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Part, Question
4001 2, 93 | 93] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: With regard to any
4002 2, 93 | 93] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The types of the
4003 2, 93 | 93] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: We cannot know the
4004 2, 93 | 93] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Although each one
4005 2, 93 | 93] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: To judge a thing
4006 2, 93 | 93] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The "fomes" has the
4007 2, 93 | 93] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Human law has the
4008 2, 93 | 93] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Human law is said
4009 2, 93 | 93] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: We may speak of God'
4010 2, 93 | 93] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: God the Son was not
4011 2, 93 | 93] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: As the Philosopher
4012 2, 93 | 93] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The impression of
4013 2, 93 | 93] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Irrational creatures
4014 2, 93 | 93] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Although the defects
4015 2, 93 | 93] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: This saying of the
4016 2, 93 | 93] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The prudence of the
4017 2, 93 | 93] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: A thing is maintained
4018 2, 93 | moved thither. We ~therefore reply that as it is according
4019 2, 94 | 94] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher proposes
4020 2, 94 | 94] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: "Synderesis" is said
4021 2, 94 | 94] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: This argument proves
4022 2, 94 | in the contrary sense we reply that sometimes a ~man is
4023 2, 94 | 94] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: All these precepts
4024 2, 94 | 94] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: All the inclinations
4025 2, 94 | 94] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Although reason is
4026 2, 94 | 94] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Temperance is about
4027 2, 94 | 94] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: By human nature we
4028 2, 94 | 94] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
4029 2, 94 | 94] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The meaning of the
4030 2, 94 | 94] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The saying of the
4031 2, 94 | 94] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: As, in man, reason
4032 2, 94 | 94] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: The written law is
4033 2, 94 | 94] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: All men alike, both
4034 2, 94 | 94] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: A thing is said to
4035 2, 94 | 94] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Sin blots out the
4036 2, 94 | 94] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Although grace is
4037 2, 94 | A[6] R.O. 3 Para. 1/1 ~Reply OBJ 3: This argument is
4038 2, 95 | 95] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Men who are well
4039 2, 95 | 95] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: As the Philosopher
4040 2, 95 | 95] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Certain individual
4041 2, 95 | 95] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is
4042 2, 95 | 95] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This argument avails
4043 2, 95 | 95] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The general principles
4044 2, 95 | 95] A[2] R.O. 4 Para. 1/2~Reply OBJ 4: These words of the
4045 2, 95 | 95] A[4] Body Para. 5/6 ~Reply OBJ 1: The law of nations
4046 2, 96 | 96] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher (
4047 2, 96 | 96] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: A principle of direction
4048 2, 96 | 96] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: "We must not seek
4049 2, 96 | 96] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Audacity seems to
4050 2, 96 | 96] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The purpose of human
4051 2, 96 | 96] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The natural law is
4052 2, 96 | 96] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Human law does not
4053 2, 96 | 96] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: An act is said to
4054 2, 96 | 96] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: There is no virtue
4055 2, 96 | 96] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: As the Apostle says (
4056 2, 96 | 96] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: This argument is
4057 2, 96 | 96] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: This argument is
4058 2, 96 | 96] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: This argument is
4059 2, 96 | 96] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The law of the Holy
4060 2, 96 | 96] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The sovereign is
4061 2, 96 | 96] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: He who in a case
4062 2, 96 | 96] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: He who follows the
4063 2, 96 | 96] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: No man is so wise
4064 2, 97 | 97] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The natural law is
4065 2, 97 | 97] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: A measure should
4066 2, 97 | 97] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In corporal things,
4067 2, 97 | 97] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Rules of art derive
4068 2, 97 | 97] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This argument proves
4069 2, 97 | 97] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The natural and Divine
4070 2, 97 | 97] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
4071 2, 97 | 97] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The people among
4072 2, 97 | 97] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: When a person is
4073 2, 97 | 97] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: It is not respect
4074 2, 97 | 97] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Natural law, so far
4075 2, 98 | 98] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The Lord refers there
4076 2, 98 | 98] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The law is said to
4077 2, 98 | 98] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The yoke of the law
4078 2, 98 | 98] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Nothing prevents
4079 2, 98 | 98] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Those works of God
4080 2, 98 | 98] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (
4081 2, 98 | 98] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Although the Old
4082 2, 98 | 98] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: As Gregory says at
4083 2, 98 | 98] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (
4084 2, 98 | 98] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: It is for the sovereign
4085 2, 98 | 98] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Although the salvation,
4086 2, 98 | 98] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Respect of persons
4087 2, 98 | 98] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The benefits of grace
4088 2, 98 | 98] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Whoever are subject
4089 2, 98 | 98] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The more a man is
4090 2, 98 | 98] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The Gentiles obtained
4091 2, 98 | 98] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: It was not fitting
4092 2, 98 | 98] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: A law should not
4093 2, 98 | 98] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Since the Law had
4094 2, 99 | 99] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The Old Law is said
4095 2, 99 | 99] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As the Apostle says (
4096 2, 99 | 99] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As stated in Ethic.
