Part, Question

10501 Suppl, 72|         Damascene is speaking of those things that are found in all ~individuals
10502 Suppl, 72|              Reply OBJ 2: From natural things one does not come by a demonstration
10503 Suppl, 72|             reason to know non-natural things, but by the induction of
10504 Suppl, 73|            which He has established in things, the movement of the heaven
10505 Suppl, 73|               order appointed to human things by Divine providence, Christ'
10506 Suppl, 73|            argument holds when all the things of one species have ~the
10507 Suppl, 73|               will be conformity as to things pertaining to ~glory.~Aquin.:
10508 Suppl, 73|             Damascene touches on three things ~respecting the material
10509 Suppl, 74|              the order ~established in things by Divine providence if
10510 Suppl, 74|               end exactly, since "all ~things are measured by a certain
10511 Suppl, 74|          unknown to men: because those things to which men attain by natural ~
10512 Suppl, 74|          stated above (A[1]). ~And all things that are foreseen by natural
10513 Suppl, 74|              the future ~foretold some things that were true, and in others
10514 Suppl, 74|      fellowship of the light. Now, all things ~that are hidden at the
10515 Suppl, 74|             bring to light the hidden ~things of darkness, and will make
10516 Suppl, 74|          manifestation as regards the ~things that will happen then, and
10517 Suppl, 74|              understand, although ~all things were made together according
10518 Suppl, 74|         Ezechiel expressed the various things that will happen in the ~
10519 Suppl, 75|                Further, there are many things in the human body that do
10520 Suppl, 75|                ashes is given to those things into which the human body
10521 Suppl, 76|         concern only the wicked. Three things concern the good and wicked
10522 Suppl, 76|                Orbis, in the matter of things subject to generation and ~
10523 Suppl, 76|               Gener. ii): ~"Whatsoever things are changed in their corruptible
10524 Suppl, 76|                man: because artificial things belong to the ~genus of
10525 Suppl, 76|              their matter, but natural things by ~reason of their form,
10526 Suppl, 76|          substance. On the other hand, things subject to generation ~and
10527 Suppl, 76|           reply that the form of other things subject to generation ~and
10528 Suppl, 76|              as is the case with other things that are corrupted, the ~
10529 Suppl, 76|                1), as are the forms of things produced by art, so that
10530 Suppl, 76|               the genus ~of artificial things inasmuch as it has an accidental
10531 Suppl, 76|               the contrary, Artificial things are more dependent on their
10532 Suppl, 76|             their matter ~than natural things. Now in artificial things,
10533 Suppl, 76|              things. Now in artificial things, in order that the same ~
10534 Suppl, 77|              product lacked any of the things contained in the art, so
10535 Suppl, 77|               opinion applied to those things ~that are produced afterwards
10536 Suppl, 77|                OBJ 3: In the matter of things subject to generation and ~
10537 Suppl, 78|              De Anima ii, 4) that "all things ~in nature have a certain
10538 Suppl, 78|                the integrity of those ~things that belong to his nature,
10539 Suppl, 78|                is vitiated delights in things which ~are not delightful
10540 Suppl, 79|               He is able to subdue all things unto Himself" ~(Phil. 3:
10541 Suppl, 79|               And since in corruptible things form does not ~perfectly
10542 Suppl, 79|            Para. 1/1~Reply OBJ 3: Some things increase not only by receding
10543 Suppl, 79|               be not moved by external things, but by the ~imagination
10544 Suppl, 79|           result from the reception of things outside the soul. It must, ~
10545 Suppl, 79|                sense are transmuted by things ~outside the soul in two
10546 Suppl, 79|           Reply OBJ 4: When one of two things is the type of the other,
10547 Suppl, 79|             saints as the type of all ~things that will be done or known
10548 Suppl, 79|                it follows that it sees things within ~a certain distance,
10549 Suppl, 79|               he had the sense of such things.~Aquin.: SMT XP Q[82] A[
