Part, Question

 6501   2, 15  |               1/4~I answer that, Three things may be considered in relation
 6502   2, 15  |                the meditation on those things ~which one knows or understands.
 6503   2, 15  |                 for us to forget those things which are continually attracting
 6504   2, 15  |             whether by touch, as those things we hold in our hands, or ~
 6505   2, 15  |                 or ~by sight, as those things which are ever before our
 6506   2, 15  |             Para. 4/4~We read of these things also being commanded more
 6507   2, 15  |        instructed by the priests about things pertaining to the law of
 6508   2, 16  |               human virtue. Now in all things measured and ruled, ~the
 6509   2, 16  |         something difficult. Now many ~things besides eternal happiness
 6510   2, 16  |                whereby He imparts good things to His creature, is no less
 6511   2, 16  |          happiness ~chiefly, and other things, for which we pray God,
 6512   2, 16  |                and, secondarily, those things which are referred to God,
 6513   2, 16  |            something great, all lesser things ~seem small; wherefore to
 6514   2, 16  |               the man who hopes, other things besides may be ~arduous
 6515   2, 16  |              he may have hope for such things in reference to ~its principal
 6516   2, 16  |            that "hope is only of ~such things as belong to him who is
 6517   2, 16  |          arduous good. Now union is of things ~that are distinct, wherefore
 6518   2, 16  |               40], A[7]), regards ~two things, viz. the good which it
 6519   2, 16  |               ask men also for certain things; and for this reason some
 6520   2, 16  |              Para. 1/1~Reply OBJ 2: In things measured and ruled the mean
 6521   2, 16  |               virtue is concerned with things ruled by reason, and these
 6522   2, 16  |             ruled by reason, and these things ~are its proper object;
 6523   2, 16  |             whereas on the part of the things believed, it may have a
 6524   2, 16  |             extremes, as regards those things a man trusts to obtain, ~
 6525   2, 16  |            capability, or despairs of ~things of which he is capable.~
 6526   2, 16  |           object is the doing of great things. On the other hand hope,
 6527   2, 16  |            principle wherefrom certain things accrue to us. Now we derive
 6528   2, 16  |              Faith is the substance of things to be ~hoped for." Therefore
 6529   2, 17  |       intellect cannot understand many things simultaneously. ~Now the
 6530   2, 17  |          intellect can understand many things at the same time ~if they
 6531   2, 17  |                viii), "faith is about ~things, bad or good, past, present,
 6532   2, 17  |                hope is only about good things, future and concerning oneself." ~
 6533   2, 17  |               for them future possible things, but ~far removed from them.~
 6534   2, 17  |           their merit: ~but both these things are due to the change in
 6535   2, 18  |                ii, 5), "we fear those ~things whence evil comes to us."
 6536   2, 18  |               which is the desire for ~things of this world, is distinct
 6537   2, 18  |                 that there are certain things, viz. sinful deeds, which
 6538   2, 18  |                to do, since to do such things is worse than to suffer
 6539   2, 18  |                the knowledge of Divine things, as we shall state ~further
 6540   2, 18  |             result will be that in all things he will be ruled by God.~
 6541   2, 18  |              fear, not ~as between two things of the same genus, but as
 6542   2, 18  |         whereby we love God above ~all things, and our neighbor as ourselves."~
 6543   2, 18  |                Div. Nom. ix) "the same things are both ~like and unlike
 6544   2, 18  |              Him, takes no ~delight in things other than God. Nevertheless,
 6545   2, 18  |               withdrawal from external things ~which hinder submission
 6546   2, 18  |            fruits, it seems that those things ~correspond to the gift
 6547   2, 18  |              moderate use of ~temporal things or to abstinence therefrom;
 6548   2, 19  |             necessarily turn to ~other things. Other sins, however, consist
 6549   2, 19  |                evil use of those ~good things, by allowing them to be
 6550   2, 19  |              is ~from the soul towards things, which, in themselves, are
 6551   2, 19  |            induces us to seek for good things, so that when hope is given
 6552   2, 19  |               a distaste for spiritual things, and not to ~hope for them
 6553   2, 19  |              he considers ~chiefly the things which pertain to that passion:
 6554   2, 19  |              think of great and joyful things, but only ~of sad things,
 6555   2, 19  |               things, but only ~of sad things, unless by a great effort
 6556   2, 20  |                forecasteth'] grievous ~things," and (Wis. 17:11) that "
 6557   2, 20  |                 hope in God. And since things are more directly opposed
 6558   2, 20  |            Reply OBJ 2: Contraries are things that are most distant from
 6559   2, 20  |             glory, that a man attempts things beyond his power, and especially ~
 6560   2, 21  |           lxxxiii in Joan.): "How many things ~are commanded us about
 6561   2, 21  |                be given even for those things to which ~natural reason
 6562   2, 21  |               the fear of God is about things which are a ~preamble to
 6563   2, 21  |              beginning of wisdom." Now things ~which are a preamble to
 6564   2, 22  |           Wherefore God, Who moves all things to their due ends, ~bestowed
 6565   2, 22  |              this way He "ordereth all things sweetly" ~(Wis. 8:1). But
