Part, Question

 5001   2, 37  |             thus we observe in natural things that the action of a natural
 5002   2, 37  |               attend freely to outward things, ~withdraws to itself, closing
 5003   2, 37  |             the same time. For certain things, ~taken metaphorically,
 5004   2, 37  |       existence in the soul. But those things which have ~only a spiritual
 5005   2, 38  |               we may gather that those things which united us to our ~
 5006   2, 38  |            wicked men ~repent of those things in which they took pleasure.
 5007   2, 38  |               made sorrowful by ~those things in which he took pleasure
 5008   2, 38  |       dispersed as it were on outward ~things, so that the inward sorrow
 5009   2, 38  |                contemplation of Divine things and of future Happiness,
 5010   2, 38  |               man acquainted with many things that are contrary ~to his
 5011   2, 38  |        Accordingly, on the part of the things known, knowledge ~causes
 5012   2, 38  |                But these, being bodily things, are incompatible with the ~
 5013   2, 39  |         science of Morals, we consider things individually - for actions ~
 5014   2, 39  |              is ~concerned about those things which happen against our
 5015   2, 39  |                 But not to ~will those things which are actually taking
 5016   2, 39  |           rejection of evil. These two things, as regards ~bodily pain,
 5017   2, 39  |            good results from these two things, the rectitude of the ~reason
 5018   2, 39  |            Para. 1/1~Reply OBJ 3: Some things do actually happen, not
 5019   2, 39  |                enjoyment of changeable things is an evil of guilt. For ~
 5020   2, 40  |                 since movement towards things belongs properly to the
 5021   2, 40  |        movement of ~the knower towards things, but rather according as
 5022   2, 40  |                rather according as the things known are ~in the knower.
 5023   2, 40  |              animals are ~moved by the things that they see." But hope
 5024   2, 40  |              they see." But hope is of things unseen: "for ~what a man
 5025   2, 40  |                appetite of ~insensible things, result from the apprehension
 5026   2, 40  |           animals and of other natural things, we observe a ~procedure
 5027   2, 40  |              that, Hope can regard two things. For it regards as its object, ~
 5028   2, 40  |             character of hope: for the things in which a man fears no ~
 5029   2, 41  |              With regard to fear, four things must be considered: (1)
 5030   2, 41  |                is natural is common to things animate and ~inanimate.
 5031   2, 41  |          inanimate. But fear is not in things inanimate. Therefore there
 5032   2, 41  |              as ~being even in natural things devoid of knowledge. On
 5033   2, 41  |        pleasure and sorrow), wherefore things devoid of knowledge ~cannot
 5034   2, 41  |             regard ~great and unwonted things, whether good or evil. Therefore
 5035   2, 41  |             his action or in ~external things. In his action he has a
 5036   2, 41  |              that consists in external things may surpass ~man's faculty
 5037   2, 42  |             feared?~(5) Whether sudden things are especially feared?~(
 5038   2, 42  |              feared?~(6) Whether those things are more feared against
 5039   2, 42  |                40], A[7]), regards two things, namely, the ~good to which
 5040   2, 42  |              also does fear regard two things, namely, ~the evil from
 5041   2, 42  |              do not take counsel about things which happen naturally,
 5042   2, 42  |              the most ~terrible of all things is death," which is an evil
 5043   2, 42  |                ii, 5), "we do not fear things that are very far off; since
 5044   2, 42  |            they are yet to come, those things which give us pain when
 5045   2, 42  |             will. Consequently not all things that give us pain when they
 5046   2, 42  |             yet to come, but only some things, ~namely, those that are
 5047   2, 42  |               Para. 1/1~Whether sudden things are especially feared?~Aquin.:
 5048   2, 42  |               that unwonted and sudden things are not especially ~feared.