10550 Suppl, 80|               just as gold and similar things may be called subtle, ~when
10551 Suppl, 80|                  And since incorporeal things lack quantity and matter,
10552 Suppl, 80|              able to perceive by sight things of the smallest size: and
10553 Suppl, 80|           another, because "contiguous things are those whose boundaries ~
10554 Suppl, 80|                will assist them in all things at will.~Aquin.: SMT XP
10555 Suppl, 80|          dimensions of the place. "Now things that are the same ~with
10556 Suppl, 80|              it is impossible ~for two things to become one anew, except
10557 Suppl, 81|         locally is perfect as to those things which are within (Phys.
10558 Suppl, 81|              suffice them for all such things. But we need a thing ~relatively
10559 Suppl, 81|              versa"; wherefore in such things ~"to be changing precedes
10560 Suppl, 81|          rendered capable of measuring things that are not ~simultaneous
10561 Suppl, 81|             point of place to contain ~things that are locally distant
10562 Suppl, 81|           movement of heavy and ~light things, because by their very form
10563 Suppl, 82|               reveals itself and other things. Therefore the glorified ~
10564 Suppl, 82|              very fact that the other ~things behind it are hidden. Now
10565 Suppl, 83|             since they will lack these things altogether. ~Therefore they
10566 Suppl, 83|                being, with which other things are withdrawn. But in so
10567 Suppl, 83|               receives the likeness of things: wherefore corresponding
10568 Suppl, 84|               2 - TREATISE ON THE LAST THINGS (QQ[86]-99)~OF THE KNOWLEDGE
10569 Suppl, 84|           place we must treat of those things which follow the ~resurrection.
10570 Suppl, 84|            sense, because they will be things of the past, ~while sense
10571 Suppl, 84|                16:7, "Man ~seeth those things that appear, but the Lord
10572 Suppl, 84|             one may receive the proper things ~of the body, according
10573 Suppl, 84|              dead were judged by those things which were written in the ~
10574 Suppl, 84|                in order to notify such things to one another [*Cf. ~FP,
10575 Suppl, 84|             bring to light the ~hidden things of darkness," says: "Deeds
10576 Suppl, 84|          Consequently ~through eternal things being seen, all things in
10577 Suppl, 84|         eternal things being seen, all things in their consciences will ~
10578 Suppl, 84|                at a single glance. For things ~considered singly are not
10579 Suppl, 84|               at understanding several things at the same time." Now merits
10580 Suppl, 84|            knowledge whereby they know things by innate ~species. Now
10581 Suppl, 84|              angels do not see several things at ~the same time. Therefore
10582 Suppl, 84|               if one saw these various things one after the other. ~Therefore
10583 Suppl, 84|                since they will see all things in the Word: and ~consequently
10584 Suppl, 84|                they should see several things ~at the same time. But with
10585 Suppl, 85|                 the reason why certain things are submitted to judgment ~
10586 Suppl, 85|               They that have done good things ~shall come forth unto the
10587 Suppl, 85|               the beginning wherefrom ~things receive their being, so
10588 Suppl, 85|             that whereby He first gave things their being, by fashioning
10589 Suppl, 85|            with the first formation of things in being, in order that,
10590 Suppl, 85|              to ~wit, just as then all things proceeded immediately from
10591 Suppl, 85|                be made manifest in all things, whereas now it remains
10592 Suppl, 85|                not be uncertain if the things we are told will take place ~
10593 Suppl, 85|               at the knowledge of the ~things signified. Now many signs
10594 Suppl, 85|                  It is on us [*'These ~things . . . are written for our
10595 Suppl, 85|               a long time ~since these things were said, it would seem
10596 Suppl, 85|              that, God is the cause of things by His knowledge [*Cf. FP, ~
10597 Suppl, 85|                communicates both these things to His creatures, ~since
10598 Suppl, 85|               on some the knowledge of things. But in both ~cases He reserves
