Part, Question

 1001   1, 19  |            likeness. Hence, if natural things, ~in so far as they are
 1002   1, 19  |              Himself ~to be, and other things to be; but Himself as the
 1003   1, 19  |          Himself as the end, and other things ~as ordained to that end;
 1004   1, 19  |            divine goodness that ~other things should be partakers therein.~
 1005   1, 19  |              Himself, yet He does will things ~apart from Himself.~Aquin.:
 1006   1, 19  |              Para. 1/1~Reply OBJ 2: In things willed for the sake of the
 1007   1, 19  |                most clearly appears in things willed only for the sake
 1008   1, 19  |             Hence, although God wills ~things apart from Himself only
 1009   1, 19  |        goodness. So, as He understands things apart from Himself by ~understanding
 1010   1, 19  |               own essence, so He wills things apart from Himself by ~willing
 1011   1, 19  |               that essence knows other things. ~Aquin.: SMT FP Q[19] A[
 1012   1, 19  |              OBJ 2: Further, God wills things apart from Himself, inasmuch
 1013   1, 19  |       necessarily. ~Therefore He wills things apart from Himself necessarily.~
 1014   1, 19  |                one or the other of two things, ~and imperfect, since everything
 1015   1, 19  |               one or the ~other of two things, no action results unless
 1016   1, 19  |                1:11): "Who worketh all things ~according to the counsel
 1017   1, 19  |             sitting. Accordingly as to things ~willed by God, we must
 1018   1, 19  |              own nature. But God wills things apart ~from Himself in so
 1019   1, 19  |                do not necessarily will things that conduce ~to it, unless
 1020   1, 19  |                do not necessarily will things without which the ~end is
 1021   1, 19  |               can exist without ~other things inasmuch as no perfection
 1022   1, 19  |               follows that His willing things apart from Himself is not
 1023   1, 19  |             does ~not necessarily will things willed on account of His
 1024   1, 19  |               can ~exist without other things.~Aquin.: SMT FP Q[19] A[
 1025   1, 19  |                will any of those other things ~that He does not will necessarily;
 1026   1, 19  |           necessarily will some of the things that He wills, does ~not
 1027   1, 19  |              determines itself to will things to which it has no necessary
 1028   1, 19  |                is that knowledge is of things as they exist ~in the knower;
 1029   1, 19  |                the will is directed to things as they exist in ~themselves.
 1030   1, 19  |       themselves. Since then all other things have necessary existence
 1031   1, 19  |            will of God is the cause of things?~Aquin.: SMT FP Q[19] A[
 1032   1, 19  |                God is not the cause of things. For ~Dionysius says (Div.
 1033   1, 19  |             very being, enlightens all things that can ~participate in
 1034   1, 19  |               will is not the cause of things.~Aquin.: SMT FP Q[19] A[
 1035   1, 19  |                in the order of burning things, that comes first which
 1036   1, 19  |               will is not the cause of things.~Aquin.: SMT FP Q[19] A[
 1037   1, 19  |         Therefore God is the ~cause of things by His nature, and not by
 1038   1, 19  |             one cause. But the created things ~is the knowledge of God,
 1039   1, 19  |                considered the cause of things.~Aquin.: SMT FP Q[19] A[
 1040   1, 19  |            will of God is the cause of things; ~and that He acts by the
 1041   1, 19  |            will of God is the cause of things.~Aquin.: SMT FP Q[19] A[
 1042   1, 19  |         goodness not merely to certain things, ~but to all; and as election
 1043   1, 19  |               of His willing all other things, as said before (A[2], ad
 1044   1, 19  |        operation. But in God all these things are one.~Aquin.: SMT FP
 1045   1, 19  |              to say that God made ~all things irrationally?" But to a
 1046   1, 19  |                 1/1~OBJ 2: Further, in things made by one who wills to
 1047   1, 19  |               God is the cause of all ~things, as has been already shown (
 1048   1, 19  |             cannot seek in any natural things any cause, except the ~divine
 1049   1, 19  |            cause, ~it follows that all things made depend simply on His
 1050   1, 19  |               one ~act understands all things in His essence, so by one
 1051   1, 19  |               by one act He wills all ~things in His goodness. Hence,
 1052   1, 19  |             secondary ends. Hence such things depend on the simple will
 1053   1, 19  |                11): "God hath done all things, ~whatsoever He would."~
 1054   1, 19  |              cause. Even in ~corporeal things this is clearly seen. For
 1055   1, 19  |             does result, in ~corporeal things, from this hindrance of
 1056   1, 19  |                universal cause of all ~things, it is impossible that the
 1057   1, 19  |                consequent, but to the ~things willed.~Aquin.: SMT FP Q[
 1058   1, 19  |               the will is directed to ~things as they are in themselves,
 1059   1, 19  |                faculty is directed ~to things as they exist in themselves.