 5049   2, 42  |         Because, as hope is about good things, so fear is about evil ~
 5050   2, 42  |                 so fear is about evil ~things. But experience conduces
 5051   2, 42  |               increase of hope in good things. ~Therefore it also adds
 5052   2, 42  |              also adds to fear in evil things.~Aquin.: SMT FS Q[42] A[
 5053   2, 42  |             emotions. Therefore sudden things are less to be feared.~Aquin.:
 5054   2, 42  |           Further, we think less about things that happen suddenly. But
 5055   2, 42  |                away." Therefore sudden things are feared ~less.~Aquin.:
 5056   2, 42  |                   Fear is startled at ~things unwonted and sudden, which
 5057   2, 42  |             and sudden, which endanger things beloved, and takes ~forethought
 5058   2, 42  |         greater. ~Because all material things, whether good or evil, the
 5059   2, 42  |                Para. 1/1~Whether those things are more feared, for which
 5060   2, 42  |               It would seem that those things are not more to be feared,
 5061   2, 42  |              of escape. Therefore such things are not ~feared at all.~
 5062   2, 42  |              in the ~natural course of things, there is no return from
 5063   2, 42  |             not the most feared of all things, as the Philosopher says ~(
 5064   2, 42  |                ii, 5). Therefore those things are not feared most, for
 5065   2, 42  |              same applies to evil. But things that cannot be remedied
 5066   2, 42  |             seem to ~differ from other things, merely in the point of
 5067   2, 42  |               Rhet. ii, 5) that "those things ~are most to be feared which
 5068   2, 42  |              increase of evil. Because things that exist in time are ~
 5069   2, 42  |       Philosopher is speaking there of things that are good ~in themselves,
 5070   2, 43  |               Q[42], A[3]) that those ~things which occur by our own doing
 5071   2, 43  |                thereto as the forms to things natural or artificial: because
 5072   2, 43  |             objects, as the ~aforesaid things do from their forms. Therefore,
 5073   2, 44  |               power is, the ~fewer the things to which it extends. Wherefore
 5074   2, 44  |                in order to attain good things. But whereas fear is of ~
 5075   2, 44  |            avoided, so is hope of good things to be obtained. Therefore ~
 5076   2, 44  |              distrust ourselves." Now ~things which make us afraid, are
 5077   2, 44  |              is affected by a passion, things seem to him greater ~or
 5078   2, 44  |              of," nor about impossible things, as he says in Ethic. iii,
 5079   2, 44  |               Because hope is of good ~things, as being possible of attainment;
 5080   2, 44  |                whereas fear is of evil things, ~as being difficult to
 5081   2, 44  |             from it. But fear of other things conduces ~to action, in
 5082   2, 45  |               regards evil and fearful things, as stated in Ethic. iii,
 5083   2, 45  |                 But ~hope regards good things, as stated above (Q[40],
 5084   2, 45  |               of evil. ~Now these four things belong to four passions,
 5085   2, 45  |          safety are nigh, and that the things to be feared are either
 5086   2, 45  |              daring is roused by those things that make us reckon ~victory
 5087   2, 45  |              victory as possible. Such things regard either our own power,
 5088   2, 45  |             well ~in regard to godlike things," as the Philosopher says (
 5089   2, 45  |           banishment of fear, by those things which ~raise the temperature
 5090   2, 46  |               the general cause of all things ~generated here below, according
 5091   2, 46  |           since "we ~make no ado about things that are naught or very
 5092   2, 46  |               with nature: since those things ~that act according to reason,
 5093   2, 46  |                is a ~craving for those things especially which are pleasant
 5094   2, 46  |            sexual pleasures. But these things are ~more natural to man
 5095   2, 46  |               inclined to desire those things which tend to preserve ~
 5096   2, 46  |         everything to rise up ~against things contrary and hurtful. And
 5097   2, 46  |                firm according as ~more things concur to set it up: thus
 5098   2, 46  |         measure of evil: because those things that are desired for their
 5099   2, 46  |               be angry with insensible things, or ~with the dead": both
 5100   2, 46  |          accordance with the nature of things, a man is never angry with
 5101   2, 46  |             Nyssa are taken from those things which give increase to anger.
 5102   2, 46  |               1~Reply OBJ 1: All those things which give anger some kind
 5103   2, 47  |              may desire ~vengeance for things done against others. Therefore
 5104   2, 47  |           because "men think little of things that are not worth much
 5105   2, 47  |                 Consequently all those things, in so far as they are signs
 5106   2, 47  |               disappointed." But these things seem to ~pertain to defect.
 5107   2, 47  |               1~Reply OBJ 3: All these things hinder anger in so far as
 5108   2, 47  |               who sit down." But these things savor of littleness and
 5109   2, 48  |                1~OBJ 2: Further, those things which, of themselves, arouse
 5110   2, 48  |           necessity, weakens all those things, the causes of ~which are
 5111   2, 48  |              is weakened by ~time; for things which happened long ago
 5112   2, 48  |            many cases, the pleasurable things that are desired, savor
 5113   2, 48  |              to be seen. But in those ~things that savor of manliness
 5114   2, 49  |              and money and ~other like things. Therefore habit is not
 5115   2, 49  |               and such like. Now among things which ~are had, there seems
 5116   2, 49  |                as is the case in those things which we have about ~ourselves.
