Part, Question

 1501   1, 42  |       therefrom, it is clear that the ~things so related are simultaneous
 1502   1, 42  |            subject to Him that put all things under Him."~Aquin.: SMT
 1503   1, 42  |                therefrom is wanting in things created. ~Aquin.: SMT FP
 1504   1, 42  |              Son, and showeth Him ~all things that Himself doth" (Jn.
 1505   1, 42  |                 Jn. 5:19): "Whatsoever things the Father ~doth, these
 1506   1, 42  |         immediately added, "Whatsoever things the Father doth, the Son
 1507   1, 43  |                of mission includes two things: the habitude ~of the one
 1508   1, 43  |            Para. 2/3~For God is in all things by His essence, power and
 1509   1, 43  |                same Spirit worketh all things." Therefore ~only the Holy
 1510   1, 43  |                it is sent implies two ~things, the indwelling of grace,
 1511   1, 43  |               takes place in all these things.~Aquin.: SMT FP Q[43] A[
 1512   1, 43  |        invisible mission; as invisible things ~are made known by the visible.
 1513   1, 43  |             that, God provides for all things according to the nature
 1514   1, 43  |              the ~invisible by visible things, as explained above (Q[12],
 1515   1, 43  |               Wherefore ~the invisible things of God must be made manifest
 1516   1, 43  |            made manifest to man by the things ~that are visible. As God,
 1517   1, 43  |            bodily appearances of those things was that they might ~signify,
 1518   1, 43  |           wherein certain pre-existing things are employed to signify
 1519   1, 43  |              be signified by different things; ~although neither separation
 1520   1, 44  |                THE FIRST CAUSE OF ALL ~THINGS (FOUR ARTICLES)~After treating
 1521   1, 44  |            first point there are three things to be considered: (1) the
 1522   1, 44  |           principle of the duration of things.~Aquin.: SMT FP Q[44] Out.
 1523   1, 44  |               He is the final cause of things?~Aquin.: SMT FP Q[44] A[
 1524   1, 44  |               there are many necessary things in ~existence, it appears
 1525   1, 44  |               OBJ 3: Further, whatever things have a cause, can be demonstrated
 1526   1, 44  |               Him, and in Him ~are all things."~Aquin.: SMT FP Q[44] A[
 1527   1, 44  |          Therefore it must be that all things which are diversified by
 1528   1, 44  |               there are some necessary things which have a cause of their ~
 1529   1, 44  |                 Confess. xii, 7), Two "things hast Thou ~made, O Lord;
 1530   1, 44  |         particular efficient causes to things. Then others there were ~
 1531   1, 44  |               who assigned a ~cause to things, not as "these," or as "
 1532   1, 44  |               whatever is the cause of things considered as beings, must
 1533   1, 44  |          beings, must be ~the cause of things, not only according as they
 1534   1, 44  |                the ~universal cause of things.~Aquin.: SMT FP Q[44] A[
 1535   1, 44  |                here we are speaking of things according to their ~emanation
 1536   1, 44  |            whatever exists in sensible things exists only by ~participation
 1537   1, 44  |                these are in particular things, because there is ~no science
 1538   1, 44  |               definition of particular things. Therefore there are some ~
 1539   1, 44  |               not existing in singular things, and ~these are called exemplars.