 1060   1, 19  |              not all exist ~in created things. Therefore God knows all
 1061   1, 19  |           thing; to will that ~certain things should be changed is another.
 1062   1, 19  |            first cause, there are many things in the divine power, knowledge
 1063   1, 19  |                He sometimes wills that things should change.~Aquin.: SMT
 1064   1, 19  |               imposes necessity on the things willed?~Aquin.: SMT FP Q[
 1065   1, 19  |               imposes necessity on the things ~willed. For Augustine says (
 1066   1, 19  |              imposes necessity on the ~things willed.~Aquin.: SMT FP Q[
 1067   1, 19  |              of contrary elements. Now things created by God are related
 1068   1, 19  |              On the contrary, All good things that exist God wills to
 1069   1, 19  |              will imposes necessity on things willed, it follows that ~
 1070   1, 19  |            counsel, and all other such things.~Aquin.: SMT FP Q[19] A[
 1071   1, 19  |              imposes necessity on some things willed ~but not on all.
 1072   1, 19  |              it ~follows not only that things are done, which God wills
 1073   1, 19  |             wills. Now God wills some ~things to be done necessarily,
 1074   1, 19  |              to the right ordering ~of things, for the building up of
 1075   1, 19  |             understand a necessity in ~things willed by God that is not
 1076   1, 19  |            follows that not only those things happen that God wills to
 1077   1, 19  |              of the antecedents. Hence things effected by the divine will ~
 1078   1, 19  |                or conditional. Not all things, therefore, are absolute
 1079   1, 19  |                good that not only good things should exist, but also evil ~
 1080   1, 19  |           should exist, but also evil ~things." Therefore God wills evil
 1081   1, 19  |               Therefore God wills evil things.~Aquin.: SMT FP Q[19] A[
 1082   1, 19  |        Enchiridion 10,11): "Out of all things is built up the admirable
 1083   1, 19  |             what God desires above all things in His creatures. Therefore
 1084   1, 19  |           Therefore God wills not evil things.~Aquin.: SMT FP Q[19] A[
 1085   1, 19  |           natural order, He wills some things to be naturally corrupted.~
 1086   1, 19  |                This they said ~because things evil in themselves are ordered
 1087   1, 19  |               own goodness, but other ~things not necessarily, as shown
 1088   1, 19  |                 by which God wills all things, as above shown (De Fide ~
 1089   1, 19  |            will of God is the cause of things, so is His wisdom. ~But
 1090   1, 19  |                1/1~I answer that, Some things are said of God in their
 1091   1, 19  |              divine will. For the same things that God bids us do by His
 1092   1, 19  |           operates in us, and the same things that ~He prohibits, these
 1093   1, 20  |                 We next consider those things that pertain absolutely
 1094   1, 20  |                2) Whether He loves all things?~(3) Whether He loves one
 1095   1, 20  |               He loves more the better things?~Aquin.: SMT FP Q[20] A[
 1096   1, 20  |                that ~sorrow, and other things like to it, must be referred
 1097   1, 20  |               always tends towards two things; to the good ~that one wills,
 1098   1, 20  |                1~Whether God loves all things?~Aquin.: SMT FP Q[20] A[
 1099   1, 20  |             that God does not love all things. For according to ~Dionysius (
 1100   1, 20  |                 and passes ~into other things. Therefore it is inadmissible
 1101   1, 20  |    inadmissible to say that God loves ~things other than Himself.~Aquin.:
 1102   1, 20  |            love of God is eternal. But things apart from God ~are not
 1103   1, 20  |            Therefore God does not love things other than ~Himself.~Aquin.:
 1104   1, 20  |       Therefore God does ~not love all things.~Aquin.: SMT FP Q[20] A[
 1105   1, 20  |       Therefore God ~does not love all things.~Aquin.: SMT FP Q[20] A[
 1106   1, 20  |               11:25): "Thou lovest all things that ~are, and hatest none
 1107   1, 20  |                 and hatest none of the things which Thou hast made."~Aquin.:
 1108   1, 20  |                 God loves all existing things. For all existing things, ~
 1109   1, 20  |               things. For all existing things, ~in so far as they exist,
 1110   1, 20  |              will is the cause of all ~things. It must needs be, therefore,
 1111   1, 20  |               cause of the goodness of things, but is moved by it as by
 1112   1, 20  |              Himself, the cause of all things, by His ~abounding love
 1113   1, 20  |           providence ~for all existing things."~Aquin.: SMT FP Q[20] A[
 1114   1, 20  |                as we, by the images of things within us, know things existing ~
 1115   1, 20  |              of things within us, know things existing ~in themselves.~
 1116   1, 20  |                1~Whether God loves all things equally?~Aquin.: SMT FP
 1117   1, 20  |               seems that God loves all things equally. For it is said: "
 1118   1, 20  |              But God's providence over things ~comes from the love wherewith
 1119   1, 20  |                Therefore He loves all ~things equally.~Aquin.: SMT FP
 1120   1, 20  |               not ~therefore love some things more than others.~Aquin.:
 1121   1, 20  |                love extends to created things, so do His ~knowledge and
 1122   1, 20  |               is not said to know some things more ~than others; nor will
 1123   1, 20  |           therefore does ~He love some things more than others.~Aquin.:
 1124   1, 20  |             Joan. cx): "God loves all ~things that He has made, and amongst
 1125   1, 20  |                God ~does not love some things more than others, because
 1126   1, 20  |           others, because He loves all things ~by an act of the will that
