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things 10846
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St. Thomas Aquinas
Summa Theologica

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      Part, Question
6001 2, 105 | tyranny, arising from such things, and because, ~if the rulers 6002 2, 105 | centurions; and may ~take many things from his subjects in order 6003 2, 105 | made the law concerning things given to be ~kept, that 6004 2, 105 | persons is exercised ~over the things they possess: and consequently 6005 2, 105 | another, as regards such things, depend on their own will, 6006 2, 105 | Polit. ii, 2) that the things possessed should be distinct, ~ 6007 2, 105 | some respects, the use of things ~should belong to all in 6008 2, 105 | like manner as to other things. Secondly, as ~regards fruits. 6009 2, 105 | and accustoms men to ~give things to one another.~Aquin.: 6010 2, 105 | remove this danger, ordered ~things in such a way that while 6011 2, 105 | because a greater sin, other things being equal, ~deserves a 6012 2, 105 | as regards theft of other things which can easily be ~safeguarded 6013 2, 105 | the case of thief of other things it inflicted punishment ~ 6014 2, 105 | to be punished for those things which ~are not in our power. 6015 2, 105 | care and love for these things that are nearest to us, ~ 6016 2, 105 | worship of ~God and from things pertaining to the welfare 6017 2, 105 | all his affection to those things ~which he has lately acquired, 6018 2, 105 | loss of these above other things. ~Wherefore it was likely 6019 2, 105 | the possession of the good things prepared for them; and also 6020 2, 106 | we shall treat ~of those things that are contained in the 6021 2, 106 | Gentiles) do by nature those things ~that are of the law . . . 6022 2, 106 | New Law contains certain things that dispose us to ~receive 6023 2, 106 | use of that ~grace: such things are of secondary importance, 6024 2, 106 | writings contain only such things as pertain to ~the grace 6025 2, 106 | beginning of the world with things that are necessary for ~ 6026 2, 106 | 3 Para. 1/1~Reply OBJ 3: Things pertaining to the health 6027 2, 106 | does not destroy: whereas things ~pertaining to the health 6028 2, 106 | not pass till all (these) things be done": which passage ~ 6029 2, 106 | necessary for salvation; those things, to wit, that we are bound 6030 2, 107 | in respect ~of these two things: since even the Old Law 6031 2, 107 | conduct to some end. Now things ordained to an end may be ~ 6032 2, 107 | chiefly ~in these latter things, as did the Old Law. As 6033 2, 107 | Body Para. 2/3~Now two things of every law is to make 6034 2, 107 | that they were "a shadow of things to come, but the ~body is 6035 2, 107 | were fulfilled when those things ~were accomplished which 6036 2, 107 | an uncleanness. By those things ~which He did on the sabbath, 6037 2, 107 | which is ever active among things; and because He ~worked 6038 2, 107 | which is ever active among things; ~and because His works 6039 2, 107 | accordingly, even as to ~those things which we are bound to believe, 6040 2, 107 | makes light and nothing of things that seem arduous and beyond 6041 2, 108 | Out. Para. 1/1 - OF THOSE THINGS THAT ARE CONTAINED IN THE 6042 2, 108 | must now consider those things that are contained in the 6043 2, 108 | but ~as a consequence all things that are essential to internal 6044 2, 108 | On the other hand, those things that are ~indifferent as 6045 2, 108 | makes us do ~freely those things that are becoming to grace, 6046 2, 108 | us to do or avoid certain things, except ~such as are of 6047 2, 108 | but ~also certain sacred things, as stated above (Q[101], 6048 2, 108 | your purses," nor other things which are mentioned ~here 6049 2, 108 | Christ's words contain all things ~necessary for man's salvation.~ 6050 2, 108 | by Him. But in the sacred things no grace is given: for ~ 6051 2, 108 | the ~institution of such things to the discretion of the 6052 2, 108 | too ~readily with sacred things if he be unworthy.~Aquin.: 6053 2, 108 | by thinking that certain things which the Old ~Law commanded 6054 2, 108 | to serve God, with these things as the end in view. Wherefore 6055 2, 108 | anxious about temporal ~things, as to despair of God's 6056 2, 108 | you have need of all these things." Thirdly, we ~must not 6057 2, 108 | justice, without ~which holy things could not be withdrawn from 6058 2, 108 | 14]~, A[2]). But the same things are not expedient for all. 6059 2, 108 | man is placed between the things of this world, and spiritual 6060 2, 108 | that cleaves wholly to the things of this world, so as to 6061 2, 108 | not need to renounce the things of the world altogether: 6062 2, 108 | he ~can, while using the things of this world, attain to 6063 2, 108 | life, consist ~in three things: viz. in external wealth 6064 2, 108 | is not ~inclined to such things. Hence Our Lord, in proposing 6065 2, 108 | 1/1~Reply OBJ 4: Those things which Our Lord prescribed 6066 2, 108 | there is need. Hence these things are ~placed among the precepts. 