Part, Question

 5501   2, 76  |    Consequently ignorance of such like things is called ~"invincible,"
 5502   2, 76  |                but not, if it be about things ~one is not bound to know.~
 5503   2, 76  |               Arb. iii, 18) that "some things ~done through ignorance
 5504   2, 76  |           rightly reproved." Now those things alone are ~rightly reproved
 5505   2, 76  |               are sins. Therefore some things done through ~ignorance
 5506   2, 76  |                be ignorant of certain ~things that he may sin the more
 5507   2, 77  |               to be weak in respect of things which ~are subject to his
 5508   2, 77  |           whether he do ~or do not the things to which his passions incline
 5509   2, 77  |              commenting on Ps. 79:17, "Things set on ~fire and dug down,"
 5510   2, 77  |                man either desires good things, or ~avoids evil things.~
 5511   2, 77  |                things, or ~avoids evil things.~Aquin.: SMT FS Q[77] A[
 5512   2, 77  |             inordinate desire ~of good things, so is he also, through
 5513   2, 77  |          inordinate avoidance of evil ~things, as stated above (A[4],
 5514   2, 77  |               and is directed to those things which sustain the nature
 5515   2, 77  |            inordinate appetite of such things is ~called "concupiscence
 5516   2, 77  |               and is directed to those things which do not afford ~sustentation
 5517   2, 77  |                to the concupiscence of things which are proposed ~outwardly
 5518   2, 77  |             the ~concupiscence for all things which can be seen by the
 5519   2, 77  |               eyes, but only for ~such things as afford, not carnal pleasure
 5520   2, 77  |                 so that you do not the things that you would." Therefore ~
 5521   2, 77  |                 So that you do not the things that you would" ~are not
 5522   2, 78  |              in the actions of natural things. Now the principles ~of
 5523   2, 78  |             and rejoice in most wicked things": and this, ~because it
 5524   2, 78  |                we make choice of those things to which ~we are inclined
 5525   2, 78  |              be not only to ~do unjust things through certain malice,
 5526   2, 78  |                 it follows that, other things ~being equal, a sin is all
 5527   2, 79  |               heart?~(4) Whether these things are directed to the salvation
 5528   2, 79  |          reprobate sense, to ~do those things which are not right [Douay: '
 5529   2, 79  |                    hatest none of ~the things which Thou hast made." Now
 5530   2, 79  |                inclines and turns ~all things to Himself as to their last
 5531   2, 79  |           hardness of heart imply two ~things. One is the movement of
 5532   2, 79  |           predestinated, to whom "all ~things work together unto good" (
 5533   2, 80  |         counsel is not only about good things but also about ~evil things.
 5534   2, 80  |            things but also about ~evil things. Therefore, as God moves
 5535   2, 80  |               6), can be moved by two ~things: first by its object, inasmuch
 5536   2, 80  |             the first way the sensible things, which approach ~from without,
 5537   2, 80  |        causation: for God ~causes good things in us by moving the will
 5538   2, 80  |        movements, except in respect of things which are perceived by the ~
 5539   2, 80  |             moved except in respect of things ~that are offered outwardly
 5540   2, 81  |         individual. Consequently those things that pertain directly to
 5541   2, 81  |               On the other hand, those things that concern the nature
 5542   2, 82  |               Reply OBJ 3: As, in good things, the intellect and reason
 5543   2, 82  |                  so conversely in evil things, the lower part of the soul
 5544   2, 82  |             answer that, There are two things in original sin: one is
 5545   2, 83  |         overlook the general order of ~things (which is that such a soul
 5546   2, 83  |                 1/1~I answer that, Two things must be considered in the
 5547   2, 83  |               shows us how a number of things ~differ" (Metaph. i). But
 5548   2, 84  |               of the ~love of temporal things.~Aquin.: SMT FS Q[84] A[
 5549   2, 84  |       according to Eccles. 10:19: "All things obey money": ~so that in
 5550   2, 84  |              OBJ 3: Just as in natural things we do not ask what always ~
 5551   2, 84  |             the nature ~of corruptible things can be hindered, so as not
 5552   2, 84  |             own excellence in temporal things. Wherefore, in the ~passage
 5553   2, 85  |               lxvii, 67) reckons "two ~things to be punishments inflicted
 5554   2, 85  |              viii, that "the forms of ~things are like numbers," so that
 5555   2, 85  |             Para. 1/1~Reply OBJ 3: Two things may be considered in actual
 5556   2, 85  |          generation and ~corruption in things are requisite: and in this
 5557   2, 85  |              corruption and ~defect in things are natural, not indeed
 5558   2, 85  |              than to other corruptible things. But ~since that very form
 5559   2, 86  |            higher ~nature than mutable things, to which it turns by sinning.