 1127   1, 20  |                say that God loves some things more than others. For ~since
 1128   1, 20  |               the cause of goodness in things, as has been said ~(A[2]),
 1129   1, 20  |            because He administers all ~things with a like wisdom and goodness.~
 1130   1, 20  |           always loves more the better things?~Aquin.: SMT FP Q[20] A[
 1131   1, 20  |            always love more the better things. ~For it is manifest that
 1132   1, 20  |            always love more the better things.~Aquin.: SMT FP Q[20] A[
 1133   1, 20  |            always love more the better things.~Aquin.: SMT FP Q[20] A[
 1134   1, 20  |           always love more the ~better things.~Aquin.: SMT FP Q[20] A[
 1135   1, 20  |            always love more the better things.~Aquin.: SMT FP Q[20] A[
 1136   1, 20  |           always ~love more the better things.~Aquin.: SMT FP Q[20] A[
 1137   1, 20  |              God. Therefore the better things are more ~loved by God.~
 1138   1, 20  |              God loves more the better things . For it has been shown (
 1139   1, 20  |              the cause of ~goodness in things; and the reason why some
 1140   1, 20  |                and the reason why some things are better than ~others,
 1141   1, 20  |               He loves more the better things.~Aquin.: SMT FP Q[20] A[
 1142   1, 20  |             who have most grace. Other things being equal, innocence is ~
 1143   1, 20  |               the cause of goodness in things, the ~goodness of one who
 1144   1, 21  |                says: "God worketh all ~things according to the counsel
 1145   1, 21  |              He gives to all ~existing things what is proper to the condition
 1146   1, 21  |               has to be ~considered in things: the one, whereby one created
 1147   1, 21  |         accident to substance, and all things ~whatsoever to their end;
 1148   1, 21  |             other, whereby all created things are ~ordered to God. Thus
 1149   1, 21  |               is not directed to other things, ~but rather other things
 1150   1, 21  |              things, ~but rather other things to Him. Justice, therefore,
 1151   1, 21  |            receives its knowledge from things. When therefore ~things
 1152   1, 21  |                things. When therefore ~things are the measure and rule
 1153   1, 21  |              is the rule or measure of things, truth consists ~in the
 1154   1, 21  |            justice, which ~establishes things in the order conformable
 1155   1, 21  |               perfections are given to things in ~proportion, the bestowal
 1156   1, 21  |               as ~perfections given to things by God expel defects, it
 1157   1, 21  |              is done by Him in created things, is done ~according to proper
 1158   1, 22  |             must now ~proceed to those things which have relation to both
 1159   1, 22  |              in respect to all created things; predestination ~and reprobation
 1160   1, 22  |         immediately concerned with all things?~(4) Whether divine providence
 1161   1, 22  |             imposes any necessity upon things foreseen?~Aquin.: SMT FP
 1162   1, 22  |                concerned with existing things that are not ~eternal, according
 1163   1, 22  |                 Father, governest ~all things by providence [*Vulg. But '
 1164   1, 22  |                good that is in created things has been created by God,
 1165   1, 22  |                Q[6], A[4]). In created things good is found not only as
 1166   1, 22  |              good of order existing in things created, is ~itself created
 1167   1, 22  |           however, God is the cause of things by His ~intellect, and thus
 1168   1, 22  |               the type of the order of things towards their end ~should
 1169   1, 22  |           divine mind: and the type of things ordered ~towards an end
 1170   1, 22  |              vi, 12), to direct other ~things towards an end whether in
 1171   1, 22  |             end. This type of order in things towards an end is therefore
 1172   1, 22  |            Ruler; which ~disposeth all things": which disposition may
 1173   1, 22  |              the type of ~the order of things towards an end, or to the
 1174   1, 22  |          command as to the ordering of things towards an end, the right ~
 1175   1, 22  |                that the very reason of things to be done is called counsel
 1176   1, 22  |              is said: "Who worketh all things according to the counsel
 1177   1, 22  |             Para. 1/1~Reply OBJ 2: Two things pertain to the care of providence -
 1178   1, 22  |           Nobody gives a precept about things done for an ~end; unless
 1179   1, 22  |        Prudence is the right reason of things contingent ~concerning which
 1180   1, 22  |             choice." Since, then, many things ~happen from necessity,
 1181   1, 22  |             mightily, and ordereth all things sweetly" (Wis. 8:1).~Aquin.:
 1182   1, 22  |              taught that incorruptible things only were ~subject to providence
 1183   1, 22  |             providence and corruptible things not in their individual ~
 1184   1, 22  |               He doth not consider our things; and He walketh about ~the
 1185   1, 22  |                from the ~generality of things corruptible, on account
 1186   1, 22  |            must say, however, that all things are subject to divine providence, ~
 1187   1, 22  |                principles; not only of things incorruptible, but ~also
 1188   1, 22  |            incorruptible, but ~also of things corruptible. Hence all things
 1189   1, 22  |          things corruptible. Hence all things that exist in whatsoever ~
 1190   1, 22  |              the Apostle ~says: "Those things that are of God are well
 1191   1, 22  |               the type of the order of things towards an ~end, as we have
 1192   1, 22  |           necessarily follows that all things, inasmuch as ~they participate
 1193   1, 22  |                11) that God knows all ~things, both universal and particular.
