Part, Question

 9001   3, 2   |                essence. Now in created things there are some that are
 9002   3, 2   |           greater the distance between things united, the less ~the union.
 9003   3, 2   |              less ~the union. Now, the things united by this union are
 9004   3, 2   |               first, ~in regard to the things united; secondly, in regard
 9005   3, 2   |         pre-eminence in regard to the ~things united.~Aquin.: SMT TP Q[
 9006   3, 2   |              which is shared in by the things numbered. And hence in this
 9007   3, 2   |                This reason regards the things united, and not the Person ~
 9008   3, 2   |               they are the "shadow ~of things to come but the body is
 9009   3, 2   |            nature, even as gratuitous ~things, which are from God, are
 9010   3, 2   |             distinguished from natural things, which ~are from an intrinsic
 9011   3, 2   |            intrinsic principle. But if things are divided in opposition ~
 9012   3, 3   |            assumption" are implied two things, viz. the ~principle and
 9013   3, 3   |              nothing prevents several ~things being predicated of the
 9014   3, 3   |               the word assumption two ~things are signified - to wit,
 9015   3, 3   |                one, if ~any one of the things which are attributed to
 9016   3, 3   |      suppositum. However, some of the ~things predicated of God can be
 9017   3, 3   |                 assumption implies two things, ~viz. the act of assuming
 9018   3, 3   |                assumption implies two ~things, viz. the act of the one
 9019   3, 3   |               a ~power regards several things indifferently, it can terminate
 9020   3, 3   | co-signification, we must consider the things which are around us, in ~
 9021   3, 3   |               2: The first creation of things was made by the power of
 9022   3, 4   |               must consider first what things were assumed by the Word
 9023   3, 4   |           nature may be taken from two things, viz. according to its dignity,
 9024   3, 4   |            original sin. Now these two things belong to human nature alone. ~
 9025   3, 4   |         assumed a man, and in him bore things human."~Aquin.: SMT TP Q[
 9026   3, 4   |                 what is noblest in all things ought to be attributed to ~
 9027   3, 4   |           specific nature of ~sensible things, and is placed in its definition,
 9028   3, 4   |                 it behooved Him in all things to be made like to His ~
 9029   3, 5   |               real death, nor of those things which the Evangelists recount ~
 9030   3, 5   |                 Which are a shadow of ~things to come, but the body is
 9031   3, 5   |               lessen the truth of such things as Christ did in the body.
 9032   3, 5   |             body: otherwise, if ~these things are a metaphor, because
 9033   3, 5   |              For it ~is one thing that things were foretold in a figure,
 9034   3, 6   |                order of nature between things may ~be taken in two ways:
 9035   3, 6   |               it is that God is in all things by essence, ~presence and
 9036   3, 6   |           second order is by reason of things being ~directed to God as
 9037   3, 6   |         Volusianum cxxxvii), "in ~such things the whole reason of the
 9038   3, 7   |              We must now consider such things as were co-assumed by the
 9039   3, 7   |             grace we must consider two things: (1) His grace as ~He is
 9040   3, 7   |            being the Word, by Whom all things were made, He had the power
 9041   3, 7   |                the power of ~doing all things well. Therefore His human
 9042   3, 7   |                the power of doing ~all things well by the Divine operation.
 9043   3, 7   |               and hope to the faith of things and sight." Therefore it
 9044   3, 7   |              Faith is the evidence of ~things that appear not." But there
 9045   3, 7   |                17): "Thou knowest ~all things." Therefore there was no
 9046   3, 7   |              obedience assents to what things he does not see, according
 9047   3, 7   |           faith is that "whereby ~such things as are not seen are believed."
 9048   3, 7   |                believed." But faith in things seen is ~improperly so called,
 9049   3, 7   |                the Divine aid in other things, even as ~he who has the
 9050   3, 7   |        believes God not only in Divine things, ~but even in whatsoever
 9051   3, 7   |               had hope as regards such things as He did not yet possess,
 9052   3, 7   |         because, although He knew all ~things fully, wherefore faith was
 9053   3, 7   |                He hoped for some other things not ~yet possessed, as was
 9054   3, 7   |            said (Heb. 5:7) that in all things "he was heard for his reverence."
 9055   3, 7   |              were, a teller of far-off things. ~But in Christ there could
 9056   3, 7   |             teller or seer of far-off ~things, inasmuch as he knows and
 9057   3, 7   |               knows and announces what things are far from men's ~senses,
 9058   3, 7   |           others living in France what things were transpiring in ~Syria,
 9059   3, 7   |            Syria were to announce what things were there, it would not
 9060   3, 7   |               prophets, who saw Divine things in ~dreams and visions,
 9061   3, 7   |           similitudes, in which Divine things could be viewed, inasmuch
 9062   3, 7   |              OBJ 2: Faith regards such things as are unseen by him who ~
 9063   3, 7   |              and hope, too, is of such things as are not possessed by
 9064   3, 7   |                but prophecy is of such things as are beyond the sense
 9065   3, 7   |            cause of heat in other ~hot things, is of all things the hottest.~
 9066   3, 7   |           other ~hot things, is of all things the hottest.~Aquin.: SMT
 9067   3, 7   |                Nom. i), extends to all things that come under ~generation.
