3223 2, 43 | 43] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: He, from whom evil
3224 2, 43 | 43] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: This argument is
3225 2, 43 | 43] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: This argument is
3226 2, 43 | 43] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Those who are already
3227 2, 43 | 43] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Those who contend
3228 2, 44 | 44] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As the Philosopher
3229 2, 44 | 44] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: To everyone that
3230 2, 44 | 44] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Mortal perils are
3231 2, 44 | 3~This suffices for the Reply to the First Objection.~
3232 2, 44 | A[2] R.O. 2 Para. 1/1 ~Reply OBJ 2: The stronger a passion
3233 2, 44 | 44] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Hope also makes man
3234 2, 44 | 44] A[3] R.O. 1 Para. 1/2~Reply OBJ 1: When the heat withdraws
3235 2, 44 | 2~This suffices for the Reply to the Second Objection.~
3236 2, 44 | 44] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: In fear, heat abandons
3237 2, 44 | 2~This suffices for the Reply to the First Objection.~
3238 2, 44 | 44] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: He that falls from
3239 2, 44 | A[4] R.O. 3 Para. 1/1 ~Reply OBJ 3: Everyone in fear
3240 2, 45 | 45] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Anger, daring and
3241 2, 45 | 45] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: To one thing, in
3242 2, 45 | 45] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Safety does not denote
3243 2, 45 | 45] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: This argument would
3244 2, 45 | 45] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Although good, absolutely
3245 2, 45 | 45] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Although the object
3246 2, 45 | 45] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Drunkenness causes
3247 2, 45 | 45] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Those who have no
3248 2, 45 | 45] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: As the Philosopher
3249 2, 45 | 45] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Trembling does occur
3250 2, 45 | 45] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The object of love
3251 2, 45 | 45] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Hurt does not give
3252 2, 46 | 46] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The irascible power
3253 2, 46 | 46] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: From the very fact
3254 2, 46 | 46] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Anger includes several
3255 2, 46 | 46] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Cicero gives the
3256 2, 46 | 46] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Anger is said to
3257 2, 46 | 46] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Anger is said to
3258 2, 46 | 46] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The movement of the
3259 2, 46 | 46] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Dumb animals have
3260 2, 46 | 46] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: As stated in Ethic.
3261 2, 46 | 46] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: We may consider in
3262 2, 46 | 46] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Reason itself belongs
3263 2, 46 | 46] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: This argument regards
3264 2, 46 | 46] A[6] R.O. 1 Para. 1/2~Reply OBJ 1: In anger and hatred
3265 2, 46 | 46] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above,
3266 2, 46 | 46] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: That which proceeds
3267 2, 46 | 46] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (
3268 2, 46 | 46] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher
3269 2, 46 | 46] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The Philosopher (
3270 2, 46 | 46] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: All those things
3271 2, 46 | 46] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Irascibility, which
3272 2, 46 | 46] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: These degrees are
3273 2, 47 | 47] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: We speak of anger
3274 2, 47 | 47] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: If we are angry with
3275 2, 47 | 47] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: When we take a very
3276 2, 47 | 47] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: Silence provokes
3277 2, 47 | 47] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Any other cause,
3278 2, 47 | 47] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Although a dumb animal
3279 2, 47 | 47] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Each of those causes
3280 2, 47 | 3~This suffices for the Reply to the First Objection.~
3281 2, 47 | 47] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: If a man be despised
3282 2, 47 | 47] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: All these things
3283 2, 47 | 3~This suffices for the Reply to the First Objection. ~