 5117   2, 49  |          constitute a special genus of things, ~which are comprised under
 5118   2, 49  |              and in regard to all such things. Therefore habit is not
 5119   2, 49  |           several ways ~and to various things. Whence if something be
 5120   2, 49  |               subject to one of those ~things to which it is in potentiality,
 5121   2, 49  |               in potentiality, several things should occur, ~capable of
 5122   2, 49  |           dispositions or habits, such things as health, ~beauty, and
 5123   2, 49  |              the adjustment of several things which ~may vary in their
 5124   2, 49  |        Wherefore, since there are many things for whose natures and ~operations
 5125   2, 49  |                and ~operations several things must concur which may vary
 5126   2, 49  |       sometimes has a relation to many things: and then it ~needs to be
 5127   2, 49  |                not a ~relation to many things, it does not need a habit
 5128   2, 50  |               in ~potentiality to many things that a habitual disposition
 5129   2, 50  |                be ordained to ~various things. And thus there can be habits
 5130   2, 50  |              by a sort of custom to do things in this or that way, so
 5131   2, 50  |         therefore in respect of ~those things to which it is inclined
 5132   2, 50  |           relation to many and various things, therefore it ~is necessary
 5133   2, 50  |          participate, above all other ~things, in God's goodness." But
 5134   2, 50  |              regards all intelligible ~things, just as primal matter is
 5135   2, 50  |               the understanding of all things, it needs some habit. But ~
 5136   2, 50  |             the order of ~intelligible things, but as an act; not indeed
 5137   2, 50  |                 it can understand some things, at least itself, and other
 5138   2, 50  |                least itself, and other things ~according to the mode of
 5139   2, 50  |              has a relation to several things.~
 5140   2, 51  |          nature. For the use of those ~things which are from nature does
 5141   2, 51  |                 capable of knowing all things: for thus it would have
 5142   2, 51  |             have to be the act of ~all things, which belongs to God alone.
 5143   2, 51  |            power of the angel knew all things by itself, that ~it was
 5144   2, 51  |                likeness and act of all things. Wherefore there must needs
 5145   2, 51  |               which ~are likenesses of things understood: for it is by
 5146   2, 51  |       intellect can be ~actually those things which they understand. And
 5147   2, 51  |               for which reason natural things cannot become accustomed
 5148   2, 51  |                variously, and ~to many things; while the reason judges
 5149   2, 51  |              Further, God works in all things according to the mode which
 5150   2, 51  |           fixed motive, gives certain ~things to some, which He does not
 5151   2, 52  |                1~OBJ 3: Further, those things which can be more or less
 5152   2, 52  |             that, Increase, like other things pertaining to quantity,
 5153   2, 52  |              to intelligible spiritual things, on ~account of the natural
 5154   2, 52  |               intellect with corporeal things, ~which come under the imagination.
 5155   2, 52  |             perfection, ~therefore "in things which are great, but not
 5156   2, 52  |             more or less; but that the things affected by them ~[qualia]
 5157   2, 52  |             text. 10) that species of ~things are like numbers, in which
 5158   2, 52  |              per se" being. But ~those things which receive their species
 5159   2, 52  |                more or less, he says: "Things which are given the nature
 5160   2, 52  |              extends to more or ~fewer things. Secondly, in respect of
 5161   2, 52  |              is the increase of living things. ~Secondly, by mere intensity,
 5162   2, 52  |                 such is the ~case with things subject to rarefaction,
 5163   2, 52  |                OBJ 2: Further, of like things a like judgment should be
 5164   2, 52  |                  Ethic. ii, 1,2). Now ~things are like or unlike not only
 5165   2, 53  |                or a ~smaller number of things.~Aquin.: SMT FS Q[53] A[
 5166   2, 53  |               is above time. Now those things that are above time are ~
 5167   2, 53  |              to judge aright of those ~things that are pictured by his
 5168   2, 54  |               power. For ~when several things are distinguished in respect
 5169   2, 54  |              OBJ 1: Even as in natural things, diversity of species is ~
 5170   2, 54  |             Metaph. v, text. 33 (since things that differ in matter belong ~
 5171   2, 54  |       consequently of habits also. Now things ~that differ in genus differ
 5172   2, 54  |              cannot understand several things at the same time "actually"; ~
 5173   2, 54  |                yet it can know several things at the same time "habitually."~
 5174   2, 54  |           order to something: ~and all things that imply order to something,
 5175   2, 54  |              to the distinction of the things to which they are ordained.
 5176   2, 54  |           distinct in respect of three things. ~First, in respect of the
 5177   2, 54  |                is one, extends to many things, in so far as ~they have
 5178   2, 54  |                a habit extends to many things, in so far as they are related
 5179   2, 54  |               though it extend to many things. For a habit does not extend
 5180   2, 54  |               does not extend to many ~things save in relation to one,
 5181   2, 55  |              vices and sins. Now ~five things must be considered about
 5182   2, 55  |             OBJ 2: Further, in natural things we find virtue not only
 5183   2, 55  |          natural virtue ~is in natural things, so is human virtue in rational
 5184   2, 55  |               Reply OBJ 1: Just as bad things are said metaphorically
 5185   2, 55  |              virtue is applied to evil things: so ~that the "virtue" of
 5186   2, 55  |               11: "He shall do greater things than these," says [*Tract.
