Part, Question

 4501   2, 2   |               body: just as immaterial things are in a way infinite as ~
 4502   2, 2   |               as ~compared to material things, since a form is, after
 4503   2, 2   |              unites the ends of ~first things to the beginnings of second
 4504   2, 2   |               the beginnings of second things," from which we may ~gather
 4505   2, 2   |        satisfieth thy desire with good things." Therefore God alone ~constitutes
 4506   2, 3   |             happiness is, and (2) what things are ~required for it.~Aquin.:
 4507   2, 3   |                 Christ. i, 3): ~"Those things are to be enjoyed which
 4508   2, 3   |              the very being of ~living things. Therefore the last end,
 4509   2, 3   |              the aggregate of all good things." But state does ~not indicate
 4510   2, 3   |              hence it is that in other things, too, each one is said ~
 4511   2, 3   |             the ~aggregate of all good things," thus implying that the
 4512   2, 3   |      perfection; according ~as various things capable of happiness can
 4513   2, 3   |               which is busy with ~many things, has less of happiness than
 4514   2, 3   |              the aggregate of all good things." But some goods ~are sensible,
 4515   2, 3   |             the ~aggregate of all good things, by being united to the
 4516   2, 3   |         whatever he desires: ~for good things make a man happy, and such
 4517   2, 3   |          stated above (Q[2], A[6]) two things are needed for ~happiness:
 4518   2, 3   |                 in so far as all those things are removed which ~disturb
 4519   2, 3   |               reckoned among the good ~things which make a man happy,
 4520   2, 3   |                 which is the cause of ~things understood, rather than
 4521   2, 3   |             derives its knowledge from things. Therefore man's happiness
 4522   2, 3   |       intellect is more concerned with things outside man; whereas the ~
 4523   2, 3   |            intellect is concerned with things belonging to man himself, ~
 4524   2, 3   |                contemplation of Divine things. And since that "seems to
 4525   2, 3   |               something in common with things above him, viz. with God
 4526   2, 3   |              like by happiness. But in things ~pertaining to the active
 4527   2, 3   |               with whom is the idea of things to be done; while imperfect
 4528   2, 3   |               therefore, the ~order of things is the same in being and
 4529   2, 3   |             nature, and ~indeed of all things, as stated above (Q[1],
 4530   2, 4   |              Out. Para. 1/1 - OF THOSE THINGS THAT ARE REQUIRED FOR HAPPINESS (
 4531   2, 4   |             have now to consider those things that are required for happiness: ~
 4532   2, 4   |                more attentive to those things that ~delight us; and when
 4533   2, 4   |            should form our estimate of things not simply according to
 4534   2, 4   |           gaining the last end, those ~things that are required for Happiness
 4535   2, 4   |              the aggregate of all good things." But some of ~man's goods
 4536   2, 4   |               he needs also many other things by means of which to perform
 4537   2, 4   |             wont to ~express spiritual things under the form of things
 4538   2, 4   |               things under the form of things corporeal, in order ~"that
 4539   2, 4   |        corporeal, in order ~"that from things we know, we may rise to
 4540   2, 4   |              may rise to the desire of things unknown," ~as Gregory says (
 4541   2, 4   |             the aggregate of all good ~things, because whatever good there
 4542   2, 4   |        whatever good there be in these things, we shall possess ~it all
 4543   2, 4   |         written (Wis. 7:11): "All good things came to me ~together with
 4544   2, 5   |            considers truth in material things: ~wherefore "he understands
 4545   2, 5   |                 Happiness ~implies two things, to wit, the last end itself,
 4546   2, 5   |          people happy that hath ~these things," to wit, the good things
 4547   2, 5   |              things," to wit, the good things in this life. Therefore
 4548   2, 5   |                the soul ~with all good things, since it unites it to the
 4549   2, 5   |             and (Wis. 7:11): "All good things came to me together with ~
 4550   2, 5   |              is raised above all other things: and consequently no other
 4551   2, 5   |              time can only be for such things as are ~subject to time
 4552   2, 5   |              directed to opposites, in things which are ~ordained to the
 4553   2, 5   |             does not fail in necessary things. But nothing is so ~necessary
 4554   2, 5   |                the ~heart of man, what things God hath prepared for them
 4555   2, 5   |             Prop. viii) that "it knows things that are ~above it, and
 4556   2, 5   |                that are ~above it, and things that are below it, according
 4557   2, 5   |               he is able to ~get these things for himself; so neither
 4558   2, 5   |             neither did it fail man in things ~necessary, although it
 4559   2, 5   |            observe a twofold order ~in things - one, of the parts of the
 4560   2, 5   |                17): "If you know these things, ~you shall be blessed if
 4561   2, 5   |               Coel. ~ii, 12, "of those things that have a natural capacity
 4562   2, 5   |       Happiness, but that the order in things be observed.~Aquin.: SMT
 4563   2, 5   |                the soul; some in other things." Therefore not all desire ~
 4564   2, 5   |                for some desire certain things amiss, and yet they wish
 4565   2, 5   |              they wish to desire ~such things. Therefore all do not desire
 4566   2, 5   |              we understand it of those things that man ~desires according
 4567   2, 5   |             Happiness, to have certain things that man desires; rather
 4568   2, 5   |              as the possession of such things ~hinders man from having
 4569   2, 5   |              sometimes accepts as true things that are a hindrance to