 9068   3, 7   |                all good, although some things are bestowed in a pre-eminent ~
 9069   3, 7   |                 Thou hast ordered all ~things in measure and number and
 9070   3, 7   |                  Thou hast ordered all things in ~number, weight and measure."
 9071   3, 7   |               naturally a term of ~all things, and a fixed limit of magnitude
 9072   3, 7   |          Himself true man, both in the things ~of God, and in the things
 9073   3, 7   |             things ~of God, and in the things of man.~Aquin.: SMT TP Q[
 9074   3, 7   |             which it disposes, in such things as are gradually ~perfected;
 9075   3, 8   |            which we may consider three things, viz. order, perfection,
 9076   3, 8   |               Israel?" Now these three things belong ~spiritually to Christ.
 9077   3, 8   |         example and shadow of heavenly things." ~Hence they did not pertain
 9078   3, 8   |         potentiality is rooted in ~two things - first and principally,
 9079   3, 8   |              And He hath subjected all things under His ~feet." Therefore
 9080   3, 8   |             i.e. inasmuch as corporeal things act on bodies, and spiritual
 9081   3, 8   |               on bodies, and spiritual things on ~spiritual things. Nevertheless,
 9082   3, 8   |         spiritual things on ~spiritual things. Nevertheless, the humanity
 9083   3, 8   |              the head are found three ~things: order, perfection, and
 9084   3, 9   |            knowledge is necessary that things may be known thereby. But ~
 9085   3, 9   |              knowledge Christ knew all things. Therefore any other ~knowledge
 9086   3, 9   |                to knowing intelligible things. since it is like "a tablet
 9087   3, 9   |              whereby it may become all things, as is said De Anima iii,
 9088   3, 9   |           Reply OBJ 1: Christ knew all things with the Divine knowledge
 9089   3, 9   |        hypostasis of God and ~man, the things of God are attributed to
 9090   3, 9   |             attributed to man, and the things of man are ~attributed to
 9091   3, 9   |              in ~act; for that whereby things are heated must itself be
 9092   3, 9   |          became Him, for Whom ~are all things, and by Whom are all things,
 9093   3, 9   |            things, and by Whom are all things, Who had brought many children ~
 9094   3, 9   |       potentiality to all intelligible things. and it is ~reduced to act
 9095   3, 9   |            intelligible species of all things to which the possible intellect
 9096   3, 9   |           beginning of the creation of things, the ~Word of God imprinted
 9097   3, 9   |           knowledge, whereby they know things in ~the Word; the other
 9098   3, 9   |           knowledge, whereby they know things in ~their proper natures
 9099   3, 9   |         whereby He knows the Word, and things in the Word; and an ~infused
 9100   3, 9   |            knowledge, whereby He knows things in their proper ~nature
 9101   3, 9   |               learned obedience by the things which He suffered," i.e. ~"
 9102   3, 9   |            intellect. But if in ~other things God and nature make nothing
 9103   3, 9   |              relations - one to higher things, ~and in this respect the
 9104   3, 9   |             other relation is to lower things, i.e. to phantasms, which
 9105   3, 10  |               speak here only ~of such things as belong properly to the
 9106   3, 10  |                 2) Whether it knew all things in the Word?~(3) Whether
 9107   3, 10  |                the Son of God knew all things in the Word?~Aquin.: SMT
 9108   3, 10  |               Christ does not know all things in ~the Word. For it is
 9109   3, 10  |         Therefore He does not know all things in the Word.~Aquin.: SMT
 9110   3, 10  |               Christ does not know all things ~in the Word.~Aquin.: SMT
 9111   3, 10  |               depends on the number of things known. If, ~therefore, the
 9112   3, 10  |            i.e. "the knowledge of ~all things."~Aquin.: SMT TP Q[10] A[
 9113   3, 10  |               whether Christ knows all things in ~the Word, "all things"
 9114   3, 10  |              things in ~the Word, "all things" may be taken in two ways:
 9115   3, 10  |               soul of Christ knows all things in the Word. For every ~
 9116   3, 10  |              simply, but so many more ~things the more perfectly it sees
 9117   3, 10  |                and ~to His dignity all things to some extent belong, inasmuch
 9118   3, 10  |                belong, inasmuch as all things ~are subject to Him. Moreover,
 9119   3, 10  |           Christ knows in the Word all things existing in whatever time, ~
 9120   3, 10  |               the Word. Secondly, "all things" may be taken widely, as ~
 9121   3, 10  |           extending not merely to such things as are in act at some time,
 9122   3, 10  |                time, but even ~to such things as are in potentiality,
 9123   3, 10  |             power and virtue, and ~all things that are in the power of
 9124   3, 10  |             will ~not stand, since all things were made by the Word of
 9125   3, 10  |                1:3, and, amongst other things, all times were made by
 9126   3, 10  |                 And hence He knows all things, not ~merely whatever are
 9127   3, 10  |              in act at any time, which things He is said to know ~by knowledge
 9128   3, 10  |               soul of Christ knows all things that God knows in Himself ~