10599 Suppl, 85|                for He operates certain things ~wherein no creature co-operates
10600 Suppl, 85|                again He knows certain ~things which are unknown to any
10601 Suppl, 85|                none more than to those things which are subject to the
10602 Suppl, 86|            which he judges. ~Now those things about which the coming judgment
10603 Suppl, 86|            competent to judge of those things.~Aquin.: SMT XP Q[89] A[
10604 Suppl, 86|             should not reveal ~certain things to others, either by way
10605 Suppl, 86|              than ~to do so of outward things. Now martyrs and also virgins
10606 Suppl, 86|            offer sacrifice of ~outward things. Therefore the sublimity
10607 Suppl, 86|                  You who have left all things' [*Vulg.: ~'You who have
10608 Suppl, 86|              says: "Those who left all things and ~followed God will be
10609 Suppl, 86|              those who despise all the things of the world and cleave
10610 Suppl, 86|             truth of justice above all things. Secondly, by reason of
10611 Suppl, 86|               humility. Now of all the things ~that make man contemptible
10612 Suppl, 86|                 Wherefore among ~those things regarding perfection which
10613 Suppl, 86|               that, as some say, three things are requisite for the judicial ~
10614 Suppl, 86|              judicial power, since all things ~are made subject to Him (
10615 Suppl, 86|          pronouncing, by governing all things with ~supreme justice: of
10616 Suppl, 86|                the demons suggest evil things to men, so good ~angels
10617 Suppl, 86|              good ~angels suggest good things. Now it will not be the
10618 Suppl, 86|             the end. But then when all things will ~have attained to that
10619 Suppl, 86|              concerning certain hidden things of God, which do not belong
10620 Suppl, 86|             one may receive the proper things of ~the body, according
10621 Suppl, 86|             The judgment comprises two things, namely the discussion ~
10622 Suppl, 86|                 entirely renounced the things of the world and are solicitously ~
10623 Suppl, 86|        solicitously ~thoughtful of the things that are of God: wherefore
10624 Suppl, 86|                 in fact, love ~worldly things and are busy about earthly
10625 Suppl, 86|               an admixture of certain ~things connected with meriting
10626 Suppl, 86|            will reveal in them certain things pleasing to them, which
10627 Suppl, 87|               of His cross, both as to things on earth, and the ~things
10628 Suppl, 87|              things on earth, and the ~things that are in heaven" - it
10629 Suppl, 87|              His Godhead, ~whereby all things are subjected under His
10630 Suppl, 87|            Father, ~and confers on men things which belong to the Father,
10631 Suppl, 87|            Accordingly then both these things belong to Him in that He
10632 Suppl, 87|          suffered it there; but by the things which will ~appear then,
10633 Suppl, 87|            appetite or of pleasure two things may ~be considered, namely
10634 Suppl, 87|                Now it is possible for ~things that are pleasurable, by
10635 Suppl, 88|               new creatures." Now when things were first ~established,
10636 Suppl, 88|         Further, the disposition which things have now is natural to ~
10637 Suppl, 88|              new earth, and the former things shall not be in remembrance";
10638 Suppl, 88|               We believe all corporeal things to have been made for ~man'
10639 Suppl, 88|              man's sake, wherefore all things are stated to be subject
10640 Suppl, 88|                man sees ~the invisible things of God by the things that
10641 Suppl, 88|         invisible things of God by the things that are made (Rm. 1:20). ~
10642 Suppl, 88|                follows a circle, those things which are subject to ~the
10643 Suppl, 88|              consists in the fact that things which were before return
10644 Suppl, 88|        individual (De Generat. i). But things ~belonging to the state
10645 Suppl, 88|             disposed ~differently. But things done by God proceed from
10646 Suppl, 88|           noble than movement, because things are more ~likened to God,
10647 Suppl, 88|            reason, ~neither will other things that are directed to the
10648 Suppl, 88|        nevertheless in comparison with things outside it, it is not equally ~
