Part, Question

  501   1, 13  |               either according as many things are ~proportionate to one,
  502   1, 13  |            body. And in this way ~some things are said of God and creatures
  503   1, 13  |             wherein all perfections of things pre-exist excellently. Now
  504   1, 13  |                measure proportioned to things measured; ~hence it is not
  505   1, 13  |               definition of such other things, and secondarily to these
  506   1, 13  |            same rule holds good of all things that imply ~relation to
  507   1, 13  |                6: Further, in relative things which are not simultaneous
  508   1, 13  |             Praedic. v). But relative ~things which are said of God and
  509   1, 13  |               from the ~very fact that things themselves have a mutual
  510   1, 13  |           habitude can only go between things in the apprehension of ~
  511   1, 13  |            habitude exists between two things ~according to some reality
  512   1, 13  |              respectively to ~sensible things and to intellectual things;
  513   1, 13  |             things and to intellectual things; which, inasmuch as they
  514   1, 13  |                 sensible perception of things; whereas the things looked
  515   1, 13  |      perception of things; whereas the things looked at in themselves ~
  516   1, 13  |              they are related to other things, but as others are related
  517   1, 13  |             are imposed to signify the things from which ensue certain ~
  518   1, 13  |              by nature or otherwise of things to which ~they belong but
  519   1, 13  |            care of] and to cherish all things; or from the ~{aithein},
  520   1, 13  |            which means to consider all things." But all these ~names belong
  521   1, 13  |                stone's substance. ~The things, on the other hand, known
  522   1, 13  |               are not named from other things. Hence as ~regards such
  523   1, 13  |                 Hence as ~regards such things the meaning of the name
  524   1, 13  |          universal providence over all things; since all who speak of
  525   1, 13  |          something existing above all ~things, the principle of all things
  526   1, 13  |           things, the principle of all things and removed from all things;
  527   1, 13  |            things and removed from all things; for ~those who name God
  528   1, 13  |           properly communicable to all things of the same ~nature as "
  529   1, 13  |           understand ~them as compound things having forms in matter;
  530   1, 13  |         signify the nature of compound things ~as to names given to us
  531   1, 13  |              upon the mode of being in things, but upon the mode of being
  532   1, 13  |            meant to ~signify different things; for instance, if one meant
  533   1, 13  |             universal principle of all things. Therefore ~this name "good"
  534   1, 13  |                reality, ~and different things in idea. And this appears
  535   1, 13  |            apprehends them as compound things ~in which there is something
  536   1, 13  |        intellect understands ~material things below itself in an immaterial
  537   1, 13  |      understands them to be immaterial things; but its manner of understanding ~
  538   1, 13  |             when it understands simple things above itself, ~it understands
  539   1, 13  |        understand them to be composite things. And thus ~our intellect
  540   1, 14  |               knower, and the types of things as ~existing in the knowledge
  541   1, 14  |           Whether He understands other things besides Himself?~(6) Whether
  542   1, 14  |       knowledge of God is the cause of things?~(9) Whether God has knowledge
  543   1, 14  |              knowledge of non-existing things?~(10) Whether He has knowledge
  544   1, 14  |                knowledge of individual things?~(12) Whether He knows the
  545   1, 14  |                knows future contingent things?~(14) Whether He knows enunciable
  546   1, 14  |            Whether He knows enunciable things?~(15) Whether the knowledge
  547   1, 14  |              or practical knowledge of things?~Aquin.: SMT FP Q[14] A[
  548   1, 14  |             the soul is in a sense all things." Now the contraction of ~
  549   1, 14  |               as it understands other ~things, as is said in De Anima
  550   1, 14  |                as He understands other things.~Aquin.: SMT FP Q[14] A[
  551   1, 14  |          contrary, It is written: "The things that are of God no man ~
  552   1, 14  |          primary matter has to natural things; for it is in potentiality
  553   1, 14  |          primary matter is to natural ~things. Hence our passive intellect
  554   1, 14  |                as it understands other things: for it is manifest ~that
  555   1, 14  |            Para. 1/1~Whether God knows things other than Himself?~Aquin.:
  556   1, 14  |           seems that God does not know things besides Himself. For all ~
  557   1, 14  |                Himself. For all ~other things but God are outside of God.