 4570   2, 6   |                acts are concerned with things singular, ~consequently
 4571   2, 6   |             unless it take account ~of things in detail. The study of
 4572   2, 6   |                the stone. Now of those things that are moved by an intrinsic
 4573   2, 6   |                it. Wherefore such like things are not said to move ~themselves,
 4574   2, 6   |             moved by others. But those things which have a ~knowledge
 4575   2, 6   |             end, the movements of such things are ~said to be voluntary:
 4576   2, 6   |           simply: thus in the genus of things subject to alteration, ~
 4577   2, 6   |           consequently it cannot be in things devoid of reason. But the
 4578   2, 6   |              can be extended to ~those things in which there is some participation
 4579   2, 6   |     indifferently disposed to opposite things, the will can be inclined
 4580   2, 6   |                Orth. ii, 24) say that "things done under compulsion are
 4581   2, 6   |                this reason, just as in things ~devoid of knowledge, violence
 4582   2, 6   |       something against nature: so in ~things endowed with knowledge,
 4583   2, 6   |           Ethic. iii, 1) say that such things as are done through fear ~
 4584   2, 6   |                De Nat. Hom. xxx), such things are ~done through fear "
 4585   2, 6   |                considered aright, such things are voluntary ~rather than
 4586   2, 6   |               1 Para. 1/1~Reply OBJ 1: Things done through fear and compulsion
 4587   2, 6   |              says, in order to exclude things ~done through fear, a violent
 4588   2, 6   |               2 Para. 1/1~Reply OBJ 2: Things that are such absolutely,
 4589   2, 6   |           thing, or a white thing: but things ~that are such relatively,
 4590   2, 6   |               compared with ~different things. For what is big in comparison
 4591   2, 6   |               involuntary, because in ~things bereft of reason, there
 4592   2, 6   |                Orth. ii, 24). But some things are done out of ignorance, ~
 4593   2, 7   |               derived principally from things pertaining to ~the essence
 4594   2, 7   |               circumstances particular things [*{ta kath' ekasta}], i.e.
 4595   2, 7   |               needs be that in ~naming things we follow the process of
 4596   2, 7   |              us, names of more obvious things are transferred so as ~to
 4597   2, 7   |          transferred so as ~to signify things less obvious: and hence
 4598   2, 7   |              has been transferred from things ~that are apart locally,
 4599   2, 7   |               has passed from ~located things to human acts.~Aquin.: SMT
 4600   2, 7   |               1] Body Para. 2/2~Now in things located, that is said to
 4601   2, 7   |                proportion to extrinsic things that are ~adjacent to them.~
 4602   2, 7   |              the ~act. Therefore those things in which the act is are
 4603   2, 7   |               1 ~Reply OBJ 1: By those things "in which the act is" the
 4604   2, 8   |            Concerning the first, three things must be ~considered: (1)
 4605   2, 8   |                considered: (1) Of what things is the will? (2) By what
 4606   2, 8   |               times we wish for future things, ~which are not actual beings.
 4607   2, 8   |               the will," and that "all things desire good."~Aquin.: SMT
 4608   2, 8   |             existing in the nature of ~things: while the sensitive appetite,
 4609   2, 8   |               In this way, too, future things, in so far as they ~are
 4610   2, 8   |               the contrary, In natural things, it is by the same power
 4611   2, 8   |           every power extends to those things in ~which may be considered
 4612   2, 8   |               the sight extends to all things whatsoever that are in any ~
 4613   2, 8   |                is properly directed to things that are known in ~themselves,
 4614   2, 8   |          understanding ~with regard to things known through first principles,
 4615   2, 8   |                the principles in those things. For in morals the end is
 4616   2, 9   |                potentiality to several things; for that which is in potentiality ~
 4617   2, 9   |             potentiality to different ~things in two ways: first, with
 4618   2, 9   |          principle, whereby in natural things actions are ~specified,
 4619   2, 9   |               8], A[2]), the end is in things appetible, what the ~principle
 4620   2, 9   |              what the ~principle is in things intelligible. But it is
 4621   2, 9   |           rather the reverse: ~because things incorporeal and immaterial
 4622   2, 9   |           universal than any corporeal things whatever. Therefore it is ~
 4623   2, 9   |               cause of other than good things, ~according to Gn. 1:31: "
 4624   2, 9   |                 1:31: "God saw all the things that He had made, and they ~
 4625   2, 9   |                locally heavy and light things. Accordingly ~man endowed
 4626   2, 10  |             intellect understands some things naturally. Therefore ~the
 4627   2, 10  |              the will, too, wills some things naturally.~Aquin.: SMT FS
 4628   2, 10  |         intrinsic principle in movable things. In ~this sense nature is
 4629   2, 10  |          itself is in a thing. Now all things that do not of themselves
 4630   2, 10  |               in ~the same relation to things appetible, as the first
 4631   2, 10  |       principles of ~demonstrations to things intelligible: and, speaking
 4632   2, 10  |            generally, it is all ~those things which belong to the willer
 4633   2, 10  |            nature. For it ~is not only things pertaining to the will that
 4634   2, 10  |               the will, but also other things ~that are appropriate to
 4635   2, 10  |             and to live and other like things ~which regard the natural
 4636   2, 10  |                 from another; for some things happen naturally and some
 4637   2, 10  |                 In the case of natural things, that which is natural,
 4638   2, 10  |         movement, in regard to natural things, is not always ~in them.