 5187   2, 55  |                had ~being, but because things are by them; so also are
 5188   2, 55  |           which it puts ~those outward things right which come into human
 5189   2, 55  |               without us." As to those things which are done by ~us, God
 5190   2, 56  |               Ethic. ii, 4) that three things ~are required for virtue,
 5191   2, 56  |               is "the right reason ~of things to be done" (Ethic. vi,
 5192   2, 56  |        prudence is the right reason of things to be done, it is a condition ~
 5193   2, 56  |          principles of this ~reason of things to be done, that is in regard
 5194   2, 56  |                contradiction, in those things in ~which it has a natural
 5195   2, 56  |                In choice there are two things, namely, the intention of ~
 5196   2, 57  |         Further, virtue is about those things by which man is made happy ~
 5197   2, 57  |         acquires happiness, but rather things pertaining to nature or ~
 5198   2, 57  |               alone consider necessary things ~which cannot be otherwise
 5199   2, 57  |             which ~considers necessary things that cannot be otherwise
 5200   2, 57  |                Virtue is about certain things in two ways. In the first ~
 5201   2, 57  |           virtues ~are not about those things whereby man is made happy;
 5202   2, 57  |                virtues are about those things whereby a man is made happy; ~
 5203   2, 57  |           human knowledge. And, since "things that are knowable last from ~
 5204   2, 57  |        Wherefore it rightly judges all things and sets them in ~order,
 5205   2, 57  |              And yet the good of these things depends, not on man's ~appetitive
 5206   2, 57  |               is the "right reason of ~things to be made"; whereas prudence
 5207   2, 57  |                is the "right reason of things to be ~done." Now "making"
 5208   2, 57  |               perfect reason about the things with which it is concerned.
 5209   2, 57  |            which is right reason about things to be done, ~that man be
 5210   2, 57  |               the other hand the good ~things made by art is not the good
 5211   2, 57  |                 but the good of ~those things themselves: wherefore art
 5212   2, 57  |                1: The various kinds of things made by art are all external
 5213   2, 57  |            part of the soul, and about things that may be otherwise ~than
 5214   2, 57  |            good life. For as art is to things that are made, of which
 5215   2, 57  |              reason, so is prudence to things that are done, in respect
 5216   2, 57  |              right reason about these ~things, as stated in Ethic. vi,
 5217   2, 57  |                art is not necessary in things ~that are made, save in
 5218   2, 57  |                human actions are about things that may be ~otherwise than
 5219   2, 57  |              fortitude, which are such things ~as men can have nothing
 5220   2, 57  |                  since choice is about things in reference to the end,
 5221   2, 57  |                of choice ~requires two things: namely, the due end, and
 5222   2, 57  |                choice, which are about things ordained to the end, are
 5223   2, 57  |             suitably affected towards ~things ordained to the end; and
 5224   2, 57  |              art is right reason about things to ~be made: for since the
 5225   2, 57  |          concerned with the making of ~things. On the other hand, the
 5226   2, 57  |        prudence is right reason ~about things to be done, as stated above (
 5227   2, 57  |                 it were proper to such things to act, rather than to be
 5228   2, 57  |         infallibly in conformity with ~things in contingent matters, but
 5229   2, 57  |     speculative habit about contingent things is an intellectual virtue,
 5230   2, 57  |             such as is about necessary things. On the other hand, the
 5231   2, 57  |       intellect, viz. art, as ~regards things to be made, and prudence,
 5232   2, 57  |               and prudence, as regards things to be done.~Aquin.: SMT
 5233   2, 57  |            does not have to command in things that man cannot do. Now
 5234   2, 57  |             Now it ~is evident that in things done by man, the chief act
 5235   2, 58  |              or habit regarding those ~things to which we should hold
 5236   2, 58  |                the right ~reason about things to be done, even as art
 5237   2, 58  |                the right reason about ~things to be made. Accordingly,
 5238   2, 58  |               it is right reason about things to be done, as stated ~above (
 5239   2, 58  |              as is evident of ~natural things devoid of knowledge. Therefore
 5240   2, 58  |            that a choice be ~good, two things are required. First, that
 5241   2, 58  |            that man take rightly those things which have reference to
 5242   2, 58  |                the right reason ~about things to be done.~Aquin.: SMT
 5243   2, 58  |               inclination of nature in things devoid of reason is ~without
 5244   2, 58  |                it with regard to those things which have ~to be done virtuously.
 5245   2, 58  |            matter of prudence, even as things ~makeable are the matter
 5246   2, 58  |                the right ~reason about things to be done (and this, not
 5247   2, 58  |               particular); about which things actions are. Now right reason
 5248   2, 58  |    Consequently the right reason about things to be done, viz. prudence, ~
 5249   2, 59  |                they arise from awesome things, they must needs ~disturb
 5250   2, 59  |          without his approving of such things or consenting thereto."~
 5251   2, 59  |             must allow that sorrow for things pertaining to virtue is ~
 5252   2, 59  |               xiii). But God does all ~things without passion at all.