 5560   2, 86  |         properly ascribed to corporeal things, when a ~comely body loses
 5561   2, 86  |              is ascribed ~to spiritual things in like manner. Now man'
 5562   2, 86  |              when the soul ~cleaves to things by love, there is a kind
 5563   2, 86  |            sins, he cleaves to certain things, against the light of reason ~
 5564   2, 86  |                not defiled by inferior things, by their own ~power, as
 5565   2, 86  |        consists in a movement towards ~things themselves, so that love
 5566   2, 86  |             became abominable as those things ~were which they loved."~
 5567   2, 87  |                has passed from natural things to human affairs that ~whenever
 5568   2, 87  |              For we observe in natural things that when one contrary ~
 5569   2, 87  |             Now it is evident that all things contained in an order, ~
 5570   2, 87  |                 Now sin comprises two ~things. First, there is the turning
 5571   2, 87  |                 but only in respect of things referable to the end, in
 5572   2, 87  |                in a disorder affecting things referable to ~the end: and
 5573   2, 87  |            differs infinitely from the things that are ~referred to it.~
 5574   2, 87  |                 1/2~I answer that, Two things may be considered in sin:
 5575   2, 87  |        children who do not suffer such things. Therefore ~not every punishment
 5576   2, 87  |            Vulg.: 'them that do unjust things'], and ~holdest Thy peace,
 5577   2, 88  |                   because disorders in things referred to the ~end, are
 5578   2, 88  |              which imply a disorder in things referred to the end, the
 5579   2, 88  |              He that contemneth small ~things shall fall by little and
 5580   2, 88  |                seems ~to contemn small things. Therefore by little and
 5581   2, 88  |                in a disorder affecting things that are referred to the
 5582   2, 88  |                neglects to learn those things whereby he can safeguard ~
 5583   2, 88  |          Contra Mendacium vii), "those things ~which are evil in themselves,
 5584   2, 89  |             wit, for the sake of these things he would be unwilling to
 5585   2, 89  |                have a care for earthly things, are designated ~by wood,
 5586   2, 89  |             from the care of temporal ~things, sin venially sometimes,
 5587   2, 89  |                Coelo i, text. 2), "all things ~are comprised under three,
 5588   2, 89  |           inordinateness in respect of things ~referred to the end, the
 5589   2, 89  |                out of order as regards things directed to the end, the
 5590   2, 89  |               due to the fact that the things referred to the ~end are
 5591   2, 89  |               wicked angels seem to do things which are venial sins ~generically,
 5592   2, 89  |          demons incite man to all such things which seem venial, ~that
 5593   2, 89  |               Consequently in all such things they sin mortally, on account
 5594   2, 89  |           himself, and to direct other things to himself as to their end,
 5595   2, 90  |               way, law is in all those things that are inclined to something
 5596   2, 90  |                its commands as regards things ordained to the ~end. But
 5597   2, 90  |               which is chief among hot things, is the cause of heat ~in
 5598   2, 90  |                law, do by nature those things that are of the law . . .
 5599   2, 91  |              Idea of the government of things in God the ~Ruler of the
 5600   2, 91  |                 Reason's conception of things is not subject to time but
 5601   2, 91  |                 1/1~Reply OBJ 1: Those things that are not in themselves,
 5602   2, 91  |                 4:17: "Who calls those things that are not, as those that
 5603   2, 91  |              God to the government of ~things foreknown by Him.~Aquin.:
 5604   2, 91  |             far as it ~directs certain things to the end; but not passively -
 5605   2, 91  |            which it is right that all ~things should be most orderly."
 5606   2, 91  |                law, do by nature those things that are of the law," comments
 5607   2, 91  |          measure. Wherefore, since all things subject to Divine ~providence
 5608   2, 91  |                 it is evident that all things partake somewhat of the
 5609   2, 91  |               say, Who showeth us good things?" ~in answer to which question
 5610   2, 91  |           through the eternal law "all things are most orderly," as Augustine ~
 5611   2, 91  |             reason is not a measure of things, but vice ~versa, as stated
 5612   2, 91  |                 nature; thence certain things came into custom by reason
 5613   2, 91  |              utility; afterwards these things which emanated from nature
 5614   2, 91  |                 of itself, the rule of things: but the ~principles impressed
 5615   2, 91  |             rules and measures of ~all things relating to human conduct,
 5616   2, 91  |               it is not the measure of things that are from ~nature.~Aquin.:
 5617   2, 91  |                 but not with necessary things, with ~which the speculative
 5618   2, 91  |           would do away with many good things, and would hinder ~the advance
 5619   2, 91  |              the ~cause of number. Now things may be distinguished in
 5620   2, 91  |             two ways. First, as ~those things that are altogether specifically
 5621   2, 91  |            greater capacity for Divine things.~Aquin.: SMT FS Q[91] A[
 5622   2, 91  |       ordination which may be found in things subject to the ~law, is