4097 2, 99 | 99] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The Old Law is distinct
4098 2, 99 | 99] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: It was fitting that
4099 2, 99 | 99] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine proves (
4100 2, 99 | 99] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Human acts extend
4101 2, 99 | 99] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
4102 2, 99 | 99] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As Dionysius says (
4103 2, 99 | A[4] R.O. 1 Para. 1/1 ~Reply OBJ 1: Both the moral and
4104 2, 99 | 99] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Judgment denotes
4105 2, 99 | 99] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The act of justice,
4106 2, 99 | 99] A[5] R.O. 1 Para. 1/2~Reply OBJ 1: Justice alone, of
4107 2, 99 | 99] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Covetousness whereby
4108 2, 99 | 99] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Human law persuades
4109 2, 99 | 99] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: As any one can see,
4110 2, 100 | 100] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The fulfilment of
4111 2, 100 | 100] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: Justice properly
4112 2, 100 | 2] R.O. 2 Para. 2/2~The Reply to the Third Objection is
4113 2, 100 | 100] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Those two principles
4114 2, 100 | 100] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The precept of the
4115 2, 100 | 100] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The notion of duty
4116 2, 100 | 100] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Worship is merely
4117 2, 100 | 100] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The affirmative precepts
4118 2, 100 | 100] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: All covetousness
4119 2, 100 | 100] A[5] R.O. 1 Para. 1/2~Reply OBJ 1: This objection may
4120 2, 100 | 100] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: All the solemnities
4121 2, 100 | 100] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: As the Apostle says (
4122 2, 100 | 100] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: That a man should
4123 2, 100 | 100] A[5] R.O. 5 Para. 1/1~Reply OBJ 5: The pleasure of adultery
4124 2, 100 | 100] A[5] R.O. 6 Para. 1/1~Reply OBJ 6: As stated above (
4125 2, 100 | 100] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Although our neighbor
4126 2, 100 | 100] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Just as God is the
4127 2, 100 | 100] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Although sin of thought
4128 2, 100 | 100] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: Affirmation of one
4129 2, 100 | 100] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The reasons for the
4130 2, 100 | 100] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Generally speaking,
4131 2, 100 | 100] A[7] R.O. 4 Para. 1/1~Reply OBJ 4: Punishments are necessary
4132 2, 100 | 100] A[7] R.O. 5 Para. 1/1~Reply OBJ 5: The commandment about
4133 2, 100 | 100] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is
4134 2, 100 | 100] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: As the Apostle says (
4135 2, 100 | 100] A[8] R.O. 3 Para. 1/3~Reply OBJ 3: The slaying of a
4136 2, 100 | 100] A[8] R.O. 4 Para. 1/1~Reply OBJ 4: This determination
4137 2, 100 | 100] A[9] R.O. 1 Para. 1/1~Reply OBJ 1: The mode of doing
4138 2, 100 | 100] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: The intention of
4139 2, 100 | 100] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: That works of virtue
4140 2, 100 | A[10] R.O. 1 Para. 1/1~Reply OBJ 1: Our Lord did not
4141 2, 100 | A[10] R.O. 2 Para. 1/1~Reply OBJ 2: The precept of charity
4142 2, 100 | A[10] R.O. 3 Para. 1/1~Reply OBJ 3: Man cannot fulfil
4143 2, 100 | A[11] R.O. 1 Para. 1/1~Reply OBJ 1: The precepts of the
4144 2, 100 | A[11] R.O. 2 Para. 1/1~Reply OBJ 2: It is in virtue of
4145 2, 100 | A[11] R.O. 3 Para. 1/1~Reply OBJ 3: The precepts of a
4146 2, 100 | A[12] R.O. 1 Para. 1/1~Reply OBJ 1: The Apostle takes
4147 2, 100 | A[12] R.O. 2 Para. 1/1~Reply OBJ 2: The man who fulfilled
4148 2, 100 | A[12] R.O. 3 Para. 1/1~Reply OBJ 3: The precepts of human
4149 2, 101 | 101] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The Divine worship
4150 2, 101 | 101] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The alleged explanation
4151 2, 101 | 101] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Neither does this
4152 2, 101 | 101] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: This explanation
4153 2, 101 | 101] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The things of God
4154 2, 101 | 101] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Just as human reason