 4639   2, 10  |                and the like. But other things without which the end can
 4640   2, 10  |                For we will and do many things without ~passion, and through
 4641   2, 10  |              to preserve the nature of things." ~Wherefore it moves all
 4642   2, 10  |                 Wherefore it moves all things in accordance with their
 4643   2, 10  |           indifferent relation to many things, God so moves ~it, that
 4644   2, 10  |             necessary, except in those things to ~which it is moved naturally.~
 4645   2, 10  |             that ~whatever He works in things should be natural to them,
 4646   2, 11  |             was first named. Now those things are most manifest to us ~
 4647   2, 11  |               In delight there are two things: perception of what is ~
 4648   2, 11  |             the appetitive power. ~Now things void of reason have indeed
 4649   2, 11  |                its command, just as in things endowed with knowledge,
 4650   2, 11  |            Wherefore it is clear that ~things void of knowledge, although
 4651   2, 11  |                appetite, especially in things void of knowledge.~Aquin.:
 4652   2, 11  |                peace," and other like ~things, which are not in the nature
 4653   2, 11  |           notion of fruit implies two ~things: first that it should come
 4654   2, 11  |            which a number of preceding things are referred, may indeed
 4655   2, 12  |             Whether one can intend two things at the same time?~(4) Whether
 4656   2, 12  |             Whether one can intend two things at the same time?~Aquin.:
 4657   2, 12  |              one cannot intend several things at the same ~time. For Augustine
 4658   2, 12  |               neither to any other two things.~Aquin.: SMT FS Q[12] A[
 4659   2, 12  |             will cannot intend several things at the same ~time.~Aquin.:
 4660   2, 12  |         possible to understand several things at the ~same time," according
 4661   2, 12  |             possible to intend several things at the same time.~Aquin.:
 4662   2, 12  |              that, The expression "two things" may be taken in two ways: ~
 4663   2, 12  |                 man can intend several things at the same time. For intention
 4664   2, 12  |                 2/2~But if we take two things that are not ordained to
 4665   2, 12  |               a man can intend several things at the same time. This is
 4666   2, 12  |                man can ~intend several things at the same time.~Aquin.:
 4667   2, 12  |           Wherefore where we have many things in ~reality, we may take
 4668   2, 12  |                one: either because two things concur in the ~integrity
 4669   2, 12  |                 health; or because two things are included in one which
 4670   2, 12  |         possible to understand several things at the same time, ~in so
 4671   2, 12  |               the terminus, in natural things. Therefore in things ~pertaining
 4672   2, 12  |           natural things. Therefore in things ~pertaining to the will,
 4673   2, 12  |                intend the end. For in ~things void of reason nature stands
 4674   2, 12  |                intends the end even in things void of reason, as is proved
 4675   2, 12  |                 by another, like other things that ~are moved naturally.~
 4676   2, 13  |              Whether choice is only of things that we do ourselves?~(5)
 4677   2, 13  |             choice is only of possible things?~(6) Whether man chooses
 4678   2, 13  |              choice is ~"the desire of things in our power." But desire
 4679   2, 13  |           intellect." Now whenever two things ~concur to make one, one
 4680   2, 13  |               is the desire of certain things on account of an end," as
 4681   2, 13  |               be in respect of several things that can be ~chosen. Consequently
 4682   2, 13  |          chosen. Consequently in those things which are altogether determinate
 4683   2, 13  |               can be moved to ~several things.~Aquin.: SMT FS Q[13] A[
 4684   2, 13  |             moves. Accordingly, in all things moved by ~reason, the order
 4685   2, 13  |              is evident, although the ~things themselves are without reason:
 4686   2, 13  |                man. Now as ~artificial things are in comparison to human
 4687   2, 13  |               art, so are all natural ~things in comparison to the Divine
 4688   2, 13  |                order is to be ~seen in things moved by nature, just as
 4689   2, 13  |            moved by nature, just as in things moved by reason, as is ~
 4690   2, 13  |              exercise any choice about things. This is clear from the
 4691   2, 13  |                to direct aright ~those things which are to be done for
 4692   2, 13  |               choice. Now in practical things the end stands in the ~position
 4693   2, 13  |             Whether choice is of those things only that are done by us?~
 4694   2, 13  |             choice is only of possible things?~Aquin.: SMT FS Q[13] A[
 4695   2, 13  |                in not only of possible things. For ~choice is an act of
 4696   2, 13  |               2: Further, choice is of things done by us, as stated above (
 4697   2, 13  |             choice is only of possible things.~Aquin.: SMT FS Q[13] A[