  558   1, 14  |             Therefore He does not know things other than Himself.~Aquin.:
  559   1, 14  |        therefore God understands other things besides Himself, ~something
  560   1, 14  |                He does not understand ~things other than Himself.~Aquin.:
  561   1, 14  |          contrary, It is written: "All things are naked and open to His ~
  562   1, 14  |            that, God necessarily knows things other than Himself. For
  563   1, 14  |          divine power extends to other things by the very fact that ~it
  564   1, 14  |           first effective cause of all things, as is clear from the ~aforesaid (
  565   1, 14  |              God must necessarily know things other than ~Himself. And
  566   1, 14  |              of understanding, and all things must be in Him ~according
  567   1, 14  |            order to know how God knows things other than Himself, we must ~
  568   1, 14  |             essence; and He sees other things not in themselves, but in ~
  569   1, 14  |             contains the similitude of things other ~than Himself.~Aquin.:
  570   1, 14  |             but its image." Now those ~things which are other than God
  571   1, 14  |              understood in which other things ~are understood. For the
  572   1, 14  |                in which all ~images of things are comprehended. Hence
  573   1, 14  |            Para. 1/1~Whether God knows things other than Himself by proper
  574   1, 14  |           seems that God does not know things other than Himself by ~proper
  575   1, 14  |                shown (A[5]), God knows things other than ~Himself, according
  576   1, 14  |              are in Himself. But other things are in Him as ~in their
  577   1, 14  |         knowledge. Therefore God knows things besides Himself by general, ~
  578   1, 14  |            ratio. But as God knows all things by His essence, it seems
  579   1, 14  |              ratio of many and diverse things. Therefore God has not a ~
  580   1, 14  |             not a ~proper knowledge of things, but a general knowledge;
  581   1, 14  |         general knowledge; for to know things ~otherwise than by their
  582   1, 14  |             have a proper knowledge of things is to know them ~not only
  583   1, 14  |             each other. Now God ~knows things in that manner. Hence it
  584   1, 14  |                 saying that God knows ~things other than Himself only
  585   1, 14  |                nature of heat, and all things else in so far as ~they
  586   1, 14  |                of being, and all other things in so far as they are ~beings.~
  587   1, 14  |             and ~confused knowledge of things, before it knows them in
  588   1, 14  |             knowledge of God regarding things other than Himself is ~only
  589   1, 14  |          therefore hold that God knows things other than Himself with
  590   1, 14  |               show that God knows many things by one, bring ~forward some
  591   1, 14  |               perfection; and thus all things pre-exist in God, ~not only
  592   1, 14  |              to all other ~essences of things, not as the common to the
  593   1, 14  |            manifest that God knows all things with ~proper knowledge,
  594   1, 14  |                not only knows that all things are in ~Himself; but by
  595   1, 14  |                the ~ratio of different things. But the divine essence
  596   1, 14  |             knowledge may regard many ~things at once; but actual understanding
  597   1, 14  |            Therefore as God knows many things, Himself and others, as
  598   1, 14  |              its ~cause. But God knows things through Himself; as an effect (
  599   1, 14  |            discursively from causes to things caused. Therefore it seems
  600   1, 14  |                  God does not see all ~things in their particularity or
  601   1, 14  |             and there; but He sees all things together at once."~Aquin.:
  602   1, 14  |                belong to God. For many things, which we understand in
  603   1, 14  |                whole, or see different things in a mirror. Now God sees
  604   1, 14  |               mirror. Now God sees all things in ~one (thing), which is
  605   1, 14  |                 Therefore God sees all things together, ~and not successively.
  606   1, 14  |              itself, nevertheless many things may be understood in one (
  607   1, 14  |       knowledge of God is the cause of things?~Aquin.: SMT FP Q[14] A[
  608   1, 14  |                God is not the cause of things. ~For Origen says, on Rm.
  609   1, 14  |                of God is the cause of ~things created, it seems that creatures
  610   1, 14  |               God is not the ~cause of things.~Aquin.: SMT FP Q[14] A[
  611   1, 14  |       knowledge of God is the cause of things. For the ~knowledge of God
  612   1, 14  |                of the artificer ~is to things made by his art. Now the
  613   1, 14  |         artificer is the ~cause of the things made by his art from the
  614   1, 14  |             has a relation to opposite things (inasmuch as the same knowledge
  615   1, 14  |               manifest that God causes things by His intellect, ~since
  616   1, 14  |        knowledge must ~be the cause of things, in so far as His will is
  617   1, 14  |       knowledge of God as the cause of things is usually called the "knowledge ~
  618   1, 14  |          reason why God foreknows some things is because ~they are future,
  619   1, 14  |               cause of essence. For if things are ~in the future, it follows
  620   1, 14  |              not that the futurity ~of things is the cause why God knows
  621   1, 14  |       knowledge of God is the cause of things according as ~things are
  622   1, 14  |                of things according as ~things are in His knowledge. Now
  623   1, 14  |                His knowledge. Now that things should be eternal was not