6067 2, 109 | man can love God above all things?~(4) Whether without grace 6068 2, 109 | certain ~sciences are like things lit up by the sun so as 6069 2, 109 | iii, 4). Now in corporeal things we see that for movement 6070 2, 109 | in the order of corporeal things is the heavenly body. ~Hence 6071 2, 109 | form bestowed on created things by God has power for a ~ 6072 2, 109 | knowing certain intelligible things, viz. those we can ~come 6073 2, 109 | senses. Higher intelligible things of the human ~intellect 6074 2, 109 | to know ~the truth in all things, but only in some that surpass 6075 2, 109 | instructs some by His grace ~in things that can be known by natural 6076 2, 109 | knowledge, but only for such things as surpass natural ~knowledge.~ 6077 2, 109 | can love God ~above all things?~Aquin.: SMT FS Q[109] A[ 6078 2, 109 | cannot love God above all ~things by his own natural powers. 6079 2, 109 | For to love God above all things is the ~proper and principal 6080 2, 109 | cannot love God above all things.~Aquin.: SMT FS Q[109] A[ 6081 2, 109 | But to love God above ~all things is to tend above oneself. 6082 2, 109 | that He be loved above all things. Now without grace man is 6083 2, 109 | cannot love God above all things. ~Aquin.: SMT FS Q[109] 6084 2, 109 | than himself and above all things.~Aquin.: SMT FS Q[109] A[ 6085 2, 109 | Now to love God above all things is ~natural to man and to 6086 2, 109 | to all to ~seek and love things according as they are naturally 6087 2, 109 | sought ~and loved) since "all things act according as they are 6088 2, 109 | himself and of all other things to the ~love of God as to 6089 2, 109 | than himself and ~above all things. But in the state of corrupt 6090 2, 109 | order to ~love God above all things naturally, although he needed 6091 2, 109 | Charity loves God above all things in a higher way than ~nature 6092 2, 109 | nature loves God above all things inasmuch as He is the ~beginning 6093 2, 109 | natural knowledge can ~know things above itself, as is shown 6094 2, 109 | Now to love God above all things is not such ~an act; for 6095 2, 109 | law, do by nature those things ~that are of the Law." Now 6096 2, 109 | by ~loving God above all things, as stated above (A[3]). 6097 2, 109 | they do by nature those things that are of ~the Law; for 6098 2, 109 | hence we ~see in natural things, that nothing can by its 6099 2, 109 | avoiding any evil, many things ~happen for the achieving 6100 2, 109 | grace can do the above two things ~without any further assistance 6101 2, 109 | Who knows and can do all things. For which reason also it 6102 2, 110 | the good pre-existing in things; ~and hence man's love does 6103 2, 110 | common, whereby He loves "all things that are" ~(Wis. 11:25), 6104 2, 110 | 11:25), and thereby gives things their natural being. But 6105 2, 110 | soul, since we can do many things by grace, ~to which nature 6106 2, 110 | she . . . ~ordereth all things sweetly." Much more therefore 6107 2, 110 | the "abiding figure of ~things," since it does not belong 6108 2, 111 | says (Rm. 13:1), "those things that are of ~God are well 6109 2, 111 | God]." Now ~the order of things consists in this, that things 6110 2, 111 | things consists in this, that things are led to God by other ~ 6111 2, 111 | are led to God by other ~things, as Dionysius says (Coel. 6112 2, 111 | instruct another in Divine ~things which are above reason. 6113 2, 111 | reason. Now for this three things are required: ~first, a 6114 2, 111 | fullness of knowledge of Divine things, so ~as to be capable of 6115 2, 111 | regards the first, three things are necessary, as may be 6116 2, 111 | is certitude of invisible things, the principles ~of Catholic 6117 2, 111 | the knowledge of Divine things. Thirdly, he ought to ~abound 6118 2, 111 | is the knowledge of human things, since "the invisible things 6119 2, 111 | things, since "the invisible things of Him . . ~. are clearly 6120 2, 111 | being understood by the things that are made" (Rm. ~1:20).