10649 Suppl, 88|                comparison with certain things than in respect ~of another
10650 Suppl, 88|               Who is exalted above all things is without ~movement, by
10651 Suppl, 88|                of the sun," says: "All things made for man's sake deteriorated ~
10652 Suppl, 88|               the principal end of all things is God.~Aquin.: SMT XP Q[
10653 Suppl, 88|                follows that ~corporeal things are dealt with similarly
10654 Suppl, 88|            with similarly to spiritual things. Now in ~this final consummation
10655 Suppl, 88|             this final consummation of things the lower spirits will receive
10656 Suppl, 88|              and such like corruptible things, are not perpetuated ~except
10657 Suppl, 88|                if the end cease, those things which are directed to the
10658 Suppl, 88|               this renewal, but those ~things alone which we have mentioned
10659 Suppl, 88|                man merited that ~those things should be renewed which
10660 Suppl, 89|         Knowledge is only ~of existing things." Now whatever exists is
10661 Suppl, 89|                 is above all ~existing things. Therefore there is no knowledge
10662 Suppl, 89|             Himself, but ~one of those things that are His." Therefore
10663 Suppl, 89|               1/1~OBJ 10: Further, "In things devoid of matter that which
10664 Suppl, 89|               intellect from composite things, ~as the first opinion maintained,
10665 Suppl, 89|            being simply, as in natural things from the natural form and ~
10666 Suppl, 89|              matter. For whenever two ~things, one of which is the perfection
10667 Suppl, 89|           intelligibly. Now in natural things a self-subsistent thing
10668 Suppl, 89|                surpasses all ~existing things which have a determinate
10669 Suppl, 89|             infinite essence. Now ~two things contribute to knowledge,
10670 Suppl, 89|              and the likeness of other things. Hence he makes ~this statement
10671 Suppl, 89|     understands both ~itself and other things; and in both cases the authority
10672 Suppl, 89|              when it understands other things, the object actually ~understood
10673 Suppl, 89|            whereby it ~understands two things in succession, in the same
10674 Suppl, 89|               any man see Him as these things which we call ~visible are
10675 Suppl, 89|           mirror it ~is led to see the things reflected in the mirror,
10676 Suppl, 89|           known by the images of other things, as He is known ~now, for
10677 Suppl, 89|            they can see only corporeal things), but to see even incorporeal ~
10678 Suppl, 89|               to see even incorporeal ~things." Now any power that is
10679 Suppl, 89|         capable of knowing incorporeal things can ~be upraised to see
10680 Suppl, 89|               corporeal to incorporeal things is the ~same as of incorporeal
10681 Suppl, 89|     incorporeal eye can see ~corporeal things. Therefore the corporeal
10682 Suppl, 89|               he ~thinks only of those things which he draws to his soul
10683 Suppl, 89|             the flesh to see spiritual things. Therefore the same conclusion ~
10684 Suppl, 89|              same way as these visible things which are seen with the
10685 Suppl, 89|               but is annexed to those ~things that act on sense directly:
10686 Suppl, 89|              sense is said to perceive things of this ~kind, although
10687 Suppl, 89|              God ~will be perceived in things seen with the eye of the
10688 Suppl, 89|                governing all corporeal things, not as we now see the ~
10689 Suppl, 89|              we now see the ~invisible things of God as understood by
10690 Suppl, 89|            carnal cannot think but ~of things received from the senses,
10691 Suppl, 89|               wherefore it cannot know things which cannot be apprehended ~
10692 Suppl, 89|       intellect can perceive spiritual things, whereas the ~eyes of the
10693 Suppl, 89|                   The ~angels know all things in the World of God, before
10694 Suppl, 89|             also in seeing God see all things.~Aquin.: SMT XP Q[92] A[
10695 Suppl, 89|                know Him Who knows all ~things?" and he refers to the blessed
10696 Suppl, 89|                in His essence know all things.~Aquin.: SMT XP Q[92] A[
10697 Suppl, 89|               understands the greatest things, it is all the more able