 4698   2, 13  |               of necessity ~about some things: on account of the necessity
 4699   2, 13  |               1~OBJ 3: Further, if two things are absolutely equal, man
 4700   2, 13  |               Therefore if two or more things ~are available, of which
 4701   2, 13  |                is to be done is ~about things that are contingent and
 4702   2, 13  |                1/1~Reply OBJ 3: If two things be proposed as equal under
 4703   2, 14  |             Whether counsel is only of things that we do?~(4) Whether
 4704   2, 14  |              Whether counsel is of all things that we do?~(5) Whether
 4705   2, 14  |               11) that "He worketh all things according to the ~counsel
 4706   2, 14  |                is ~much uncertainty in things that have to be done; because
 4707   2, 14  |     vicissitude, are uncertain. Now in things doubtful and uncertain the ~
 4708   2, 14  |             Para. 1/1~Reply OBJ 2: The things that we say of God must
 4709   2, 14  |              OBJ 3: It may happen that things which are most certainly
 4710   2, 14  |             men. Consequently in such ~things counsel may be given.~Aquin.:
 4711   2, 14  |            subject of inquiry. Now in ~things to be done by man there
 4712   2, 14  |             the end in regard to ~some things, is ordained to something
 4713   2, 14  |             Whether counsel is only of things that we do?~Aquin.: SMT
 4714   2, 14  |            that counsel is not only of things that we do. For ~counsel
 4715   2, 14  |              for many to ~confer about things that are not subject to
 4716   2, 14  |               as the nature of various things. Therefore ~counsel is not
 4717   2, 14  |                 counsel is not only of things that we do.~Aquin.: SMT
 4718   2, 14  |           sometimes seek counsel about things that are laid ~down by law;
 4719   2, 14  |                counsel is ~not only of things that we do.~Aquin.: SMT
 4720   2, 14  |                counsel is not only of ~things that we do.~Aquin.: SMT
 4721   2, 14  |                if counsel were only of things that we do, no would take ~
 4722   2, 14  |                 counsel is not only of things that we do.~Aquin.: SMT
 4723   2, 14  |             says: ~"We take counsel of things that are within our competency
 4724   2, 14  |                necessary and universal things, our view is ~brought to
 4725   2, 14  |           sufficient to consider these things. Wherefore the ~inquiry
 4726   2, 14  |                 as is the knowledge of things ~universal and necessary;
 4727   2, 14  |                because actions bear on things singular and contingent. ~
 4728   2, 14  |             speaking, counsel is about things done by us.~Aquin.: SMT
 4729   2, 14  |           Whether counsel is about all things that we do?~Aquin.: SMT
 4730   2, 14  |              that counsel is about all things that we have to ~do. For
 4731   2, 14  |                But choice is about all things that we do. Therefore counsel
 4732   2, 14  |            counsel takes place ~in all things that we do.~Aquin.: SMT
 4733   2, 14  |                counsel has no place in things that are done according
 4734   2, 14  |              are wont to inquire about things that admit of doubt; hence
 4735   2, 14  |                reason looks upon small things as mere nothings. ~Consequently
 4736   2, 14  |             Consequently there are two things of which we do not take
 4737   2, 14  |               iii, ~3): namely, minute things, and those which have a
 4738   2, 14  |        analysis. ~For counsel is about things that we do. But the process
 4739   2, 14  |              But reason proceeds ~from things that precede to things that
 4740   2, 14  |            from things that precede to things that follow, according to
 4741   2, 14  |                counsel is only of such things as are possible to us, ~
 4742   2, 14  |             counsel ~should begin from things present.~Aquin.: SMT FS
 4743   2, 14  |           inquiry about the particular things with which action is ~concerned.
 4744   2, 14  |          belongs ~to the very genus of things pertaining to operation:
 4745   2, 14  |            science ~postulates certain things from another, without inquiring
 4746   2, 14  |         suitable nourishment. ~Of such things counsel makes no inquiry.
 4747   2, 14  |               as an infinite number of things may present themselves to
 4748   2, 15  |            sense to take cognizance of things present; for the ~imagination
 4749   2, 15  |                similitude of corporeal things, even in the ~absence of
 4750   2, 15  |            even in the ~absence of the things of which they bear the likeness;
 4751   2, 15  |                can follow from several things, it is not removed by the
 4752   2, 15  |             volition. ~But as to those things which come under consideration
 4753   2, 15  |      contemplation and consultation of things eternal," as Augustine says (
 4754   2, 15  |             that we judge of ~sensible things; and of things pertaining
 4755   2, 15  |                sensible things; and of things pertaining to human principles
 4756   2, 16  |            says (QQ. 83, qu. 30): "All things that were ~made were made
 4757   2, 16  |               man is endowed ~uses all things by its judgment of them."