 6566   2, 22  |              Cor. 16:14: "Let all your things be ~done in charity." Therefore
 6567   2, 22  |              the operation. ~Now those things which are beneath the soul
 6568   2, 22  |               xii). On the other hand, things ~that are above the soul,
 6569   2, 22  |               to know than to love the things ~that are beneath us; for
 6570   2, 22  |                whereas the love of the things that are above us, especially
 6571   2, 22  |           before the knowledge of such things. Therefore charity is more ~
 6572   2, 22  |              fortitude, which are such things as men can ~have nothing
 6573   2, 22  |            good is chiefly an end, for things directed to the end ~are
 6574   2, 23  |             Cor. ~16:14: "Let all your things be done in charity." Now
 6575   2, 23  |               choose. For choice is of things ~directed to the end, whereas
 6576   2, 23  |          easier to love Him than other things. But we need no infused
 6577   2, 23  |                in ~order to love other things. Neither, therefore, do
 6578   2, 23  |              which depends on sensible things, ~so too, God is supremely
 6579   2, 23  |               us to love God above all things in this way, ~it is necessary
 6580   2, 23  |              which is aroused by these things. Or ~again, this is said
 6581   2, 23  |                1~OBJ 2: Further, among things ordained towards one another,
 6582   2, 23  |                thus we find in natural things that the form ~is proportionate
 6583   2, 23  |                Cor. 12:11): "All these things one and the same Spirit ~
 6584   2, 23  |              least presuppose that the things added ~together are distinct
 6585   2, 23  |              subject, for instance in ~things subject to rarefaction,
 6586   2, 23  |        addition, when a man knows more things; and ~again, as an accidental
 6587   2, 23  |           argument holds good in those things which have the ~same kind
 6588   2, 23  |             his time to God and Divine things, ~while scorning other things
 6589   2, 23  |          things, ~while scorning other things except in so far as the
 6590   2, 23  |                 division of continuous things is included in these three -
 6591   2, 23  |      solicitude is chiefly about other things, with the beginner, about ~
 6592   2, 23  |               sin is ~a disorder about things directed to the end: and
 6593   2, 23  |         inordinate act as regards the ~things directed to the end. Thus
 6594   2, 23  |             out of order in respect of things directed to the ~end, does
 6595   2, 23  |                 God's love works great things where it is; if it ceases
 6596   2, 23  |           loses charity by doing great things. ~Therefore if charity be
 6597   2, 23  |             and cupidity, and all such things. Therefore charity cannot
 6598   2, 23  |               impossible for these two things to be true at the same time -
 6599   2, 23  |                evident in the forms of things generated ~and corrupted,
 6600   2, 23  |             because the matter of such things receives one form in ~such
 6601   2, 23  |               the human mind judge of ~things to be done, according to
 6602   2, 23  |                of God ever works great things in its purpose, ~which is
 6603   2, 23  |             does not always work great things ~in its act, on account
 6604   2, 23  |               inordinate affection for things directed ~to the end, does
 6605   2, 23  |             man's loving God above all things, and ~subjecting himself
 6606   2, 23  |                to submit to Him in all things, and always to follow the
 6607   2, 23  |               inordinate affection for things directed to the ~end, i.e.,
 6608   2, 24  |              will be ~twofold: (1) The things we ought to love out of
 6609   2, 24  |               12) How to enumerate the things we are bound to love out
 6610   2, 24  |               out of charity. For ~the things to be loved out of charity
 6611   2, 24  |               an accident, ~since such things cannot return love for love,
 6612   2, 24  |              and to whom we ~wish good things: secondly, as the good which
 6613   2, 24  |            charity, for He loves "all ~things that are" (Wis. 11:25),
 6614   2, 24  |     principally, and extends to ~other things as referable to God. Now
 6615   2, 24  |                the love for those good things which we desire for our
 6616   2, 24  |              one to whom we wish good ~things, while, properly speaking,
 6617   2, 24  |          speaking, we cannot wish good things to an ~irrational creature,
 6618   2, 24  |               evil befalling such like things, except metaphorically.
 6619   2, 24  |                regard them as the good things that we desire for others,
 6620   2, 24  |           charity extends only to such things as have a natural ~capacity
 6621   2, 24  |                 consequently, with the things of God, among which things
 6622   2, 24  |             things of God, among which things is man himself ~who has
 6623   2, 24  |               Hence, among these other things which he loves out of ~charity
 6624   2, 24  |            desire for oneself the good things which pertain to the perfection ~
 6625   2, 24  |               26) that there ~are four things that we should love out
 6626   2, 24  |                for the removal of such things.~Aquin.: SMT SS Q[25] A[
 6627   2, 24  |           should desire and wish ~good things for one's friends. Now the
 6628   2, 24  |               of charity, desire ~evil things for the wicked, according
 6629   2, 24  |         rejoice in, and will the same ~things. Now charity does not make
 6630   2, 24  |                 1/2~I answer that, Two things may be considered in the
 6631   2, 24  |      Philosopher proves this from five things that are proper to ~friendship.