4155 2, 101 | 101] A[2] R.O. 3 Para. 1/2~Reply OBJ 3: Augustine is speaking
4156 2, 101 | A[3] R.O. 1 Para. 1/1 ~Reply OBJ 1: When that which conduces
4157 2, 101 | 101] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: A wise lawgiver should
4158 2, 101 | 101] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The Old Law lessened
4159 2, 101 | 101] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: It was necessary
4160 2, 101 | 101] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The sacrifice of
4161 2, 101 | 101] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The sacrifices and
4162 2, 101 | 101] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Those things which
4163 2, 101 | 101] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: Just as the sacrifices
4164 2, 102 | 102] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: It may be said there
4165 2, 102 | 102] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The reason for the
4166 2, 102 | 102] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The moral precepts
4167 2, 102 | 102] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Just as the use of
4168 2, 102 | 102] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This argument would
4169 2, 102 | 102] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As we have stated
4170 2, 102 | 101] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: God did not wish
4171 2, 102 | 101] A[3] R.O. 2 Para. 1/3~Reply OBJ 2: In all the respects
4172 2, 102 | 101] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Fish through living
4173 2, 102 | 101] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: Among turtledoves
4174 2, 102 | 101] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: The animals which
4175 2, 102 | 101] A[3] R.O. 6 Para. 1/1~Reply OBJ 6: The Law fixed the
4176 2, 102 | 101] A[3] R.O. 7 Para. 1/1~Reply OBJ 7: It is because unclean
4177 2, 102 | 101] A[3] R.O. 8 Para. 1/5~Reply OBJ 8: There were three
4178 2, 102 | 101] A[3] R.O. 9 Para. 1/1~Reply OBJ 9: Because the holocaust
4179 2, 102 | A[3] R.O. 10 Para. 1/1~Reply OBJ 10: The holocaust was
4180 2, 102 | A[3] R.O. 11 Para. 1/1~Reply OBJ 11: Sins are more grievous
4181 2, 102 | A[3] R.O. 12 Para. 1/2~Reply OBJ 12: In the matter of
4182 2, 102 | A[3] R.O. 13 Para. 1/2~Reply OBJ 13: The products of
4183 2, 102 | A[3] R.O. 14 Para. 1/3~Reply OBJ 14: Honey was not offered
4184 2, 102 | 102] A[4] R.O. 1 Para. 1/2~Reply OBJ 1: The divine worship
4185 2, 102 | 102] A[4] R.O. 2 Para. 1/3~Reply OBJ 2: Before the coming
4186 2, 102 | 102] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: The reason for the
4187 2, 102 | 102] A[4] R.O. 4 Para. 1/2~Reply OBJ 4: Just as the unity
4188 2, 102 | 102] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: Worship towards the
4189 2, 102 | 102] A[4] R.O. 6 Para. 1/5~Reply OBJ 6: Both literal and
4190 2, 102 | 102] A[4] R.O. 7 Para. 1/3~Reply OBJ 7: The Lord commanded
4191 2, 102 | A[4] R.O. 8 Para. 1/2 ~Reply OBJ 8: The body of the tabernacle
4192 2, 102 | 102] A[4] R.O. 9 Para. 1/1~Reply OBJ 9: The literal reason
4193 2, 102 | A[4] R.O. 10 Para. 1/3~Reply OBJ 10: Under the Old Law
4194 2, 102 | 102] A[5] R.O. 1 Para. 1/2~Reply OBJ 1: The chief literal
4195 2, 102 | 102] A[5] R.O. 2 Para. 1/3~Reply OBJ 2: The literal reason
4196 2, 102 | 102] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Some of the sacraments
4197 2, 102 | 102] A[5] R.O. 4 Para. 1/7~Reply OBJ 4: As already stated,
4198 2, 102 | 102] A[5] R.O. 5 Para. 1/3~Reply OBJ 5: As stated above (
4199 2, 102 | 102] A[5] R.O. 6 Para. 1/3~Reply OBJ 6: As stated above (
4200 2, 102 | A[5] R.O. 7 Para. 1/3 ~Reply OBJ 7: The legal rite did
4201 2, 102 | 102] A[5] R.O. 8 Para. 1/4~Reply OBJ 8 and 9: Just as the
4202 2, 102 | A[5] R.O. 10 Para. 1/5~Reply OBJ 10: As already stated (
4203 2, 102 | 102] A[6] R.O. 1 Para. 1/4~Reply OBJ 1: As stated above (
4204 2, 102 | 102] A[6] R.O. 2 Para. 1/2~Reply OBJ 2: Men were wont to
4205 2, 102 | 6] R.O. 2 Para. 2/2~The Reply to the Third Objection is
4206 2, 102 | 102] A[6] R.O. 4 Para. 1/1~Reply OBJ 4: Although the kid
4207 2, 102 | 102] A[6] R.O. 5 Para. 1/2~Reply OBJ 5: The Gentiles offered
4208 2, 102 | 102] A[6] R.O. 6 Para. 1/1~Reply OBJ 6: It is said of a man
4209 2, 102 | 102] A[6] R.O. 7 Para. 1/2~Reply OBJ 7: As Jerome says on
4210 2, 102 | 102] A[6] R.O. 8 Para. 1/4~Reply OBJ 8: Affection in man
4211 2, 102 | 102] A[6] R.O. 9 Para. 1/2~Reply OBJ 9: All these minglings
4212 2, 102 | A[6] R.O. 10 Para. 1/1~Reply OBJ 10: [*The Reply to the
4213 2, 102 | 1/1~Reply OBJ 10: [*The Reply to the Tenth Objection is
4214 2, 102 | A[6] R.O. 11 Para. 1/2~Reply OBJ 11: Sorcerers and idolatrous
4215 2, 103 | 103] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The patriarchs offered
4216 2, 103 | 103] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: They also established