 5253   2, 60  |              Para. 1/1~OBJ 3: Further, things pertaining to morals are
 5254   2, 60  |           there is but one habit about things that concur ~in their source
 5255   2, 60  |              are directed to different things: for daring and fear are ~
 5256   2, 60  |             about the desires for good things: thus temperance is ~about
 5257   2, 60  |                even extends to outward things; hence, one single ~object
 5258   2, 60  |               soul, ~body, or external things, has various relations to
 5259   2, 60  |               art, is about ~difficult things" (Ethic. ii, 3).~Aquin.:
 5260   2, 61  |          considered in their nature as things, one species may surpass ~
 5261   2, 61  |            which is applied to several things, but ~to one before it is
 5262   2, 61  |           found in the same way in all things.~Aquin.: SMT FS Q[61] A[
 5263   2, 61  |              that which directs ~other things ranks before them. Therefore
 5264   2, 61  |               Para. 1/3~I answer that, Things may be numbered either in
 5265   2, 61  |                1~OBJ 2: Further, among things distinct from one another
 5266   2, 61  |                manner and order in all things that we ~decide to do and
 5267   2, 61  |              is rectitude of reason in things to be done; the second,
 5268   2, 61  |              the mode of reason in all things, and does not exceed its ~
 5269   2, 61  |               observes the mean in all things, and fortitude keeps the
 5270   2, 61  |             himself exclusively to the things of God." But it seems wrong ~
 5271   2, 61  |            pre-exist the ~types of all things. Accordingly virtue may
 5272   2, 61  |          strive onward even to ~Divine things, as even the Philosopher
 5273   2, 61  |         prudence, by contemplating the things of God, ~counts as nothing
 5274   2, 61  |                  counts as nothing all things of the world, and directs
 5275   2, 61  |            body and rising to heavenly things; and justice consists ~in
 5276   2, 61  |               sees nought else but the things of God; ~temperance knows
 5277   2, 62  |          beginning and last end of all things. ~But by the very nature
 5278   2, 62  |          wisdom, which is about Divine things, since it considers the ~
 5279   2, 62  |               virtue, considers Divine things so far as they are ~open
 5280   2, 62  |              hand, is about those same things so far as they surpass human
 5281   2, 62  |             happens ~in respect of two things. First, in respect of the
 5282   2, 62  |            into the heart of man, what things God hath prepared for ~them
 5283   2, 62  |              respect of both the above things man ~needed to receive in
 5284   2, 62  |             the will to be directed to things that are ~above its nature.
 5285   2, 62  |       imperfection: since faith is ~of things unseen, and hope, of things
 5286   2, 62  |            things unseen, and hope, of things not possessed. Hence faith
 5287   2, 62  |              Hence faith and ~hope, in things that are subject to human
 5288   2, 62  |          virtue. But faith and hope in things which are above the capacity
 5289   2, 62  |             Para. 1/1~Reply OBJ 3: Two things pertain to the appetite,
 5290   2, 62  |            passions, ~hope regards two things. One as its principal object,
 5291   2, 63  |               rule, it extends to more things, so that ~whatever is ruled
 5292   2, 63  |          sometimes miraculously, those things that can be done by second
 5293   2, 63  |            virtues in regard to other ~things, yet in relation to God.~
 5294   2, 63  |               habits is taken from the things to ~which they are directed:
 5295   2, 64  |               its rule: thus the good ~things made by art is that they
 5296   2, 64  |              of art. Consequently, in ~things of this sort, evil consists
 5297   2, 64  |                clearly the case in all things ruled or ~measured. Hence
 5298   2, 64  |            Metaph. ii, text. 8, is in ~things themselves. Therefore the
 5299   2, 64  |               which deal with external things, wherein the right has to
 5300   2, 64  |            absolutely, is ~measured by things; since things are the measure
 5301   2, 64  |              measured by things; since things are the measure of our intellect,
 5302   2, 64  |                way of ~conformity with things themselves, in so far as
 5303   2, 64  |            consider it in ~relation to things, is by way of that which
 5304   2, 64  |           consists in ~conformity with things. But if we consider it in
 5305   2, 64  |           another kind ~of virtue, but things themselves.~Aquin.: SMT
 5306   2, 64  |             Para. 1/1~Reply OBJ 3: The things themselves that are contrary
 5307   2, 64  |                their ~signification in things themselves, for on the one
 5308   2, 64  |            intellect being measured by things. Now theological virtue
 5309   2, 64  |                there be excess in such things. ~Accordingly the good of
 5310   2, 65  |              he who is worthy of small things, and so accounts his worth,
 5311   2, 65  |              one may be ~prudent about things to be done in relation to
 5312   2, 65  |             the ~art of making certain things, without the art of making
 5313   2, 65  |         prudence is right reason about things to be done. Therefore the
 5314   2, 65  |             but also correct choice of things ~conducive to the end, which
 5315   2, 65  |          judges, and commands in those things that are directed to the
 5316   2, 65  |        prudence is "right reason about things to be done," and the ~starting
 5317   2, 65  |            words, with regard to those things which have to be done ~in
 5318   2, 65  |         Nevertheless, all intelligible things are related to first principles. ~
 5319   2, 65  |                 1/1~Reply OBJ 4: Those things to which the moral virtues
 5320   2, 65  |             his conclusion. ~Moreover, things "done" are related to one
 5321   2, 65  |                to one another, but not things ~"made," as stated above (
 5322   2, 65  |         prudence in one ~department of things to be done, would result
 5323   2, 65  |            deficiency affecting ~other things to be done: whereas this
 5324   2, 65  |         whereas this does not occur in things to be made.~Aquin.: SMT
 5325   2, 65  |            order that man work well in things referred to the end, he
 5326   2, 65  |         principle in respect of those ~things that are referred to the
 5327   2, 65  |               by glory; ~each of which things we hold by faith and hope.