3284 2, 47 | 47] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: There are two reasons
3285 2, 47 | 47] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: To be despised by
3286 2, 48 | 48] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The angry man does
3287 2, 48 | 48] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This argument holds
3288 2, 48 | 48] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Pleasure that precedes
3289 2, 48 | 48] A[2] R.O. 1 Para. 1/2~Reply OBJ 1: "Love itself is not
3290 2, 48 | 48] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: Time, of necessity,
3291 2, 48 | 48] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Every power that
3292 2, 48 | 48] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The beginning of
3293 2, 48 | 48] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: An angry man is said
3294 2, 48 | 48] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (
3295 2, 48 | 48] A[4] R.O. 1 Para. 1/2~Reply OBJ 1: Anger sometimes goes
3296 2, 48 | And this suffices for the Reply to the Second Objection.~
3297 2, 48 | 48] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The disturbance of
3298 2, 49 | 49] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: This argument takes "
3299 2, 49 | 49] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This argument takes
3300 2, 49 | 49] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Disposition does
3301 2, 49 | 49] A[2] R.O. 1 Para. 1/2~Reply OBJ 1: Disposition implies
3302 2, 49 | 49] A[2] R.O. 3 Para. 1/2~Reply OBJ 3: This difference, "
3303 2, 49 | 49] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Habit is an act,
3304 2, 49 | 49] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It is not the essence
3305 2, 49 | 49] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Health is said to
3306 2, 49 | 49] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: By the form the nature
3307 2, 49 | 49] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Power sometimes has
3308 2, 49 | 49] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The same habit has
3309 2, 50 | 50] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: This objection runs
3310 2, 50 | 50] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Bodily dispositions
3311 2, 50 | 50] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: Bodily dispositions
3312 2, 50 | 50] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The essence of the
3313 2, 50 | A[2] R.O. 2 Para. 1/1 ~Reply OBJ 2: Accident is not of
3314 2, 50 | 50] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Habit takes precedence
3315 2, 50 | 50] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The powers of the
3316 2, 50 | 50] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The sensitive powers
3317 2, 50 | 50] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: The sensitive appetite
3318 2, 50 | 50] A[4] R.O. 1 Para. 1/2~Reply OBJ 1: Some said, as Simplicius
3319 2, 50 | 50] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: As potentiality to
3320 2, 50 | 50] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Because the apprehensive
3321 2, 50 | 50] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Even as in the intellect
3322 2, 50 | 50] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The active intellect
3323 2, 50 | 50] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The will from the
3324 2, 50 | 50] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: This saying of Maximus
3325 2, 50 | 50] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: As to that which
3326 2, 50 | 50] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: In angels there are
3327 2, 51 | 51] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: This objection takes
3328 2, 51 | 51] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Something may be
3329 2, 51 | 51] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Nature is not equally
3330 2, 51 | 51] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The agent, as agent,
3331 2, 51 | 51] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The same thing, and
3332 2, 51 | 51] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The act which precedes
3333 2, 51 | 51] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: God, in respect of
3334 2, 51 | 51] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: That God works in
3335 2, 51 | 51] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Acts produced by
3336 2, 52 | 52] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As the word "great"
3337 2, 52 | 52] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Habit is indeed a
3338 2, 52 | 52] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Alteration is primarily
3339 2, 52 | 52] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Even in bodily bulk
3340 2, 52 | 52] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The cause that increases
3341 2, 52 | 52] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: What is not already
3342 2, 53 | 53] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: As stated in Ethic.