 1194   1, 22  |                may be ~compared to the things themselves, as the knowledge
 1195   1, 22  |               the objects ~of art, all things must of necessity come under
 1196   1, 22  |            under His ordering; as all ~things wrought by art are subject
 1197   1, 22  |      corruption and defects in natural things are said to be contrary
 1198   1, 22  |                to consider corruptible things - e.g. casual and evil ~
 1199   1, 22  |                  e.g. casual and evil ~things - as removed from the care
 1200   1, 22  |            nature; but he uses natural things ~in applying art and virtue
 1201   1, 22  |                in ~the case of natural things, which are only acted upon
 1202   1, 22  |               them ~that love God, all things work together unto good" (
 1203   1, 22  |          immediate providence over all things. ~For whatever is contained
 1204   1, 22  |          immediate providence over all things.~Aquin.: SMT FP Q[22] A[
 1205   1, 22  |                providence to order all things to an end. ~Now the end
 1206   1, 22  |          immediate providence over all things, all secondary causes ~would
 1207   1, 22  |                to ~be ignorant of some things than to know them, for example,
 1208   1, 22  |                them, for example, vile things": ~and the Philosopher says
 1209   1, 22  |          providence ~over bad and vile things.~Aquin.: SMT FP Q[22] A[
 1210   1, 22  |                 1/1~I answer that, Two things belong to providence - namely,
 1211   1, 22  |              the type of the ~order of things foreordained towards an
 1212   1, 22  |             providence; for He governs things inferior by superior, not
 1213   1, 22  |              provision over spiritual ~things, and thus over the whole
 1214   1, 22  |      substances, which ~move corporeal things in a circular direction.
 1215   1, 22  |             has not the plan of those ~things which are done by them arises
 1216   1, 22  |              considers the ~particular things with which its action is
 1217   1, 22  |               not to know low and vile things, ~because by them we are
 1218   1, 22  |              we cannot understand many things simultaneously; because
 1219   1, 22  |               imposes any necessity on things foreseen?~Aquin.: SMT FP
 1220   1, 22  |      providence imposes necessity upon things ~foreseen. For every effect
 1221   1, 22  |               imposes a necessity upon things foreseen.~Aquin.: SMT FP
 1222   1, 22  |              stability of necessity to things provided.~Aquin.: SMT FP
 1223   1, 22  |      providence imposes necessity upon things foreseen.~Aquin.: SMT FP
 1224   1, 22  |              is in the nature of some ~things to be contingent. Divine
 1225   1, 22  |             impose any ~necessity upon things so as to destroy their contingency.~
 1226   1, 22  |            imposes necessity upon some things; not ~upon all, as some
 1227   1, 22  |        providence it belongs to ~order things towards an end. Now after
 1228   1, 22  |               an ~extrinsic end to all things, the principal good in things
 1229   1, 22  |          things, the principal good in things themselves is ~the perfection
 1230   1, 22  |              grades ~of being found in things. Whence it pertains to divine
 1231   1, 22  |               it has prepared for some things ~necessary causes, so that
 1232   1, 22  |            providence is not only that things ~should happen somehow;
 1233   1, 22  |                certain, ~so far as all things foreseen happen as they
 1234   1, 22  |               some particular order of things.~
 1235   1, 23  |              God: that we may know the things that are given us from God." ~
 1236   1, 23  |               predestine men. For all ~things are subject to His providence,
 1237   1, 23  |                to providence to direct things towards their end, as was ~
 1238   1, 23  |              end towards which created things are ~directed by God is
 1239   1, 23  |              type of ~the order of all things towards an end, which we
 1240   1, 23  |            after the manner of natural things which are predetermined
 1241   1, 23  |            foreknowledge is not in the things foreknown, but in the person
 1242   1, 23  |                is not anything in ~the things provided for; but is a type
 1243   1, 23  |           which passes out to external things, has ~an effect in them.~
 1244   1, 23  |      determined not to do any unlawful things for the love of ~life" (
 1245   1, 23  |              11:25): "Thou ~lovest all things that are, and Thou hatest
 1246   1, 23  |                Thou hatest none of the things Thou hast ~made." Therefore
 1247   1, 23  |               certain defects in those things which are subject to ~providence,
 1248   1, 23  |                Further, election is of things that exist. But predestination ~
 1249   1, 23  |                all eternity is also of things which do not exist. Therefore,
 1250   1, 23  |         directing the ordering of some things towards an end; as was proved
 1251   1, 23  |                 must needs be of those things which already exist, as
 1252   1, 23  |               seem unjust that unequal things be given to equals. But
 1253   1, 23  |              does not ~prepare unequal things for men by predestinating