10698 Suppl, 89|               to ~understand the least things." Now God is the greatest
10699 Suppl, 89|              greatest of intelligible ~things. Therefore the power of
10700 Suppl, 89|            seeing Him understands all ~things.~Aquin.: SMT XP Q[92] A[
10701 Suppl, 89|                in His essence know all things.~Aquin.: SMT XP Q[92] A[
10702 Suppl, 89|                to the knowledge of all things, since "the passive ~intellect
10703 Suppl, 89|             were not to understand all things, it would ~remain imperfect,
10704 Suppl, 89|         whoever sees a mirror sees the things reflected in the ~mirror.
10705 Suppl, 89|                in the ~mirror. Now all things are reflected in the Word
10706 Suppl, 89|                essence see all created things.~Aquin.: SMT XP Q[92] A[
10707 Suppl, 89|                just desire to know all things, since "all men ~desire
10708 Suppl, 89|            will grant them to know all things.~Aquin.: SMT XP Q[92] A[
10709 Suppl, 89|                Christ's ~soul sees all things in the Word. Therefore all
10710 Suppl, 89|              saints ~will also see all things in the Word.~Aquin.: SMT
10711 Suppl, 89|              the senses, knows all the things ~with the image of which
10712 Suppl, 89|              we should ~understand all things." Now the Divine essence
10713 Suppl, 89|          Divine essence represents all things more ~clearly than the active
10714 Suppl, 89|               in His essence knows all things.~Aquin.: SMT XP Q[92] A[
10715 Suppl, 89|               by the higher about ~the things they are ignorant of, for
10716 Suppl, 89|                that they know not all ~things. Now after the day of judgment,
10717 Suppl, 89|              angels will then know all things, and for the same reason
10718 Suppl, 89|                be ~ignorant of certain things. But the soul will not see
10719 Suppl, 89|               not necessarily see ~all things.~Aquin.: SMT XP Q[92] A[
10720 Suppl, 89|           without measure, to know all things ~in the Word: wherefore
10721 Suppl, 89|            Father . . . hath given all things into His hand." Therefore
10722 Suppl, 89|               is competent to know all things in the Word.~Aquin.: SMT
10723 Suppl, 89|         Therefore some will know more ~things than others, and consequently
10724 Suppl, 89|           seeing his essence knows all things whatsoever ~that are, shall
10725 Suppl, 89|               He is said to know these things by ~His "knowledge of vision,"
10726 Suppl, 89|           principle is known, the more things are ~known in it; thus in
10727 Suppl, 89|            angels are ignorant of some things; and yet it is ~clear that
10728 Suppl, 89|              essence so much the more ~things according as he sees the
10729 Suppl, 89|               another concerning these things. ~Thus the knowledge of
10730 Suppl, 89|                judgment, even as other things pertaining to ~the accidental
10731 Suppl, 89|             will be the final state of things, and in that state it is
10732 Suppl, 89|           angels know in the Word ~all things before they happen," cannot
10733 Suppl, 89|                  cannot refer to those things which God ~knows only by
10734 Suppl, 89|            intelligence, because those things ~will never happen; but
10735 Suppl, 89|             but it must refer to those things which God knows only ~by
10736 Suppl, 89|      properties and relations to other things: and it is possible that
10737 Suppl, 89|                intelligible aspects of things." Wherefore it does not ~
10738 Suppl, 89|         suffices for the seeing of all things on the part of the Divine ~
10739 Suppl, 89|              and whereby God sees all ~things. That all things, however,
10740 Suppl, 89|             sees all ~things. That all things, however, are not seen is
10741 Suppl, 89|               order for it to know all things.~Aquin.: SMT XP Q[92] A[
10742 Suppl, 89|               which is the type of all things is united to the intellect
10743 Suppl, 89|         thereto not as the type of all things, but as the ~type of some
10744 Suppl, 89|              of the saints to know all things will be ~fulfilled by the
10745 Suppl, 89|            desire to ~possess all good things will be fulfilled by their
10746 Suppl, 89|              ignorance is nescience of things, the ~knowledge of which
10747 Suppl, 89|               ignorant of any of these things. Sometimes, however, ~ignorance