 6632   2, 24  |              secondly, he desires good things for him; thirdly, he does ~
 6633   2, 24  |                 thirdly, he does ~good things to him; fourthly, he takes
 6634   2, 24  |          sorrowing in almost the same ~things. In this way the good love
 6635   2, 24  |           integrity, they desire ~good things for him, namely spiritual
 6636   2, 24  |           wherever it is it does great things, and ~if it ceases to work,
 6637   2, 24  |              are useful to us in many ~things, for "by tempting us they
 6638   2, 24  |                 Para. 1/1~Whether four things are rightly reckoned as
 6639   2, 24  |             would seem that these four things are not rightly reckoned
 6640   2, 24  |             body. Therefore these four things are not rightly ~distinguished
 6641   2, 24  |               i, 23): "There are ~four things to be loved; one which is
 6642   2, 24  |            this respect, there are two things to be loved out of ~charity,
 6643   2, 24  |               a lover and the various ~things loved make a different kind
 6644   2, 25  |          appointed for ~faith, but all things are believed equally. Neither,
 6645   2, 25  |            order ~implies that certain things are, in some way, before
 6646   2, 25  |            must needs be some order in things loved out of charity, which ~
 6647   2, 25  |                in the soul ~tending to things themselves. Now order is
 6648   2, 25  |                order is to be found in things ~themselves, and flows from
 6649   2, 25  |             God, and secondarily about things referred to God.~Aquin.:
 6650   2, 25  |                soul learns, from those things it knows, to love what it
 6651   2, 25  |       unimpaired, loves God ~above all things and more than himself, but
 6652   2, 25  |               for instance, ~and other things bereft of knowledge, because
 6653   2, 25  |             answer that, There are two things in man, his spiritual nature
 6654   2, 25  |                man is to wish him good things, as the ~Philosopher states (
 6655   2, 25  |               of charity, will certain things as becoming to us which
 6656   2, 25  |               1~OBJ 3: Further, of all things lovable, God is to be loved
 6657   2, 25  |                and we are most fond of things which have cost us most
 6658   2, 25  |                not be conformed in all things to God's will: and ~there
 6659   2, 25  |                from nature: ~since all things naturally love themselves
 6660   2, 25  |              the love of God above all things. For this will be realized ~
 6661   2, 25  |               place, he may wish other things to be directed to God, and ~
 6662   2, 26  |               Philosopher reckons five things pertaining to ~friendship (
 6663   2, 26  |                make choice of the same things; the fifth, that he should ~
 6664   2, 26  |                 1/1~Reply OBJ 3: These things mentioned by the Philosopher
 6665   2, 26  |                as a man does all these things in respect ~of his friend,
 6666   2, 26  |               The soul learns from the things it knows, to love those
 6667   2, 26  |               it ~knows not," where by things unknown he means the intelligible
 6668   2, 26  |                and the ~Divine, and by things known he indicates the objects
 6669   2, 26  |               Rm. 1:20: "The invisible things of God are ~clearly seen,
 6670   2, 26  |                being understood by the things that are made." Therefore
 6671   2, 26  |            Himself the last end of all things; nor does He ~require to
 6672   2, 26  |             exemplar of all other good things; ~nor again does goodness
 6673   2, 26  |             but from Him to ~all other things. In the fourth way, however,
 6674   2, 26  |                are disposed by certain things to advance in ~His love,
 6675   2, 26  |                1~Reply OBJ 1: From the things it knows the soul learns
 6676   2, 26  |           knows not, not as though the things it knows were the reason
 6677   2, 26  |             the reason for its ~loving things it knows not, through being
 6678   2, 26  |          indeed acquired through other things, ~but after He is known,
 6679   2, 26  |            appetitive power is towards things in respect of their own ~
 6680   2, 26  |               itself the very order of things is such, that God is knowable
 6681   2, 26  |        goodness itself, ~whereby other things are known and loved: but
 6682   2, 26  |              through the senses, those things are knowable ~first which
 6683   2, 26  |             flows on from Him to other things, and in this sense charity
 6684   2, 26  |                 immediately, and other things through God. On the other
 6685   2, 26  |              we know God through other things, ~either as a cause through
 6686   2, 26  |               thence ~goes on to other things by a circular movement so
 6687   2, 26  |                 3:14: "Above all . . . things, have charity." ~Therefore
 6688   2, 26  |                modifying rule of other things; whereas ~in the things
 6689   2, 26  |                things; whereas ~in the things measured, it is found relatively,
 6690   2, 26  |         carrying a man's affections to things which are furthest from
 6691   2, 26  |             the more difficult are the things we accomplish for its ~sake,
 6692   2, 26  |            neighbor, ~both because all things love God naturally, and
 6693   2, 27  |                 As to the first, three things have to be considered: (
 6694   2, 27  |                is reckoned among those things ~whereby we merit happiness,
 6695   2, 27  |              happiness, is about those things ~that are contrary to happiness.