4217 2, 103 | 103] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The sacrament of
4218 2, 103 | 103] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The distinction of
4219 2, 103 | 103] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: That sanctification
4220 2, 103 | 103] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The priests pleased
4221 2, 103 | 103] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Those ceremonies
4222 2, 103 | 103] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The Old Law is said
4223 2, 103 | 103] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The mystery of the
4224 2, 103 | 103] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The literal reasons
4225 2, 103 | 103] A[3] R.O. 4 Para. 1/2~Reply OBJ 4: The faith of Abraham
4226 2, 103 | 103] A[4] R.O. 1 Para. 1/3~Reply OBJ 1: On this point there
4227 2, 103 | 103] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: According to Jerome,
4228 2, 103 | 103] A[4] R.O. 3 Para. 1/3~Reply OBJ 3: Some have held that
4229 2, 104 | 104] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Judgments emanate
4230 2, 104 | 104] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This argument holds
4231 2, 104 | 104] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Even in those precepts
4232 2, 104 | 104] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The ceremonial precepts
4233 2, 104 | 104] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The Jewish people
4234 2, 104 | 104] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In this people the
4235 2, 104 | 104] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The obligation of
4236 2, 104 | 104] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The judicial precepts
4237 2, 104 | 104] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Those judicial precepts
4238 2, 104 | 104] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Things pertaining
4239 2, 104 | 104] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The precepts of the
4240 2, 104 | 104] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The Law alludes to
4241 2, 105 | 105] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: This people was governed
4242 2, 105 | 105] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: A kingdom is the
4243 2, 105 | 105] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The division of the
4244 2, 105 | 105] A[1] R.O. 4 Para. 1/1~Reply OBJ 4: The priestly office
4245 2, 105 | 105] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: That right was not
4246 2, 105 | 105] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: As the Apostle says (
4247 2, 105 | 105] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The Law did not prescribe
4248 2, 105 | 105] A[2] R.O. 3 Para. 1/2~Reply OBJ 3: As the Philosopher
4249 2, 105 | 105] A[2] R.O. 4 Para. 1/2~Reply OBJ 4: As stated above (
4250 2, 105 | 105] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: The difference between
4251 2, 105 | 105] A[2] R.O. 6 Para. 1/1~Reply OBJ 6: Workmen who offer
4252 2, 105 | 105] A[2] R.O. 7 Para. 1/1~Reply OBJ 7: The purpose for which
4253 2, 105 | 105] A[2] R.O. 8 Para. 1/2~Reply OBJ 8: In the business affairs
4254 2, 105 | 105] A[2] R.O. 9 Para. 1/3~Reply OBJ 9: A severe punishment
4255 2, 105 | A[2] R.O. 10 Para. 1/3~Reply OBJ 10: The Old Law inflicted
4256 2, 105 | A[2] R.O. 11 Para. 1/1~Reply OBJ 11: Dumb animals were
4257 2, 105 | A[2] R.O. 12 Para. 1/2~Reply OBJ 12: The literal reason
4258 2, 105 | 105] A[3] R.O. 1 Para. 1/2~Reply OBJ 1: The Law excluded
4259 2, 105 | 105] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher
4260 2, 105 | 105] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: It was not the intention
4261 2, 105 | 105] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: A distinction was
4262 2, 105 | 105] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: The builder of a
4263 2, 105 | 105] A[3] R.O. 6 Para. 1/1~Reply OBJ 6: The timid were sent
4264 2, 105 | 105] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: As the children of
4265 2, 105 | 105] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: This commandment
4266 2, 105 | 105] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: With regard to the
4267 2, 105 | 105] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: As stated above (
4268 2, 105 | 105] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: As the Philosopher
4269 2, 105 | 105] A[4] R.O. 6 Para. 1/1~Reply OBJ 6: The Lord forbade
4270 2, 105 | 105] A[4] R.O. 7 Para. 1/1~Reply OBJ 7: As Chrysostom says (
4271 2, 105 | 105] A[4] R.O. 8 Para. 1/1~Reply OBJ 8: The Law permitted
4272 2, 105 | 105] A[4] R.O. 9 Para. 1/1~Reply OBJ 9: Wives break their
4273 2, 106 | 106] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The Gospel writings