 5623   2, 91  |              may be said to be in such things), by reason of a direct ~
 5624   2, 92  |                But some behave well in things regarding the community, ~
 5625   2, 92  |          community, ~who behave ill in things regarding themselves. Therefore
 5626   2, 92  |             way good is found ~even in things that are bad of themselves:
 5627   2, 93  |              it?~(4) Whether necessary things are subject to the eternal
 5628   2, 93  |             law?~(6) Whether all human things are subject to it?~Aquin.:
 5629   2, 93  |               there are many ~types of things in the Divine mind; for
 5630   2, 93  |              pre-exists a type of the ~things that are made by his art,
 5631   2, 93  |             type of the order of those things that are to be done by ~
 5632   2, 93  |               just as the type of the ~things yet to be made by an art
 5633   2, 93  |                 is ~the Creator of all things in relation to which He
 5634   2, 93  |          Wisdom, inasmuch as by It all things are created, has ~the character
 5635   2, 93  |          Divine Wisdom, as ~moving all things to their due end, bears
 5636   2, 93  |                 different relations to things, as stated in the FP, Q[
 5637   2, 93  |               above (Q[90], A[2]). And things, which are in themselves ~
 5638   2, 93  |             name of a ~Person: but all things that are in the Father's
 5639   2, 93  |              xv, 14). And ~among other things expressed by this Word,
 5640   2, 93  |               in the same ~relation to things, as the types of the human
 5641   2, 93  |               intellect is measured by things, so that a human concept
 5642   2, 93  |               its being consonant with things, ~since "an opinion is true
 5643   2, 93  |            intellect is the measure of things: since each ~thing has so
 5644   2, 93  |               says (1 Cor. 2:11), "the things that are of God no man ~
 5645   2, 93  |             which it is right that all things should be most orderly."
 5646   2, 93  |                all do not know how all things are most orderly. Therefore
 5647   2, 93  |              OBJ 1: We cannot know the things that are of God, as they
 5648   2, 93  |               Rm. 1:20: "The invisible things of God . . . are clearly
 5649   2, 93  |               being ~understood by the things that are made."~Aquin.:
 5650   2, 93  |                also the whole order of things, whereby they are most orderly. ~
 5651   2, 93  |             which it is right that all things should be most orderly." ~
 5652   2, 93  |           people, rightly permits many things which are ~punished by Divine
 5653   2, 93  |              and lawgivers decree just things." But the type of Divine
 5654   2, 93  |           administrators: and again in things of art the plan of ~whatever
 5655   2, 93  |              is said to permit certain things, not as ~approving them,
 5656   2, 93  |               to direct them. And many things are ~directed by the Divine
 5657   2, 93  |               to direct, because ~more things are subject to a higher
 5658   2, 93  |          Whether necessary and eternal things are subject to the eternal
 5659   2, 93  |             that necessary and eternal things are subject to ~the eternal
 5660   2, 93  |        Therefore eternal and necessary things are subject to the eternal
 5661   2, 93  |              type. But many ~necessary things are subject to Divine providence:
 5662   2, 93  |              Therefore ~even necessary things are subject to the eternal
 5663   2, 93  |             Para. 1/1~On the contrary, Things that are necessary cannot
 5664   2, 93  |                   Therefore ~necessary things are not subject to the eternal
 5665   2, 93  |          looking ~around us. For those things are subject to human government,
 5666   2, 93  |             Accordingly all that is in things created by God, whether
 5667   2, 93  |              to the eternal law: while things ~pertaining to the Divine
 5668   2, 93  |              of God's will, ~as to the things themselves that God wills
 5669   2, 93  |           wills about creatures; which things ~are subject to the eternal
 5670   2, 93  |          Wisdom. In reference to these things God's will is said to be
 5671   2, 93  |            deals with those necessary ~things that are created.~Aquin.:
 5672   2, 93  |              text. 6), some ~necessary things have a cause of their necessity:
 5673   2, 93  |        regarding the use of irrational things ~subject to man, is done
 5674   2, 93  |               man himself moving those things, ~for these irrational creatures
 5675   2, 93  |               principle is to natural ~things, what the promulgation of
 5676   2, 93  |               Reason extends over more things than ~human reason does.
 5677   2, 93  |         defects which occur in natural things are ~outside the order of
 5678   2, 93  |           hence the defects of natural things are subject to the eternal ~
 5679   2, 94  |               ii, 5), "there are three things in the soul: ~power, habit,
 5680   2, 94  |                he ~mentions only those things which are principles of
 5681   2, 94  |          passions. But there are other things in the soul ~besides these
 5682   2, 94  |                one that ~wills; again, things known are in the knower;
 5683   2, 94  |             result would be that even ~things relating to the inclination
 5684   2, 94  |          greater than its part," and, "Things equal to one and the same
 5685   2, 94  |                is to be found in those things that are apprehended ~universally.
 5686   2, 94  |               which is included in all things whatsoever a ~man apprehends.