 1254   1, 23  |               found on the part of the things ~willed; inasmuch as God
 1255   1, 23  |              is said to ~have made all things through His goodness, so
 1256   1, 23  |                might be represented in things. Now it is necessary that
 1257   1, 23  |            grades ~may be preserved in things, God allows some evils,
 1258   1, 23  |             some evils, lest many good things ~should never happen, as
 1259   1, 23  |              to err." Thus too, in the things of nature, a ~reason can
 1260   1, 23  |               diversity of ~species in things of nature. Yet why this
 1261   1, 23  |           unequal lots for not unequal things. This would be ~altogether
 1262   1, 23  |               and not gratuitously. In things ~which are given gratuitously,
 1263   1, 23  |                providence. But not all things subject to ~providence are
 1264   1, 23  |         providence are necessary; some things happening from contingency, ~
 1265   1, 23  |                destroy contingency in ~things, although they themselves
 1266   1, 23  |              found in the majority of ~things; defect and evil in the
 1267   1, 23  |                the whole. For of those things which are required not ~
 1268   1, 23  |            elect, in whose regard "all things work together unto good" (
 1269   1, 23  |           stars, or so many species of things, or predestined ~so many,
 1270   1, 23  |                a profound knowledge of things intelligible are a ~very
 1271   1, 23  |            power. But neither of these things can be said of God when
 1272   1, 23  |                 because ~whether these things were done or not, the predestined
 1273   1, 23  |             that in predestination two things are to ~be considered -
 1274   1, 24  |  pre-destination. For it is said, "All things are the book of life" ~(
 1275   1, 24  |              tables of thy heart." For things are written down in material ~
 1276   1, 24  |               in a book is the sign of things to ~be done, so the knowledge
 1277   1, 24  |              the inscription of those ~things which lead us to life may
 1278   1, 24  |               is twofold, either as of things to be done; and thus the
 1279   1, 24  |           called a book of life; or of things already done, and thus ~
 1280   1, 24  |              of sense, or any of those things that are consequent on ~
 1281   1, 24  |                change; but ~as regards things foreknown, which can change.~
 1282   1, 24  |                1~Reply OBJ 2: Although things are immutably in God, yet
 1283   1, 25  |      foreknowledge and will, and other things ~pertaining thereto, it
 1284   1, 25  |              and will are the cause of things. But the cause and principle ~
 1285   1, 25  |                that exists in ~created things, can be understood either
 1286   1, 25  |         knowledge directs, which three things in ~God are identified.
 1287   1, 25  |              and have mercy. There are things much greater, however, than ~
 1288   1, 25  |                 etc.] by showing those things to ~be possible which it
 1289   1, 25  |             then, were omnipotent, all things would be ~possible; nothing,
 1290   1, 25  |               all that is necessary in things if God were omnipotent.
 1291   1, 25  |                say that God can do all things. If, however, we consider
 1292   1, 25  |               in reference to possible things, this phrase, ~"God can
 1293   1, 25  |               phrase, ~"God can do all things," is rightly understood
 1294   1, 25  |              mean that God can do ~all things that are possible; and for
 1295   1, 25  |          through ~being able to do all things that are possible to created
 1296   1, 25  |       omnipotent because He can do all things that are possible to His ~
 1297   1, 25  |      omnipotent because He can do ~all things that are possible absolutely;
 1298   1, 25  |               the ~absolutely possible things, in respect of which God
 1299   1, 25  |                amongst those possible ~things, in respect of which God
 1300   1, 25  |                better to say that such things cannot be done, than that
 1301   1, 25  |               say that God can do evil things if He will. For there is
 1302   1, 25  |             mean that God ~can do some things which now seem to be evil:
 1303   1, 25  |                foundation of all good ~things.~Aquin.: SMT FP Q[25] A[
 1304   1, 25  |           proximate cause. Hence those things which it belongs to God
 1305   1, 25  |              to a higher cause. Those ~things, however, which are of such
 1306   1, 25  |                does not take away from things their ~impossibility and
 1307   1, 25  |               Although God can do ~all things, He cannot make a thing
 1308   1, 25  |            namely, ~to make undone the things that have been done."~Aquin.:
 1309   1, 25  |             power; for such impossible things do ~come beneath the scope
 1310   1, 25  |              divine ~power, can do all things, and yet some things are
 1311   1, 25  |               all things, and yet some things are not subject to His ~
 1312   1, 25  |               do, He can do ~now. Some things, however, at one time were
 1313   1, 25  |                 could not result other things, nor another order of things,
 1314   1, 25  |           things, nor another order of things, than that ~which now is.