  624   1, 14  |               1/1~Reply OBJ 3: Natural things are midway between the knowledge
  625   1, 14  |         receive knowledge from natural things, of which God ~is the cause
  626   1, 14  |               God ~is prior to natural things, and is the measure of them;
  627   1, 14  |           Whether God has knowledge of things that are not?~Aquin.: SMT
  628   1, 14  |               God has not knowledge of things that are not. For ~the knowledge
  629   1, 14  |            knowledge of God is of true things. But "truth" and "being"
  630   1, 14  |             knowledge of God is not of things that ~are not.~Aquin.: SMT
  631   1, 14  |                 thing known. But those things that are not cannot have
  632   1, 14  |             But it is not the cause of things that are not, because a
  633   1, 14  |                God has no knowledge of things that are ~not.~Aquin.: SMT
  634   1, 14  |                Who . . . calleth those things that ~are not as those that
  635   1, 14  |             answer that, God knows all things whatsoever that in any way
  636   1, 14  |               Now ~it is possible that things that are not absolutely,
  637   1, 14  |               in a ~certain sense. For things absolutely are which are
  638   1, 14  |              which are actual; whereas things ~which are not actual, are
  639   1, 14  |              He has knowledge even of ~things that are not.~Aquin.: SMT
  640   1, 14  |                consideration of those ~things that are not actual. For
  641   1, 14  |              over all time, and to all things which exist in any time,
  642   1, 14  |               Him. But there are other things in God's power, or the ~
  643   1, 14  |               is so called because the things we see around us have ~distinct
  644   1, 14  |                 1/1~Reply OBJ 1: Those things that are not actual are
  645   1, 14  |              participates in heat. So, things in potentiality are known
  646   1, 14  |              His will is the cause of ~things. Hence it is not necessary
  647   1, 14  |               1~Whether God knows evil things?~Aquin.: SMT FP Q[14] A[
  648   1, 14  |            that God does not know evil things. For the Philosopher ~(De
  649   1, 14  |            that God does not know evil things.~Aquin.: SMT FP Q[14] A[
  650   1, 14  |       Therefore God does not know evil things.~Aquin.: SMT FP Q[14] A[
  651   1, 14  |                God ~does not know evil things.~Aquin.: SMT FP Q[14] A[
  652   1, 14  |                God does not know evil ~things.~Aquin.: SMT FP Q[14] A[
  653   1, 14  |                Now there are some good things to which corruption ~by
  654   1, 14  |                God would not know good things ~perfectly, unless He also
  655   1, 14  |               unless He also knew evil things. Now a thing is knowable
  656   1, 14  |               fact that God knows good things, He ~knows evil things also;
  657   1, 14  |            good things, He ~knows evil things also; as by light is known
  658   1, 14  |                It is ~thus that simple things are known by separate substances.
  659   1, 14  |             Whether God knows singular things?~Aquin.: SMT FP Q[14] A[
  660   1, 14  |             God does not know singular things. For the divine ~intellect
  661   1, 14  |   immateriality does not know singular things; ~but as the Philosopher
  662   1, 14  |        universals, sense with singular things." Therefore God does not
  663   1, 14  |             God does not know singular things.~Aquin.: SMT FP Q[14] A[
  664   1, 14  |                conditions. But in God ~things are in the highest degree
  665   1, 14  |             God does not know singular things.~Aquin.: SMT FP Q[14] A[
  666   1, 14  |               the likeness of singular things in so far as they are ~singular,
  667   1, 14  |               God cannot know singular things.~Aquin.: SMT FP Q[14] A[
  668   1, 14  |               that, God knows singular things. For all perfections found
  669   1, 14  |                   Now to know singular things is part of our ~perfection.
  670   1, 14  |           Hence God must know singular things. Even the Philosopher ~considers
  671   1, 14  |             know singular and material things, ~nevertheless God knows
  672   1, 14  |               that God knows singular ~things by universal causes. For
  673   1, 14  |              not ~enough; for singular things from universal causes attain
  674   1, 14  |               would not know ~singular things in their singularity.~Aquin.:
  675   1, 14  |                that God knows singular things by ~the application of universal
  676   1, 14  |             the knowledge of singular ~things.~Aquin.: SMT FP Q[14] A[
  677   1, 14  |             since God is the cause of ~things by His knowledge, as stated
  678   1, 14  |                must extend to singular things, which are individualized
  679   1, 14  |            matter. For ~since He knows things other than Himself by His
  680   1, 14  |              as being the ~likeness of things, or as their active principle,
  681   1, 14  |               principle of knowing all things made by Him, not only in
  682   1, 14  |                into the composition of things, whether ~principles of
  683   1, 14  |           universal, but also singular things.~Aquin.: SMT FP Q[14] A[
  684   1, 14  |               immaterial and ~material things.~Aquin.: SMT FP Q[14] A[
  685   1, 14  |          Whether God can know infinite things?~Aquin.: SMT FP Q[14] A[
  686   1, 14  |               God cannot know infinite things. For the infinite, ~as such,
  687   1, 14  |              the knower." Now infinite things have no boundary. ~Therefore
  688   1, 14  |                Further, if we say that things infinite in themselves are
  689   1, 14  |          measured. ~Therefore infinite things cannot be known by God.~
  690   1, 14  |               Since God knows not only things actual but also things ~