 4758   2, 16  |              of them." But judgment of things created ~by God belongs
 4759   2, 16  |              to see; but also external things, ~as a stick, to strike.
 4760   2, 16  |              we do not apply external ~things to an operation save through
 4761   2, 16  |              De Trin. ~x, 10): "We use things by referring them to something
 4762   2, 16  |                 means. For this reason things that are adapted to a certain
 4763   2, 16  |                willed. Wherefore those things ~that are naturally proportionate
 4764   2, 17  |                command is one of those things that are ordained to the ~
 4765   2, 17  |               end. But use is of those things that are ordained to the
 4766   2, 17  |               OBJ 2: Further, whatever things can be separate from one
 4767   2, 17  |               OBJ 3: Further, whatever things are related to one another
 4768   2, 17  |               Nothing prevents certain things being distinct in one ~respect,
 4769   2, 17  |              respect. Wherefore ~those things that are one in substance
 4770   2, 17  |               in the ~whole. But those things which are distinct in substance,
 4771   2, 17  |                in the genus of natural things, a whole is composed of ~
 4772   2, 17  |                1~Reply OBJ 3: In those things that are many in parts,
 4773   2, 17  |               to our command. But some things which are apprehended do
 4774   2, 17  |            cause or other; and in such things assent or dissent is in
 4775   2, 17  |              is unable to imagine the ~things that reason considers, is
 4776   2, 17  |         imagined, ~such as incorporeal things; or because of the weakness
 4777   2, 17  |              Para. 1/1~Reply OBJ 2: In things pertaining to intellect
 4778   2, 17  |                first, whence all other things are derived: ~thus from
 4779   2, 17  |           movement of heavy and light ~things results from their substantial
 4780   2, 17  |             imagination represent such things as arouse the passions of ~
 4781   2, 18  |                as of good and ~evil in things: because such as everything
 4782   2, 18  |              that it ~produces. Now in things, each one has so much good
 4783   2, 18  |         Wherefore it happens with some things, that they have being ~in
 4784   2, 18  |            thing. But "evil is ~not in things, but in the sinner's use
 4785   2, 18  |            became abominable as ~those things which they loved." Now man
 4786   2, 18  |                an action, as ~of other things, depends on its fulness
 4787   2, 18  |               And just as, in natural ~things, the primary evil is when
 4788   2, 18  |               OBJ 1: Although external things are good in themselves, ~
 4789   2, 18  |             But "good and evil are in ~things themselves," as is stated
 4790   2, 18  |                answer that, In natural things, it is to be noted that
 4791   2, 18  |              and this, both in natural things and in moral actions.~Aquin.:
 4792   2, 18  |               that, The disposition of things as to goodness is the same
 4793   2, 18  |               as to being. Now in some things the being does not ~depend
 4794   2, 18  |              absolutely. But there are things the being of which depends
 4795   2, 18  |               human actions, and other things, the goodness of which depends
 4796   2, 18  |                with their existence in things, as stated above (A[1]).
 4797   2, 18  |               a specific difference in things; for a good man ~is specifically
 4798   2, 18  |           Reply OBJ 1: Even in natural things, good and evil, inasmuch
 4799   2, 18  |               But in ~respect of those things which are superadded to
 4800   2, 18  |              species of sweet-smelling things. In like ~manner an action
 4801   2, 18  |              as the species of natural things are constituted by ~their
 4802   2, 18  |            Hence it is that in natural things, that which is accidental ~
 4803   2, 18  |              Para. 1/1~Reply OBJ 1: In things which can be more or less
 4804   2, 19  |                which men wish for just things": and accordingly, virtue
 4805   2, 19  |                which men wish for good things. But a good will is one
 4806   2, 19  |               observed that the first ~things in every genus, are, in
 4807   2, 19  |             acts may depend on several things.~Aquin.: SMT FS Q[19] A[
 4808   2, 19  |               say: Who showeth us good things? The ~light of Thy countenance,
 4809   2, 19  |                is able to show us good things, and guide our ~will, in
 4810   2, 19  |        knowledge; since God knows many things ~that we know not. Therefore
 4811   2, 19  |              of the will. But in ~many things we know not what God wills.
 4812   2, 19  |            from men willing different ~things. But whoever has a will
 4813   2, 19  |              Maker and Governor of all things: hence whatever He wills,
 4814   2, 19  |                in respect ~of opposite things, for as much as, under various
 4815   2, 19  |         conform his will to God in all things not ~only formally, but
 4816   2, 19  |               2:4); but He wills such ~things under the aspect of justice.