3343 2, 53 | 53] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although there is
3344 2, 53 | 53] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Science is not taken
3345 2, 53 | 53] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: A habit, considered
3346 2, 53 | 53] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This argument would
3347 2, 53 | 53] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: No matter how we
3348 2, 53 | 53] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Even heat would be
3349 2, 53 | 53] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Cessation from act
3350 2, 53 | 53] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The intellectual
3351 2, 54 | 54] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Even as in natural
3352 2, 54 | 54] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although a power
3353 2, 54 | 54] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: A body is informed
3354 2, 54 | 54] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: In distinguishing
3355 2, 54 | 54] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The physicist proves
3356 2, 54 | 54] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As the Philosopher
3357 2, 54 | 54] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The same habit may
3358 2, 54 | 54] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It is not the good
3359 2, 54 | 54] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Several good habits
3360 2, 54 | 54] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: That a habit is engendered
3361 2, 54 | 54] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The parts which are
3362 2, 54 | 54] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: In any science, he
3363 2, 55 | 55] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Sometimes we give
3364 2, 55 | 55] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Good use of free-will
3365 2, 55 | 55] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: We are said to merit
3366 2, 55 | 55] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: When we say that
3367 2, 55 | 55] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: Natural powers are
3368 2, 55 | 55] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Mode of action follows
3369 2, 55 | 55] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Virtue which is referred
3370 2, 55 | 55] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As God's substance
3371 2, 55 | 55] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Just as bad things
3372 2, 55 | 55] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The evil of drunkenness
3373 2, 55 | 55] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Reason is shown to
3374 2, 55 | 55] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: That which is first
3375 2, 55 | 55] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Good, which is put
3376 2, 55 | 55] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Virtue cannot be
3377 2, 55 | 55] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Justice has a righteousness
3378 2, 55 | 55] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: One can make bad
3379 2, 55 | 55] A[4] R.O. 6 Para. 1/1~Reply OBJ 6: Infused virtue is
3380 2, 56 | 56] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: "To live" may be
3381 2, 56 | 56] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Good is either the
3382 2, 56 | 56] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: One accident is said
3383 2, 56 | 56] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: One act cannot belong
3384 2, 56 | 56] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: "To know" is a condition
3385 2, 56 | 56] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Prudence is really
3386 2, 56 | 56] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The saying of Augustine
3387 2, 56 | 56] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The good of each
3388 2, 56 | 56] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: This objection considers
3389 2, 56 | 56] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The irascible and
3390 2, 56 | 56] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Just as human flesh
3391 2, 56 | 56] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The body is ruled
3392 2, 56 | 56] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: In choice there are
3393 2, 56 | 56] A[5] R.O. 1 Para. 1/2~Reply OBJ 1: The sensitive appetite
3394 2, 56 | And thus is made clear the Reply to the Second Objection.~
3395 2, 56 | 56] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Memory is not a part
3396 2, 56 | 56] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: This objection is
3397 2, 56 | 56] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Not only the irascible
3398 2, 56 | 56] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Some virtues are
3399 2, 57 | 57] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Work is of two kinds,
3400 2, 57 | 57] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Virtue is about certain
3401 2, 57 | 57] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Science is contrasted
3402 2, 57 | 57] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Wisdom is a kind
3403 2, 57 | 57] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: When the formal aspect
3404 2, 57 | 57] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (
3405 2, 57 | 57] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: When anyone endowed
3406 2, 57 | 57] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: In order that man
3407 2, 57 | 57] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Even in speculative
3408 2, 57 | 57] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The various kinds
3409 2, 57 | 57] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Prudence has more
3410 2, 57 | 57] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Prudence is of good
3411 2, 57 | 57] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The good of an art
3412 2, 57 | 57] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: When a man does a
3413 2, 57 | 57] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: As stated in Ethic.