  691   1, 14  |            only things actual but also things ~possible to Himself or
  692   1, 14  |               to Himself or to created things, as shown above (A[9]),
  693   1, 14  |            held that He knows infinite things. ~Although the knowledge
  694   1, 14  |             which has relation only to things that ~are, or will be, or
  695   1, 14  |               were, is not of infinite things, as some say, for we ~do
  696   1, 14  |               that God knows infinite ~things even by the knowledge of
  697   1, 14  |              sufficing likeness of all things that are, or ~can be, not
  698   1, 14  |                God extends to infinite things, even as distinct from ~
  699   1, 14  |              the infinite or ~infinite things, as if He enumerated part
  700   1, 14  |              part; since He knows all ~things simultaneously, and not
  701   1, 14  |              Him from knowing infinite things.~Aquin.: SMT FP Q[14] A[
  702   1, 14  |               of God is the measure of things, not ~quantitatively, for
  703   1, 14  |               the essence and truth of things. For everything ~has truth
  704   1, 14  |            actually infinite number of things, for instance, an ~infinitude
  705   1, 14  |                is of future contingent things?~Aquin.: SMT FP Q[14] A[
  706   1, 14  |              not of future contingent ~things. For from a necessary cause
  707   1, 14  |       knowledge of God is the cause of things known, as said above (A[
  708   1, 14  |               God is not of contingent things.~Aquin.: SMT FP Q[14] A[
  709   1, 14  |                of God ~is only of true things. Now the antecedent conditional
  710   1, 14  |              God is not of ~contingent things.~Aquin.: SMT FP Q[14] A[
  711   1, 14  |              But no future contingent ~things must necessarily be. Therefore
  712   1, 14  |                knows future contingent things.~Aquin.: SMT FP Q[14] A[
  713   1, 14  |            above (A[9]), God knows all things; ~not only things actual
  714   1, 14  |            knows all things; ~not only things actual but also things possible
  715   1, 14  |            only things actual but also things possible to Him and creature;
  716   1, 14  |                knows future contingent things.~Aquin.: SMT FP Q[14] A[
  717   1, 14  |               has relation to opposite things: and in this sense ~a contingent
  718   1, 14  |               God knows all contingent things not only ~as they are in
  719   1, 14  |                And although contingent things become actual successively, ~
  720   1, 14  |      nevertheless God knows contingent things not successively, as they
  721   1, 14  |               Q[10], A[2]~). Hence all things that are in time are present
  722   1, 14  |            because He has the types of things present within Him, as some ~
  723   1, 14  |         carried from eternity over all things as ~they are in their presentiality.
  724   1, 14  |              manifest that contingent ~things are infallibly known by
  725   1, 14  |            they are future contingent ~things in relation to their own
  726   1, 14  |              is necessary. So likewise things known by God are contingent
  727   1, 14  |               3 Para. 1/2~Reply OBJ 3: Things reduced to act in time,
  728   1, 14  |                know future contingent ~things as such; but (they are certain)
  729   1, 14  |           Whether God knows enunciable things?~Aquin.: SMT FP Q[14] A[
  730   1, 14  |               does not know enunciable things. For to know ~enunciable
  731   1, 14  |                For to know ~enunciable things belongs to our intellect
  732   1, 14  |              does ~not know enunciable things.~Aquin.: SMT FP Q[14] A[
  733   1, 14  |              no likeness of enunciable things, since He is ~altogether
  734   1, 14  |               does not know enunciable things.~Aquin.: SMT FP Q[14] A[
  735   1, 14  |                 93:11). But enunciable things are contained in the thoughts
  736   1, 14  |         Therefore God knows enunciable things.~Aquin.: SMT FP Q[14] A[
  737   1, 14  |              just as He knows material things immaterially, and composite
  738   1, 14  |            immaterially, and composite things ~simply, so likewise He
  739   1, 14  |           likewise He knows enunciable things not after the manner of ~
  740   1, 14  |              the manner of ~enunciable things, as if in His intellect
  741   1, 14  |            forthwith understand ~other things which belong to him, but
  742   1, 14  |        succession. On this account the things we ~understand as separated,
  743   1, 14  |              suffices to represent all things. ~Hence by understanding
  744   1, 14  |              knows the essences of all things, ~and also whatever can
  745   1, 14  |           avail if God knew enunciable things ~after the manner of enunciable
  746   1, 14  |               the manner of enunciable things.~Aquin.: SMT FP Q[14] A[
  747   1, 14  |                similitude of all those things which are signified by enunciation.~
  748   1, 14  |               understands. Now created things are in God in an invariable
  749   1, 14  |               He is said to know those things ~which are in act in some
  750   1, 14  |               fact that He knows ~some things might be which are not,
  751   1, 14  |            which are not, or that some things might not be ~which are,
  752   1, 14  |               knows the variability of things. If, however, anything existed ~
  753   1, 14  |         variable if He knew enunciable things by way of enunciation, by ~
  754   1, 14  |               speculative knowledge of things?~Aquin.: SMT FP Q[14] A[
  755   1, 14  |               speculative knowledge of things. For ~the knowledge of God
  756   1, 14  |       knowledge of God is the cause of things, as shown above (A[8]).