 5328   2, 66  |               little, according to the things to which it extends. ~Now
 5329   2, 66  |            since the reason apprehends things in the universal, ~while
 5330   2, 66  |            while the appetite tends to things themselves, whose being
 5331   2, 66  |            shine forth in each. Now in things touching man, the chief ~
 5332   2, 66  |               life, on which all other things depend. Consequently fortitude ~
 5333   2, 66  |                is "right ~reason about things to be done," whereby man
 5334   2, 66  |                science, than of Divine things, which are the object of ~
 5335   2, 66  |              xii, 14): ~because Divine things are incomprehensible, according
 5336   2, 66  |              spiritual man judgeth all things; and he himself is judged
 5337   2, 66  |                 but its command covers things directed to wisdom, ~viz.
 5338   2, 66  |                a little about ~sublime things, than much about mean things."
 5339   2, 66  |           things, than much about mean things." Accordingly wisdom, to ~
 5340   2, 66  |                 and part, and of other things consequent to being, which
 5341   2, 66  |               OBJ 2: Further, when two things are added together, the
 5342   2, 66  |                moral virtues are about things beneath man. Now in ~things
 5343   2, 66  |            things beneath man. Now in ~things that are above man, to love
 5344   2, 66  |                the ~other way about in things beneath man. Secondly, because
 5345   2, 67  |     distributions and ~commutations of things employed in this present
 5346   2, 67  |                 rectitude in regard to things concerning him in respect
 5347   2, 67  |               the ~order of reason, in things pertaining to that same
 5348   2, 67  |            Second Objection. For those things that concern ~the active
 5349   2, 67  |              particular and contingent things. Now the ~knowledge of contingent
 5350   2, 67  |                thou didst receive good things in thy ~life-time, and likewise
 5351   2, 67  |              and likewise Lazarus evil things." Much more, therefore,
 5352   2, 67  |                universal and necessary things remain, which belong to ~
 5353   2, 67  |                to wit, as wherever two things ~are opposite to one another,
 5354   2, 67  |             and ~negation. Now in some things we find opposition in respect
 5355   2, 67  |          defined as "the ~substance of things to be hoped for, the evidence
 5356   2, 67  |             hoped for, the evidence of things that appear ~not" (Heb.
 5357   2, 67  |        imperfect knowledge ~that is of things unapparent or unseen. Consequently
 5358   2, 67  |           morning" ~knowledge is about things according to the being which
 5359   2, 67  |            evening" knowledge is about things according as they ~have
 5360   2, 67  |             the ~same respect; yet the things which differ as perfect
 5361   2, 67  |         imperfect knowledge ~about two things, one perfect, the other
 5362   2, 67  |           matter and form in material ~things, so does the difference,
 5363   2, 67  |              Para. 1/1~OBJ 3: Further, things of the same kind can advance
 5364   2, 68  |              Para. 1/1~OBJ 3: Further, things whose definitions are the
 5365   2, 68  |                1~OBJ 4: Several of the things mentioned among the gifts,
 5366   2, 68  |       sufficient ~remedy for all these things is to be found in the virtues.
 5367   2, 68  |                 however, even in these things man receive help in the
 5368   2, 68  |         virtues, it does ~not know all things, nor all possible things.
 5369   2, 68  |               things, nor all possible things. Consequently it is unable ~
 5370   2, 68  |             avoid folly and other like things mentioned in the objection.
 5371   2, 68  |                knowledge and power all things are subject, by His ~motion
 5372   2, 68  |              gifts extend to all those things to which the virtues, both ~
 5373   2, 68  |              matters, but ~to external things that can be made, since
 5374   2, 68  |               right reason, not ~about things to be done, but about things
 5375   2, 68  |           things to be done, but about things to be made (Ethic. vi, 4). ~
 5376   2, 68  |               withdrawal from certain ~things through reverence for God.