 5687   2, 94  |                good is that ~which all things seek after." Hence this
 5688   2, 94  |             hence it is that all those things to which man has a natural ~
 5689   2, 94  |               in man an inclination to things that ~pertain to him more
 5690   2, 94  |               this inclination, those ~things are said to belong to the
 5691   2, 94  |               to live, and other ~such things regarding the above inclination.~
 5692   2, 94  |             itself, yet it directs all things ~regarding man; so that
 5693   2, 94  |                1~OBJ 3: Further, those things which are according to nature
 5694   2, 94  |              the natural law: for many things are done virtuously, to
 5695   2, 94  |             Para. 1/1~OBJ 2: Further, "Things which are according to the
 5696   2, 94  |        naturally inclined to different things; some to the ~desire of
 5697   2, 94  |                and other men to ~other things. Therefore there is not
 5698   2, 94  |             natural law belongs ~those things to which a man is inclined
 5699   2, 94  |            chiefly ~with the necessary things, which cannot be otherwise
 5700   2, 94  |               since ~they contain many things that are above nature; but
 5701   2, 94  |     Philosopher is to be understood of things ~that are naturally just,
 5702   2, 94  |         natural law. But we find these things changed by God: as when ~
 5703   2, 94  |                 the possession of all ~things in common, and universal
 5704   2, 94  |               natural law." But ~these things are seen to be changed by
 5705   2, 94  |              being changed: since many things for the benefit of ~human
 5706   2, 94  |               that they esteemed those things good ~which are naturally
 5707   2, 94  |            command of God, to Whom all things belong, is ~not taken against
 5708   2, 94  |                Nor is it only in human things, that whatever is ~commanded
 5709   2, 94  |             right; but also in natural things, whatever is done ~by God,
 5710   2, 94  |                  the possession of all things in common and universal
 5711   2, 94  |                is made just. But many ~things are enacted by men, which
 5712   2, 95  |            from doing harm." But these things ~are most necessary to mankind.
 5713   2, 95  |                 it is better that ~all things be regulated by law, than
 5714   2, 95  |           those who sit in judgment of things present, towards which they
 5715   2, 95  |               indifference." But those things ~which arise from the natural
 5716   2, 95  |               Ethic. v, 7). But those ~things which flow as conclusions
 5717   2, 95  |          possible to give a reason for things which are ~derived from
 5718   2, 95  |                Tully says (Rhet. ii): "Things which emanated from ~nature
 5719   2, 95  |                particular shape. ~Some things are therefore derived from
 5720   2, 95  |              the human law. But ~those things which are derived in the
 5721   2, 95  |            natural law also. But those things which are derived in the
 5722   2, 95  |              argument avails for those things that are derived from ~the
 5723   2, 95  |                1~OBJ 4: Further, those things that are accidental should
 5724   2, 95  |             notion of human law, ~many things are contained, in respect
 5725   2, 95  |                of nations belong those things which are derived from the
 5726   2, 95  |              in Polit. i, 2. But those things which are derived from the
 5727   2, 96  |            common good comprises many ~things. Wherefore law should take
 5728   2, 96  |            should take account of many things, as to persons, ~as to matters,
 5729   2, 96  |             into three parts. For some things are laid down simply in
 5730   2, 96  |             ransom of a captive. ~Some things affect the community in
 5731   2, 96  |              Philosopher says that all things ~belonging to one genus,
 5732   2, 96  |              or measures as there are ~things measured or ruled, they
 5733   2, 96  |               being applicable to many things. Hence law would be of no ~
 5734   2, 96  |            degree of certainty in all ~things" (Ethic. i, 3). Consequently
 5735   2, 96  |             such as ~natural and human things, it is enough for a thing
 5736   2, 96  |          people rightly permits ~these things, and that Divine providence
 5737   2, 96  |            text. 3,4, since different ~things are measured by different
 5738   2, 96  |                for adults, ~since many things are permitted to children,
 5739   2, 96  |            blame. In like manner many ~things are permissible to men not
 5740   2, 96  |             and leaves unpunished many things that are punished by ~Divine
 5741   2, 96  |           immediately, as when certain things are done ~directly for the
 5742   2, 96  |           lawgiver ~prescribes certain things pertaining to good order,
 5743   2, 96  |               fortitude is to do brave things: ~and in this way law prescribes
 5744   2, 96  |             and ~lawgivers decree just things." Now laws are said to be
 5745   2, 96  |           through being opposed to the things mentioned ~above - either
 5746   2, 96  |            notion ~of law contains two things: first, that it is a rule
 5747   2, 96  |              and lawgivers decree just things." ~Therefore we should not
 5748   2, 96  |          motive for saying it: because things are not subject ~to speech,
 5749   2, 96  |               to speech, but speech to things." Therefore we should take
 5750   2, 96  |            express in words ~all those things that are suitable for the
 5751   2, 97  |                man, to whom ~different things are expedient according
 5752   2, 97  |             absolutely unchangeable in things that are subject to change.