  757   1, 14  |                is not the cause of the things known. Therefore ~the knowledge
  758   1, 14  |              comes by abstraction from things; ~which does not belong
  759   1, 14  |               speculative knowledge of things.~Aquin.: SMT FP Q[14] A[
  760   1, 14  |              first, on the part of the things known, which are not ~operable
  761   1, 14  |               is to consider ~operable things in a speculative manner,
  762   1, 14  |            operable. But ~of all other things He has both speculative
  763   1, 14  |              we know ~speculatively in things by defining and dividing,
  764   1, 14  |              16] Body Para. 3/3~Now of things which He can make, but does
  765   1, 14  |             time. And, as regards evil things, although they are not ~
  766   1, 14  |        practical knowledge, like good ~things, inasmuch as He permits,
  767   1, 14  |              of Himself, ~but of other things. He is actually the cause
  768   1, 14  |             cause of some, that is, of things ~that come to be in some
  769   1, 14  |                of ~others, that is, of things which He can make, and which
  770   1, 14  |              knowledge is derived from things known does ~not essentially
  771   1, 14  |         perfect ~knowledge of operable things is obtainable only if they
  772   1, 14  |              forasmuch as ~He sees all things other than Himself in Himself,
  773   1, 14  |       practical knowledge of all other things.~
  774   1, 15  |         Whether there are ideas of all things known by God?~Aquin.: SMT
  775   1, 15  |                 that God does not know things by ideas. But ideas are
  776   1, 15  |              nothing ~else except that things may be known through them.
  777   1, 15  |                 Further, God knows all things in Himself, as has been
  778   1, 15  |               neither ~therefore other things.~Aquin.: SMT FP Q[15] A[
  779   1, 15  |             knowing ~and effecting all things. It is not therefore necessary
  780   1, 15  |               understood ~the forms of things, existing apart from the
  781   1, 15  |                existing apart from the things themselves. Now the ~form
  782   1, 15  |              inasmuch as the ~forms of things knowable are said to be
  783   1, 15  |               1] Body Para. 2/2~In all things not generated by chance,
  784   1, 15  |                God does not understand things according to an idea ~existing
  785   1, 15  |             operative principle of all things, except of ~Himself. It
  786   1, 15  |            idea with respect to other ~things; though not with respect
  787   1, 15  |               is the similitude of all things according to His ~essence;
  788   1, 15  |              10), who says, in God all things are one, except "ingenerability, ~
  789   1, 15  |       permanent and immutable types of things, ~they themselves not being
  790   1, 15  |              highest good existing in ~things is the good of the order
  791   1, 15  |                the proper ideas of all things. Hence Augustine ~says (
  792   1, 15  |                that it understand many things; though it would be repugnant
  793   1, 15  |           exist in the divine mind, as things understood by it; as ~can
  794   1, 15  |              many particular ~types of things and these are many ideas.~
  795   1, 15  |               by one understands many ~things, and that not only according
  796   1, 15  |       understand the ~several types of things. In the same way, an architect
  797   1, 15  |              does God ~understand many things by His essence, but He also
  798   1, 15  |              that He ~understands many things by His essence. And this
  799   1, 15  |       understands the several types of things; or that many ideas are
  800   1, 15  |                 are caused ~not by the things themselves, but by the divine
  801   1, 15  |                 own essence with these things.~Aquin.: SMT FP Q[15] A[
  802   1, 15  |                do not exist in created things, ~but in God. Yet they are
  803   1, 15  |         Whether there are ideas of all things that God knows?~Aquin.:
  804   1, 15  |                not ideas in God of all things that He ~knows. For the
  805   1, 15  |              evil was in Him. But evil things are known by God. Therefore
  806   1, 15  |            there are ~not ideas of all things that God knows.~Aquin.:
  807   1, 15  |              OBJ 2: Further, God knows things that neither are, nor will
  808   1, 15  |              above (A[9]). But of such things there are no ~ideas, since,
  809   1, 15  |     determining and effective types of things." Therefore there are ~not
  810   1, 15  |                not in God ideas of all things known by Him. ~Aquin.: SMT
  811   1, 15  |               not ideas in God of ~all things known by Him.~Aquin.: SMT
  812   1, 15  |               the ~proper types of all things that He knows; and therefore
  813   1, 15  |         therefore He has ideas of ~all things known by Him.~Aquin.: SMT
  814   1, 15  |        principles of the ~knowledge of things and of their generation,
  815   1, 15  |             principle of the making of things, it may be called an "exemplar,"
  816   1, 15  |       knowledge it ~has respect to all things known by God, even though
  817   1, 15  |                be ~in time; and to all things that He knows according
  818   1, 15  |        knowledge, except virtually, of things ~which neither are, nor
  819   1, 15  |             other form. Now individual things, according to ~Plato, have
  820   1, 15  |               both because particular ~things are individualized by matter,
  821   1, 16  |        ARTICLES)~Since knowledge is of things that are true, after the
  822   1, 16  |              is truth?~(6) Whether all things are true by one truth, or
  823   1, 16  |              intellect, but ~rather in things. For Augustine (Soliloq.