4274 2, 106 | 106] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: There are two ways
4275 2, 106 | 106] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: No man ever had the
4276 2, 106 | 106] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: This argument holds
4277 2, 106 | 106] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Although the grace
4278 2, 106 | 106] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The same God gave
4279 2, 106 | 106] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Mankind on account
4280 2, 106 | 106] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The state of mankind
4281 2, 106 | 106] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Things pertaining
4282 2, 106 | 106] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: As Dionysius says (
4283 2, 106 | 106] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: As Augustine says (
4284 2, 106 | 106] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The Old Law corresponded
4285 2, 106 | 106] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Since Christ said
4286 2, 107 | 107] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The unity of faith
4287 2, 107 | 107] A[1] R.O. 2 Para. 1/3~Reply OBJ 2: All the differences
4288 2, 107 | 107] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (
4289 2, 107 | 107] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: The New Law does
4290 2, 107 | 107] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (
4291 2, 107 | 107] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: It was forbidden
4292 2, 107 | 107] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: The reason why the
4293 2, 107 | 107] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Whatsoever is set
4294 2, 107 | 107] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The precepts of the
4295 2, 107 | 107] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: What is set forth
4296 2, 107 | faithful. For ~he says in reply to the queries of Januarius (
4297 2, 107 | 107] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The passage quoted
4298 2, 107 | 107] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The tribulations
4299 2, 107 | 107] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The object of these
4300 2, 108 | law of liberty" [*Cf. Reply OBJ[2]]: since the Old Law
4301 2, 108 | 108] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: The kingdom of God
4302 2, 108 | 108] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: According to the
4303 2, 108 | 108] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The New Law, by restraining
4304 2, 108 | 108] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Matters of faith
4305 2, 108 | 108] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: In the sacraments
4306 2, 108 | 108] A[2] R.O. 3 Para. 1/2~Reply OBJ 3: Our Lord gave the
4307 2, 108 | 108] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Judicial precepts
4308 2, 108 | 108] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Our Lord explained
4309 2, 108 | 108] A[3] R.O. 2 Para. 1/2~Reply OBJ 2: The Scribes and Pharisees
4310 2, 108 | 108] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The moral precepts
4311 2, 108 | 108] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: All worldly goods
4312 2, 108 | 108] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: Our Lord forbade,
4313 2, 108 | A[3] R.O. 6 Para. 1/1 ~Reply OBJ 6: Our Lord did not
4314 2, 108 | 108] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The aforesaid counsels,
4315 2, 108 | 108] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The greater goods
4316 2, 108 | 108] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Even the counsel
4317 2, 108 | 108] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Those things which
4318 2, 109 | 109] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Every truth by whomsoever
4319 2, 109 | 109] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The material sun
4320 2, 109 | A[1] R.O. 3 Para. 1/1 ~Reply OBJ 3: We always need God'
4321 2, 109 | 109] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Man is master of
4322 2, 109 | 109] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: To sin is nothing
4323 2, 109 | 109] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Man cannot even know
4324 2, 109 | 109] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Charity loves God
4325 2, 109 | 109] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: When it is said that
4326 2, 109 | 109] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Love is said to be
4327 2, 109 | 109] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (
4328 2, 109 | 109] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: What we can do with