 4817   2, 19  |            Wherefore in regard to such things it ~suffices for man to
 4818   2, 19  |                people desire different things, but not under the same
 4819   2, 20  |                 Now it may ~happen, in things that are subordinate to
 4820   2, 20  |             the reason, is ordained to things directed ~to the end. For
 4821   2, 20  |             entire goodness of created things does not add to ~the Divine
 4822   2, 20  |                is ~made better in good things, or worse in evil things.
 4823   2, 20  |               things, or worse in evil things. This, seemingly, may ~happen
 4824   2, 20  |          differ, they are two distinct things, and good can ~be in one
 4825   2, 21  |          monsters are not actions, but things engendered outside the order
 4826   2, 21  |              the order of ~nature. Now things that are produced according
 4827   2, 21  |             measured by ~some rule. In things that act according to nature,
 4828   2, 21  |            Body Para. 2/2~Now in those things that are done by the will,
 4829   2, 21  |              For "sin happens even in ~things done by nature" (Phys. ii,
 4830   2, 21  |                ii, 8). And yet natural things are not ~deserving of praise
 4831   2, 21  |          written (Eccles. 12:14): "All things that are ~done, God will
 4832   2, 21  |             award retribution for such things as are done well or ill
 4833   2, 22  |                general, there are four things to ~be considered: (1) Their
 4834   2, 22  |             this happens only in those things ~that are composed of matter
 4835   2, 22  |                to rank first among all things that are in that genus,
 4836   2, 22  |                writers, Cicero [*Those things which the Greeks call {pathe},
 4837   2, 22  |         appetitive power, ~an order to things as they are in themselves:
 4838   2, 22  |             appetitive ~power, "are in things themselves." On the other
 4839   2, 22  |              to knowledge, "are not in things, ~but in the mind." Consequently
 4840   2, 22  |              Para. 1/1~Reply OBJ 1: In things relating to perfection the
 4841   2, 22  |            opposite, ~in comparison to things that pertain to defect.
 4842   2, 22  |          pertain to defect. Because in things ~relating to perfection,
 4843   2, 22  |             light it possesses. But in things ~that relate to defect,
 4844   2, 22  |      potentiality. ~Wherefore in those things that approach to the Supreme
 4845   2, 22  |               passion: while in other ~things, consequently, there is
 4846   2, 22  |          namely, its ~being related to things as existing in themselves:
 4847   2, 22  |              we come into contact with things.~Aquin.: SMT FS Q[22] A[
 4848   2, 22  |                only by learning Divine things, but also by suffering [
 4849   2, 22  |        appetite cannot "suffer" Divine things, since its ~object is the
 4850   2, 22  |               1: By "suffering" Divine things is meant being well affected ~
 4851   2, 22  |                of the patient: because things that ~are disposed to passion,
 4852   2, 23  |             such; on the contrary, all things desire it. In like manner,
 4853   2, 23  |         desires evil, as such; but all things shun it: wherefore evil
 4854   2, 23  |              to itself, it does ~three things in the patient. Because,
 4855   2, 24  |      disturbances of the soul" [*Those things which the ~Greeks call {
 4856   2, 24  |        according as it extends to more things ~pertaining to man. Wherefore
 4857   2, 25  |                passion as desire. But "things are named from their ~chief
 4858   2, 25  |             anger. Since, ~therefore, "things are names from their chief
 4859   2, 26  |             appetite." Because natural things seek what is ~suitable to
 4860   2, 26  |                and ~universally in all things: because, as Dionysius says (
 4861   2, 26  |            goodness are beloved by all things"; since each single thing ~
 4862   2, 26  |               dilection refers to good things, love to evil ~things, as
 4863   2, 26  |             good things, love to evil ~things, as some have maintained,"
 4864   2, 26  |       reference to either ~good or bad things. Therefore love and dilection
 4865   2, 26  |               are said to love certain things, because we desire ~them:
 4866   2, 26  |      friendship for ~wine and suchlike things, as stated in Ethic. viii,
 4867   2, 27  |              thing is sought. But some things are sought without ~being
 4868   2, 27  |              than we know it. But some things are loved more than they
 4869   2, 27  |               no knowledge. But in all things there is love, as ~Dionysius
 4870   2, 27  |               is not knowledge in all ~things. Therefore knowledge is
 4871   2, 27  |          function it is to distinguish things which in reality are ~united,
 4872   2, 27  |             together, after a fashion, things that are distinct, ~by comparing
 4873   2, 27  |          natural love, which is in all things, is caused by a ~kind of
 4874   2, 27  |             indeed existing in natural things themselves, but ~in Him
 4875   2, 27  |         observed that likeness between things is twofold. One kind of ~
 4876   2, 27  |            actually: for ~example, two things possessing the quality of
 4877   2, 28  |              love could not be between things essentially distinct. On
 4878   2, 28  |             wherewith one ~loves other things, it is the union of likeness,
 4879   2, 28  |                together in other ~like things.~Aquin.: SMT FS Q[28] A[
 4880   2, 28  |                love resides, to divide things that are really united. ~
 4881   2, 28  |                that He ~"searcheth all things, yea the deep things of
 4882   2, 28  |               all things, yea the deep things of God" (1 Cor. 2:10).~Aquin.:
 4883   2, 28  |            friends "to desire the same things, and ~to grieve and rejoice
 4884   2, 28  |                both desire and do good things for one another.~Aquin.:
 4885   2, 28  |          raised up so as to comprehend things ~that surpass sense and
 4886   2, 28  |             draws the mind from other ~things. The second ecstasy is caused
 4887   2, 28  |              of his great love for all things."~Aquin.: SMT FS Q[28] A[
 4888   2, 28  |             and from the ~love of such things arises the zeal of envy.