 6696   2, 27  |              the same as to grieve for things ~that are contrary to it.~
 6697   2, 27  |       satisfieth ~thy desire with good things." Hence desire will be at
 6698   2, 27  |                the ~heart of man, what things God hath prepared for them
 6699   2, 28  |               concord?~(2) Whether all things desire peace?~(3) Whether
 6700   2, 28  |             Para. 1/1 ~OBJ 3: Further, things whose opposites are identical
 6701   2, 28  |             happen to tend to diverse ~things, and this in two ways. First,
 6702   2, 28  |            Thes. Para. 1/1~Whether all things desire peace?~Aquin.: SMT
 6703   2, 28  |                would seem that not all things desire peace. For, according
 6704   2, 28  |                be ~unity of consent in things which are devoid of knowledge.
 6705   2, 28  |             knowledge. Therefore such ~things cannot desire peace.~Aquin.:
 6706   2, 28  |              does not tend to opposite things at the ~same time. Now many
 6707   2, 28  |             send peace." Therefore all things do not desire peace.~Aquin.:
 6708   2, 28  |              among you." Therefore all things do not desire peace.~Aquin.:
 6709   2, 28  |             Dei xix, 12,14) that "all ~things desire peace": and Dionysius
 6710   2, 28  |               good men and ~about good things. The peace of the wicked
 6711   2, 28  |               peace is only about good things, as the true ~good is possessed
 6712   2, 28  |             God, yet there are certain things ~within and without which
 6713   2, 28  |            proper effect of different ~things. Now peace is the effect
 6714   2, 28  |               heart, by ~referring all things to Him, so that all his
 6715   2, 28  |               make choice of ~the same things" (Ethic. ix, 4), and Tully
 6716   2, 28  |              like and dislike the same things" (Sallust, Catilin.)~Aquin.:
 6717   2, 28  |               may be seen in corporeal things. For, though fire by ~heating,
 6718   2, 28  |               hope and memory of good ~things, so does sorrow arise from
 6719   2, 28  |              the recollection of ~evil things; though not so keenly as
 6720   2, 28  |           spirit to ~attempt difficult things. Hence they make a man think
 6721   2, 28  |                see aright, when ~these things stand in the way." Therefore
 6722   2, 28  |            deservedly, and grieves, if things go well with the undeserving: "
 6723   2, 28  |        Godliness is profitable to ~all things," a gloss says: "The sum
 6724   2, 28  |                Col. 3:14): ~"Above all things have charity." Therefore
 6725   2, 29  |                effect if possible, the things it ~wills, so that, consequently,
 6726   2, 29  |               His love, to bestow good things on us.~Aquin.: SMT SS Q[
 6727   2, 29  |             Para. 1/1~Reply OBJ 2: Two things must be observed in the
 6728   2, 29  |              In a sinner there are two things, his guilt and his nature. ~
 6729   2, 29  |                and most of all on the ~things which are nearest to it:
 6730   2, 29  |                understood that, other ~things being equal, one ought to
 6731   2, 29  |              if we consider these same things under certain special ~aspects
 6732   2, 30  |             should be given out of the things we need?~(7) Whether corporal
 6733   2, 30  |        enumerated in respect of those ~things whereof men have abundance
 6734   2, 30  |              common need in respect of things needed by all, or it is
 6735   2, 30  |                in greater want, other ~things being equal, but if he who
 6736   2, 30  |              and is in want ~of better things, it is better to give to
 6737   2, 30  |                he knows that spiritual things ~infinitely surpass corporal
 6738   2, 30  |            infinitely surpass corporal things, but he intends to merit
 6739   2, 30  |             God's Law, ~wherefore such things as were prescribed by the
 6740   2, 30  |               necessary, according as ~things probably and generally occur.~
 6741   2, 30  |                  is profitable ~to all things, having promise of the life
 6742   2, 30  |           theft and usury, and of such things a man ~may not give alms
 6743   2, 30  |          through reverence for ~sacred things. It is also lawful to give
 6744   2, 30  |             Para. 1/1~Reply OBJ 3: All things are common property in a
 6745   2, 30  |       godliness'] is profitable to all things': The sum total of the ~
 6746   2, 30  |             which requires that, other things being equal, we should,
 6747   2, 31  |               the body ~or of external things. Therefore fraternal correction
 6748   2, 31  |                to the end, about which things counsel and ~choice are
 6749   2, 31  |                is so dominated by such things, ~that it gives them the
 6750   2, 31  |             fraternal charity to these things. It ~is in this way that
 6751   2, 31  |             the physical order certain things act mutually on ~one another,
 6752   2, 31  |            thus vision extends to ~all things comprised in the object
 6753   2, 31  |                 For thou dost the same things which thou judgest."~Aquin.:
 6754   2, 31  |                withdraw a man from the things he is doing."~Aquin.: SMT
 6755   2, 31  |                not the judge of secret things, but ~God alone is, wherefore
 6756   2, 32  |               it is ~written that "all things call upon truth . . . and (
 6757   2, 32  |             Div. Nom. i) God draws all things to Himself. Therefore none
 6758   2, 32  |                 to wit, "the invisible things" of God . . . "are clearly
 6759   2, 32  |                being understood by the things that are made" (Rm. 1:20).