3414 2, 57 | 57] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Prudence makes us
3415 2, 57 | 57] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Judgment about what
3416 2, 57 | 57] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Judgment of anything
3417 2, 57 | A[6] R.O. 4 Para. 1/1 ~Reply OBJ 4: Memory, understanding
3418 2, 58 | 58] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: This argument takes "
3419 2, 58 | 58] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Every act of virtue
3420 2, 58 | 58] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: "Nature is the principle
3421 2, 58 | 58] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine usually
3422 2, 58 | 58] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: All such definitions,
3423 2, 58 | 58] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Right reason which
3424 2, 58 | 58] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Prudence is essentially
3425 2, 58 | 58] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Contingency and perseverance
3426 2, 58 | 58] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Faith, hope, and
3427 2, 58 | 58] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The inclination of
3428 2, 58 | 58] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: A man may be virtuous
3429 2, 58 | 58] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The natural inclination
3430 2, 58 | 58] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Reason, as apprehending
3431 2, 58 | 58] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: It does not depend
3432 2, 58 | 58] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Prudence not only
3433 2, 59 | 59] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Virtue is a mean
3434 2, 59 | 59] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: If by vice we understand
3435 2, 59 | A[1] R.O. 3 Para. 1/1 ~Reply OBJ 3: Pity is said to be
3436 2, 59 | 59] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher quotes
3437 2, 59 | 59] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This and all similar
3438 2, 59 | 59] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: When a passion forestalls
3439 2, 59 | 59] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The passage quoted
3440 2, 59 | 59] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Sorrow hinders the
3441 2, 59 | 59] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Immoderate sorrow
3442 2, 59 | 59] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The moral virtues
3443 2, 59 | 59] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Not only the sensitive
3444 2, 59 | 59] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Some virtues have
3445 2, 59 | 59] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Virtue overcomes
3446 2, 59 | 59] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: It is inordinate,
3447 2, 59 | 59] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The good of anything
3448 2, 60 | 60] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The object of the
3449 2, 60 | 60] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This formal element
3450 2, 60 | 60] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Moral matters do
3451 2, 60 | 60] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Justice properly
3452 2, 60 | 60] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: That justice which
3453 2, 60 | 60] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: There is the same
3454 2, 60 | 60] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: All the passions
3455 2, 60 | 60] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Just as in the natural
3456 2, 60 | 60] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Those three passions
3457 2, 60 | 60] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: All objects of the
3458 2, 60 | 60] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Passions are not
3459 2, 60 | 60] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: More and less do
3460 2, 60 | 60] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: Good is a more potent
3461 2, 61 | 61] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: When a univocal genus
3462 2, 61 | 61] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The theological virtues
3463 2, 61 | 61] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Although the intellectual
3464 2, 61 | 61] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Prudence is the principal
3465 2, 61 | 61] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: That part of the
3466 2, 61 | 61] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: All the other virtues
3467 2, 61 | 61] A[4] R.O. 1 Para. 1/2~Reply OBJ 1: Gregory is speaking
3468 2, 61 | Para. 2/2~From this the Reply to the Second Objection
3469 2, 61 | 61] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: These four general
3470 2, 61 | 61] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is
3471 2, 61 | 61] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Human virtues, that
3472 2, 61 | 61] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: To neglect human
3473 2, 61 | 61] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: Legal justice alone
3474 2, 62 | 62] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: A certain nature
3475 2, 62 | 62] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: These virtues are
3476 2, 62 | 62] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The reason and will
3477 2, 62 | 62] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The intellectual
3478 2, 62 | 62] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The wisdom which
3479 2, 62 | 62] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Though charity is
3480 2, 62 | 62] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The intellect requires
3481 2, 62 | 62] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Faith and hope imply
3482 2, 62 | 62] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Two things pertain
3483 2, 62 | 3~This suffices for the Reply to the First Objection.~
3484 2, 62 | 62] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Augustine is speaking
3485 2, 62 | 62] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (
3486 2, 63 | 63] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Mortal sin is incompatible
3487 2, 63 | 63] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (
3488 2, 63 | 63] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Some moral and intellectual
3489 2, 63 | 63] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The theological virtues
3490 2, 63 | 63] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The power of those
3491 2, 63 | A[4] R.O. 1 Para. 1/1 ~Reply OBJ 1: Infused and acquired
3492 2, 63 | 63] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Both acquired and
3493 2, 63 | 63] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: God gave the man
3494 2, 64 | 64] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Moral virtue derives
3495 2, 64 | A[1] R.O. 2 Para. 1/1 ~Reply OBJ 2: In actions and passions
3496 2, 64 | 64] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The same is to be
3497 2, 64 | 64] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Intellectual virtues
3498 2, 64 | 64] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: There is no need
3499 2, 64 | 64] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The things themselves
3500 2, 64 | 64] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The good of intellectual
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