 5377   2, 68  |           abounds in the ~knowledge of things Divine and human, that he
 5378   2, 68  |             Ghost in the ~knowledge of things Divine and human. Consequently
 5379   2, 68  |               and certainty of eternal things"; of which two, hope passes,
 5380   2, 68  |                pride itself in present things," which ~refers to the present
 5381   2, 68  |              being ~"strengthened" for things we hope are here, and obtain
 5382   2, 68  |            their respective acts about things pertaining to the ~contemplative
 5383   2, 68  |                  is profitable to ~all things." Now a common good is preferable
 5384   2, 69  |               On the contrary, Certain things are included among the beatitudes,
 5385   2, 69  |                 3/3~Accordingly, those things which are set down as merits
 5386   2, 69  |               God." Nevertheless these things will be more perfectly fulfilled
 5387   2, 69  |               consist ~in one of three things: for some have ascribed
 5388   2, 69  |              pleasure ~consists of two things. First, in the affluence
 5389   2, 69  |                3] Body Para. 4/4~Those things which concern the contemplative
 5390   2, 69  |              Para. 1/1~Reply OBJ 2: In things pertaining to the active
 5391   2, 69  |             gifts we may consider two ~things. One is likeness of matter.
 5392   2, 69  |          failings and those of worldly things, according to Eccles. 1:
 5393   2, 69  |                Our Lord ~excludes four things which seem to belong to
 5394   2, 69  |              which deplores perishable things; endurance of men's hatred ~
 5395   2, 69  |               life, ~contains all good things. Therefore, once given the
 5396   2, 69  |           withdrawal of man from those things in which sensual happiness
 5397   2, 69  |               temporal and perishable ~things. Wherefore the rewards of
 5398   2, 69  |        beatitudes correspond to ~these things which some men seek to find
 5399   2, 69  |              For men ~seek in external things, viz. riches and honors,
 5400   2, 69  |       excellence and abundance of good things in God. Hence Our ~Lord
 5401   2, 69  |                it: ~since we have many things without possessing them
 5402   2, 69  |                 it, for there are many things the possession of which
 5403   2, 70  |              the English ~'fruit'] the things we know, when the will rests
 5404   2, 70  |              Now fruit, among material things, is the product ~of a plant
 5405   2, 70  |             Para. 1/1~On the contrary, Things divided into different species,
 5406   2, 70  |                secondly, in ~regard to things that are near it; thirdly,
 5407   2, 70  |              it; thirdly, in regard to things that are ~below it.~Aquin.:
 5408   2, 70  |               disposition towards good things and towards evil things.
 5409   2, 70  |                things and towards evil things. Now the ~first disposition
 5410   2, 70  |              because, to wit, external things do not disturb ~them in
 5411   2, 70  |                peace implies these two things, namely, ~that we be not
 5412   2, 70  |              not disturbed by external things, and that our desires rest ~
 5413   2, 70  |               the third place. In evil things the mind has a good disposition,
 5414   2, 70  |        disposition, in ~respect of two things. First, by not being disturbed
 5415   2, 70  |               disturbed, whenever good things are delayed; which belongs
 5416   2, 70  |             being disturbed by painful things is ~something to delight
 5417   2, 70  |              either ~enjoyment of good things, or relief from evils, which
 5418   2, 70  |               relief from evils, which things seem to ~belong to the notion
 5419   2, 71  |               bodily members or of any things ~whatever.~Aquin.: SMT FS
 5420   2, 71  |                 1/2~I answer that, Two things may be considered in virtue -
 5421   2, 71  |            Para. 2/2~Accordingly three things are found to be contrary
 5422   2, 71  |               Reply OBJ 1: These three things are contrary to virtue,
 5423   2, 71  |                as he says, ~"these two things are indistinguishable, except
 5424   2, 71  |              as virtue extends to more things ~than health; for health
 5425   2, 71  |         Further, sin occurs in natural things, even as in voluntary ~matters (
 5426   2, 71  |               never happens in natural things, ~except through some corruption
 5427   2, 71  |               4/4~Now in judging about things, we must be guided by that
 5428   2, 71  |            Para. 1/1~Reply OBJ 1: More things are required for good than
 5429   2, 71  |                than to neglect eternal things, and seek after ~temporal
 5430   2, 71  |               and seek after ~temporal things": and again he says (Qq.
 5431   2, 71  |                 xxii, 27) includes two things ~in the definition of sin;
 5432   2, 71  |            same genus: ~e.g. in Divine things, begotten and unbegotten
 5433   2, 71  |             well disposed in regard to things ~which are directed to the
 5434   2, 71  |         eternal law directs us in many things that ~surpass human reason,
 5435   2, 72  |             found. For pride is about ~things spiritual and material as
 5436   2, 72  |               about different kinds of things. Therefore sins do not differ ~
 5437   2, 72  |               above (Q[71], A[6]), two things concur in the ~nature of
 5438   2, 72  |                Reply OBJ 3: In various things, differing in species or
 5439   2, 72  |               in ~reference to various things; and avarice seeks abundance
 5440   2, 72  |             avarice seeks abundance of things ~adapted to human use. ~(
 5441   2, 72  |              commenting on Ps. 79:17, "Things set on fire ~and dug down,"
 5442   2, 72  |             are attributed ~to various things in various ways. Because
 5443   2, 72  |               his care; and these same things may ~proceed from love enkindling
 5444   2, 72  |             division should consist of things in opposition to ~one another.