 1315   1, 25  |               will is the cause of all things; nor ~is that will naturally
 1316   1, 25  |          necessity determined to those things. ~Whence in no way at all
 1317   1, 25  |               necessity, so that other things could not happen. Others, ~
 1318   1, 25  |               to this present order of things. Now it is clear that the ~
 1319   1, 25  |             which a wise man puts into things made by him is ~taken from
 1320   1, 25  |                is proportionate to the things ~made for that end, the
 1321   1, 25  |       exceeding beyond all proportion ~things created. Whence the divine
 1322   1, 25  |              say that God can do other things than those He has done.~
 1323   1, 25  |               to this or that order of things, except upon supposition, ~
 1324   1, 25  |           order which He has place in ~things. Again, because power is
 1325   1, 25  |              say that God can do other things by His ~absolute power than
 1326   1, 25  |                is not so. For God does things because He ~wills so to
 1327   1, 25  |                to the present order of things; and would concern His power.
 1328   1, 25  |                 Although this order of things be restricted to what now ~
 1329   1, 25  |               suitable and good to the things which now are, yet God can
 1330   1, 25  |              are, yet God can do other things and impose upon them another
 1331   1, 25  |             God could have made better things than He has ~done, but was
 1332   1, 25  |              cannot therefore make all things ~better than He has made
 1333   1, 25  |                  God is able to do all things ~more abundantly than we
 1334   1, 25  |               God can make ~better the things He has made. Absolutely
 1335   1, 25  |                 because He can give to things made by Him a ~better manner
 1336   1, 25  |               beautiful order given to things by God; ~in which the good
 1337   1, 25  |               Yet God could make other things, or add something to the ~
 1338   1, 26  |                aggregation of all good things." But the aggregation of
 1339   1, 26  |             own ~actions. All of these things belong in a most excellent
 1340   1, 26  |               of simplicity; for those things which in creatures is ~manifold,
 1341   1, 26  |               this we may consider two things, namely, the ~object of
 1342   1, 26  |        according to some, consists in ~things corporeal; as in pleasure,
 1343   1, 26  |    contemplation of Himself and of all things ~else; and as to that which
 1344   1, 26  |       possesses joy in Himself and all things else for His delight; instead
 1345   1, 26  |                 the ~government of all things; and in place of fame, He
 1346   1, 26  |                The good that exists in things corporeal in a corporeal ~
 1347   1, 27  |                2/2~As God is above all things, we should understand what
 1348   1, 27  |             the first principle of all things, may be compared to ~things
 1349   1, 27  |            things, may be compared to ~things created as the architect
 1350   1, 27  |         created as the architect is to things designed.~Aquin.: SMT FP
 1351   1, 27  |           proper and belongs to living things; in which ~sense it signifies
 1352   1, 27  |            from a horse. So in living ~things, which proceed from potential
 1353   1, 27  |               which belongs to ~living things. So in this manner the procession
 1354   1, 27  |            denote generation of living things in order to signify the
 1355   1, 27  |        likeness of nature among living things is ~said to be generated
 1356   1, 27  |                   God ~understands all things by one simple act; and by
 1357   1, 27  |             one act also He wills ~all things. Hence there cannot exist
 1358   1, 28  |             sometimes in the nature of things, as in those things ~which
 1359   1, 28  |          nature of things, as in those things ~which by their own very
 1360   1, 28  |              the same applies to other things. Sometimes, however, this ~
 1361   1, 28  |               otherwise, however, when things are called the same, not ~
 1362   1, 28  |                and the reason are real things, and ~are really related
 1363   1, 28  |             substance, for we say some things relatively, ~as Father in
 1364   1, 28  |           respect of the Son: but such things do not refer to the ~substance."
 1365   1, 28  |     distinguished from each other. For things which are identified with
 1366   1, 28  |         argument ~holds, that whatever things are identified with the
 1367   1, 28  |              reason of their regard to things, as ~above stated. Therefore
 1368   1, 28  |                it is applied to living things. Now ~the relation of the
 1369   1, 28  |                1~Reply OBJ 1: In those things in which there is a difference
 1370   1, 28  |             God understands all other ~things; and the same applies to
 1371   1, 28  |         inasmuch as He understands all things by one ~act alone.~Aquin.:
 1372   1, 29  |             motion and rest, in those ~things in which it is essentially,
 1373   1, 29  |              ii). But person exists in things immovable, as in God, and ~
 1374   1, 29  |           realities if used to signify things ~which are unnamed. And
 1375   1, 29  |               the generation of living things, which ~is called nativity.