4329 2, 109 | 109] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Man cannot, with
4330 2, 109 | Augustine says in his third Reply to the ~Pelagians [*Hypognosticon
4331 2, 109 | 109] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Man, by his will,
4332 2, 109 | 109] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: As the gloss upon
4333 2, 109 | 109] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: This objection has
4334 2, 109 | 109] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Man's turning to
4335 2, 109 | 109] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Man can do nothing
4336 2, 109 | A[6] R.O. 3 Para. 1/1 ~Reply OBJ 3: This objection regards
4337 2, 109 | 109] A[6] R.O. 4 Para. 1/1~Reply OBJ 4: It is the part of
4338 2, 109 | 109] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: To man is bidden
4339 2, 109 | 109] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The natural reason
4340 2, 109 | 109] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: When nature is perfect,
4341 2, 109 | 109] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Man can avoid each
4342 2, 109 | 109] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Correction is useful "
4343 2, 109 | 109] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (
4344 2, 109 | 109] A[9] R.O. 1 Para. 1/1~Reply OBJ 1: The gift of habitual
4345 2, 109 | 109] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: The operation of
4346 2, 109 | 109] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: This argument merely
4347 2, 109 | A[10] R.O. 1 Para. 1/2~Reply OBJ 1: This objection regards
4348 2, 109 | A[10] R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (
4349 2, 110 | 110] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Even when a man is
4350 2, 110 | 110] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: God is the life of
4351 2, 110 | 110] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Augustine says (Retract.
4352 2, 110 | 110] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Grace, as a quality,
4353 2, 110 | 110] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Every substance is
4354 2, 110 | 110] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As Boethius [*Pseudo-Bede,
4355 2, 110 | 110] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Augustine calls "
4356 2, 110 | 110] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Good is placed in
4357 2, 110 | 110] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Grace is reduced
4358 2, 110 | 110] A[4] R.O. 1 Para. 1/2~Reply OBJ 1: As from the essence
4359 2, 110 | thereby is made clear the Reply to the Second Objection.
4360 2, 110 | 110] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The soul is the subject
4361 2, 110 | 110] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Since the powers
4362 2, 111 | 111] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Grace is said to
4363 2, 111 | 111] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Grace, inasmuch as
4364 2, 111 | 111] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Sanctifying grace
4365 2, 111 | 111] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: Inasmuch as grace
4366 2, 111 | 111] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: God does not justify
4367 2, 111 | 111] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: One thing is said
4368 2, 111 | 111] A[2] R.O. 4 Para. 1/1~Reply OBJ 4: Operating and cooperating
4369 2, 111 | 111] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: God's love signifies
4370 2, 111 | 111] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The division into
4371 2, 111 | 111] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Although the effects
4372 2, 111 | 111] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (
4373 2, 111 | 111] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Faith is enumerated
4374 2, 111 | 111] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The grace of healing
4375 2, 111 | 111] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Wisdom and knowledge
4376 2, 111 | 111] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: As the Philosopher
4377 2, 111 | 111] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: If gratuitous grace
4378 2, 111 | 111] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Feeling is ordained
4379 2, 112 | 112] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Christ's humanity
4380 2, 112 | 112] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As in the person
4381 2, 112 | 112] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Angels cleanse, enlighten,
4382 2, 112 | A[2] R.O. 1 Para. 1/1 ~Reply OBJ 1: A certain preparation
4383 2, 112 | 112] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Since a man cannot