 5445   2, 72  |        specification is not taken from things external. But God ~and our
 5446   2, 72  |              should be directed in all things: and ~if man were by nature
 5447   2, 72  |            surpasses it. For whatever ~things are comprised under the
 5448   2, 72  |               of God Himself. Yet some things are comprised under the
 5449   2, 72  |               as matters of faith, and things ~due to God alone. Hence
 5450   2, 72  |          surpasses it, because in ~all things wherein we are directed
 5451   2, 72  |           order of reason. Yet in some things we ~are directed according
 5452   2, 72  |           thief and murderer. ~Now the things whereby man is directed
 5453   2, 72  |              Reply OBJ 2: When several things, of which one includes another,
 5454   2, 72  |              mortal" and "venial." For things which are infinitely ~apart,
 5455   2, 72  |               1~On the contrary, Those things that constitute a species
 5456   2, 72  |            Para. 1/3~I answer that, In things that differ specifically
 5457   2, 72  |         implies ~inordinateness in the things which follow the principle:
 5458   2, 72  |       difference may be found even in ~things of the same species, as
 5459   2, 72  |         applies to ~other sins: for in things, negation is always founded
 5460   2, 72  |               Para. 1/1~I answer that, Things differ specifically in two
 5461   2, 72  |              that, While there are two things in sin, viz. the act itself ~
 5462   2, 73  |        together in the right reason of things to be done, ~viz. prudence,
 5463   2, 73  |             affections among different things, in so far as man loves
 5464   2, 73  |               and the same ~way in all things. Therefore sin is reproved
 5465   2, 73  |            linear rule is in corporeal things. ~Therefore to sin is the
 5466   2, 73  |               of different kinds. ~But things of different kinds cannot
 5467   2, 73  |          action the reason directs all things ~in view of the end: wherefore
 5468   2, 73  |                is clear that external ~things are directed to man as their
 5469   2, 73  |                which is about external things, e.g. ~theft; and graver
 5470   2, 73  |          follow the diversity of those things to which ~man turns.~Aquin.:
 5471   2, 73  |               than carnal sins, other ~things being equal. Three reasons
 5472   2, 73  |               can endeavor to do so in things concerning Him, ~e.g. by
 5473   2, 73  |               faith, by outraging holy things, which are most ~grievous
 5474   2, 73  |           inflicts on himself in those things ~which are subject to the
 5475   2, 73  |             his own will; but in those things that are not subject to ~
 5476   2, 73  |               another. Since, however, things belonging to our ~neighbor
 5477   2, 73  |             injuries done to such like things, that it is ~less grievous
 5478   2, 73  |                quoted alludes to those things which are done ~negligently
 5479   2, 74  |            themselves, but ~move other things; the contrary of which is
 5480   2, 74  |         turning his ~thoughts to other things. Yet while he is turning
 5481   2, 74  |              same subject, as in those things which are subordinate ~to
 5482   2, 74  |             can be no sin except about things which are under ~our control.
 5483   2, 74  |            reason are not among those ~things which are under our control:
 5484   2, 74  |              always think about Divine things, whenever he consents to
 5485   2, 74  |            consent to ~the evil use of things that can be perceived by
 5486   2, 74  |               derived from the created things that man knows naturally; ~
 5487   2, 74  |        Mediator, he be forgiven ~those things which are deemed mere sins
 5488   2, 74  |     delectation may be compared to two things, ~viz. to the operation
 5489   2, 74  |               delight in either of two things: first, in the thought itself, ~
 5490   2, 74  |           judging and ~directing other things according to it: and to
 5491   2, 74  |                inordinate movement in ~things concerning God, if it be
 5492   2, 74  |       inordinate movement about Divine things, as when a man ~suffers
 5493   2, 74  |            deliberate consent; but ~in things pertaining to the lower
 5494   2, 74  |              always sins mortally, in ~things which are mortal sins in
 5495   2, 75  |               it would follow that all things happen of ~necessity, as
 5496   2, 75  |              the will. Now ~in natural things sin can be due to no other
 5497   2, 75  |              matters of action, nor do things proposed ~externally, of
 5498   2, 76  |              cause of heavy and light ~things. An indirect cause, is either
 5499   2, 76  |            lack of knowledge of ~those things that one has a natural aptitude
 5500   2, 76  |              Meanwhile there are other things which a man ~may have a