 1540   1, 44  |             Therefore the exemplars of things ~are not outside God.~Aquin.:
 1541   1, 44  |            first exemplar cause of all things. In proof ~whereof we must
 1542   1, 44  |               Now it is ~manifest that things made by nature receive determinate
 1543   1, 44  |             consists in the variety of things. And therefore we must say
 1544   1, 44  |            wisdom are the types of all things, which types we have ~called
 1545   1, 44  |       multiplied by their relations to things, ~in reality are not apart
 1546   1, 44  |          shared diversely by different things. In ~this manner therefore
 1547   1, 44  |              the first exemplar of all things. ~Moreover, in things created
 1548   1, 44  |              all things. ~Moreover, in things created one may be called
 1549   1, 44  |              applies to other sensible things.~Aquin.: SMT FP Q[44] A[
 1550   1, 44  |         sometimes the ~powers given to things themselves; but not any
 1551   1, 44  |                not any self-subsisting things, as ~the ancients asserted.~
 1552   1, 44  |              is the final cause of all things?~Aquin.: SMT FP Q[44] A[
 1553   1, 44  |             not the final cause of all things. For ~to act for an end
 1554   1, 44  |              first agent producing all things. Therefore He is not the
 1555   1, 44  |                the final cause of ~all things.~Aquin.: SMT FP Q[44] A[
 1556   1, 44  |                1/1~OBJ 3: Further, all things desire their end. But all
 1557   1, 44  |              desire their end. But all things do not ~desire God, for
 1558   1, 44  |             God is not the end of ~all things.~Aquin.: SMT FP Q[44] A[
 1559   1, 44  |                  The Lord has made all things ~for Himself."~Aquin.: SMT
 1560   1, 44  |             are one and the same. Some things, however, are both agent
 1561   1, 44  |             goodness is the end of all things.~Aquin.: SMT FP Q[44] A[
 1562   1, 44  |             Para. 1/1~Reply OBJ 3: All things desire God as their end,
 1563   1, 44  |                the final ~cause of all things, and since primary matter
 1564   1, 44  |             the first principle of all things is one in reality. But this
 1565   1, 44  |              mentally considering many things in Him, some of ~which come
 1566   1, 45  |               THE MODE OF EMANATION OF THINGS FROM THE FIRST PRINCIPLE (
 1567   1, 45  |               mode of the emanation of things from the ~First Principle,
 1568   1, 45  |         anything in the very nature of things?~(4) To what things it belongs
 1569   1, 45  |          nature of things?~(4) To what things it belongs to be created?~(
 1570   1, 45  |              is to be found in created things?~(8) Whether the work of
 1571   1, 45  |               signifies improvement in things; as when we ~say that a
 1572   1, 45  |             made, because in permanent things what is becoming, is not, ~
 1573   1, 45  |              necessary to say that all things were created by God, ~as
 1574   1, 45  |           craftsman works from natural things, as wood or brass, which
 1575   1, 45  |          nature ~itself causes natural things as regards their form, but
 1576   1, 45  |       necessary to say that God brings things into being from nothing.~
 1577   1, 45  |                universal principle of ~things.~Aquin.: SMT FP Q[45] A[
 1578   1, 45  |              Para. 1/1~Reply OBJ 3: In things which are made without movement,
 1579   1, 45  |               the same time. In ~these things what is being made, is;
 1580   1, 45  |              God by creation ~produces things without movement. Now when
 1581   1, 45  |               composite and subsisting things?~Aquin.: SMT FP Q[45] A[
 1582   1, 45  |              composite and ~subsisting things. For in the book, De Causis (
 1583   1, 45  |               subsisting and composite things.~Aquin.: SMT FP Q[45] A[
 1584   1, 45  |                nothing. But composite ~things are not from nothing, but
 1585   1, 45  |             parts. Therefore composite things are not created.~Aquin.:
 1586   1, 45  |               are subsisting composite things. ~Therefore creation belongs
 1587   1, 45  |         belongs properly to subsisting things, ~whether they are simple
 1588   1, 45  |                whether they are simple things, as in the case of separate
 1589   1, 45  |               the ~like non-subsisting things are to be said to co-exist
 1590   1, 45  |            concreated" than "created" ~things; whereas, properly speaking,
 1591   1, 45  |             properly speaking, created things are subsisting beings. ~
 1592   1, 45  |      proposition "the first of created things is being," ~the word "being"
 1593   1, 45  |            cause of the processions of things, and so to create belongs