 5753   2, 97  |               Reply OBJ 3: In corporal things, right is predicated absolutely:
 5754   2, 98  |             and an imperfect ~good. In things ordained to an end, there
 5755   2, 98  |                says (Lk. ~24:44): "All things must needs be fulfilled,
 5756   2, 98  |              perfect acts; while those things which ~dispose to the ultimate
 5757   2, 98  |           persons takes place in those things which are ~given according
 5758   2, 98  |               it has no place in those things which are ~bestowed gratuitously.
 5759   2, 98  |               But if he orders certain things to be ~observed by the servants
 5760   2, 98  |             this may be taken from two things in respect of ~which every
 5761   2, 98  |              For man was proud of two ~things, viz. of knowledge and of
 5762   2, 99  |               written (Mt. 7:12): "All things . . . whatsoever ~you would
 5763   2, 99  |          expedient to an end. Now many things may happen to be ~necessary
 5764   2, 99  |                be given ~about various things as being ordained to one
 5765   2, 99  |                the diversity of ~those things that are ordained to that
 5766   2, 99  |               to the diversity of the ~things which it directs to the
 5767   2, 99  |            Hence when it is said, "All things whatsoever you ~would that
 5768   2, 99  |                is evident in regard to things that are ~of faith, which
 5769   2, 99  |           assistance not only in those things for which reason is insufficient,
 5770   2, 99  |       insufficient, but ~also in those things in which human reason may
 5771   2, 99  |               obscured in the point of things to be done in detail. But
 5772   2, 99  |               of judging to be lawful, things that are evil in ~themselves.
 5773   2, 99  |              faith not ~only are those things set forth to which reason
 5774   2, 99  |              says (Coel. Hier. i), the things of God cannot ~be manifested
 5775   2, 99  |              the senses. Wherefore the things of God are set forth ~in
 5776   2, 99  |             but also by similitudes of things set ~before the eyes, which
 5777   2, 99  |                1/5~I answer that, Some things are included in the Law
 5778   2, 99  |              by way of precept; ~other things, as being ordained to the
 5779   2, 99  |             Now ~the precepts refer to things which have to be done: and
 5780   2, 99  |                in ~the Old Law certain things should be set forth to indicate
 5781   2, 99  |                A[5] Body Para. 2/5~The things that have to be done do
 5782   2, 99  |              called "precepts." ~Other things are prescribed or forbidden,
 5783   2, 99  |                precepts, so that those things ~be called "precepts" which
 5784   2, 99  |          Himself prescribed; and those things ~"commandments" which He
 5785   2, 99  |           Eccles. 9:2, "all" temporal "things equally happen to the just ~
 5786   2, 99  |                 you shall eat the good things of the land. But if you ~
 5787   2, 99  |                to move him at first by things for which he has an affection;
 5788   2, 99  |                his ~despising temporal things and cleaving to things spiritual,
 5789   2, 99  |        temporal things and cleaving to things spiritual, as is clear ~
 5790   2, 99  |                13,15): "Forgetting the things ~that are behind, I stretch [
 5791   2, 99  |                attachment to temporal ~things, and that their virtue might
 5792   2, 100 |                human ~law adds certain things concerning good morals,
 5793   2, 100 |                Law, do by nature those things that are of the Law": which ~
 5794   2, 100 |           which ~must be understood of things pertaining to good morals.
 5795   2, 100 |           judicial precepts, are about things pertaining of their very
 5796   2, 100 |             way. For there are certain things which the natural ~reason
 5797   2, 100 |      absolutely. And there are certain things which, after a more careful ~
 5798   2, 100 |               like. And there are some things, to judge of ~which, human
 5799   2, 100 |               we are taught about ~the things of God: e.g. "Thou shalt
 5800   2, 100 |               to give some time to the things of ~God, according to Ps.
 5801   2, 100 |          however, the making of graven things or the likeness of anything ~
 5802   2, 100 |               whereas, to covet ~other things, which are desired for the
 5803   2, 100 |                diversity of actions or things coveted, as the Philosopher
 5804   2, 100 |            aright in a ~community, two things are required: the first
 5805   2, 100 |                 2/4~Now man owes three things to the head of the community:
 5806   2, 100 |          memory of the creation of all things.~Aquin.: SMT FS Q[100] A[
 5807   2, 100 |          Apostle says (Rm. 13:1): "The things that are of ~God, are well
 5808   2, 100 |              Para. 2/3~Now among those things whereby we are ordained
 5809   2, 100 |               being in respect ~of all things, so is a father a principle
 5810   2, 100 |              11:21) that "God made all things, ~in measure, number and
 5811   2, 100 |              to wisdom to ~arrange all things in due manner and order.
 5812   2, 100 |               inflicted only for those things which come under the judgment
 5813   2, 100 |               because "man seeth those things that appear," according
 5814   2, 100 |               virtue consists in three things, as the Philosopher states
 5815   2, 100 |               and Divine ~law, certain things are judged in respect of
 5816   2, 100 |               just as neither in other things is the ~end the same as
 5817   2, 100 |        properly speaking in doing ~all things for God. But this falls
 5818   2, 100 |            heart, which means that all things would ~be referred to God.