4384 2, 112 | 112] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: An agent of infinite
4385 2, 112 | 112] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: This gloss is speaking
4386 2, 112 | 112] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The first cause of
4387 2, 112 | 112] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Even in natural things,
4388 2, 112 | 112] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: The Divine care may
4389 2, 112 | 112] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: This objection is
4390 2, 112 | 112] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Natural life pertains
4391 2, 112 | 112] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Those things which
4392 2, 112 | 112] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: It is an essential
4393 2, 112 | 112] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Sin has for its principal
4394 2, 112 | 112] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: The Apostle is here
4395 2, 112 | 112] A[5] R.O. 5 Para. 1/1~Reply OBJ 5: What was said to
4396 2, 113 | 113] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Every sin, inasmuch
4397 2, 113 | 113] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Faith and charity
4398 2, 113 | 113] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Being called refers
4399 2, 113 | 113] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: More is required
4400 2, 113 | 113] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As God's love consists
4401 2, 113 | A[2] R.O. 3 Para. 1/1 ~Reply OBJ 3: As Augustine says (
4402 2, 113 | 113] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: Infants are not capable
4403 2, 113 | 113] A[3] R.O. 2 Para. 1/3~Reply OBJ 2: Solomon neither merited
4404 2, 113 | 113] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: In the infusion of
4405 2, 113 | A[4] R.O. 1 Para. 1/1 ~Reply OBJ 1: The movement of faith
4406 2, 113 | 113] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: By natural knowledge
4407 2, 113 | 113] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: As the Apostle says (
4408 2, 113 | 113] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: It belongs to the
4409 2, 113 | 113] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: A man ought not to
4410 2, 113 | 113] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Previous to justification
4411 2, 113 | 113] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: The justification
4412 2, 113 | 113] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The infusion of grace
4413 2, 113 | 113] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: This enumeration
4414 2, 113 | 113] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: The movement of the
4415 2, 113 | 113] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (
4416 2, 113 | 113] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The reason why a
4417 2, 113 | 113] A[7] R.O. 4 Para. 1/1~Reply OBJ 4: The same instant
4418 2, 113 | 113] A[7] R.O. 5 Para. 1/3~Reply OBJ 5: The succession of
4419 2, 113 | 113] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: The withdrawal from
4420 2, 113 | 113] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The disposition of
4421 2, 113 | 113] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: As the Philosopher
4422 2, 113 | Body Para. 3/3~And thus the reply to the first is clear.~Aquin.:
4423 2, 113 | 113] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: The good of the universe
4424 2, 113 | 113] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: This objection rests
4425 2, 113 | A[10] R.O. 1 Para. 1/1~Reply OBJ 1: Certain miraculous
4426 2, 113 | A[10] R.O. 2 Para. 1/1~Reply OBJ 2: It is not a miraculous
4427 2, 113 | A[10] R.O. 3 Para. 1/1~Reply OBJ 3: A man naturally acquires
4428 2, 114 | 114] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Man merits, inasmuch
4429 2, 114 | A[1] R.O. 2 Para. 1/1 ~Reply OBJ 2: God seeks from our
4430 2, 114 | 114] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Since our action
4431 2, 114 | A[2] R.O. 1 Para. 1/1 ~Reply OBJ 1: God ordained human
4432 2, 114 | 114] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Without grace a man
4433 2, 114 | 114] A[2] R.O. 3 Para. 1/2~Reply OBJ 3: With regard to the
4434 2, 114 | 114] A[3] R.O. 1 Para. 1/1~Reply OBJ 1: The Apostle is speaking
4435 2, 114 | 114] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: This saying is to
4436 2, 114 | 114] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The grace of the
4437 2, 114 | 114] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Charity, inasmuch
4438 2, 114 | 114] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: A work can be toilsome
4439 2, 114 | 114] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The act of faith