 1594   1, 45  |               He is the Creator of all things visible and ~invisible";
 1595   1, 45  |            attributed that by Him "all things were made"; ~and to the
 1596   1, 45  |                 Div. Nom. ii) that all things caused ~are the common work
 1597   1, 45  |               or produce the ~being of things. And as every agent produces
 1598   1, 45  |             respecting the creation of things. For as ~was said above (
 1599   1, 45  |               God, God is the cause of things by His intellect and will, ~
 1600   1, 45  |              craftsman is cause of the things made by his craft. Now the ~
 1601   1, 45  |                1:3), "Through Him ~all things were made," inasmuch as
 1602   1, 45  |               said: "Through Whom all ~things were made." And to the Holy
 1603   1, 45  |               government, which brings things to their proper end, ~and
 1604   1, 45  |           connected; thus the order of things is reduced to "wisdom,"
 1605   1, 45  |                creature are found some things which are necessarily reduced ~
 1606   1, 45  |              the three above-mentioned things to be found. Nor is it ~
 1607   1, 45  |             necessary that these three things should be found in all that
 1608   1, 45  |              in ~regard to those three things.~Aquin.: SMT FP Q[45] A[
 1609   1, 45  |             its cause. But in ~natural things the only agent is the accidental
 1610   1, 45  |             like begets like. But some things are found ~generated in
 1611   1, 45  |                reason applies to other things.~Aquin.: SMT FP Q[45] A[
 1612   1, 45  |              actual when the composite things are ~made, not as though
 1613   1, 46  |                are many incorruptible ~things in the world, as the celestial
 1614   1, 46  |            will of God is the cause of things. Therefore things are ~necessary,
 1615   1, 46  |             cause of things. Therefore things are ~necessary, according
 1616   1, 46  |              simply that incorruptible things never began to exist; but ~
 1617   1, 46  |               the natural mode whereby things generated and ~corruptible
 1618   1, 46  |           existence of eternal movable things, but not ~eternal movement,
 1619   1, 46  |                the moment that movable things began to ~exist movement
 1620   1, 46  |  demonstratively, ~because faith is of things "that appear not" (Heb.
 1621   1, 46  |                except as regards those things which God must will of necessity; ~
 1622   1, 46  |                such grounds we believe things ~that are of faith.~Aquin.:
 1623   1, 46  |                Whether the creation of things was in the beginning of
 1624   1, 46  |              seem that the creation of things was not in the ~beginning
 1625   1, 46  |              time. But the creation of things was not in time; for by
 1626   1, 46  |             creation the ~substance of things was brought into being;
 1627   1, 46  |              measure the ~substance of things, and especially of incorporeal
 1628   1, 46  |              especially of incorporeal things. Therefore ~creation was
 1629   1, 46  |           being made," it appears that things were not ~created in the
 1630   1, 46  |             Therefore, the creation of things was not in the ~beginning
 1631   1, 46  |               of creation, one of good things and the other of evil things,
 1632   1, 46  |           things and the other of evil things, against ~which "In the
 1633   1, 46  |               24), "Thou hast made all things in ~wisdom," it may be understood
 1634   1, 46  |           understood that God made all things in the ~beginning - that
 1635   1, 46  |                Son - "were created all things." But ~others said that
 1636   1, 46  |             others said that corporeal things were created by God through
 1637   1, 46  |           beginning" - i.e. before all things - "God created heaven and
 1638   1, 46  |           heaven and earth." ~For four things are stated to be created
 1639   1, 46  |               1 Para. 1/1~Reply OBJ 1: Things are said to be created in
 1640   1, 47  |         TREATISE ON THE DISTINCTION OF THINGS IN GENERAL (Q[47])~OF THE
 1641   1, 47  |                  OF THE DISTINCTION OF THINGS IN GENERAL (THREE ARTICLES)~
 1642   1, 47  |    consideration of the distinction of things. This consideration will
 1643   1, 47  |           first, of the distinction of things in general; secondly, of ~
 1644   1, 47  |            multitude or distinction of things.~(2) Their inequality.~(
 1645   1, 47  |           multitude and distinction of things come from God?~Aquin.: SMT
 1646   1, 47  |           multitude and distinction of things does ~not come from God.