 5819   2, 100 |               unless he also refer all things to God. Wherefore he that
 5820   2, 100 |                no ~consequence whether things were done in this or that
 5821   2, 100 |                Para. 2/2~But since the things that are evident are the
 5822   2, 100 |             other precepts forbidding ~things relating to worship of idols:
 5823   2, 101 |              occasions. But many other things ~besides solemnities pertain
 5824   2, 101 |                evident reason for many things pertaining to the worship
 5825   2, 101 |            Tabernacles, and many other things, the reason for which is
 5826   2, 101 |                to the people in ~those things that pertain to God . . .
 5827   2, 101 |            immediately, but also those things ~whereby His worshippers
 5828   2, 101 |       Nevertheless we may say that all things pertaining to the Divine
 5829   2, 101 |           Therefore it seems that such things should not be ~done for
 5830   2, 101 |        sabbaths, which are a shadow of things to come."~Aquin.: SMT FS
 5831   2, 101 |                  a shadow of the ~good things to come, not the very image
 5832   2, 101 |              not the very image of the things": for a shadow is ~less
 5833   2, 101 |             Para. 1/1~Reply OBJ 1: The things of God are not to be revealed
 5834   2, 101 |               it fail to grasp Divine ~things perfectly, on account of
 5835   2, 101 |        ceremonial ~precepts. For those things which conduce to an end
 5836   2, 101 |               one God, of Whom are all things . . . and ~one Lord Jesus
 5837   2, 101 |                Christ, by Whom are all things" (1 Cor. 8:6). Therefore ~
 5838   2, 101 |                person. Many ~such like things did it enact for the lessening
 5839   2, 101 |               into ~sacrifices, sacred things, sacraments, and observances?~
 5840   2, 101 |               into "sacrifices, sacred things, sacraments, and observances." ~
 5841   2, 101 |             all ceremonies were sacred things. Therefore ~"sacred things"
 5842   2, 101 |             things. Therefore ~"sacred things" should not be taken as
 5843   2, 101 |            since they were a shadow of things to come (Col. 2:16,17): ~
 5844   2, 101 |             the ceremonies." Of sacred things ~also it is written (Ex.
 5845   2, 101 |           worship refer to the "sacred things," such as ~the tabernacle,
 5846   2, 101 |            their sacraments and sacred things of the New Law; while ~their
 5847   2, 101 |             the ~New Law: all of which things pertain to Christ.~Aquin.:
 5848   2, 101 |       sacraments were of course sacred things. ~But certain things were
 5849   2, 101 |            sacred things. ~But certain things were sacred, through being
 5850   2, 101 |           common designation of sacred things.~Aquin.: SMT FS Q[101] A[
 5851   2, 101 |                 1/1~Reply OBJ 4: Those things which pertained to the mode
 5852   2, 101 |                were not ~called sacred things, because they had no immediate
 5853   2, 101 |              reckoned among the sacred things. The oblations and gifts
 5854   2, 101 |                 is ordained for men in things ~that appertain to God,
 5855   2, 102 |               The causes of the sacred things;~(6) The causes of the observances.~
 5856   2, 102 |            everything in order," those things ~which proceed from the
 5857   2, 102 |               conditions required for ~things to be well ordered. First,
 5858   2, 102 |                of action: since ~those things that happen by chance outside
 5859   2, 102 |               10:11) ~that "all (these things) happened to them in figure."
 5860   2, 102 |             given merely as figures of things to come, and not for the
 5861   2, 102 |               to sacrifices. For those things which were offered ~in sacrifice,
 5862   2, 102 |              OBJ 13: Further, whatever things are serviceable to us should
 5863   2, 102 |             Consequently it seems that things pertaining to ~the ceremonies
 5864   2, 102 |               1 Paral. xxix, 14): "All things are Thine: and we ~have
 5865   2, 102 |                of the ~creation of all things, and their last end, to
 5866   2, 102 |           their last end, to which all things must be ~directed. And since,
 5867   2, 102 |           recognize no first author of things other than God, nor place
 5868   2, 102 |              to Him on ~account of the things themselves that were offered,
 5869   2, 102 |               sufficiency of all good ~things, the blood was poured out,
 5870   2, 102 |             sacrifice; wherefore these things ~were taken away from the
 5871   2, 102 |         ceremonies pertaining ~to holy things?~Aquin.: SMT FS Q[102] A[
 5872   2, 102 |               Law that pertain to holy things. For Paul said ~(Acts 17:
 5873   2, 102 |             Who made the world and all things therein; He being ~Lord
 5874   2, 102 |             since they were inanimate ~things.~Aquin.: SMT FS Q[102] A[
 5875   2, 102 |           ceremonies relating to ~holy things.~Aquin.: SMT FS Q[102] A[
 5876   2, 102 |                and shadow of heavenly ~things. As it was answered to Moses,
 5877   2, 102 |            says He, that thou make all things according to the ~pattern
 5878   2, 102 |        presents a likeness to heavenly things. Therefore the ceremonies ~
 5879   2, 102 |           ceremonies ~relating to holy things had a reasonable cause.~
 5880   2, 102 |               to reverence less ~those things which are common, and indistinct
 5881   2, 102 |              and indistinct from other things; whereas ~he admires and
 5882   2, 102 |              admires and reveres those things which are distinct from
 5883   2, 102 |             divine worship regards two things: namely, God Who is ~worshipped;
 5884   2, 102 |                 Secondly, that certain things relating to the ~excellence
 5885   2, 102 |               known there by means of ~things done and said there; and
 5886   2, 102 |               the distinction of those things that are ~subject to God,
 5887   2, 102 |            able to perceived material ~things, the inner nature of which
 5888   2, 102 |               may be assigned for the ~things contained in the tabernacle.