  824   1, 16  |                  that truth resides in things, and not in the intellect.~
  825   1, 16  |               truth ~resides rather in things than in the intellect.~Aquin.:
  826   1, 16  |               the ~false reside not in things, but in the intellect." ~
  827   1, 16  |             thus it is that artificial things are said to be true a ~being
  828   1, 16  |                In the same way natural things are said to be true in so
  829   1, 16  |          intellect, and secondarily in things according ~as they are related
  830   1, 16  |         intellect. As to the ~truth of things in so far as they are related
  831   1, 16  |            speaking about the truth of things, and ~excludes from the
  832   1, 16  |                the species of natural ~things did not proceed from any
  833   1, 16  |         compelled to base the truth of things on their relation to our
  834   1, 16  |              we say ~that the truth of things consists in their relation
  835   1, 16  |                with regard to ~complex things can be equated to things,
  836   1, 16  |               things can be equated to things, so also with regard to
  837   1, 16  |            also with regard to simple ~things; and this is true also of
  838   1, 16  |            that with regard to ~simple things and "what a thing is," truth
  839   1, 16  |               in the ~intellect nor in things."~Aquin.: SMT FP Q[16] A[
  840   1, 16  |              but being ~is properly in things. Therefore they are not
  841   1, 16  |              Para. 1/1~OBJ 3: Further, things which stand to each other
  842   1, 16  |               the ~same disposition of things in being and in truth.~Aquin.:
  843   1, 16  |            soul is in ~some manner all things," through the senses and
  844   1, 16  |             OBJ 1: The true resides in things and in the intellect, as
  845   1, 16  |                But the true that is in things is convertible with being ~
  846   1, 16  |              that being also is in the things and in the intellect, as
  847   1, 16  |         although truth is primarily in things; and this is so because
  848   1, 16  |             OBJ 2: Further, good is in things, but the true in the intellect ~
  849   1, 16  |                   But that which is in things ~is prior to that which
  850   1, 16  |              contrary, What is in more things is prior logically. But
  851   1, 16  |               But the true ~is in some things wherein good is not, as,
  852   1, 16  |             understand. So then, among things directed to the object of
  853   1, 16  |                 Whence in the order of things desirable, good stands as
  854   1, 16  |             the order of intelligible ~things the converse of the case.
  855   1, 16  |               is prior in the order of things ~desirable; but not that
  856   1, 16  |               third, though good is in things.~Aquin.: SMT FP Q[16] A[
  857   1, 16  |            that truth ~exists in other things (A[1]). Whereas the truth
  858   1, 16  |                the first ~cause of all things; thus the being of God is
  859   1, 16  |               a thing as it is; and in things according as ~they have
  860   1, 16  |         intelligence He judges ~of all things and knows all things complex;
  861   1, 16  |               all things and knows all things complex; and thus there
  862   1, 16  |                 that is to say, to the things from which it receives ~
  863   1, 16  |           knowledge. The truth also of things is according to their conformity
  864   1, 16  |                 according to which all things are true?~Aquin.: SMT FP
  865   1, 16  |                according to which all ~things are true. For according
  866   1, 16  |         whereas in ~fact it judges all things according to truth, and
  867   1, 16  |          relation ~of time to temporal things, so is that of truth to
  868   1, 16  |               is that of truth to true things." But ~there is only one
  869   1, 16  |              one time for all temporal things. Therefore there is only ~
  870   1, 16  |                one truth, by which all things are true.~Aquin.: SMT FP
  871   1, 16  |               sense truth, whereby all things are true, is one, ~and in
  872   1, 16  |         anything is predicated of many things univocally, it is found
  873   1, 16  |         anything is predicated of many things ~analogically, it is found
  874   1, 16  |          intellect; and secondarily in things, ~according as they are
  875   1, 16  |             according to the number of things known. ~Whence a gloss on
  876   1, 16  |             speak of truth as it is in things, then all things are true
  877   1, 16  |              it is in things, then all things are true by one ~primary
  878   1, 16  |               the essences or forms of things are many, yet ~the truth
  879   1, 16  |               conformity to which all ~things are said to be true.~Aquin.:
  880   1, 16  |             The soul does not judge of things according to any kind of ~
  881   1, 16  |                is correct in so far as things are ~said to be true by
  882   1, 16  |                been already said ~that things are called true from the
  883   1, 16  |             reason of any truth in the things. For ~this is truth concerning
  884   1, 16  |                said before (A[1]); but things are called true in virtue
  885   1, 16  |            according to ~which natural things are said to be true, and
  886   1, 16  |               only has truth, as other things are said ~to have it, in
  887   1, 17  |              Whether falsity exists in things?~(2) Whether it exists in
  888   1, 17  |              Whether falsity exists in things?~Aquin.: SMT FP Q[17] A[
  889   1, 17  |              falsity does not exist in things. For Augustine ~says (Soliloq.