 1647   1, 47  |           distinction and multitude of things is from God.~Aquin.: SMT
 1648   1, 47  |               that, The distinction of things has been ascribed to many ~
 1649   1, 47  |             opinion the distinction of things comes from chance ~according
 1650   1, 47  |           distinction and multitude of things to matter and to the agent
 1651   1, 47  |                intellect distinguishes things by extracting what is ~mixed
 1652   1, 47  |                 and the distinction of things comes from their proper ~
 1653   1, 47  |           Therefore the distinction of things is not on account of the ~
 1654   1, 47  |          attributed the distinction of things to secondary agents, as ~
 1655   1, 47  |                alone - viz. all ~those things which are not subject to
 1656   1, 47  |           opinion, the universality of things ~would not proceed from
 1657   1, 47  |           consists of the diversity of things, would thus be a ~thing
 1658   1, 47  |           distinction and multitude of things come from ~the intention
 1659   1, 47  |             who is God. For He brought things into ~being in order that
 1660   1, 47  |            cause of the distinction of things, ~therefore Moses said that
 1661   1, 47  |              therefore Moses said that things are made distinct by the
 1662   1, 47  |          simplicity to understand many things, as was shown above ~(Q[
 1663   1, 47  |              is one, He can make many ~things.~Aquin.: SMT FP Q[47] A[
 1664   1, 47  |             can be represented by many things. ~Still, according as ideas
 1665   1, 47  |               mind to the plurality of things.~Aquin.: SMT FP Q[47] A[
 1666   1, 47  |            Reply OBJ 3: In speculative things the medium of demonstration,
 1667   1, 47  |              Whether the inequality of things is from God?~Aquin.: SMT
 1668   1, 47  |            seem that the inequality of things is not from God. For ~it
 1669   1, 47  |            produce the best. But among things that are ~best, one is not
 1670   1, 47  |               is the Best, to make all things equal.~Aquin.: SMT FP Q[
 1671   1, 47  |             Therefore, He has made all things equal.~Aquin.: SMT FP Q[
 1672   1, 47  |               give unequal to unequal ~things. But God is just in all
 1673   1, 47  |           therefore, no inequality ~of things is presupposed to the operation
 1674   1, 47  |             whereby He gives being to ~things, it seems that He has made
 1675   1, 47  |             seems that He has made all things equal.~Aquin.: SMT FP Q[
 1676   1, 47  |               that the ~distinction of things arose from the contrary
 1677   1, 47  |              that in the beginning all things were created equal by God. ~
 1678   1, 47  |              is said: "God saw all the things that He had made, ~and they
 1679   1, 47  |               the benefit of corporeal things, but that it happened ~through
 1680   1, 47  |           cause of the ~distinction of things, so the same wisdom is the
 1681   1, 47  |               distinction is ~found in things; one is a formal distinction
 1682   1, 47  |          formal distinction as regards things differing ~specifically;
 1683   1, 47  |        material distinction as regards things ~differing numerically only.
 1684   1, 47  |              see that in incorruptible things there is only one individual
 1685   1, 47  |                in the one; ~whereas in things generated and corruptible
 1686   1, 47  |                viii, 10), the forms of things are like numbers in which
 1687   1, 47  |                unity. Hence in natural things species ~seem to be arranged
 1688   1, 47  |               in degrees; as the mixed things are more perfect than ~the
 1689   1, 47  |           cause of the distinction ~of things for the sake of the perfection
 1690   1, 47  |              of goodness were found in things.~Aquin.: SMT FP Q[47] A[
 1691   1, 47  |              is said, "God saw all the things that ~He had made, and they
 1692   1, 47  |             But in the constitution of things there is no ~inequality
 1693   1, 47  |              say that ~God has created things without a reason. But for
 1694   1, 47  |            than one, because many good things ~are better than a few.
 1695   1, 47  |                that, The very order of things created by God shows the
 1696   1, 47  |                of order, whereby ~some things are ordered to others. But
 1697   1, 47  |                to others. But whatever things come from God, ~have relation
 1698   1, 47  |              Hence it must be that all things should ~belong to one world.
 1699   1, 47  |               world is one because all things ~must be arranged in one
 1700   1, 47  |            from the unity ~of order in things Aristotle infers (Metaph.
 1701   1, 48  |                 49)~THE DISTINCTION OF THINGS IN PARTICULAR (SIX ARTICLES)~
 1702   1, 48  |            consider the distinction of things in particular; and ~firstly
 1703   1, 48  |               Whether evil is found in things?~(3) Whether good is the
 1704   1, 48  |                but are genera of other things." Therefore evil ~is a nature.~
 1705   1, 48  |         perfection of the ~universe of things; for Augustine says (Enchir.