 9129   3, 10  |           Himself God knows many more ~things than the soul of Christ.~
 9130   3, 10  |                the number of ~knowable things, but also on the clearness
 9131   3, 10  |               as regards the number of things known, ~nevertheless the
 9132   3, 10  |               as regards the number of things known, as was stated ~above.~
 9133   3, 10  |             certain number not only of things lacking ~generation and
 9134   3, 10  |                corruption, but also of things capable of generation and ~
 9135   3, 10  |              of ~Christ knows infinite things in the Word, for it knows,
 9136   3, 10  |               is an infinite number of things, it knows the ~infinite,
 9137   3, 10  |                 taken. But as material things can be received by the intellect ~
 9138   3, 10  |                 immaterially, and many things unitedly, so can infinite
 9139   3, 10  |              unitedly, so can infinite things be ~received by the intellect,
 9140   3, 10  |           knows an ~infinite number of things, inasmuch as it knows them
 9141   3, 10  |            whose potentiality infinite things exist, and principally in
 9142   3, 10  |               of several such infinite things; as if we were to suppose ~
 9143   3, 10  |        substance, but is accidental to things ~that are said to be infinite,
 9144   3, 10  |         therefore, ~there are infinite things in the potentiality of the
 9145   3, 10  |               of Christ knows infinite things by the ~knowledge of simple
 9146   3, 11  |               Whether Christ knows all things by this knowledge?~(2) Whether
 9147   3, 11  |              knowledge Christ knew all things?~Aquin.: SMT TP Q[11] A[
 9148   3, 11  |               Christ did not know all ~things. For this knowledge is imprinted
 9149   3, 11  |              be in potentiality to all things simply, but only to those ~
 9150   3, 11  |             simply, but only to those ~things with regard to which it
 9151   3, 11  |               human intellect to ~know things of which there are no phantasms,
 9152   3, 11  |                knowledge of all Divine things belongs to wisdom, the knowledge ~
 9153   3, 11  |           knowledge ~of all immaterial things to understanding, the knowledge
 9154   3, 11  |            knowledge of all practical ~things to counsel. Hence it would
 9155   3, 11  |              had ~the knowledge of all things.~Aquin.: SMT TP Q[11] A[
 9156   3, 11  |             knowledge Christ ~knew all things made known to man by Divine
 9157   3, 11  |              soul of Christ knew these things more fully ~and completely
 9158   3, 11  |                the remembrance of past things, knowledge of present things,
 9159   3, 11  |           things, knowledge of present things, and ~foresight of future
 9160   3, 11  |               and ~foresight of future things, as Tully says (De Invent.
 9161   3, 11  |         consequently knew all singular things - present, past, and future.~
 9162   3, 11  |            soul of Christ knew certain things which could not ~be known
 9163   3, 11  |           choice in Christ." Now these things are withheld from ~Christ
 9164   3, 11  |                 both in the number of ~things known and in the certainty
 9165   3, 11  |            fitting for Him to know all things actually. ~Therefore He
 9166   3, 11  |                 since Christ knew ~all things, as was said Q[10], A[2],
 9167   3, 11  |               not have considered all ~things actually, thinking over
 9168   3, 11  |         habitual knowledge of ~certain things would have been useless
 9169   3, 11  |              Essence of God, and other things in It, and this was the ~
 9170   3, 11  |              i.e. inasmuch as He ~knew things by species divinely imprinted
 9171   3, 11  |    indeterminate in regard to infinite things. Yet it is not useless,
 9172   3, 11  |               habit of faith about all things believed, ~as was said in
 9173   3, 11  |               formalities of ~knowable things. But the soul of Christ
 9174   3, 11  |          different classes of knowable things, ~inasmuch as what are in
 9175   3, 11  |             proper species of singular things, in order ~to know each
 9176   3, 12  |                Whether Christ knew all things by this knowledge?~(2) Whether
 9177   3, 12  |                Whether Christ knew all things by this acquired or empiric
 9178   3, 12  |          senses. But not all ~sensible things were subjected to Christ'
 9179   3, 12  |               knowledge depends on the things knowable. ~Therefore if
 9180   3, 12  |           Therefore if Christ knew all things by this knowledge, His acquired ~
 9181   3, 12  |                Christ did not know all things by this ~knowledge.~Aquin.:
 9182   3, 12  |                if He had not known all things ~by it, since the imperfect
 9183   3, 12  |                 Hence ~Christ knew all things by this knowledge.~Aquin.:
 9184   3, 12  |              action, ~which is to make things actually intelligible, should
 9185   3, 12  |       intellect is that ~by which "all things are in potentiality," so
 9186   3, 12  |               by infused knowledge all things to which the ~passive intellect
 9187   3, 12  |                OBJ 1: The knowledge of things may be acquired not merely
 9188   3, 12  |            merely by ~experiencing the things themselves, but by experiencing