 5889   2, 102 |             tabernacle contained three things, ~viz. "the ark of the testament
 5890   2, 102 |             propitiatory. ~These three things denote three things in that
 5891   2, 102 |              three things denote three things in that higher world: namely,
 5892   2, 102 |     represented, by means of the three things it contained, the three
 5893   2, 102 |                it contained, the three things ~of greatest import in human
 5894   2, 102 |        sustenance. Or else these three things signified the three Divine ~
 5895   2, 102 |              mercy. Again, these three things ~were represented in Isaias'
 5896   2, 102 |           world, also contained ~three things, viz. the "altar of incense,"
 5897   2, 102 |         towards the south. These three things ~seem to correspond to the
 5898   2, 102 |             they ~represented the same things as the latter, but more
 5899   2, 102 |              men despise evil-smelling things as being vile, ~whereas
 5900   2, 102 |                 whereas sweet-smelling things are much appreciated. The
 5901   2, 102 |              which sacrifices of those things which the people possessed
 5902   2, 102 |        figurative reason for all these things may be taken from the ~relation
 5903   2, 102 |               holy and divine ~in such things. For this reason, too, the
 5904   2, 102 |            figurative meaning of these things is that the boards of which
 5905   2, 102 |             mind desirous of heavenly ~things; purple denotes the flesh
 5906   2, 102 |             Divine government. For the things ~of this lower world owe
 5907   2, 102 |             the Old Law. Because those things that are done for the ~purpose
 5908   2, 102 |                1~OBJ 2: Further, those things which are done for the worship
 5909   2, 102 |                lamb "in haste." ~Other things too relative to the eating
 5910   2, 102 |                 16:7, "Man seeth those things that ~appear, but the Lord
 5911   2, 102 |        beholdeth the heart." But those things that appear ~outwardly in
 5912   2, 102 |               24): "Thou hast made all things in wisdom." Therefore there
 5913   2, 102 |               are, ~properly speaking, things applied to the worshippers
 5914   2, 102 |               of the ~Old Law, certain things concerned the whole people
 5915   2, 102 |               In regard to both, three things were necessary. The first
 5916   2, 102 |          required was the use of those things ~that pertain to divine
 5917   2, 102 |              proposition and ~of other things that were allotted to the
 5918   2, 102 |                Para. 3/3~And all these things had reasonable causes, both
 5919   2, 102 |               R.O. 2 Para. 2/3~Now two things are to be observed in their
 5920   2, 102 |              from contact with unclean things. ~Anything proceeding from
 5921   2, 102 |                reverence due to ~those things that belong to the divine
 5922   2, 102 |             unclean, to touch precious things: and in order that by rarely ~
 5923   2, 102 |             rarely ~approaching sacred things they might have greater
 5924   2, 102 |               seldom approach to touch things belonging to the ~worship
 5925   2, 102 |               uncleanness of inanimate things considered in ~themselves,
 5926   2, 102 |               is comprised. Again, all things that pertain to the Incarnation
 5927   2, 102 |              thirst, and all such like things ~pertaining to His weakness.
 5928   2, 102 |      pertaining to His weakness. Three things were added, viz. "cedar-wood," ~
 5929   2, 102 |                they who handle ~sacred things with a view to the cleansing
 5930   2, 102 |             figurative reason of these things was that Christ was foreshadowed ~
 5931   2, 102 |             over living waters." These things he offered as an ~antidote
 5932   2, 102 |              and dignity. Hence three ~things were done in the institution
 5933   2, 102 |                power of offering these things to ~the Lord: while the
 5934   2, 102 |             figurative reason of these things was that those who are to
 5935   2, 102 |               according to the various things which were ~about to happen
 5936   2, 102 |            types [rationes] of earthly things, according to Job 38:33: "
 5937   2, 102 |              too much ~love of earthly things: if he be blear-eyed, i.e.