 1706   1, 48  |             universe is made up of all things. In which even ~what is
 1707   1, 48  |          specific differences in moral things; ~good in itself, but evil
 1708   1, 48  |            substantial form in natural things, unless it is joined to
 1709   1, 48  |               Whether evil is found in things?~Aquin.: SMT FP Q[48] A[
 1710   1, 48  |              that evil is not found in things. For whatever is ~found
 1711   1, 48  |              For whatever is ~found in things, is either something, or
 1712   1, 48  |                 is not at all found in things.~Aquin.: SMT FP Q[48] A[
 1713   1, 48  |          therefore evil ~is a being in things, it follows that evil is
 1714   1, 48  |              nature does. Therefore in things made by God there is no
 1715   1, 48  |                should be inequality in things, so that ~every grade of
 1716   1, 48  |             existence itself; for some things there are which cannot lose
 1717   1, 48  |             existence as incorruptible things, while some there are which
 1718   1, 48  |             are which can lose ~it, as things corruptible.~Aquin.: SMT
 1719   1, 48  |            clear that evil is found in things, as ~corruption also is
 1720   1, 48  |                some, considering that ~things may be evil, or that evil
 1721   1, 48  |             that evil is said to be in things, believed that ~evil was
 1722   1, 48  |              and more perfect if some ~things in it can fail in goodness,
 1723   1, 48  |              of evil." Hence many good things would be ~taken away if
 1724   1, 48  |                evil is not in existing things as a ~part, or as a natural
 1725   1, 48  |              its relation to different things, it ~is not wholly, but
 1726   1, 48  |               the supposition that all things are subject to divine providence
 1727   1, 48  |             due operation in voluntary things has the nature of a ~fault;
 1728   1, 48  |               every evil ~in voluntary things is to be looked upon as
 1729   1, 48  |             that is found in voluntary things.~Aquin.: SMT FP Q[48] A[
 1730   1, 48  |              possessed. Now we use all things by the act of the will.
 1731   1, 49  |           deficient cause in voluntary things otherwise ~than in natural
 1732   1, 49  |             otherwise ~than in natural things. For the natural agent produces
 1733   1, 49  |                above. But in voluntary things the defect of the ~action
 1734   1, 49  |             cause of the safety of all things. Therefore He is the cause
 1735   1, 49  |              in the corruption of some things is reduced ~to God as the
 1736   1, 49  |                as regards both natural things and ~voluntary things. For
 1737   1, 49  |          natural things and ~voluntary things. For it was said (A[1])
 1738   1, 49  |           which God chiefly intends in things created is the good of the ~
 1739   1, 49  |             that there should be some ~things that can, and do sometimes,
 1740   1, 49  |               thus God, by causing in ~things the good of the order of
 1741   1, 49  |              causes the corruptions of things, according to 1 Kgs. 2:6: ~"
 1742   1, 49  |               contrariety ~is found in things, according to Ecclus. 33:
 1743   1, 49  |                we find good and better things, so we find evil and ~worse.
 1744   1, 49  |                what is essential. ~But things which are evil among us
 1745   1, 49  |           heavenly body; and above all things that exist, no matter how,
 1746   1, 49  |            number is simply false. For things ~which are generated and
 1747   1, 50  |              in relation to corporeal ~things.~Aquin.: SMT FP Q[50] Out.
 1748   1, 50  |             there are some incorporeal things comprehensible by the intellect ~
 1749   1, 50  |                 7) that "although some things are not contained in corporeal ~
 1750   1, 50  |              he supposes that whatever things are distinguished by ~the
 1751   1, 50  |                spiritual and corporeal things is the same; so that it
 1752   1, 50  |               the ~matter of spiritual things, in the same way as the
 1753   1, 50  |                the matter of corporeal things.~Aquin.: SMT FP Q[50] A[
 1754   1, 50  |             spiritual and of corporeal things. For it is not possible
 1755   1, 50  |                the matter of spiritual things ~is subject to quantity;
 1756   1, 50  |                corporeal and spiritual things should have the same matter.~
 1757   1, 50  |                A[2] Body Para. 4/4~But things distinguished by the intellect
 1758   1, 50  |           intellect does not apprehend things ~according to their mode,
 1759   1, 50  |              own mode. Hence material ~things which are below our intellect
 1760   1, 50  |                it apprehends composite things; and in this way also it
 1761   1, 50  |                because "the species of things are like ~numbers," which
 1762   1, 50  |              text 10). But in material things there is ~one thing which
 1763   1, 50  |                  Whereas in immaterial things there is no separate determinator
 1764   1, 50  |                derived ~from different things, but from one and the same.