~ 6121 2, 111 | the confirmation of such things as are within reason rests 6122 2, 111 | others ~concerning such things as belong to the faith. 6123 2, 111 | by the Holy ~Ghost to the things of wisdom and knowledge; 6124 2, 111 | think aright of Divine ~things, but may instruct others 6125 2, 111 | it produces heat in other things, is ~not more noble than 6126 2, 112 | Reply OBJ 3: Even in natural things, the form does not necessarily 6127 2, 112 | the various conditions of things, ~that the universe might 6128 2, 112 | act He administers great things ~and little. But, "secondly," 6129 2, 112 | may be considered in those things which ~come to be considered 6130 2, 112 | certain ~knowledge of those things that are in it by their 6131 2, 112 | the true knowledge of the things that ~are." Hence, with 6132 2, 112 | God; that we may ~know the things that are given us from God." 6133 2, 112 | Body Para. 3/3~Thirdly, things are known conjecturally 6134 2, 112 | and of ~despising worldly things, and inasmuch as a man is 6135 2, 112 | 1/1~Reply OBJ 1: Those things which are in the soul by 6136 2, 112 | should be certain of the things of faith, ~and this, because 6137 2, 113 | the natural order of the things concurring to justification;~( 6138 2, 113 | we see that in natural things, what is heavy and what 6139 2, 113 | wisdom, even as we see ~that things are revealed to men in sleep, 6140 2, 113 | faith, so also ~by other things, viz. by fear, of which 6141 2, 113 | 3:13,14: "Forgetting the things that are behind, and ~stretching 6142 2, 113 | ought not to return to those things that are behind, ~by loving 6143 2, 113 | be reckoned amongst the things ~required for justification?~ 6144 2, 113 | be reckoned ~amongst the things required for justification. 6145 2, 113 | to be reckoned ~among the things required for the justification 6146 2, 113 | reckoned ~with its cause; since things thus enumerated together, 6147 2, 113 | to be reckoned with the things required for the justification 6148 2, 113 | be reckoned ~amongst the things required for justification.~ 6149 2, 113 | answer that, There are four things which are accounted to be 6150 2, 113 | moved by another, ~three things are required: first, the 6151 2, 113 | Nevertheless, ~many other things are required in order to 6152 2, 113 | infused; just as in natural things generation ~and corruption 6153 2, 113 | its ~species, in which the things enumerated must be simultaneous; 6154 2, 113 | but it is ~division of the things required for the completion 6155 2, 113 | impossible to understand many things actually ~and at once, as 6156 2, 113 | free-will towards several things, viz. towards God and towards 6157 2, 113 | nothing to ~prevent two things being understood at once, 6158 2, 113 | free-will be moved to two things at once in so far as ~one 6159 2, 113 | looked at differently in the things that are subject to time 6160 2, 113 | discrete time, even as the things measured are not continuous, 6161 2, 113 | naturally the first of the things ~required for the justification 6162 2, 113 | that, The aforesaid four things required for the justification ~ 6163 2, 113 | inclination in natural things. But when God works in natural 6164 2, 113 | when God works in natural things ~against their inclination 6165 2, 113 | it is usual to find three things: the ~first is on the part 6166 2, 114 | you have done all these things that are commanded you, 6167 2, 114 | operation for, even as natural ~things by their proper movements 6168 2, 114 | toils, "for it does ~great things, if it exists," as Gregory 6169 2, 114 | power work still higher things. And therefore it is clear ~ 6170 2, 114 | a man may impetrate many things from the ~Divine mercy in 6171 2, 114 | We impetrate in prayer things that we do not merit, since ~ 6172 2, 114 | according ~to Eccles. 9:2: "All things equally happen to the just 6173 2, 114 | were figures of spiritual things to come. For the carnal 6174 2, 114 | Para. 1/2~Reply OBJ 4: All things happen equally to the good 6175 2, 1 | anything known?~(6) Whether the things to be believed should be 6176 2, 1 | be believed. Now not only things pertaining to the Godhead, 6177 2, 1 | to be believed, but also things ~concerning Christ's human 6178 2, 1 | unbelief can be about all things contained in ~Holy Writ, 6179 2, 1 | faith also is about all things contained in Holy ~Writ. 6180 2, 1 | Writ. But there are many things therein, concerning man 6181 2, 1 | cognitive habit includes two things: ~first, that which is known 6182 2, 1 | consider materially the things to which faith assents, 6183 2, 1 | God, but also many other things, which, nevertheless, do ~ 6184 2, 1 | 1 Para. 1/2~Reply OBJ 1: Things concerning Christ's human 6185 2, 1 | Objection, as regards all things ~contained in Holy Writ.