 9189   3, 12  |              but by experiencing other things; ~since by virtue of the
 9190   3, 12  |                did not experience ~all things, came to the knowledge of
 9191   3, 12  |                to the knowledge of all things from what He did ~experience.~
 9192   3, 12  |               2: Although all sensible things were not subjected to Christ'
 9193   3, 12  |             senses, yet other sensible things were subjected to His senses; ~
 9194   3, 12  |               could come to know other things by the most excellent ~force
 9195   3, 12  |                 effects they have upon things here below, which were not
 9196   3, 12  |            same reason, from any other things whatsoever, He ~could come
 9197   3, 12  |             the knowledge of yet other things.~Aquin.: SMT TP Q[12] A[
 9198   3, 12  |               Christ did not know all ~things simply, but all such as
 9199   3, 12  |                even as Christ knew all things by His beatific and His
 9200   3, 12  |               infused knowledge of all things; and still less could His ~
 9201   3, 12  |               acquire it from sensible things, since in the soul of the ~
 9202   3, 12  |               in act; but in sensible ~things the intelligible species
 9203   3, 12  |                knowledge from sensible things, as stated above (A[2]). ~
 9204   3, 12  |               substances and corporeal things, it is perfected naturally
 9205   3, 12  |       knowledge received from sensible things; secondly, by knowledge ~
 9206   3, 12  |       empirical ~knowledge of sensible things, for which there is no need
 9207   3, 12  |              received the knowledge of things by the ~influence of the
 9208   3, 13  |              seems ~that He can do all things.~Aquin.: SMT TP Q[13] A[
 9209   3, 13  |                the thing, as in simple things; or is the constituent of
 9210   3, 13  |                active power over such ~things as the perfection of its
 9211   3, 13  |             Christ, as it can know all things by the similitudes of ~all
 9212   3, 13  |                the similitudes of ~all things impressed upon it by God,
 9213   3, 13  |                by God, cannot do these things by the same ~similitudes.~
 9214   3, 13  |             Nature, the similitudes of things are not received in the
 9215   3, 13  |                knowing, for God knows (things) more ~perfectly than the
 9216   3, 13  |              as regards the number of ~things known, since the soul of
 9217   3, 13  |                 although it ~knows all things present, past, and future,
 9218   3, 13  |                too, the similitudes of things infused into ~Christ's soul
 9219   3, 13  |         infinite power; yet there are ~things which can be done only by
 9220   3, 13  |                 can know, ~indeed, all things, but not in every way; yet
 9221   3, 13  |              way; yet it cannot do all things, ~which pertains to the
 9222   3, 13  |        omnipotence; and, amongst other things, ~it is clear it cannot
 9223   3, 13  |          practical knowledge of those ~things of which it has speculative
 9224   3, 13  |        required that the ~forms of the things in the intellect should
 9225   3, 13  |              Heb. 1:3: "Upholding ~all things by the word of His power."
 9226   3, 13  |                is "to re-establish all things that are in ~heaven and
 9227   3, 13  |              cf. Catena ~Aurea). Now, "things are said to happen when
 9228   3, 13  |              20,23) that "all ~natural things were voluntary to Christ;
 9229   3, 13  |              because "He hath done all things whatsoever He would" (Ps. ~
 9230   3, 13  |                it behooved Him in all ~things to be made like unto His
 9231   3, 13  |                or will, since natural ~things are subject to God alone
 9232   3, 13  |               obeys naturally in ~some things, e.g. as regards falling
 9233   3, 13  |            purpose of His will in ~all things.~Aquin.: SMT TP Q[13] A[
 9234   3, 13  |             our Lord commanded certain things to be done, and the ~contrary
 9235   3, 13  |             purpose of His will in all things.~Aquin.: SMT TP Q[13] A[
 9236   3, 13  |             that, Christ's soul willed things in two ways. First, what
 9237   3, 13  |             will. ~Secondly, He wished things to be brought about by the
 9238   3, 13  |                 Christ prayed both for things that were to be brought
 9239   3, 15  |               by reason of these three things He ought not to have ~assumed
 9240   3, 15  |                De Fide Orth. iii, 25), things are said ~of Christ, first,
 9241   3, 15  |               relative property, when ~things are said of Him in our person
 9242   3, 15  |             the lust after pleasurable things against the order of ~reason.~
 9243   3, 15  |               was ignorance of certain things.~Aquin.: SMT TP Q[15] A[
 9244   3, 15  |             has no knowledge of future things." Secondly, it may ~be considered
 9245   3, 15  |         appetite that tend to unlawful things; and these were not in Christ,
 9246   3, 15  |                contemplation of Divine things dulls ~the sense of pain;
 9247   3, 15  |               6): "Sorrow ~regards the things we suffer unwillingly."
 9248   3, 15  |          Christ's soul could apprehend things as hurtful either to ~Himself,
 9249   3, 15  |               body, or to the exterior things that ~minister to the body.