 1765   1, 50  |        consider the nature of material things which contain a twofold ~
 1766   1, 50  |             according to the different things ~that receive it. Now it
 1767   1, 50  |                the species of sensible things; as if we were to maintain ~
 1768   1, 50  |                the species of sensible things. Aristotle, ~however, rejects
 1769   1, 50  |                the species of sensible things. Consequently the separate ~
 1770   1, 50  |              species of these sensible things; but ~have their own fixed
 1771   1, 50  |               the natures of ~sensible things. Nevertheless Aristotle
 1772   1, 50  |             relation to these sensible things, as ~that of mover and end;
 1773   1, 50  |             even the powers of natural things, which manifest God's almighty ~
 1774   1, 50  |               the powers of irrational things to be designated as angels. ~
 1775   1, 50  |             intends in the creation of things, the more perfect some things ~
 1776   1, 50  |          things, the more perfect some things ~are, in so much greater
 1777   1, 50  |              to their magnitude, so in things ~incorporeal is it observed
 1778   1, 50  |               for the entire sphere of things active and passive is ~something
 1779   1, 50  |                to appear in corporeal ~things. But it is not true that
 1780   1, 50  |            since only through sensible things can we come to know ~intelligible
 1781   1, 50  |            cause of the distinction of things; but this was refuted ~above (
 1782   1, 50  |           nobler than the 'genus,' all things which agree in ~what is
 1783   1, 50  |                1/1~On the contrary, In things of one species there is
 1784   1, 50  |                is impossible. For such things as agree in species but
 1785   1, 50  |             Gregory (Moral. xvi), "all things would ~tend towards nothing,
 1786   1, 50  |              when it is said that all ~things, even the angels, would
 1787   1, 51  |              comparison with corporeal things; ~and in the first place
 1788   1, 51  |             acquiring it from sensible things through the bodily senses,
 1789   1, 51  |               knowledge from ~sensible things. Consequently not all intellectual
 1790   1, 51  |               God is exalted above all things, ~according to Ps. 8:2: "
 1791   1, 51  |              they ~would burn whatever things they touched; nor again
 1792   1, 51  |            properties of ~intelligible things are set forth by the likenesses
 1793   1, 51  |             forth by the likenesses of things sensible, ~in the same way
 1794   1, 51  |              other sounds of inanimate things, in so far ~as it is sound;
 1795   1, 51  |                truth for intelligible ~things to be set forth in Scripture
 1796   1, 51  |          maintaining that intelligible things are ~sensible, but in order
 1797   1, 51  |             properties of intelligible things may be understood according
 1798   1, 51  |              God is not moved when the things are ~moved in which He exists,
 1799   1, 51  |            they take the seed of other things for other generating purposes, ~
 1800   1, 52  |         opinion of the learned is that things ~incorporeal are not in
 1801   1, 52  |             the universal cause of all things, is ~infinite: consequently
 1802   1, 52  |          through His power touches all things, and is ~not merely present
 1803   1, 52  |              it does not extend to all things, but to one ~determined
 1804   1, 53  |          essence is not applied to the things ~thought of, but rather
 1805   1, 53  |             thought of, but rather the things thought of are in it. So
 1806   1, 53  |             and whereby all ~corporeal things are measured, which have
 1807   1, 53  |              the movement of corporeal things, which is continuous; ~since
 1808   1, 54  |            life." But "since in living things to live is ~to be," as he
 1809   1, 54  |               to exist. For in ~living things to live is to be, as the
 1810   1, 54  |      themselves, bear relation to all ~things, and each receives its species
 1811   1, 54  |              relation to all sensible ~things; as sight does to all things
 1812   1, 54  |           things; as sight does to all things visible. Now the being of
 1813   1, 54  |            infinite, comprehending all things in itself, as Dionysius