 1376   1, 29  |     subsistence"; as we say that those things subsist which exist in ~
 1377   1, 29  |        individual principles. Hence in things composed of matter and ~
 1378   1, 29  |        identified with the ~essence in things composed of matter and form,
 1379   1, 29  |             belongs to some individual things to subsist, from the fact
 1380   1, 29  |           asserted that the species of things subsisted ~separately from
 1381   1, 29  |               separately from singular things. To substand, however, belongs
 1382   1, 29  |                to the ~same individual things in relation to the accidents,
 1383   1, 29  |             does not supervene to the ~things subsisting, but gives actual
 1384   1, 30  |               of plurality of absolute things, but not plurality of relations.
 1385   1, 30  |              and number as existing in things numbered, as two men and
 1386   1, 30  |            number regarded ~apart from things numbered exists only in
 1387   1, 30  |              be ~taken as it is in the things numbered, in that sense
 1388   1, 30  |               we speak of a number of ~things as applied to the persons
 1389   1, 30  |              is found only in material things which ~have quantity. The
 1390   1, 30  |               found only in immaterial things.~Aquin.: SMT FP Q[30] A[
 1391   1, 30  |             way, when we speak of many things, multitude in this latter ~
 1392   1, 30  |          latter ~sense points to those things as being each undivided
 1393   1, 30  |               terms in God signify the things of which they are ~said,
 1394   1, 30  |               of existence of singular things - that is, something ~self-subsisting,
 1395   1, 30  |              of existence of ~singular things; while this name "person"
 1396   1, 31  |             Para. 1/1~Reply OBJ 2: Two things are implied in a collective
 1397   1, 31  |                the ~predicate from all things but God; as if we said "
 1398   1, 31  |               is Father," can mean two things, ~because the word "Father"
 1399   1, 31  |               Person rather than other things. Hence such a way of speaking
 1400   1, 32  |               find that they said many things ~about the trinity of persons,
 1401   1, 32  |                one God, surpassing all things created." And ~Augustine
 1402   1, 32  |                Him as the principle of things, and we ~have cited this
 1403   1, 32  |               concerned with invisible things, that exceed human reason;
 1404   1, 32  |         Apostle says that "faith is of things that appear not" (Heb. 11:
 1405   1, 32  |             type whereby God made ~all things, and which is appropriated
 1406   1, 32  |            containing the idea of all ~things, as Macrobius relates (Som.
 1407   1, 32  |               saying that God made all things by His Word ~excludes the
 1408   1, 32  |              who say that God produced things by ~necessity. When we say
 1409   1, 32  |              as ~principles of knowing things which are devoid of composition:
 1410   1, 32  |           apprehends and ~names divine things, according to its own mode,
 1411   1, 32  |        knowledge is derived. In ~these things we use abstract terms to
 1412   1, 32  |             and to ~signify subsistent things we use concrete terms. Hence
 1413   1, 32  |                also we signify ~divine things, as above stated, by abstract
 1414   1, 32  |          Father is composed of several things. ~But if they differ only
 1415   1, 32  |              be false. Concerning such things anyone may ~have a false
 1416   1, 32  |          heresy. For this reason many ~things are now considered as heretical
 1417   1, 33  |               term "principle" even in things which have no such ~difference,
 1418   1, 33  |                 1/1~OBJ 2: Further, in things of which the concept is
 1419   1, 33  |                not possible to compare things which have not a ~common
 1420   1, 33  |              name; since all imperfect things are taken from perfect things.
 1421   1, 33  |          things are taken from perfect things. Hence ~this name "lion"
 1422   1, 33  |               4] Body Para. 2/2~Now in things created a first principle
 1423   1, 33  |               that it means both these things together - namely, that ~
 1424   1, 33  |                 for primary and simple things are ~notified by negations;
 1425   1, 33  |        naturally belongs to some other things. In another sense, privation ~
 1426   1, 34  |         interior source as regards two things found in the exterior word -
 1427   1, 34  |             Holy Ghost, and all ~other things comprised in this knowledge,
 1428   1, 34  |                Heb. 1:3): "Bearing all things by ~the word of His power;"
 1429   1, 34  |               of the Son, "Bearing all things by the word ~of His power"; "
 1430   1, 34  |              of the power of the Word, things are kept in being, as also ~
 1431   1, 34  |               of the power of the Word things are brought into being. ~
 1432   1, 34  |                words for the different things which we ~understand. But
 1433   1, 34  |           understands Himself and all ~things, His one only Word is expressive
 1434   1, 35  |            specific sign. In corporeal things the ~specific sign consists
 1435   1, 36  |                For the name ~spirit in things corporeal seems to signify
 1436   1, 36  |              possible do not differ in things ~perpetual" (Phys. iii,
 1437   1, 36  |              nowhere find that several things proceed from one without ~
 1438   1, 36  |              to each other; whereas in things in which there is not only
 1439   1, 36  |             OBJ 1: In every action two things are to be considered, the ~"
 1440   1, 36  |             father" and "son" ~even in things created. Hence it takes
 1441   1, 39  |         ESSENCE (EIGHT ARTICLES)~Those things considered which belong
 1442   1, 39  |               substances. For in those things which are really one and
 1443   1, 39  |               and negation of the same things ~in the same respect cannot
 1444   1, 39  |                1/1~Reply OBJ 3: Divine things are named by us after the
 1445   1, 39  |              after the way of created ~things, as above explained (Q[13],
 1446   1, 39  |                Q[13], AA[1],2), divine things are ~named by our intellect,
 1447   1, 39  |               in a way that belongs to things created. And ~as in the
 1448   1, 39  |            comes from being [essendo], things may be said to be of one ~
 1449   1, 39  |           agree in some action, as all things which give heat; but only
 1450   1, 39  |              give heat; but only those things can be said to be of "one
 1451   1, 39  |              distinguished from those ~things of which they are the causes.