 9250   3, 15  |              knowledge, whereby He saw things in the Word; nor as regards
 9251   3, 15  |              knowledge, whereby He saw things by infused species. Yet
 9252   3, 15  |                by infused species. Yet things could be ~new and unwonted
 9253   3, 15  |                in regard to which ~new things could occur to Him day by
 9254   3, 15  |           ignorant of nothing, yet new things ~might occur to His empiric
 9255   3, 15  |           Reply OBJ 3: He could do all things by the Divine power, for
 9256   3, 16  |              Out. Para. 1/3 - OF THOSE THINGS WHICH ARE APPLICABLE TO
 9257   3, 16  |               The first is ~about such things as belong to Christ in being
 9258   3, 16  |               the second ~regards such things as belong to Christ by reason
 9259   3, 16  |                understand how, of two ~things distinct in suppositum or
 9260   3, 16  |             the flesh, Who is over all things, God blessed for ever."
 9261   3, 16  |               to be predicated even of things of ~which the word God is
 9262   3, 16  |              said of God. For contrary things cannot be said of the same.
 9263   3, 16  |         although we do not distinguish things predicated of Christ, yet
 9264   3, 16  |               predicated, since those ~things that belong to the Divine
 9265   3, 16  |                1/1~Reply OBJ 2: If the things pertaining to defect were
 9266   3, 16  |                injury, yet makes lower things Its own, to save our nature. ~
 9267   3, 16  |              these lowly and worthless things do no harm to the ~Divine
 9268   3, 16  |                 such as to know future things and to possess saving power. ~
 9269   3, 16  |          different; and hence ~certain things are said of the Son of God
 9270   3, 16  |               human nature." But such ~things as could not be considered
 9271   3, 16  |            corporeal and human beings, things of which we may doubt whether
 9272   3, 16  |              impassible." Nevertheless things of which we may ~doubt to
 9273   3, 16  |         abstract, but also of concrete things; since we say that "manhood
 9274   3, 17  |       suppositum. even as all relative things bearing a personal relation.
 9275   3, 17  |            hypostasis, it follows that things belonging to the nature
 9276   3, 18  |                to nature: for natural ~things are of necessity; whereas
 9277   3, 18  |            animal nature; one of which things is ~the sensitive appetite,
 9278   3, 18  |                propriety." But in ~the things of faith especially we must
 9279   3, 18  |                counsel concerning such things as we ~are certain of. But
 9280   3, 18  |              may ~at time choose these things in relation to an end, as
 9281   3, 18  |               as nature ~which regards things absolutely considered and
 9282   3, 18  |             had a passible body. Hence things ~repugnant to His natural
 9283   3, 18  |       different wills ~wished contrary things. For in His Divine will
 9284   3, 18  |               a soul drawn to contrary things. Hence it seems that there ~
 9285   3, 18  |             exists as regards ~diverse things, and in diverse subjects,
 9286   3, 19  |                 inferior principle are things operated rather than operations.
 9287   3, 19  |               belongs to the hand, are things operated by the man - one
 9288   3, 19  |         Godhead operating, but ~divers things operated, inasmuch as the
 9289   3, 19  |               Itself, as to uphold all things by the word of His power -
 9290   3, 19  |               heretic, who said: "What things were done and wrought by
 9291   3, 19  |             because there are distinct things operated there are therefore
 9292   3, 19  |                 too, He wrought Divine things ~humanly, as when He healed
 9293   3, 19  |              to do and to suffer human things. And he adds: "He is ~truly
 9294   3, 19  |             called this a diversity of things operated rather than of ~
 9295   3, 19  |                of ~having certain good things, inasmuch as he cooperates
 9296   3, 19  |                and the lordship of all things are due to Him, as to the ~
 9297   3, 20  |              We must now consider such things as belong to Christ in relation
 9298   3, 20  |             the ~Father. Some of these things are predicated of Him because
 9299   3, 20  |             Cor. 15:28): "And when all things shall ~be subdued unto Him,
 9300   3, 20  |         subject unto Him ~that put all things under Him." But, as is written (
 9301   3, 20  |                 We see ~not as yet all things subject to Him." Hence He
 9302   3, 20  |          Father, Who has subjected all things to Him.~Aquin.: SMT TP Q[
 9303   3, 20  |         goodness. And because "in such things as ~are great, but not in
 9304   3, 20  |               8:29): "I do always the ~things that please Him." And this
 9305   3, 20  |              the Godhead. And then all things will be fully subject ~to
 9306   3, 20  |                 although ~even now all things are subject to Him as regards
 9307   3, 20  |               as the name "Son," those things can be predicated ~essentially
 9308   3, 21  |               the asking for ~becoming things from God." But since Christ
 9309   3, 21  |              since Christ could do all things, it does ~not seem becoming
 9310   3, 21  |              happen. But Christ in all things knew what would happen.