 1814   1, 54  |               various grades of living things according to the various
 1815   1, 54  |             whereby ~it can become all things, and there is something
 1816   1, 54  |               whereby it can make all ~things." But an angel is a kind
 1817   1, 54  |           potentiality to intelligible things, but ~which becomes actuated
 1818   1, 54  |                natures of the material things which ~we understand do
 1819   1, 54  |     potentiality, with regard to such ~things as they naturally apprehend;
 1820   1, 54  |     principally ~understand immaterial things, as will appear later (Q[
 1821   1, 54  |     Philosopher understands ~those two things to be in every nature in
 1822   1, 54  |             not another intellect, but things which are intelligible in
 1823   1, 54  |           potentiality with regard to ~things which are naturally capable
 1824   1, 54  |               angels have learnt ~many things by experience. But experience
 1825   1, 54  |       according to the likeness of the things known, although not by ~
 1826   1, 54  |       sometimes hold fast to images of things as to the things ~themselves,
 1827   1, 54  |             images of things as to the things ~themselves, as is manifest
 1828   1, 55  |                they ~have derived from things?~(3) Do the higher angels
 1829   1, 55  |            Whether the angels know all things by their substance?~Aquin.:
 1830   1, 55  |               that the angels know all things by their substance. ~For
 1831   1, 55  |             nature of a mind, know the things which are happening upon
 1832   1, 55  |              Therefore the angel knows things ~by his essence.~Aquin.:
 1833   1, 55  |              Anima iii, text. 15), "in things which are without matter,
 1834   1, 55  |               understood. Therefore in things without matter, such as
 1835   1, 55  |            intelligible mode. ~But all things are in him: because the
 1836   1, 55  |         Therefore the angel ~knows all things in his substance.~Aquin.:
 1837   1, 55  |            enlightened by the forms of things." Therefore they know by
 1838   1, 55  |             they know by the forms of ~things, and not by their own substance.~
 1839   1, 55  |                it is necessary for all things to which ~the faculty extends
 1840   1, 55  |             form. Hence it is that in ~things which are corruptible, the
 1841   1, 55  |                matter ~extends to more things than are contained under
 1842   1, 55  |           extends to understanding all things: ~because the object of
 1843   1, 55  |         however, does not comprise all things in ~itself, since it is
 1844   1, 55  |             perfectly to ~comprise all things in Itself. Therefore God
 1845   1, 55  |          Therefore God alone knows all things by ~His essence. But an
 1846   1, 55  |               an angel cannot know all things by his essence; and his ~
 1847   1, 55  |               species in order to know things. ~Aquin.: SMT FP Q[55] A[
 1848   1, 55  |              said that the angel knows things according to ~his own nature,
 1849   1, 55  |             the same thing to say ~"in things which are without matter,
 1850   1, 55  |             Para. 1/1~Reply OBJ 3: The things which are beneath the angel,
 1851   1, 55  |              own formality from other ~things - but according to some
 1852   1, 55  |              common formality. Yet all things are ~perfectly and according
 1853   1, 55  |               proper knowledge of all ~things by His own essence: and
 1854   1, 55  |       understand by species drawn from things?~Aquin.: SMT FP Q[55] A[
 1855   1, 55  |      understand by species drawn from ~things. For everything understood
 1856   1, 55  |              not the cause of existing things; that belongs to the Divine ~
 1857   1, 55  |        understands, to be derived from things.~Aquin.: SMT FP Q[55] A[
 1858   1, 55  |         abstract species from sensible things. So there is ~nothing to
 1859   1, 55  |            through ~species drawn from things.~Aquin.: SMT FP Q[55] A[
 1860   1, 55  |      understand by species drawn ~from things, his knowledge would be
 1861   1, 55  |             would be indifferent as to things present and ~distant; and
 1862   1, 55  |            their Divine knowledge from things divisible or sensible."~
 1863   1, 55  |         understand are not drawn ~from things, but are connatural to them.