 6760   2, 32  |             Reply OBJ 3: God draws all things to Himself, in so far as
 6761   2, 32  |             source of being, since all things, in as much as they are,
 6762   2, 32  |              one thing not ~to do good things, end another to hate the
 6763   2, 32  |              to hate the giver of good things, even as ~it is one thing
 6764   2, 32  |             God, the giver of all good things, is to sin ~deliberately,
 6765   2, 32  |               is love, since all other things are referable to love. Therefore ~
 6766   2, 33  |               to do nothing; thus acid things are also cold. Hence sloth
 6767   2, 33  |               a man contemns the ~good things he has received from God,
 6768   2, 33  |           sloth, because we sorrow for things that we reckon evil and
 6769   2, 33  |                the mind after unlawful things." Now these do ~not seem
 6770   2, 33  |                the mind after unlawful things is to be found in every ~
 6771   2, 33  |           states that from sloth seven things arise, viz. "idleness, ~
 6772   2, 33  |                Now ~just as we do many things on account of pleasure,
 6773   2, 33  |          pleasure, so again we do many things on account of sorrow, either
 6774   2, 33  |            mind, hinders us from doing things ~that cause sorrow: nevertheless
 6775   2, 33  |         induces the mind to do certain things, ~either because they are
 6776   2, 33  |                that he passes to other things that ~give him pleasure:
 6777   2, 33  |                 struggles against such things as cause sorrow. Now spiritual
 6778   2, 33  |               wandering after unlawful things." From ~this it is clear
 6779   2, 33  |              Divine good. Moreover the things which Isidore ~reckons to
 6780   2, 33  |                the mind after unlawful things." This tendency to wander, ~
 6781   2, 33  |              of rushing after various ~things without rhyme or reason,
 6782   2, 34  |            those who have or have had ~things that befitted ourselves,
 6783   2, 34  |               are envious, because all things are great ~to them, and
 6784   2, 34  |               about riches, and those ~things which can accrue to the
 6785   2, 34  |             incites ~man to do certain things, with the purpose either
 6786   2, 35  |               the lips, thirdly, those things which consist in deeds,
 6787   2, 35  |                 that "they who do such things shall not obtain the kingdom
 6788   2, 35  |         accompanied by an error about ~things necessary to salvation,
 6789   2, 35  |             written (Prov. 6:16): "Six things there are, which the Lord
 6790   2, 35  |              controversy was not about things necessary to ~salvation.
 6791   2, 35  |            Just as concord makes small things thrive, so discord brings
 6792   2, 35  |           discord brings the ~greatest things to ruin." Therefore discord
 6793   2, 35  |                why concord makes small things thrive, while ~discord brings
 6794   2, 36  |               5:21) ~"they who do such things shall not obtain the kingdom
 6795   2, 36  |            contrasts various ~contrary things in a speech, this is called "
 6796   2, 36  |      developing a speech from contrary things," for ~instance: "Adulation
 6797   2, 36  |                3: Further, among other things knowledge seems to be the
 6798   2, 36  |               the contraries of ~those things which are the occasion of
 6799   2, 37  |             the Church consists in two things; ~namely, in the mutual
 6800   2, 37  |     distinguished in respect of those ~things to which each is opposed
 6801   2, 37  |                1 Tim. 1:6: "From which things," i.e. charity and the like, "
 6802   2, 37  |             swallow them down, and all things ~that belong to them, and
 6803   2, 37  |             appears ~even in inanimate things, since an altar, once consecrated,
 6804   2, 37  |                to Wis. 11:11, "By what things a man sinneth, ~by the same
 6805   2, 38  |                a war to be just, three things are ~necessary. First, the
 6806   2, 38  |               of power, and such like ~things, all these are rightly condemned
 6807   2, 38  |                1:32: "They who do such things, are worthy of death, and
 6808   2, 38  |               2~I answer that, Several things are requisite for the good
 6809   2, 38  |               society: and a number of things are done better and quicker
 6810   2, 38  |                occupy themselves with ~things of small importance. Thus
 6811   2, 38  |                contemplation of Divine things, the praise of ~God, and
 6812   2, 38  |               the Sacred Doctrine many things have to be concealed, ~especially
 6813   2, 38  |               this reason among other ~things that a soldier has to learn
 6814   2, 38  |               may give our time to the things of God. Hence they are ~
 6815   2, 38  |              is no hindrance to those ~things which are ordained to man'