 9311   3, 21  |               OBJ 2: Amongst the other things which He knew would happen,
 9312   3, 21  |              cannot transcend sensible things, and, consequently, it cannot ~
 9313   3, 21  |                He might teach us three things. First, to ~show that He
 9314   3, 21  |            i.e. Christ) "did all these things, because He ~wished." Therefore
 9315   3, 22  |              Para. 1/1~OBJ 2: Further, things which were in the Old Testament
 9316   3, 22  |                  Which are a shadow of things to come, ~but the body is
 9317   3, 22  |          inasmuch as He bestows Divine things on the ~people, wherefore "
 9318   3, 22  |                means a giver of sacred things ~[sacra dans], according
 9319   3, 22  |                ordained for men in the things that appertain to ~God,
 9320   3, 22  |          through Him to reconcile ~all things unto Himself." Therefore
 9321   3, 22  |                 1/1~I answer that, Two things are required for the perfect
 9322   3, 22  |               corresponding to the two things comprised in sin - namely,
 9323   3, 22  |              14): "So that, since four things are to be observed in every ~
 9324   3, 22  |             Para. 1/1~Reply OBJ 2: Two things may be considered in the
 9325   3, 22  |            office, we may consider two things: ~first, the offering of
 9326   3, 22  |                high-priest of the good things to come"; for which reason ~
 9327   3, 22  |             Para. 1/1~Reply OBJ 2: Two things may be considered in Christ'
 9328   3, 22  |                though he had not these things, but because these ~details
 9329   3, 23  |               a participation of good ~things; especially rational creatures,
 9330   3, 23  |            Lord says (Jn. 5:19): "What things soever the ~Father doth,
 9331   3, 24  |           Further, we may consider two things in Christ: His human nature ~
 9332   3, 24  |   preordination from eternity of those things which are to be done in
 9333   3, 24  |              Holy ~Scripture, by which things are said to take place when
 9334   3, 24  |                 1/1~I answer that, Two things may be considered in predestination.
 9335   3, 24  |                of Him, Who worketh all things according to the ~counsel
 9336   3, 25  |                We have now to consider things pertaining to Christ in
 9337   3, 25  |              that, We may consider two things in a person to whom honor
 9338   3, 25  |             the ~images themselves, as things, believing that there was
 9339   3, 25  |            Secondly on account ~of the things of which they were images;
 9340   3, 25  |                so were also many other things, for instance, the nails,
 9341   3, 25  |              so forth." Yet these very things do not represent ~Christ'
 9342   3, 25  |             thereof, but even external things, such as his ~clothes, and
 9343   3, 26  |        immortality, and none of ~these things in common with unhappy and
 9344   3, 26  |              that, We may consider two things in a mediator: first, that
 9345   3, 26  |              Christ, as God, is in all things equal to the Father. But ~
 9346   3, 26  |                 Thomas ~insists on two things: (1) that the Mother of
 9347   3, 27  |                for us to consider what things the ~Incarnate Son of God
 9348   3, 27  |             shall consider: (1) Those ~things that relate to His coming
 9349   3, 27  |              into the world; (2) Those things that ~relate to the course
 9350   3, 27  |            from ~this world; (4) Those things that concern His exaltation
 9351   3, 27  |               1/1~On the contrary, The things of the Old Testament were
 9352   3, 27  |        according to 1 Cor. 10:11: "All things happened to them in figure." ~
 9353   3, 27  |                 40:31,32): "After all ~things were perfected, the cloud
 9354   3, 27  |                from a ~multiplicity of things (Cf. Dionysius, Div. Nom.
 9355   3, 27  |                Reply OBJ 2: In natural things at first there is perfection
 9356   3, 27  |              we have to wait for these things till they grow older: this ~
 9357   3, 28  |               were ~wondering at those things which were spoken concerning
 9358   3, 28  |              Para. 1/1~OBJ 4: Further, things of the same species have
 9359   3, 28  |              argument is true of those things which come into ~existence
 9360   3, 28  |           mingled ~wondrous with lowly things. Wherefore, to show that
 9361   3, 28  |           therefore say that all these things took place miraculously
 9362   3, 28  |         obtained. In this ~sense those things are indicated "of which
 9363   3, 29  |                 the devil can do many ~things by his natural power which
 9364   3, 29  |               not ~wish to suffer such things then, nor to make His power
 9365   3, 29  |             show ~Himself to be in all things like other infants. Hence
 9366   3, 29  |          easily discovers ~even hidden things: but those who spend their
 9367   3, 29  |              no acquaintance of Divine things."~Aquin.: SMT TP Q[29] A[
 9368   3, 30  |                did not think such high things ~of herself. Consequently
 9369   3, 30  |              observed, by which Divine things are announced to men by
 9370   3, 30  |                 in like ~manner Divine things are announced to a woman
 9371   3, 30  |                OBJ 4: Further, greater things should be announced by messengers
 9372   3, 30  |                is the greatest of ~all things announced by angels to men.