~ 6186 2, 1 | contain propositions, but things: for it is not ~stated therein 6187 2, 1 | FP, Q[85], A[5]. Hence ~things that are simple in themselves, 6188 2, 1 | without any complexity, things that are complex in ~themselves.~ 6189 2, 1 | The symbol mentions the things about which faith is, in 6190 2, 1 | to have knowledge about things through ~their means, so 6191 2, 1 | light. Therefore faith is of things seen.~Aquin.: SMT SS Q[1] 6192 2, 1 | xxxiii). But faith is of things heard, according ~to Rm. 6193 2, 1 | Therefore faith is of ~things seen.~Aquin.: SMT SS Q[1] 6194 2, 1 | faith is the ~evidence of things that appear not." ~Aquin.: 6195 2, 1 | Body Para. 2/2~Now those things are said to be seen which, 6196 2, 1 | faith nor opinion can be of things seen either by the senses ~ 6197 2, 1 | 1/1~Reply OBJ 2: Those things which come under faith can 6198 2, 1 | directed to assent to such things as are becoming to a right 6199 2, 1 | of faith, but not of ~the things themselves that are believed; 6200 2, 1 | does not follow that ~these things are seen.~Aquin.: SMT SS 6201 2, 1 | Para. 1/1~Whether those things that are of faith can be 6202 2, 1 | It would seem that those things that are of faith can be 6203 2, 1 | not in ignorance of ~those things we have to believe, since 6204 2, 1 | since ignorance of such things savors of ~unbelief, according 6205 2, 1 | in unbelief." ~Therefore things that are of faith can be 6206 2, 1 | employ reasons to inculcate things that are of faith. Therefore 6207 2, 1 | of faith. Therefore such ~things can be an object of science.~ 6208 2, 1 | Para. 1/1~OBJ 3: Further, things which are demonstrated are 6209 2, 1 | and so forth. Therefore things that are of ~faith can be 6210 2, 1 | perception." ~Therefore things that are of faith are not 6211 2, 1 | there can be no faith about things which are an object of ~ 6212 2, 1 | of science: such are the things which ~are of faith simply. 6213 2, 1 | are not about the ~same things.~Aquin.: SMT SS Q[1] A[5] 6214 2, 1 | Unbelievers are in ignorance of things that are of faith, ~for 6215 2, 1 | employed by holy men to prove things that are ~of faith, are 6216 2, 1 | 3 Para. 1/1~Reply OBJ 3: Things which can be proved by demonstration 6217 2, 1 | Para. 1/1~Whether those things that are of faith should 6218 2, 1 | It would seem that those things that are of faith should 6219 2, 1 | certain articles. For all things contained in Holy Writ are ~ 6220 2, 1 | way of ~analysis, since things which in God are one, are 6221 2, 1 | Para. 1/1~Reply OBJ 1: Some things are proposed to our belief 6222 2, 1 | faith consists in those things ~which we hope to see, according 6223 2, 1 | Faith is the substance of ~things to be hoped for," it follows 6224 2, 1 | it follows that those things are in themselves ~of faith, 6225 2, 1 | the other hand certain things in Holy Writ are proposed 6226 2, 1 | Incarnation of Christ: and such things should not form distinct ~ 6227 2, 1 | faith is the ~substance of things to be hoped for." Now the 6228 2, 1 | hoped for." Now the same things are to be hoped ~for at 6229 2, 1 | at all times, the same things are to be ~believed.~Aquin.: 6230 2, 1 | beginning ~with perfect things, as Boethius states (De 6231 2, 1 | also began with perfect things, so that ~those who were 6232 2, 1 | providence includes all those things which God dispenses in time, 6233 2, 1 | OBJ 1: Among men the same things were always to be hoped 6234 2, 1 | distinct knowledge of the good things to be hoped for.~Aquin.: 6235 2, 1 | beginning with perfect things, since the imperfect is 6236 2, 1 | unsuitably ~formulated. For those things, which can be known by demonstration, 6237 2, 1 | know the Father is the same things as to know the ~Son, according 6238 2, 1 | Further, just as certain things are said by appropriation, 6239 2, 1 | AA[4],6), to faith those things in ~themselves belong, the 6240 2, 1 | to eternal life. Now two things are proposed to ~us to be 6241 2, 1 | majesty of the Godhead, three things are proposed ~to our belief: 6242 2, 1 | a kind of watching ~over things, as stated in the FP, Q[ 6243 2, 1 | able to do all He wills in things here below, unless ~He knew 6244 2, 1 | and about this several things have to be believed. Hence 6245 2, 1 | Para. 1/1~Reply OBJ 6: Two things may be considered in the 6246 2, 2 | necessary to believe those things that are attainable ~by 6247 2, 2 | salvation to believe certain things ~explicitly?