 6816   2, 39  |                 and "they who do such ~things shall not obtain the kingdom
 6817   2, 39  |       contention: and there are ~three things in the passage quoted from
 6818   2, 40  |         seditions together with other ~things that are mortal sins (2
 6819   2, 41  |          scandal?~(8) Whether temporal things are to be foregone on account
 6820   2, 41  |             should not make mention of things that are ~accidental, since
 6821   2, 41  |                1 Cor. 14:40: "Let all ~things be done decently and according
 6822   2, 41  |            guilty of sin, and yet such things are the greatest of ~spiritual
 6823   2, 41  |              necessary among spiritual things which are not ~necessary
 6824   2, 41  |                which arises from such ~things sometimes proceeds from
 6825   2, 41  |              the same applies to these things as to others that are necessary
 6826   2, 41  |                while sowing ~spiritual things did not accept a temporal
 6827   2, 41  |          latter case the care of such ~things (as of things held in deposit)
 6828   2, 41  |            care of such ~things (as of things held in deposit) devolves
 6829   2, 41  |               wherefore, even as other things that ~are necessary for
 6830   2, 42  |         effected by charity, while all things pertaining to the ~spiritual
 6831   2, 42  |                of God: and these three things are required of man that
 6832   2, 42  |            that inclines it to earthly things; an evil conscience gives
 6833   2, 42  |              man is bound to love four things out of ~charity, namely,
 6834   2, 42  |          Christ. i, 23), "though four ~things are to be loved out of charity,
 6835   2, 42  |                last ~end, to which all things are to be referred. Therefore
 6836   2, 42  |            much as possible, temporal ~things, even such as are lawful,
 6837   2, 42  |              in evil, but only in good things, even as he ~ought to gratify
 6838   2, 42  |               gratify his will in good things alone, so that his love
 6839   2, 42  |                The order of those four things we have to love out of ~
 6840   2, 42  |               must love Him ~above all things. When we are commanded to
 6841   2, 43  |               the ~knowledge of Divine things." Now that knowledge of
 6842   2, 43  |               that knowledge of Divine things which ~man can acquire by
 6843   2, 43  |       supernatural knowledge of Divine things ~belongs to faith which
 6844   2, 43  |             and according ~thereto all things should be set in order.
 6845   2, 43  |               and set in order all the things that belong ~to that genus,
 6846   2, 43  |             judge and set in order all things according to Divine rules.~
 6847   2, 43  |              spiritual man judgeth all things," because as stated in ~
 6848   2, 43  |               the Spirit searcheth all things, yea the ~deep things of
 6849   2, 43  |              all things, yea the ~deep things of God." Wherefore it is
 6850   2, 43  |                as with regard to those things which are truly good, we
 6851   2, 43  |             truly wise, so too in evil things ~something is to be found
 6852   2, 43  |                end in external earthly things, his "wisdom" is called ~"
 6853   2, 43  |           right judgment about ~Divine things.~Aquin.: SMT SS Q[45] A[
 6854   2, 43  |             superfluous to require two things where ~one suffices for
 6855   2, 43  |            right judgment about Divine things after reason has made its ~
 6856   2, 43  |        Hierotheus is perfect in Divine things, for he ~not only learns,
 6857   2, 43  |              but is patient of, Divine things."~Aquin.: SMT SS Q[45] A[
 6858   2, 43  |               connaturality for Divine things is the result of ~charity,
 6859   2, 43  |             But wisdom is about Divine things which are eternal ~and necessary.
 6860   2, 43  |           regards the vision of Divine things, in ~which there is no toiling
 6861   2, 43  |              as it contemplates Divine things in ~themselves, and it consults
 6862   2, 43  |                of human acts by Divine things, and directs human acts
 6863   2, 43  |              the greater the number of things to ~which it extends, as
 6864   2, 43  |                1/1~Reply OBJ 2: Divine things are indeed necessary and
 6865   2, 43  |                rules of the contingent things which are the ~subject-matter
 6866   2, 43  |           saints glory chiefly in such things as are incompatible with ~
 6867   2, 43  |            denotes knowledge of Divine things, as stated ~above (A[1]).
 6868   2, 43  |              to judge aright of Divine things, or of other ~things according
 6869   2, 43  |            Divine things, or of other ~things according to Divine rules,
 6870   2, 43  |   connaturalness ~or union with Divine things, which is the effect of
 6871   2, 43  |                 or to wisdom in Divine things acquired through human reasons.