 1452   1, 39  |             appears ~in all immaterial things. So, when we say, "three
 1453   1, 39  |                be prejudicial to ~holy things, if we had to do away with
 1454   1, 39  |             Doctr. Christ. i, 5): "The things that are ~the objects of
 1455   1, 39  |            stand for ~person. Thus the things which properly belong to
 1456   1, 39  |             would hold good as regards things which are predicated of ~
 1457   1, 39  |                the treatment of divine things; for, as Jerome says, "careless ~
 1458   1, 39  |                that it be declared ~by things which are more known to
 1459   1, 39  |               similitude, and thus the things which belong to ~the intellect
 1460   1, 39  |               perfection," since those things which are impaired are by ~
 1461   1, 39  |       brightness" or "clarity," whence things are called beautiful which
 1462   1, 39  |           according to the text, "All ~things were made by Him" (Jn. 1:
 1463   1, 39  |          containing. Now, God contains things ~in two ways: in one way
 1464   1, 39  |                their similitudes; thus things are said to be ~in God,
 1465   1, 39  |              the Son. In another sense things are ~contained in God forasmuch
 1466   1, 40  |              same as person. For ~when things are identical, if one is
 1467   1, 40  |               3: Further, when several things are identical, what is predicated
 1468   1, 40  |             the ~relations. For simple things are distinct by themselves.
 1469   1, 40  |               In whatever multitude of things is to be found something ~
 1470   1, 40  |            because, ~in order that two things be understood as distinct,
 1471   1, 40  |            intrinsic to both; thus in ~things created it results from
 1472   1, 40  |         themselves must constitute the things which are distinct. Now
 1473   1, 40  |              certain likeness of these things in God; and thus Damascene
 1474   1, 41  |                divine and intelligible things except ~after the manner
 1475   1, 41  |           after the manner of sensible things, whence we derive our knowledge,
 1476   1, 41  |              is the principle of those things which may be this way or
 1477   1, 41  |            that way; ~whereas of those things which can be only in one
 1478   1, 41  |             impassible and unborn. All things ~created are such as God
 1479   1, 41  |              we ourselves suffer many ~things against our will from natural
 1480   1, 41  |          Himself; whereas in regard to things other than Himself, ~the
 1481   1, 41  |                of matter, so God makes things out of nothing, as will ~
 1482   1, 41  |                principle, but in those things only in which the ~forms
 1483   1, 41  |               a ~double distinction in things said of God: one is a real
 1484   1, 41  |         essence is distinct from those things of which He is the principle
 1485   1, 41  |              respect of which ~certain things proceed which are distinct
 1486   1, 41  |                the individual form in ~things created constitutes the
 1487   1, 41  |                only ~of species, as in things created. Therefore, from
 1488   1, 41  |              understands and wills all things by one simple act. Wherefore
 1489   1, 42  |             equality is in relation to things which are one in quantity ~
 1490   1, 42  |               agreement in ~form makes things to be alike, not to be equal.
 1491   1, 42  |              Para. 1/1~OBJ 3: Further, things wherein there is to be found
 1492   1, 42  |                of this is that unequal things cannot have the same quantity. ~
 1493   1, 42  |                found only in corporeal things, and ~has, therefore, no
 1494   1, 42  |                greatness of spiritual ~things, just as we speak of great
 1495   1, 42  |              De Trin. vi, 18) that "in things which ~are great, but not
 1496   1, 42  |          regard to being, forasmuch as things of a more perfect nature
 1497   1, 42  |                to action, forasmuch as things of a more ~perfect nature
 1498   1, 42  |         excludes ~excess. For whatever things have a common form may be
 1499   1, 42  |               as appears in successive things, which are ~always in process
 1500   1, 42  |              Para. 1/1~Reply OBJ 2: In things created, even when what