 9373   3, 30  |               by God, by ~which Divine things are brought to men by means
 9374   3, 30  |           regards ~knowledge of Divine things. The Mother of God, however,
 9375   3, 30  |       archangels who announce sublime ~things." It is therefore sufficiently
 9376   3, 30  |             proof should be omitted in things which admit of no ~doubt;
 9377   3, 31  |             shalt find in Christ many ~things both natural, and supernatural.
 9378   3, 31  |             And whilst He is doing all things ~wondrously, would He have
 9379   3, 31  |              ordinary by extraordinary things, and tempered the ~extraordinary
 9380   3, 31  |          utterly unable to grasp these things." ~For, as he again says (
 9381   3, 31  |                rather with those other things from which the ~matter of
 9382   3, 32  |               Him, and in Him, are all things," the gloss of Augustine
 9383   3, 32  |                from ~his power, as all things are from God, just as Mary
 9384   3, 32  |               but from that of ~living things, especially animals. For
 9385   3, 32  |                that in heavy and light things there is a passive, and
 9386   3, 32  |              which happens ~in animate things only, as is proved Phys.
 9387   3, 33  |               successively, one of two things would follow: ~either that
 9388   3, 33  |                 a superhuman way those things that pertain to man: this
 9389   3, 33  |          mystery thou ~shalt find many things that are natural, and many
 9390   3, 33  |             mother, it was in all such things ~natural. But if we consider
 9391   3, 34  |                by the Word of God "all things were made," so from ~the
 9392   3, 34  |               Word of God, by whom all things were made, was not ~Himself
 9393   3, 34  |              OBJ 3: The Father creates things through the Son, and the
 9394   3, 34  |       possessed of certainty about all things, He could ~choose at once
 9395   3, 34  |                to have ~suffered these things, and so to enter into His
 9396   3, 35  |       denominated from "nativity." But things are denominated from one
 9397   3, 35  |                is ~not compounded with things begotten, but bestows life
 9398   3, 35  |              the generation of living ~things. Consequently when inanimate
 9399   3, 35  |            Consequently when inanimate things are made from some matter,
 9400   3, 35  |               the generation of living things, which is properly called ~
 9401   3, 35  |             the flesh, who is over all things, God blessed for ever."
 9402   3, 35  |        Therefore He who is "above ~all things, God blessed for ever,"
 9403   3, 35  |              says (De Fide Orth. iii), things ~pertaining to the nature
 9404   3, 35  |               in Christ; but not those things ~that pertain to the Person.
 9405   3, 35  |                Para. 2/2~"But the weak things of the world hath God chosen,
 9406   3, 36  |                it is "the evidence of ~things that appear not," as stated,
 9407   3, 36  |              And while He is doing all things wondrously, would He have
 9408   3, 36  |           which is by faith that is of things not seen. And ~therefore
 9409   3, 36  |                 to choose ~the foolish things that He might confound the
 9410   3, 36  |              must be ~conveyed through things which are familiar to those
 9411   3, 36  |                 occupied with material things, are led ~through the domain
 9412   3, 36  |                occupied with material ~things, Christ's birth was made
 9413   3, 36  |           deigned to call them through things to ~which they were accustomed."
 9414   3, 36  |           after they had performed all things according to the law of
 9415   3, 37  |               us, in ~fulfilling those things which are of obligation
 9416   3, 38  |                eat not; and many other things there are that ~have been
 9417   3, 38  |                 1/1~I answer that, Two things may be considered in the
 9418   3, 39  |              whatever is best in human things should be ascribed to ~Christ.
 9419   3, 39  |               of the Law: in which two things the ~perfection of Christian
 9420   3, 39  |            therefore it behooved those things to be shown forth which ~
 9421   3, 39  |              faith we gaze on heavenly things, which surpass the senses
 9422   3, 40  |                Having considered those things which relate to Christ's
 9423   3, 40  |               to ~discourse of needful things."~Aquin.: SMT TP Q[40] A[
 9424   3, 40  |              Cor. 9:22): "I became all things to all men." And ~therefore
 9425   3, 40  |             perfection as to all those things which of themselves relate
 9426   3, 40  |               he says that in all such things "it is not making ~use of
 9427   3, 40  |            Solomon for ~avoiding these things. Yet neither is every kind
 9428   3, 40  |           conformed His conduct in all things to the ~precepts of the
 9429   3, 41  |                 but one tempted in all things like as we ~are, without
 9430   3, 41  |          wished to be ~"tempted in all things, without sin." Now temptation
 9431   3, 41  |           those ~who strive for better things."~Aquin.: SMT TP Q[41] A[
 9432   3, 41  |            those who strive for better things," as Ambrose says (In Luc.
 9433   3, 41  |              it must arise from those ~things towards which each one has
 9434   3, 41  |            inasmuch as they do certain things for show, which pertains
 9435   3, 41  |              and splendor of ~material things, but even of filthy squalor."