 6872   2, 43  |            Further, "The wise man sets things in order," as the Philosopher ~
 6873   2, 43  |                 consultation of Divine things, and as to both of these
 6874   2, 43  |              through union with Divine things. For the measure of ~right
 6875   2, 43  |               contemplation of Divine ~things or in directing human affairs
 6876   2, 43  |            unction teacheth you of all things."~Aquin.: SMT SS Q[45] A[
 6877   2, 43  |                contemplation of Divine things (by both knowing more exalted ~
 6878   2, 43  |             hidden mysteries of Divine things, as indeed he says himself (
 6879   2, 43  |               of God." Now both ~these things belong to charity: since
 6880   2, 43  |             setting in due order those things in which peace is ~established,
 6881   2, 43  |               belongs to wisdom to set things ~in order, as the Philosopher
 6882   2, 43  |               to make peace by setting things in order. Likewise the Holy
 6883   2, 43  |             only to contemplate Divine things, but also to regulate human
 6884   2, 43  |               like an end, whereby all things are reduced to their right
 6885   2, 43  |              the beatitudes. As to the things that ~follow, they declare
 6886   2, 43  |                 to be moderate in all ~things, and in this respect wisdom
 6887   2, 44  |                apparently about Divine things alone, ~whereas folly is
 6888   2, 44  |            about both Divine and human things. Therefore folly is ~not
 6889   2, 44  |               a wise man in discerning things and causes." Wherefore it ~
 6890   2, 44  |           whereby man despises worldly things: and it ~is of this folly
 6891   2, 44  |               has no taste for worldly things, but only for heavenly ~
 6892   2, 44  |                 but only for heavenly ~things. Hence this belongs not
 6893   2, 44  |        plunging his sense into earthly things, whereby his sense is rendered ~
 6894   2, 44  |         incapable of perceiving Divine things, according to 1 Cor. 2:14, "
 6895   2, 44  |               man perceiveth not these things that are of the Spirit of
 6896   2, 44  |                of God," ~even as sweet things have no savor for a man
 6897   2, 44  |             fool, yet he wishes those ~things of which folly is a consequence,
 6898   2, 44  |              his sense from ~spiritual things and to plunge it into earthly
 6899   2, 44  |              to plunge it into earthly things. The same thing ~happens
 6900   2, 44  |        incapable ~of judging spiritual things. Now man's sense is plunged
 6901   2, 44  |               is plunged into earthly ~things chiefly by lust, which is
 6902   2, 44  |             being plunged into earthly things, arises ~chiefly from lust,
 6903   2, 45  |            choosing wisely between the things that help and those that
 6904   2, 45  |              The prudent man considers things afar off, in so far as ~
 6905   2, 45  |           Hence it is clear that those things which prudence ~considers
 6906   2, 45  |              to the end. Now ~of those things that are directed to the
 6907   2, 45  |                  Now counsel is about ~things that we have to do in relation
 6908   2, 45  |                reason that ~deals with things to be done for an end is
 6909   2, 45  |               speculative reason makes things such as syllogisms, propositions
 6910   2, 45  |       consequently ~in respect of such things it is possible to have the
 6911   2, 45  |       comprehend an infinite number of things. Therefore prudence which
 6912   2, 45  |              must be imposed on other ~things according to prudence.~Aquin.:
 6913   2, 45  |                in every virtue certain things ~have to be done as means
 6914   2, 45  |     understanding" are about necessary things, whereas "art" and "prudence" ~
 6915   2, 45  |        prudence" ~are about contingent things, art being concerned with "
 6916   2, 45  |              art being concerned with "things made," that ~is, with things
 6917   2, 45  |           things made," that ~is, with things produced in external matter,
 6918   2, 45  |        prudence, being concerned with "things done," that is, with ~things
 6919   2, 45  |           things done," that is, with ~things that have their being in
 6920   2, 45  |               3 Para. 1/1~Reply OBJ 3: Things done are indeed the matter
 6921   2, 45  |              reason, but he ~has other things in common with them. Accordingly
 6922   2, 45  |              reason, there are certain things ~naturally known, about
 6923   2, 45  |            understanding," and certain things of ~which we obtain knowledge
 6924   2, 45  |              practical reason, certain things pre-exist, as ~naturally
 6925   2, 45  |                  A[3]); while ~certain things are in the practical reason
 6926   2, 45  |             right disposition of these things that are directed to the ~
 6927   2, 45  |              in applying to action the things counselled and judged. And ~
 6928   2, 45  |        required in order that the good things ~discovered may be applied
 6929   2, 45  |            should not be sought in all things, but in each matter ~according
 6930   2, 45  |             over-solicitous about many things, and is trustful in matters
 6931   2, 45  |              in species or essence by ~things which are subordinate to
 6932   2, 45  |              economy" which is of such things as relate ~to the common
 6933   2, 45  |                which is concerned with things affecting the good of one
 6934   2, 45  |               the formal aspect of all things directed to the end, ~is
 6935   2, 45  |               who disposes well of the things that have to be done for
 6936   2, 45  |          whoever disposes well of such things as are fitting for an evil ~
 6937   2, 45  |              good judgment, even about things concerning life as a ~whole,
 6938   2, 45  |             sufficient with regard ~to things necessary for salvation;
 6939   2, 45  |                unction teacheth of all things" (1 Jn. 2:27). There ~is
 6940   2, 45  |             salvation, but also in all things relating to human ~life;
 6941   2, 45  |              as to act, with regard to things necessary for salvation.