 4889   2, 28  |         speaking, in the case of those things which, in their entirety, ~
 4890   2, 28  |            became abominable, as those things which they loved."~Aquin.:
 4891   2, 28  |              opposed to freezing. ~For things that are frozen, are closely
 4892   2, 28  |      everything from passion: but some things he does from choice, and
 4893   2, 28  |            does from choice, and some ~things from ignorance, as stated
 4894   2, 28  |             contrary ~causes. But some things are done from hatred. Therefore
 4895   2, 28  |             from hatred. Therefore all things are ~not done from love.~
 4896   2, 28  |                Div. Nom. iv) that "all things, ~whatever they do, they
 4897   2, 29  |         because being is common to all things. But being, ~inasmuch as
 4898   2, 29  |              Reply OBJ 3: To different things the same thing may be lovable
 4899   2, 29  |             because good is ~"what all things seek." Wherefore good, as
 4900   2, 29  |               truth are ~common to all things. But nothing hinders some
 4901   2, 29  |               according as truth is in things as ~in its cause and origin.
 4902   2, 29  |               is evil. But "evil is in things, ~and not in the mind" (
 4903   2, 30  |                 the love of transitory things": so that it is not distinct
 4904   2, 30  |               which regards particular things.~Aquin.: SMT FS Q[30] A[
 4905   2, 30  |      concupiscence of such pleasurable things is said to be ~natural.
 4906   2, 30  |     concupiscence of ~such pleasurable things is said to be not natural,
 4907   2, 30  |               passing through infinite things: and thus ~there is no reaching
 4908   2, 30  |           desire an infinite number of things."~Aquin.: SMT FS Q[30] A[
 4909   2, 30  |             concupiscence of any other things.~Aquin.: SMT FS Q[30] A[
 4910   2, 31  |                Concerning delight four things ~must be considered: (1)
 4911   2, 31  |               that just as in natural ~things some happen to attain to
 4912   2, 31  |             animals and other natural ~things, that when these latter
 4913   2, 31  |             perfections of insensible ~things wherein there is no delight.
 4914   2, 31  |              the measure of successive things, those things are of ~themselves
 4915   2, 31  |               successive things, those things are of ~themselves said
 4916   2, 31  |               On the other hand, those things are said to be in time,
 4917   2, 31  |            take ~delight both in those things which we desire naturally,
 4918   2, 31  |                get them, ~and in those things which we desire as a result
 4919   2, 31  |                delight extends to more things than does joy.~Aquin.: SMT
 4920   2, 31  |            volition of consent to the ~things we wish."~Aquin.: SMT FS
 4921   2, 31  |            consideration of the ~three things needed for pleasure, viz.
 4922   2, 31  |        pleasures: whereas intelligible things are ~without movement: hence
 4923   2, 31  |                First, because sensible things are more ~known to us, than
 4924   2, 31  |               to us, than intelligible things. Secondly, because sensible ~
 4925   2, 31  |             the usefulness of sensible things is gauged by their ~relation
 4926   2, 31  |              takes cognizance of those things which are vital to an animal, ~
 4927   2, 31  |              to an animal, ~namely, of things hot and cold and the like.