10748 Suppl, 89|            will be ignorant of certain things. Hence ~Dionysius says (
10749 Suppl, 89|             essence is the type of all things ~knowable it will not be
10750 Suppl, 89|               necessity know all those things to which the power of the
10751 Suppl, 89|          however, will see clearly all things therein, even as it sees
10752 Suppl, 89|            greater or lesser number of things ~according to the degree
10753 Suppl, 89|           other souls concerning those things ~which it sees in the Word
10754 Suppl, 90|                from the body all those things ~wherein it hampers the
10755 Suppl, 90|          greater ~thing, it makes more things, since finite and infinite
10756 Suppl, 90|            finite and infinite are two things, ~while infinite taken by
10757 Suppl, 90|               a greater thing but more things. Wherefore joy is increased ~
10758 Suppl, 90|               so we observe in natural things that there is one same place
10759 Suppl, 91|           cannot believe that external things are unknown to ~them." [*
10760 Suppl, 91|          vision: because the images of things whereby the soul ~knows
10761 Suppl, 91|             perfect knowledge sees all things, beautiful and deformed.~
10762 Suppl, 91|         dispelled: wherefore in those ~things which, in accordance with
10763 Suppl, 92|              the aggregate of all good things." Now the state of ~the
10764 Suppl, 92|               the saints; but that the things which we ~call dowries befit
10765 Suppl, 92|               of "accident"; for these things are ~not befitting to Christ
10766 Suppl, 92|               are said ~to enjoy those things which we love for their
10767 Suppl, 92|         Further, Boethius reckons five things pertaining to beatitude (
10768 Suppl, 92|            beatitude consists. Now two things are requisite in this operation: ~
10769 Suppl, 92|               delight in ~knowing evil things, although the evil things
10770 Suppl, 92|              things, although the evil things themselves delight us not. ~
10771 Suppl, 92|                the visible object, two things are ~necessary, namely that
10772 Suppl, 92|                the visible object two ~things are necessary. First, suitableness,
10773 Suppl, 92|               is united to Christ. The things mentioned by Anselm do not
10774 Suppl, 92|            Whom "wisdom" alone ~of the things mentioned by him refers,
10775 Suppl, 92|             refers, so far as inferior things are ~ordered by superior,
10776 Suppl, 92|        mentions as the third of those ~things which will obtain in heaven,
10777 Suppl, 92|                1~Reply OBJ 7: The five things aforesaid mentioned by Boethius
10778 Suppl, 92|               that men seek in various things, as the Philosopher ~declares (
10779 Suppl, 92|        Boethius shows that these ~five things obtain in perfect beatitude,
10780 Suppl, 93|            perfect operation. Yet some things can be ~added, not as being
10781 Suppl, 93|                more excellent than the things directed to that end, and ~
10782 Suppl, 93|             Para. 1/2~On the contrary, Things which are not divided in
10783 Suppl, 93|                 is applied to material things born of the earth, we employ
10784 Suppl, 93|                withdrawing from carnal things, the greater is the fruit
10785 Suppl, 93|                 and the "fruit" regard things directed to the ~end; yet
10786 Suppl, 93|               according to the various things contained therein. ~Wherefore
10787 Suppl, 93|                withdrawing from carnal things.~Aquin.: SMT XP Q[96] A[
10788 Suppl, 93|                withdrawing from carnal things. ~Consequently various fruits
10789 Suppl, 93|              somewhat on the nature of things, in so far as the ~numbers
10790 Suppl, 93|                respects, widows, other things being ~equal. For virgins
10791 Suppl, 93|               a man conquers death and things ~directed to death, his
10792 Suppl, 93|             Christ Himself. Both these things are to be found in martyrdom, ~
10793 Suppl, 93|           before. Consequently, other ~things being equal, one who performs
10794 Suppl, 93|         because they do not consist in things directed to the causing ~
10795 Suppl, 93|              love ~ordinately external things more than one's body; and
10796 Suppl, 93|             for the loss of ~corporeal things be equal to the sorrow for