~(6) Whether 6248 2, 2 | when a man considers the things that he knows ~by science, 6249 2, 2 | but a research into those things whereby a ~man is induced 6250 2, 2 | for instance that such things have been ~uttered by God 6251 2, 2 | the intellect, then two things can be ~observed in the 6252 2, 2 | text. 22) "to know simple things defectively is not to know ~ 6253 2, 2 | natural reason, since they are things unseen as stated ~above ( 6254 2, 2 | Lord." Now "the invisible ~things" of God "are clearly seen, 6255 2, 2 | being understood by the things that are ~made; His eternal 6256 2, 2 | to Rm. 1:20: and ~those things which are clearly seen by 6257 2, 2 | he should believe certain things.~Aquin.: SMT SS Q[2] A[3] 6258 2, 2 | another, we find ~that two things concur towards the perfection 6259 2, 2 | being" only, as inanimate things, or also in ~"living," and 6260 2, 2 | virtue, ~judge aright of things concerning that virtue; 6261 2, 2 | perceives the invisible things of ~God in a higher way 6262 2, 2 | written (Ecclus. 3:25): "Many things are shown ~to thee above 6263 2, 2 | necessary to believe those things which can be proved by ~ 6264 2, 2 | unnecessary to believe those things which can be ~proved by 6265 2, 2 | superfluous to receive by faith, things that can be known by natural ~ 6266 2, 2 | 1~OBJ 2: Further, those things must be believed, which 6267 2, 2 | 5). Since therefore all things that can be known by ~natural 6268 2, 2 | 1/1~OBJ 3: Further, all things knowable scientifically [* 6269 2, 2 | necessary to believe those ~things which can be proved by natural 6270 2, 2 | and ~incorporeal: which things philosophers prove by natural 6271 2, 2 | accept by faith not only ~things which are above reason, 6272 2, 2 | knowledge of God, unless Divine things were brought to their ~knowledge 6273 2, 2 | reason is very deficient in things concerning God. A ~sign 6274 2, 2 | Reply OBJ 3: Although all things that can be known by science 6275 2, 2 | to its object. Again two things may be considered in the ~ 6276 2, 2 | should terminate in those ~things which have an accidental 6277 2, 2 | secondary object comprises all things delivered by ~God to us 6278 2, 2 | he bound to believe such things explicitly, when it is clear 6279 2, 2 | If we understand those things alone to be in a man's power, ~ 6280 2, 2 | we are bound to do many ~things which we cannot do without 6281 2, 2 | definitely those lovable things which ~are properly and 6282 2, 2 | For all are bound to those things which are necessary for 6283 2, 2 | salvation that certain things should be believed explicitly. 6284 2, 2 | fuller ~knowledge of Divine things than the lower angels, as 6285 2, 2 | believe explicitly more things ~than others are.~Aquin.: 6286 2, 2 | Sibyl too foretold certain things about Christ, as ~Augustine 6287 2, 2 | Explicit faith in those two things was necessary at all ~times 6288 2, 2 | or the consideration of things scientifically known [*Science ~ 6289 2, 2 | Para. 1/1~Reply OBJ 2: Two things may be considered in science: 6290 2, 2 | case ~of faith, both these things are subject to the free-will 6291 2, 2 | OBJ 3: Further, contrary things have contrary causes. Now 6292 2, 2 | faith. On the other ~hand things that are favorable to faith, 6293 2, 3 | Now confession of those things that are of faith is referred ~ 6294 2, 3 | Para. 1/2~I answer that, Things that are necessary for salvation 6295 2, 4 | Faith is the substance of ~things to be hoped for, the evidence 6296 2, 4 | hoped for, the evidence of things that appear not?"~Aquin.: 6297 2, 4 | Faith is the substance of things to be ~hoped for, the evidence 6298 2, 4 | hoped for, the evidence of things that appear not." For no 6299 2, 4 | have different objects. Now things to ~be hoped for are the 6300 2, 4 | to speak of ~"evidence of things that appear not": and so 6301 2, 4 | Faith is the ~substance of things to be hoped for." For we 6302 2, 4 | to be the "substance of ~things to be hoped for," for the 6303 2, 4 | the first beginning of ~things to be hoped for is brought 6304 2, 4 | contains virtually all things to be hoped for. Because 6305 2, 4 | the words, "evidence ~of things that appear not," where " 6306 2, 4 | distinguished from all other things pertaining to ~the intellect. 6307 2, 4 | when we go on to say, "of things that appear ~not," we distinguish 6308 2, 4 | it is "the substance of ~things to be hoped for," we distinguish 6309 2, 4 | of the mind about absent things which surpasses opinion 6310 2, 4 | Apostle's ~words: "Evidence of things that appear not"; and when 6311 2, 4 | the same as "substance of things to be hoped for."