  890   1, 17  |             fallere" [to deceive]. But things ~do not deceive; for, as
  891   1, 17  |              the false is not found in things.~Aquin.: SMT FP Q[17] A[
  892   1, 17  |               true is said to exist in things by conformity to the ~divine
  893   1, 17  |               of it. Therefore ~in all things falsity exists.~Aquin.:
  894   1, 17  |                the intellect. Now, in ~things, neither truth nor falsity
  895   1, 17  |              accidentally. Now natural things depend on the ~divine intellect,
  896   1, 17  |               intellect, as artificial things on the human. Wherefore
  897   1, 17  |           human. Wherefore artificial ~things are said to be false simply
  898   1, 17  |                 A[1] Body Para. 2/3~In things that depend on God, falseness
  899   1, 17  |               whatever takes place ~in things proceeds from the ordinance
  900   1, 17  |              to our intellect, natural things which are compared ~thereto
  901   1, 17  |               is innate in us to judge things by external appearances,
  902   1, 17  |              accidents, which resemble things ~other than themselves,
  903   1, 17  |            false with respect to those things; ~thus gall is falsely honey;
  904   1, 17  |                 ii, 6): "We call those things false that appear ~to our
  905   1, 17  |                says (Metaph. v, ~34): "Things are called false that are
  906   1, 17  |              ii, 6. As, ~therefore, in things that are is found a certain
  907   1, 17  |               certain non-being, so in things ~that are is found a degree
  908   1, 17  |               2 Para. 1/1~Reply OBJ 2: Things do not deceive by their
  909   1, 17  |              the likeness they bear to things ~which they actually are
  910   1, 17  |               3 Para. 1/2~Reply OBJ 3: Things are said to be false, not
  911   1, 17  |                Further, in non-complex things there is neither true nor
  912   1, 17  |             nor false, ~but in complex things only. But affirmation and
  913   1, 17  |                they apprehend sensible things truly, as ~said above (Q[
  914   1, 17  |               the senses ~apprehending things as they are, and hence it
  915   1, 17  |                apprehending or judging things to be ~otherwise than they
  916   1, 17  |             Para. 2/3~The knowledge of things by the senses is in proportion
  917   1, 17  |                being directed to other things.~Aquin.: SMT FP Q[17] A[
  918   1, 17  |            they convey the likeness of things that are not present in
  919   1, 17  |              known. Hence, ~as natural things cannot fall short of the
  920   1, 17  |                regards judging of such things, as sense is as to judging
  921   1, 17  |                 false are not contrary things.~Aquin.: SMT FP Q[17] A[
  922   1, 17  |                Reply OBJ 1: What is in things is the truth of the thing;
  923   1, 18  |                to God?~(4) Whether all things in God are life?~Aquin.:
  924   1, 18  |            live belongs to all natural things?~Aquin.: SMT FP Q[18] A[
  925   1, 18  |            live belongs to all natural things. For the ~Philosopher says (
  926   1, 18  |              of life ~possessed by all things existing in nature." But
  927   1, 18  |               nature." But all natural things ~participate in movement.
  928   1, 18  |        movement. Therefore all natural things partake of life.~Aquin.:
  929   1, 18  |            that, We can gather to what things life belongs, and to what
  930   1, 18  |                it ~does not, from such things as manifestly possess life.