4440 2, 114 | 114] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (
4441 2, 114 | 114] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: God gives grace to
4442 2, 114 | 114] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Man's every good
4443 2, 114 | 114] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: A man's faith avails
4444 2, 114 | 114] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The impetration of
4445 2, 114 | 114] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The poor who receive
4446 2, 114 | 114] A[7] R.O. 1 Para. 1/1~Reply OBJ 1: The desire whereby
4447 2, 114 | 114] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Anyone may congruously
4448 2, 114 | 114] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Some have said that
4449 2, 114 | 114] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: Reward is the term
4450 2, 114 | 114] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The increase of grace
4451 2, 114 | 114] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: By every meritorious
4452 2, 114 | 114] A[9] R.O. 1 Para. 1/1~Reply OBJ 1: We impetrate in prayer
4453 2, 114 | 114] A[9] R.O. 2 Para. 1/2~Reply OBJ 2: The perseverance
4454 2, 114 | A[10] R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (
4455 2, 114 | A[10] R.O. 2 Para. 1/1~Reply OBJ 2: These rewards are
4456 2, 114 | A[10] R.O. 3 Para. 1/1~Reply OBJ 3: Temporal evils are
4457 2, 114 | A[10] R.O. 4 Para. 1/2~Reply OBJ 4: All things happen
4458 2, 1 | 1] A[1] R.O. 1 Para. 1/2~Reply OBJ 1: Things concerning
4459 2, 1 | 1] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Charity also loves
4460 2, 1 | 1] A[2] R.O. 1 Para. 1/1~Reply OBJ 1: This argument considers
4461 2, 1 | 1] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The symbol mentions
4462 2, 1 | 1] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The object of the
4463 2, 1 | 1] A[3] R.O. 1 Para. 1/3~Reply OBJ 1: Since the true is
4464 2, 1 | 1] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: That "God would not
4465 2, 1 | 1] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: After Christ's birth,
4466 2, 1 | 1] A[3] R.O. 4 Para. 1/1~Reply OBJ 4: The faith of the
4467 2, 1 | 1] A[4] R.O. 1 Para. 1/1~Reply OBJ 1: Thomas "saw one thing,
4468 2, 1 | 1] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Those things which
4469 2, 1 | 1] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The light of faith
4470 2, 1 | 1] A[4] R.O. 4 Para. 1/1~Reply OBJ 4: Hearing is of words
4471 2, 1 | 1] A[5] R.O. 1 Para. 1/1~Reply OBJ 1: Unbelievers are in
4472 2, 1 | 1] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The reasons employed
4473 2, 1 | 1] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Things which can
4474 2, 1 | 1] A[5] R.O. 4 Para. 1/1~Reply OBJ 4: As the Philosopher
4475 2, 1 | 1] A[6] R.O. 1 Para. 1/1~Reply OBJ 1: Some things are proposed
4476 2, 1 | 1] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The formal aspect
4477 2, 1 | 1] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: This definition of
4478 2, 1 | A[7] R.O. 1 Para. 1/1 ~Reply OBJ 1: Among men the same
4479 2, 1 | 1] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Progress in knowledge
4480 2, 1 | 1] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Two causes are requisite
4481 2, 1 | 1] A[7] R.O. 4 Para. 1/1~Reply OBJ 4: The ultimate consummation
4482 2, 1 | 1] A[8] R.O. 1 Para. 1/1~Reply OBJ 1: By faith we hold
4483 2, 1 | 1] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The very name of
4484 2, 1 | 1] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: We have but one knowledge
4485 2, 1 | 1] A[8] R.O. 4 Para. 1/1~Reply OBJ 4: It belongs to the
4486 2, 1 | 1] A[8] R.O. 5 Para. 1/1~Reply OBJ 5: The sanctification
4487 2, 1 | 1] A[8] R.O. 6 Para. 1/1~Reply OBJ 6: Two things may be
4488 2, 1 | 1] A[9] R.O. 1 Para. 1/1~Reply OBJ 1: The truth of faith
4489 2, 1 | 1] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: The same doctrine
4490 2, 1 | 1] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: The confession of
4491 2, 1 | 1] A[9] R.O. 4 Para. 1/1~Reply OBJ 4: No error about the
4492 2, 1 | 1] A[9] R.O. 5 Para. 1/1~Reply OBJ 5: If we say: "'In'
4493 2, 1 | 1] A[9] R.O. 6 Para. 1/1~Reply OBJ 6: Since the symbol
4494 2, 1 | A[10] R.O. 1 Para. 1/1~Reply OBJ 1: The truth of faith
4495 2, 1 | A[10] R.O. 2 Para. 1/1 ~Reply OBJ 2: This prohibition
4496 2, 1 | A[10] R.O. 3 Para. 1/1~Reply OBJ 3: Athanasius drew up
4497 2, 2 | 2] A[1] R.O. 1 Para. 1/1~Reply OBJ 1: Faith has not that
4498 2, 2 | 2] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: "To think" is not
4499 2, 2 | 2] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The intellect of
4500 2, 2 | 2] A[2] R.O. 1 Para. 1/2~Reply OBJ 1: These three do not
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