~Aquin.: 6312 2, 4 | this is not concerned ~with things to be sought or avoided, 6313 2, 4 | form. When therefore two things are ~opposite members of 6314 2, 4 | manner of a form in natural things. Wherefore the form of any ~ 6315 2, 4 | refers to those imperfect things ~from which imperfection 6316 2, 4 | it is essentially "of the things that ~appear not." When, 6317 2, 4 | command of the will, two things are required that this act 6318 2, 4 | wisdom is about eternal things, and knowledge about ~temporal 6319 2, 4 | knowledge about ~temporal things, as Augustine states (De 6320 2, 4 | faith is about eternal things, and also about some temporal 6321 2, 4 | also about some temporal things, it ~seems that faith is 6322 2, 4 | same ~thing: for though the things believed, which all agree 6323 2, 4 | Hence there is one ~faith of things both temporal and eternal. 6324 2, 4 | faith is the ~substance of things to be hoped for." Now the 6325 2, 4 | 3:14: "Above all . . . things have charity which is the 6326 2, 4 | since it is about eternal things, which never change, whereas 6327 2, 4 | understanding, are about ~necessary things, as stated above (FS, Q[ 6328 2, 4 | 1/1~Reply OBJ 2: Other things being equal sight is more 6329 2, 5 | that "man cannot see God or things that are ~in God, because 6330 2, 5 | contemplation, since "they saw ~things in the Word," according 6331 2, 5 | that they had of Divine ~things. Since, however, "faith 6332 2, 5 | faith is the evidence of things that appear ~not," according 6333 2, 5 | whereas ~with regard to the things which are proposed as the 6334 2, 5 | although they do ~not see the things themselves that the Church 6335 2, 5 | otherwise, ~if, of the things taught by the Church, he 6336 2, 5 | teaching of the Church in ~all things; but if he is not obstinate, 6337 2, 5 | faith; but he holds the things that ~are of faith, by his 6338 2, 5 | 1~OBJ 2: Further, those things which consist in something 6339 2, 5 | the First Truth above all things. ~Therefore faith cannot 6340 2, 5 | above (Q[4], A[6]). But the things ~which are proposed as the 6341 2, 5 | believe ~explicitly more things than another, so that faith 6342 2, 5 | far as he believes more things, as stated above.~Aquin.: 6343 2, 6 | strengthens it." Now those things which science ~begets in 6344 2, 6 | 1/3~I answer that, Two things are requisite for faith. 6345 2, 6 | faith. First, that the ~things which are of faith should 6346 2, 6 | assent of the believer to the things which are proposed ~to him. 6347 2, 6 | from God. Because those things which are of faith surpass 6348 2, 6 | God immediately, as those things which ~were revealed to 6349 2, 6 | viz. man's assent to the things which are of ~faith, we 6350 2, 6 | to be ready to assent ~to things which are of faith, but 6351 2, 6 | Who proposes to us the things we have to believe. But 6352 2, 6 | proposes ~outwardly the things that are of faith, or persuades 6353 2, 6 | that he ~may be raised to things which are above his nature, 6354 2, 7 | through being mixed with baser things: ~for silver is not called 6355 2, 7 | subjecting itself to transient things by ~loving them. From this 6356 2, 7 | 1 Para. 1/1~Reply OBJ 1: Things that are in the intellect 6357 2, 7 | adhering inordinately to things below itself, through wishing ~ 6358 2, 7 | wishing ~to measure Divine things by the rule of sensible 6359 2, 8 | there are many kinds of things that are hidden within, 6360 2, 8 | with regard to all these things.~Aquin.: SMT SS Q[8] A[1] 6361 2, 8 | begins with the outside of things as it ~were, it is evident 6362 2, 8 | penetrate into the heart of things. Now the natural ~light 6363 2, 8 | light is in regard to those things ~which we known from the 6364 2, 8 | penetrates into the heart of things. Hence ~the supernatural 6365 2, 8 | understanding. But ~faith is of things that appear not, as stated 6366 2, 8 | the mind concerning the things it has heard." Now one who 6367 2, 8 | be made is that certain things, ~of themselves, come directly 6368 2, 8 | the Son; whereas other ~things come under faith, through 6369 2, 8 | cannot understand those things which are the direct object 6370 2, 8 | although certain other things that are subordinate to 6371 2, 8 | of faith, for the sake of things that ~appear externally. 