 4928   2, 31  |           helps us to distinguish many things," as is stated in the same
 4929   2, 31  |             Ethic. vii, 5,6) that some things ~are pleasant "not from
 4930   2, 31  |                 which are derived from things pertaining to man in respect
 4931   2, 31  |           suffering from fever, ~sweet things seem bitter, and vice versa -
 4932   2, 31  |               and beast, or other such things, ~which are not in accord
 4933   2, 31  |              of the contrariety of the things which give pleasure. But
 4934   2, 31  |             Para. 1/1~On the contrary, Things of the same genus that impede
 4935   2, 31  |          another ~virtue. But in other things nothing prevents one good
 4936   2, 31  |             Para. 1/1~Reply OBJ 3: The things in which we take pleasure,
 4937   2, 32  |               above (Q[31], A[1]), two things are requisite ~for pleasure:
 4938   2, 32  |               of or looking at certain things; or in some other ~way in
 4939   2, 32  |                  Now to have such like things is nothing else but to use
 4940   2, 32  |             leisure and play and other things pertaining to repose, ~are
 4941   2, 32  |                opposite of custom. But things "which we are accustomed
 4942   2, 32  |               joy to Thyself, and some things ~around Thee evermore rejoice
 4943   2, 32  |            this, that this portion ~of things ebbs and flows alternately
 4944   2, 32  |               1/2~I answer that, Three things are requisite for pleasure;
 4945   2, 32  |               perfect pleasures regard things that are unchangeable. Moreover
 4946   2, 32  |               and memory are indeed of things which, absolutely ~speaking,
 4947   2, 32  |                pleasure. Therefore sad things, when remembered, ~cause
 4948   2, 32  |                joy we call to mind sad things . . . and ~in the season
 4949   2, 32  |             Para. 1/1~Reply OBJ 2: Sad things, called to mind, cause pleasure,
 4950   2, 32  |               and contrary to pleasant things; but in so far as man is ~
 4951   2, 32  |               recollection of pleasant things, ~by reason of these being
 4952   2, 32  |                A[1]; Q[31], A[1]), two things are ~requisite for pleasure,
 4953   2, 32  |              their own works, as being things on which they bestow a ~
 4954   2, 32  |              wherefore surfeit of such things destroys the proper good,
 4955   2, 32  |              is pleasing, for instance things that are scarce. Also, ~
 4956   2, 32  |              Also, ~representations of things, even of those which are
 4957   2, 32  |               2: Pleasure includes two things; rest in the good, and ~
 4958   2, 32  |        pleasure in finding or learning things for the first time.~Aquin.:
 4959   2, 32  |                us, as it were. And yet things that are of rare ~occurrence
 4960   2, 32  |             desire to act intensely in things that are new," as stated
 4961   2, 33  |         pleasure in respect of the two things requisite for pleasure.
 4962   2, 33  |                attributed to different things according to ~different
 4963   2, 33  |              Para. 1/1~OBJ 2: Further, things which are not in the same
 4964   2, 33  |          weakened in respect of other ~things, or it is entirely withdrawn
 4965   2, 33  |              stated in Phys. ii, 3 two things may be causes of one ~another,
 4966   2, 34  |              spiritual man judgeth all things." But children and dumb
 4967   2, 34  |                the ~making of external things, as we shall state further
 4968   2, 34  |              because good is "what all things seek," as stated in Ethic.
 4969   2, 34  |             and rejoice in most wicked things."~Aquin.: SMT FS Q[34] A[
 4970   2, 34  |               good for a ~leper to eat things that are poisonous, which
 4971   2, 34  |             Para. 1/1~Reply OBJ 3: All things seek pleasure in the same
 4972   2, 34  |             the greatest good in human things. Now the ~greatest good
 4973   2, 34  |             participation of which all things are good; wherefore no addition
 4974   2, 35  |               answer that, Just as two things are requisite for pleasure;
 4975   2, 35  |              conjunction; so also two ~things are requisite for pain:
 4976   2, 35  |        apprehension: ~because whatever things come under the exterior
 4977   2, 35  |             volition of consent to the things we wish: and that sorrow
 4978   2, 35  |           volition of dissent from the things we do not wish." But consent
 4979   2, 35  |          Further, remedies are made of things contrary (to the evil).
 4980   2, 35  |                specific. Consequently ~things may be contraries in respect
 4981   2, 35  |              we must observe that some things are specified by absolute
 4982   2, 35  |               qualities; whereas other things are specified in ~relation
 4983   2, 35  |         objects. Accordingly in those ~things that are specified by absolute
 4984   2, 35  |               the other hand, in those things that are ~specified in relation
 4985   2, 35  |        contrary relations ~to contrary things, implies a certain likeness,
 4986   2, 35  |               OBJ 2: Further, contrary things have contrary effects. If
 4987   2, 35  |          unfitting to think of certain things." ~Therefore sorrow can
 4988   2, 35  |                tedious. But these two ~things cannot occur directly in
 4989   2, 35  |                Para. 1/1 ~Reply OBJ 2: Things which are contrary according
 4990   2, 35  |            they exist in the mind: for things that are ~contrary in reality
 4991   2, 35  |               in respect of those two ~things which are requisite for
 4992   2, 35  |               pain can also arise from things that are destructive ~of
 4993   2, 35  |                of a division should be things that are ~opposed to one
 4994   2, 36  |            natural movement in natural things; the truth ~of the matter
 4995   2, 36  |             xxiv): "When ignorance of ~things necessary to be done, and
 4996   2, 36  |              to be done, and desire of things hurtful, found their ~way
 4997   2, 36  |           Reply OBJ 3: Separation from things hurtful and corruptive is
 4998   2, 37  |            turn ~over in my mind other things than those I had already
 4999   2, 37  |              observed even in natural ~things. It is likewise evident
 5000   2, 37  |         especially in regard to those ~things by which a man hopes to