 5938   2, 102 |         ministers. Now there are four ~things that are necessary to all
 5939   2, 102 |        high-priests needed four other ~things in addition to these. First,
 5940   2, 102 |       signified the teaching of divine things united in the ~high-priest
 5941   2, 102 |                apparent that inanimate things are most of all ~subject
 5942   2, 102 |                inconsistent for these ~things to be forbidden to priests (
 5943   2, 102 |             purpose. And just as other things that are ~applied to the
 5944   2, 102 |          needed to be certain ~special things befitting the divine worship,
 5945   2, 102 |               they did was a figure of things pertaining to ~Christ, according
 5946   2, 102 |               1 Cor. 10:11: "All these things happened to them in ~figures."
 5947   2, 102 |               pig they feed on unclean things; or because their life is
 5948   2, 102 |            figurative reason for these things is that all these animals ~
 5949   2, 102 |       knowledge, seek none but earthly things. Of fowls and ~quadrupeds
 5950   2, 102 |              of animals, but not those things that are produced by the ~
 5951   2, 102 |              stirred by these sensible things to the observance of the
 5952   2, 102 |         because God has ~subjected all things to man's power, according
 5953   2, 102 |               Thou hast ~subjected all things under his feet": and it
 5954   2, 102 |            forbade them to do certain ~things savoring of cruelty to animals.
 5955   2, 102 |                and on various kinds of things ~according to their various
 5956   2, 102 |             are aroused by seeing such things. Wherefore in the Jewish ~
 5957   2, 102 |            figurative reason for these things is that the necessities
 5958   2, 102 |             young: because in ~certain things we have to keep the spiritual
 5959   2, 102 |             spiritual reason for these things is that priests should be
 5960   2, 103 |            ceremonies relating to holy things. But these preceded the
 5961   2, 103 |               to be taught about these things, if ~the aforesaid ceremonies
 5962   2, 103 |              by means of certain fixed things pertaining to ~external
 5963   2, 103 |             foreshadowed also by other things that they did, according
 5964   2, 103 |                Cor. ~10:11: "All . . . things happened to them in figure."
 5965   2, 103 |              up in honor of God ~those things which they had received
 5966   2, 103 |             established certain sacred things, because they ~thought that
 5967   2, 103 |              Para. 1/1~OBJ 3: Further, things relating to the divine worship
 5968   2, 103 |    foreshadowed; ~not by reason of the things considered in themselves.~
 5969   2, 103 |        sabbaths, which are a shadow of things to come": and ~(Heb. 8:13): "
 5970   2, 103 |            both of these considered as things to come. Such was ~the state
 5971   2, 103 |             hope in heavenly goods as ~things to come; but in the means
 5972   2, 103 |       obtaining heavenly goods, as in ~things present or past. Such is
 5973   2, 103 |               you than these necessary things: that you abstain from things ~
 5974   2, 103 |          things: that you abstain from things ~sacrificed to idols, and
 5975   2, 103 |               and from blood, and from things strangled, and from ~fornication."
 5976   2, 103 |            scandal, should have hidden things pertaining to the truth
 5977   2, 103 |               made use of pretense, in things ~pertaining to the salvation
 5978   2, 103 |             murder; the prohibition of things ~strangled, that of violence
 5979   2, 103 |             rapine; the prohibition of things offered ~to idols, that
 5980   2, 103 |                side. Because blood and things strangled were ~loathsome
 5981   2, 103 |                latter had ~partaken of things offered to idols. Hence
 5982   2, 103 |          offered to idols. Hence these things were prohibited ~for the
 5983   2, 104 |          judgment." But there are many things that direct man as ~to his
 5984   2, 104 |                 in man, with regard to things that concern him, as a prince
 5985   2, 104 |                1~OBJ 3: Further, those things which relate to the divine
 5986   2, 104 |           certain figures, because the things of God are above our ~reason,
 5987   2, 104 |               Q[101], A[2], ad 2). But things concerning our ~neighbor
 5988   2, 104 |               1 Cor. 10:11: "All . . . things happened to them in figure."~
 5989   2, 104 |             the determination of those things that are just, according
 5990   2, 104 |              to one another. But those things which need to be ~directed,
 5991   2, 104 |               1 Para. 1/1~Reply OBJ 1: Things pertaining to the ordering
 5992   2, 104 |         judicial precepts in ~the very things themselves which are prescribed
 5993   2, 105 |             foreigners;~(4) Concerning things relating to domestic matters.~
 5994   2, 105 |              Law should aim chiefly at things pertaining to the ~general
 5995   2, 105 |              benefit of the ~people in things concerning God, as stated
 5996   2, 105 |             human affairs. But certain things ~were allotted as a means
 5997   2, 105 |            first-fruits, and many like things. Therefore ~in like manner
 5998   2, 105 |                 in like manner certain things should have been determined
 5999   2, 105 |               through craving for such things princes become tyrants and
 6000   2, 105 |         necessary to put aside certain things for them both as to tithes