 6942   2, 45  |             The Philosopher ~says that things connected with prudence "
 6943   2, 45  |               speculative wisdom. Now ~things belonging to the same genus
 6944   2, 45  |       Philosopher is speaking there of things relating to ~prudence, in
 6945   2, 45  |             science is about necessary things, it is more certain than ~
 6946   2, 45  |                Ethic. ii, 3) "the same things, ~but by a contrary process,
 6947   2, 46  |                  OBJ[4]] says that ten things are connected with prudence, ~
 6948   2, 46  |           integral parts, so that the ~things which need to concur for
 6949   2, 46  |               this way, out of all the things mentioned ~above, eight
 6950   2, 46  |               Ethic. vi, 11): "Of such things one needs to have the ~sense,
 6951   2, 46  |               from the fact that three things may be observed in ~reference
 6952   2, 46  |                much as we proceed from things ~known to knowledge or judgment
 6953   2, 46  |         knowledge or judgment of other things, and this belongs to ~"reasoning."
 6954   2, 46  |               1~Reply OBJ 3: All these things are reckoned parts of prudence,
 6955   2, 46  |                they are connected with things ~pertaining to prudence.~
 6956   2, 47  |                directed, not ~by those things that are simply and necessarily
 6957   2, 47  |            requires the memory of many things. Hence memory ~is fittingly
 6958   2, 47  |          objects of sense: hence many ~things belonging to the sensitive
 6959   2, 47  |               Para. 2/2~There are four things whereby a man perfects his
 6960   2, 47  |          anxious and earnest about the things ~we wish to remember, because
 6961   2, 47  |           should often reflect on the ~things we wish to remember. Hence
 6962   2, 47  |            part of prudence. When ~two things are members of a division,
 6963   2, 47  |              quick insight into divine things, as shown above (Q[8], AA[
 6964   2, 47  |                Ethic. v, 11): "Of such things we need to have the sense, ~
 6965   2, 47  |                power, ~since it is for things that are in our power that
 6966   2, 47  |            docility even as for other ~things connected with prudence.
 6967   2, 47  |                proceeding from certain things ~to others. But this is
 6968   2, 47  |                reasoner. And since the things ~required for the perfection
 6969   2, 47  |             the intellect, since those things in ~which the intellective
 6970   2, 47  |              far from the condition of things intelligible, and so ~much
 6971   2, 47  |              end. And although certain things are necessary for an ~end,
 6972   2, 47  |           prudence: and each of ~these things is implied in the word foresight,
 6973   2, 47  |             Reply OBJ 1: Whenever many things are requisite for a unity,
 6974   2, 47  |                universal and necessary things, which, ~in themselves,
 6975   2, 47  |               Further, whoever can see things afar off can much more see
 6976   2, 47  |             afar off can much more see things ~that are near. Now foresight
 6977   2, 47  |               a man to look on distant things. ~Therefore there is no
 6978   2, 47  |                action is influenced by things which are few in number~
 6979   2, 47  |                 1/1~I answer that, The things with which prudence is concerned,
 6980   2, 48  |                I answer that, Whatever things are done according to art
 6981   2, 48  |         assailant. Therefore in ~those things also which are in accordance
 6982   2, 48  |                a suitable manner such ~things as belong to the common
 6983   2, 48  |                use of certain external things, such as arms ~and horses,
 6984   2, 49  |                 certainty the truth of things, especially in matters of
 6985   2, 49  |            takes good counsel in those things which are ~directed to the
 6986   2, 49  |               well disposed to receive things just as they ~are in reality,
 6987   2, 49  |          unless he judge aright in all things. ~Therefore {synesis} (judging
 6988   2, 49  |              by chance, and with such ~things reason is not concerned,
 6989   2, 49  |             common rules: but ~certain things have to be judged beside
 6990   2, 49  |      Providence alone to consider all ~things that may happen beside the
 6991   2, 49  |               a greater number of such things ~by his reason: this belongs
 6992   2, 50  |              seems to be ~one of those things which are given by the Holy
 6993   2, 50  |               singular and ~contingent things which may occur, the result
 6994   2, 50  |               God who ~comprehends all things: and this is done through
 6995   2, 50  |               concerned about the same things.~Aquin.: SMT SS Q[52] A[
 6996   2, 50  |               3~Nevertheless there are things which the blessed, whether
 6997   2, 50  |                men, ~do not know: such things are not essential to blessedness,
 6998   2, 50  |             concern ~the government of things according to Divine Providence.
 6999   2, 50  |             the blessed as regards the things they do not know. From this ~
 7000   2, 50  |             take counsel of God about ~things beneath them": wherefore