 9436   3, 41  |               in order to acquire such things. And so the devil was not ~
 9437   3, 41  |           gaining possession of these ~things, to fall down and adore
 9438   3, 41  |              made clear that all these things did take ~place." It may
 9439   3, 41  |              the Evangelists set these things in different ~orders, because
 9440   3, 41  |                God, saying, "All these things will I give Thee, ~if, falling
 9441   3, 42  |               written Rm. 13:1: "Those things which are of God are well
 9442   3, 42  |          oppress His mouth ~about many things; lying in wait for Him,
 9443   3, 42  |          Christ should have taught all things openly?~Aquin.: SMT TP Q[
 9444   3, 42  |             should not have taught all things ~openly. For we read that
 9445   3, 42  |               read that He taught many things to His disciples apart:
 9446   3, 42  |         Therefore He did not teach all things openly.~Aquin.: SMT TP Q[
 9447   3, 42  |            through the vileness of the things taught; thus ~Augustine
 9448   3, 42  |                 16:12: "There are some things so bad that no sort ~of
 9449   3, 42  |              thus Christ spoke certain things in secret to the crowds,
 9450   3, 42  |             the knowledge of spiritual things, albeit hidden under the ~
 9451   3, 42  |          according to 2 Tim. 2:2: "The things which thou hast heard of
 9452   3, 42  |               16:12): "I have yet many things to say to you, but ~you
 9453   3, 42  |                them now." Yet whatever things out of His wisdom He ~judged
 9454   3, 42  |           other occasions He said many things ~to the multitude without
 9455   3, 42  |           although He also spoke ~some things in the literal sense."~Aquin.:
 9456   3, 42  |          having'] a shadow of the good things to ~come." Now the Old Law
 9457   3, 42  |               Word of God, by whom all things ~were made." And farther
 9458   3, 42  |             There are also ~many other things which Jesus did: which,
 9459   3, 42  |                Christ do none of those things which they ~marvel at His
 9460   3, 43  |              teaches. For ~since those things which are of faith surpass
 9461   3, 43  |               Para. 3/3~Now both these things were to be made known to
 9462   3, 43  |               of any creature. But the things which Christ did could be
 9463   3, 43  |             prayer . . . in the lesser things, indeed, ~He looks up to
 9464   3, 43  |               universal power over all things.~Aquin.: SMT TP Q[43] A[
 9465   3, 43  |           according to Jn. 5:19: "What things soever" the Father "doth, ~
 9466   3, 43  |                into account, are small things ~before God." To this Augustine
 9467   3, 43  |         therefore, chose to do similar things to avoid the inconsistency ~
 9468   3, 43  |                were made whole.' These things none other did in them;
 9469   3, 44  |                 1:34; ~Lk. 4:41) those things which reflected glory on
 9470   3, 44  |              dead"; ~sometimes also to things: as when He sent the demons,
 9471   3, 44  |              His cross, both as to the things on earth and the things
 9472   3, 44  |                things on earth and the things that are in ~heaven." Therefore
 9473   3, 44  |              us not to care about such things, ~although it may seem that
 9474   3, 44  |          restored, so that ~he saw all things clearly." It is clear from
 9475   3, 44  |                remove at the same time things which ~do not follow from
 9476   3, 44  |              and tell them, how great ~things the Lord hath done for thee."~
 9477   3, 44  |               7:37): "He hath done all things ~well: He hath made both
 9478   3, 44  |                 that "she ordereth all things sweetly."~Aquin.: SMT TP
 9479   3, 44  |             the extreme," because such things cannot commit a ~fault or
 9480   3, 44  |                who came to restore all things to a state of peace and
 9481   3, 45  |                 to have suffered these things, and so ~to enter into His
 9482   3, 45  |        everyone is a better witness of things that he ~knows. But at the
 9483   3, 45  |                witnesses of spiritual ~things when they should be filled
 9484   3, 45  |              Para. 1/1~OBJ 4: Further, things should not be said to those
 9485   3, 45  |                16:12: "I have yet many things to say to you, but you ~
 9486   3, 46  |                to ~have suffered these things, and so to enter into His
 9487   3, 46  |                yet with ~you, that all things must needs be fulfilled
 9488   3, 46  |               part, to whose power all things are equally subordinate."~
 9489   3, 46  |                same ~holds good of all things foreknown and preordained
 9490   3, 46  |          Christ's Passion, many ~other things besides deliverance from
 9491   3, 46  |               not to stand ~in fear of things which ought not to be feared.
 9492   3, 46  |                earth, ~I will draw all things to Myself."~Aquin.: SMT
 9493   3, 46  |                the people devised vain things? The ~kings of the earth
 9494   3, 46  |            insults heaped upon Him; in things, for He was ~despoiled of
 9495   3, 46  |             Ghost; just as some other ~things made by miracles are better
 9496   3, 46  |          knowledge and love of ~Divine things, as Augustine says (Doctr.
 9497   3, 46  |            wisdom which ~"ordereth all things" conveniently and "sweetly" (
 9498   3, 46  |               you shall see all these ~things, know ye that it is nigh
 9499   3, 46  |              season," because, ~as all things are in His hands, so are
 9500   3, 47  |        sabbaths, which are a shadow of things to come, but the ~body is