  931   1, 18  |      distinguish ~living from lifeless things, by comparing them to that
  932   1, 18  |         Whereby it is clear that those things ~are properly called living
  933   1, 18  |              movement. Accordingly all things are ~said to be alive that
  934   1, 18  |                any kind: whereas those things that cannot by their nature
  935   1, 18  |         movement in respect to natural things has a certain similitude
  936   1, 18  |               Plants ~and other living things move with vital movement,
  937   1, 18  |             Anima ii, 37), "In living ~things, to live is to be."~Aquin.:
  938   1, 18  |            knowledge of the essence of things. And because we name a thing
  939   1, 18  |              are four kinds ~of living things. It is the nature of some
  940   1, 18  |        properly attributed to God. For things ~are said to live inasmuch
  941   1, 18  |                 Further, in all living things we must needs suppose some ~
  942   1, 18  |        principle of life in the living things that exist ~among us is
  943   1, 18  |              exists only in corporeal ~things. Therefore life cannot be
  944   1, 18  |              attributed to incorporeal things.~Aquin.: SMT FP Q[18] A[
  945   1, 18  |                life ~of that thing. In things that move and are moved,
  946   1, 18  |                  Accordingly there are things that move themselves, not
  947   1, 18  |                3] Body Para. 2/3~Other things have self-movement in a
  948   1, 18  |         intellect moves itself to some things, yet others are ~supplied
  949   1, 18  |         although with respect to ~some things it moves itself, yet with
  950   1, 18  |               yet with regard to other things it must be ~moved by another.
  951   1, 18  |            Thes. Para. 1/1~Whether all things are life in God?~Aquin.:
  952   1, 18  |               1: It seems that not all things are life in God. For it
  953   1, 18  |             move, and be." But not all things in ~God are movement. Therefore
  954   1, 18  |            movement. Therefore not all things are life in Him.~Aquin.:
  955   1, 18  |                1/1~OBJ 2: Further, all things are in God as their first
  956   1, 18  |              as their first model. But things ~modelled ought to conform
  957   1, 18  |            model. Since, then, not all things have ~life in themselves,
  958   1, 18  |      themselves, it seems that not all things are life in God.~Aquin.:
  959   1, 18  |              not live. If, therefore, ~things which in themselves have
  960   1, 18  |            life in God, it seems that ~things exist more truly in God
  961   1, 18  |               4: Further, just as good things and things made in time
  962   1, 18  |                just as good things and things made in time are known by ~
  963   1, 18  |              known by ~God, so are bad things, and things that God can
  964   1, 18  |                 so are bad things, and things that God can make, but never
  965   1, 18  |               made. If, therefore, all things are life in God, inasmuch
  966   1, 18  |                 it seems that even bad things and things that will never
  967   1, 18  |               that even bad things and things that will never be made
  968   1, 18  |                Him was ~life." But all things were made, except God. Therefore
  969   1, 18  |              except God. Therefore all things are ~life in God.~Aquin.:
  970   1, 18  |              Now, wherefore, since all things that have been ~made by
  971   1, 18  |              made by God are in Him as things understood, it follows that
  972   1, 18  |        understood, it follows that all things ~in Him are the divine life
  973   1, 18  |            power; ~even as we say that things that are in our power are
  974   1, 18  |               by God. In another sense things are said to be in God, ~
  975   1, 18  |             the divine essence. ~Hence things as they are in God are the
  976   1, 18  |              movement, it follows that things existing ~in God in this
  977   1, 18  |              being. Hence the ideas of things, though not ~existing in
  978   1, 18  |            matter, belonged to natural things, ~then in all respects natural
  979   1, 18  |                in all respects natural things would exist more truly in
  980   1, 18  |              into the being of natural things, we must say that those
  981   1, 18  |                 we must say that those things ~have simply being in the
  982   1, 18  |              Reply OBJ 4: Although bad things are in God's knowledge,
  983   1, 18  |              through the types of good things. Hence it cannot be said
  984   1, 18  |               cannot be said that bad ~things are life in God. Those things
  985   1, 18  |          things are life in God. Those things that are not in time may
  986   1, 19  |        ARTICLES)~After considering the things belonging to the divine
  987   1, 19  |             God?~(2) Whether God wills things apart from Himself?~(3)
  988   1, 19  |            will of God is the cause of things?~(5) Whether any cause can
  989   1, 19  |               imposes necessity on the things willed?~(9) Whether there
  990   1, 19  |        appetite, as it is ~directed to things not possessed, implies imperfection,
  991   1, 19  |              intellect. For as natural things have actual existence by ~
  992   1, 19  |               This aptitude to good in things without knowledge is called ~
  993   1, 19  |                end with respect to all things made by Him. And this by
  994   1, 19  |            Para. 1/1~Whether God wills things apart from Himself?~Aquin.:
  995   1, 19  |           seems that God does not will things apart from Himself. For ~
  996   1, 19  |             Therefore He does not will things other than Himself.~Aquin.:
  997   1, 19  |       therefore, God wills Himself and things apart from ~Himself, it
  998   1, 19  |            Therefore God does not will things apart from Himself.~Aquin.:
  999   1, 19  |                only Himself, but other things apart from ~Himself. This
 1000   1, 19  |             above (A[1]). ~For natural things have a natural inclination