6372 2, 8 | understanding even those things which are the direct ~object 6373 2, 8 | penetrates certain more exalted ~things." But the practical intellect 6374 2, 8 | exalted, but ~with inferior things, viz. singulars, about which 6375 2, 8 | with none but necessary things, ~according to the Philosopher ( 6376 2, 8 | intellect is not about necessary things, but about things which ~ 6377 2, 8 | necessary things, but about things which ~may be otherwise 6378 2, 8 | is not ~only about those things which come under faith first 6379 2, 8 | principally, but ~also about all things subordinate to faith. Now 6380 2, 8 | Para. 1/1~Reply OBJ 1: The things with which human actions 6381 2, 8 | OBJ 2: Further, of all the things that are connected with 6382 2, 8 | 1~OBJ 3: Further, those things which are common to all 6383 2, 8 | with understanding sublime things, it ~becomes sluggish and 6384 2, 8 | and dull in base and vile things," as Gregory observes ~( 6385 2, 8 | of mind ~with regard to things that are not necessary for 6386 2, 8 | unction ~teacheth you of all things."~Aquin.: SMT SS Q[8] A[ 6387 2, 8 | faith understand fully the things ~that are proposed to be 6388 2, 8 | Reply OBJ 3: With regard to things necessary for salvation, 6389 2, 8 | sometimes with regard to ~other things, so that their mind is unable 6390 2, 8 | unable to penetrate all things ~clearly.~Aquin.: SMT SS 6391 2, 8 | mind with regard to the things revealed to the ~prophet: 6392 2, 8 | is no distinction between things whose ~opposites are not 6393 2, 8 | sufficient in respect of such things as are supernatural, ~since 6394 2, 8 | the contrary, When several things are enumerated together 6395 2, 8 | the mind apt to grasp the things ~that are proposed, and 6396 2, 8 | Rm. 10:17). Hence ~some things must be proposed to be believed 6397 2, 8 | Accordingly on the part of the things proposed to faith for belief, 6398 2, 8 | to faith for belief, two ~things are requisite on our part: 6399 2, 8 | that man should judge these things aright, that ~he should 6400 2, 8 | ought to adhere to these things, and to withdraw ~from their 6401 2, 8 | judgment, with regard to Divine things ~belong to the gift of wisdom, 6402 2, 8 | but with regard to created things, belongs ~to the gift of 6403 2, 8 | the distinction of those things which Gregory ~assigns as 6404 2, 8 | penetrate into the heart of the things that are proposed to it. 6405 2, 8 | even about any particular things whatever, so that it ~is 6406 2, 8 | pierce with the mind the things that are said.~Aquin.: SMT 6407 2, 8 | 1/4~I answer that, Two things are contained in the sixth 6408 2, 8 | the fruit of all the other things that pertain to the other ~ 6409 2, 9 | Whether it is about Divine things? ~(3) Whether it is speculative 6410 2, 9 | does ~not fail in those things wherein man can be perfected 6411 2, 9 | Para. 2/2~Accordingly, two things are requisite in order that 6412 2, 9 | have a sound grasp of the things that are proposed to be 6413 2, 9 | to believe by discerning things to be ~believed from things 6414 2, 9 | things to be ~believed from things not to be believe: in this 6415 2, 9 | knowledge is about Divine things?~Aquin.: SMT SS Q[9] A[2] 6416 2, 9 | knowledge is about Divine things. ~For Augustine says (De 6417 2, 9 | Now faith is about Divine things, because its ~object is 6418 2, 9 | knowledge also is about Divine things.~Aquin.: SMT SS Q[9] A[2] 6419 2, 9 | acquired knowledge about Divine things, for ~instance, the science 6420 2, 9 | knowledge about Divine things.~Aquin.: SMT SS Q[9] A[2] 6421 2, 9 | Rm. 1:20, "the invisible things of God . . ~. are clearly 6422 2, 9 | being understood by the things that are made." If ~therefore 6423 2, 9 | knowledge about created things, it seems that there is ~ 6424 2, 9 | also knowledge of Divine things.~Aquin.: SMT SS Q[9] A[2] 6425 2, 9 | The knowledge of ~Divine things may be properly called wisdom, 6426 2, 9 | Body Para. 2/3~Now in those things where we find something 6427 2, 9 | is appropriated for those things which fall short of ~the 6428 2, 9 | the knowledge of Divine things is ~called "wisdom," while 6429 2, 9 | while the knowledge of human things is called ~"knowledge," 6430 2, 9 | about human or ~created things.~Aquin.: SMT SS Q[9] A[2] 6431 2, 9 | in themselves the very things we believe, by a kind of 6432 2, 9 | judgments formed through created things.~Aquin.: SMT SS Q[9] A[2] 6433 2, 9 | formally the mean through which things are known, and materially, 6434 2, 9 | known, and materially, the ~things that are known through the 6435 2, 9 | creatures according to ~Divine things, this pertains to "wisdom" 6436 2, 9 | we make use of external ~things." But the knowledge which 6437 2, 9 | is the knowledge of holy ~things, according to Wis. 10:10: " 6438 2, 9 | him the knowledge of holy things."