10797 Suppl, 93|               the body and ~other like things [*Cf. SS, Q[124], A[5]].~
10798 Suppl, 93|             and ~being taught. Now the things that are rewarded in the
10799 Suppl, 93|          understood of the teaching of things ~pertaining to salvation,
10800 Suppl, 93|               is most perfect in human things must ne ~especially ascribed
10801 Suppl, 93|            surpassing merit. Now those things which make for perfect merit
10802 Suppl, 93|              in accordance with those ~things whereby we are most signally
10803 Suppl, 93|              the ~point of view of the things about which the battle is
10804 Suppl, 93|              than another ~person. For things which have reached their
10805 Suppl, 94|        sequence we must consider those things that concern the damned ~
10806 Suppl, 94|          placed ~their end in material things which are many and various,
10807 Suppl, 94|                 1/2~I answer that, Two things are to be observed in corporeal
10808 Suppl, 94|        esteemed, because ~thereby many things are known."~Aquin.: SMT
10809 Suppl, 94|                is painful, when we see things ~that are hurtful to us,
10810 Suppl, 94|            clearly, and that only such things be dimly seen as ~are able
10811 Suppl, 94|              suffices for seeing those things which are capable of ~tormenting
10812 Suppl, 94|                to the majority, ~these things need to be declared under
10813 Suppl, 94|         written (Wis. 11:17): "By what things a man sinneth by ~the same
10814 Suppl, 94|                men sin by the sensible things of ~this world. Therefore
10815 Suppl, 94|                punished by those ~same things.~Aquin.: SMT XP Q[97] A[
10816 Suppl, 94|               OBJ 4: Further, "By what things a man sinneth, by the same
10817 Suppl, 94|             the body, all the heavier ~things are beneath the others,
10818 Suppl, 94|               own place, especially if things were to ~remain in this
10819 Suppl, 94|             accounted one of the three things that "never ~are satisfied" (
10820 Suppl, 94|                necessity that "by what things a man ~sinneth, by the same
10821 Suppl, 95|             and rejoice in most wicked things" (Prov. 2:14). Therefore, ~
10822 Suppl, 95|             that is in care ~about all things, and to the distrustful
10823 Suppl, 95|                thou didst receive good things in thy lifetime," etc. ~
10824 Suppl, 95|                will consider about the things they knew here.~Aquin.:
10825 Suppl, 95|               consideration of certain things known ~brings us joy, in
10826 Suppl, 95|              either on the part of the things known, ~because we love
10827 Suppl, 95|               both on the ~part of the things known, because they are
10828 Suppl, 95|            actual consideration of the things they knew heretofore as ~
10829 Suppl, 95|               most clear view of those things that can be a cause of anguish
10830 Suppl, 95|               in the body know not the things which regard the life of
10831 Suppl, 95|             the saints; wherefore the ~things which happen here are not
10832 Suppl, 95|            glory; although also of the things that happen here those are ~
10833 Suppl, 96|             punishment is one of those things that happen accidentally,
10834 Suppl, 96|              because Thou canst do all things." But ~among all things
10835 Suppl, 96|                things." But ~among all things the demons also are included,
10836 Suppl, 96|        Godliness is ~profitable to all things," says: "The sum total of
10837 Suppl, 96|              for after seizing on many things, they ~nevertheless spend
10838 Appen1, 1|              in the ordinary course of things he would ~have had and would
10839 Appen1, 1|           bodily burden ~should ignore things which, to say the least,
10840 Appen1, 1|             have perfect knowledge ~of things subject to natural reason,
10841 Appen1, 1|              they will know ~perfectly things subject to natural knowledge,
10842 Appen1, 1|               an emperor, since these ~things are not due to him; whereas
10843 Appen1, 1|              complete ~will is only of things which in some way are proportionate
10844 Appen1, 1|             for one does not will such things absolutely, but one would
10845 Appen2, 1|               charity, do certain evil things which are not deserving
10846 Appen2, 1|              is called by the names of things that are wont to afflict