~Aquin.: SMT SS Q[9] A[ 6439 2, 9 | is not concerned about ~things to be sought or avoided" ( 6440 2, 9 | which are about Divine things.~ 6441 2, 10 | like ignorance of Divine things is a ~result of the sin 6442 2, 10 | Para. 1/1~On the contrary, Things which are contrary to one 6443 2, 10 | unbeliever, the believer, other things being equal, ~sins more 6444 2, 10 | First Truth; while ~the things which an unbeliever disbelieves 6445 2, 10 | because it believes in many things in ~relation to one, so 6446 2, 10 | although it errs in many things, be one ~in so far as all 6447 2, 10 | in so far as all those things are related to one. Yet 6448 2, 10 | stated above (A[5]), two things may be considered in ~unbelief. 6449 2, 10 | dubious matter: whereas things ~that are of faith, being 6450 2, 10 | disputing about the faith, two things must be ~observed: one on 6451 2, 10 | possible for a man to do other things against his will, but he 6452 2, 10 | jealously observed in all things, since the very doctrine 6453 2, 10 | in the natural ~order of things, is directed to God by its 6454 2, 11 | FS, Q[13], A[3]) is about things ~directed to the end, the 6455 2, 11 | end as it were; while the things by holding ~which one assents 6456 2, 11 | will, to Christ, ~in those things which truly belong to His 6457 2, 11 | fails in his choice of those things wherein he assents to Christ, 6458 2, 11 | heresy is ~not only about things, but also about works, and 6459 2, 11 | has a false opinion about ~things belonging to the faith.~ 6460 2, 12 | thirdly, by ~certain special things pertaining to supererogation 6461 2, 12 | the first foundation of things to be hoped for, ~and since, 6462 2, 12 | seemingly, is not about other things than those ~pertaining to 6463 2, 12 | since to affirm unfitting things, or to deny ~fitting things 6464 2, 12 | things, or to deny ~fitting things of God, differ merely as 6465 2, 12 | to ascribe to creatures things that are proper to God, 6466 2, 12 | God. Therefore whatever things are ~contrary to charity, 6467 2, 12 | justice, since ~they love the things for which they are punished, 6468 2, 13 | through certain malice, since things ~whose opposites differ, 6469 2, 13 | for Christ did certain things in ~respect of His human 6470 2, 13 | dead, and the like: which things He did both by the power 6471 2, 13 | QQ[20],21). Now all these things which prevent the choosing 6472 2, 13 | removal of contempt of those things ~whereby a man can be prevented 6473 2, 13 | sinning through choice. These things ~are either on the part 6474 2, 13 | part of sin, there are two things which may withdraw man ~ 6475 2, 13 | therefore then in those things, of which you are now ~ashamed?" 6476 2, 13 | diverse consideration of those things which may be ~considered 6477 2, 13 | far as it removes ~those things which are a means towards 6478 2, 13 | evident as regards good things, according to Prov. 4:18: " 6479 2, 13 | perfect day." Now, in evil things, the perfect is the greatest 6480 2, 13 | contemptuously rejecting the things whereby a man is withdrawn 6481 2, 14 | a man understands other things; to which principle a man ~ 6482 2, 14 | mind being more busy about things which it loves more, ~so 6483 2, 14 | thing. Hence in corporeal things the ~senses are said to 6484 2, 14 | of the knowledge ~of such things. Both are opposed to the 6485 2, 14 | his affection for carnal ~things, dislikes or neglects the 6486 2, 14 | consideration of spiritual ~things. ~Aquin.: SMT SS Q[15] A[ 6487 2, 14 | 1/1~OBJ 3: Further, all things are more passive to what 6488 2, 14 | it be able to ~consider things intelligible, and to set 6489 2, 14 | and to set in order all things sensible. ~Thus Anaxagoras 6490 2, 14 | doing, while as to other things, we do them either not at ~ 6491 2, 14 | firmly fixed on corporeal things, so that in ~consequence 6492 2, 14 | in regard to intelligible things is weakened, ~more, however, 6493 2, 14 | knowledge of ~spiritual things, while dulness of sense 6494 2, 14 | to the same intelligible things. On the other ~hand, the 6495 2, 14 | considerations about intelligible things, on ~account of the perfection 6496 2, 14 | attention to more ~remote things, so that they hinder the 6497 2, 15 | however, faith contains many things subordinate to the faith ~ 6498 2, 15 | Law, however, the secret things of faith were not to be 6499 2, 15 | faith, chiefly to those things ~which God promises to them 6500 2, 15 | while asleep to meditate on things ~pertaining to knowledge


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