 1864   1, 55  |              intelligible species from things. But in the higher spiritual ~
 1865   1, 55  |                so as to understand all things which they can ~know naturally.~
 1866   1, 55  |                from God the species of things known, ~together with their
 1867   1, 55  |                lit. ii, 8): "The other things which are lower than the
 1868   1, 55  |     intelligible species from material things, yet he would not do so; ~
 1869   1, 55  |                species abstracted from things. Therefore it cannot be
 1870   1, 55  |             higher angel knows various things by one universal form, which
 1871   1, 55  |               form for knowing various things. Therefore he will not ~
 1872   1, 55  |               For this reason are some things of a more exalted nature, ~
 1873   1, 55  |                by which God knows all ~things. This plenitude of knowledge
 1874   1, 55  |               were, extending to ~more things. An example of this can
 1875   1, 55  |          intellect, who can grasp many things from few.~Aquin.: SMT FP
 1876   1, 55  |            derives its knowledge ~from things. But if there be an intellect
 1877   1, 55  |             derive its ~knowledge from things, the universal which it
 1878   1, 55  |                not be ~abstracted from things, but in a measure will be
 1879   1, 55  |                the universal ideas of ~things are in the Word of God;
 1880   1, 55  |                the ~universal ideas of things are in the angelic mind.~
 1881   1, 55  |           medium can know each ~of the things which are properly contained
 1882   1, 55  |              adequate type of several ~things. But if it be eminent, then
 1883   1, 55  |               of ~its excellence, many things can be known through it
 1884   1, 56  |                KNOWLEDGE OF IMMATERIAL THINGS (THREE ARTICLES)~We now
 1885   1, 56  |       knowledge, first, of ~immaterial things, secondly of things material.
 1886   1, 56  |         immaterial things, secondly of things material. Under the first
 1887   1, 56  |               as appears in corporeal ~things. Therefore the angel cannot
 1888   1, 56  |          knowledge of single corporeal things, not ~because of their particularity,
 1889   1, 56  |                if there be any single ~things subsisting without matter,
 1890   1, 56  |              action found in corporeal things, which passes into ~some
 1891   1, 56  |                any one of the sensible things, then such a nature ~existing
 1892   1, 56  |             from apprehending external things; as ~likewise, if the pupil
 1893   1, 56  |                understanding corporeal things, so is the angelic mind
 1894   1, 56  |               understanding immaterial things. Therefore, since the angelic
 1895   1, 56  |                by a species drawn from things; ~and so it would follow
 1896   1, 56  |                intelligence knows the ~things which are not corrupted."~
 1897   1, 56  |                 ad lit. lit. ii), such things as ~pre-existed from eternity
 1898   1, 56  |         angelic mind the images of the things which ~He produced in their
 1899   1, 56  |            only the forms of corporeal things, but ~likewise the forms
 1900   1, 56  |            creatures, the forms of all things, both corporeal and ~spiritual,
 1901   1, 56  |             angels or ~more natures of things, He would have impressed
 1902   1, 56  |         knowledge of God from sensible things, as ~Dionysius observes (
 1903   1, 56  |              Rm. 1:20: ~"The invisible things of God are clearly seen,
 1904   1, 56  |               being understood by the ~things that are made." Hence, too,
 1905   1, 57  |                S KNOWLEDGE OF MATERIAL THINGS (FIVE ARTICLES)~We next
 1906   1, 57  |                the natures of material things?~(2) Whether they know single
 1907   1, 57  |               Whether they know single things?~(3) Whether they know the
 1908   1, 57  |               the angels know material things?~Aquin.: SMT FP Q[57] A[
 1909   1, 57  |            angels do not know material things. For ~the object understood
 1910   1, 57  |          understands it. But ~material things cannot be the perfections
 1911   1, 57  |            angels do not know material things.~Aquin.: SMT FP Q[57] A[
 1912   1, 57  |    intellectual vision is only of such things as exist ~within the soul
 1913   1, 57  |                28)]. But the material ~things cannot enter by their essence
 1914   1, 57  |            angels cannot know material things.~Aquin.: SMT FP Q[57] A[
 1915   1, 57  |               OBJ 3: Further, material things are not actually intelligible,
 1916   1, 57  |            angels do not know material things.~Aquin.: SMT FP Q[57] A[
 1917   1, 57  |             angel's, can know material things. Therefore much more can
 1918   1, 57  |               The established order of things is for the higher beings ~
 1919   1, 57  |               in the highest source of things, all ~things pre-exist supersubstantially
 1920   1, 57  |         highest source of things, all ~things pre-exist supersubstantially
 1921   1, 57  |             Consequently, all material things pre-exist in the angels
 1922   1, 57  |       Therefore, as God knows material things by His essence, so do the ~
 1923   1, 57  |              apprehend the essences of things, but only ~their outward
 1924   1, 57  |             apprehends the essences of things. Hence it is said (De Anima
 1925   1, 57  |               the essences of material things are in the ~intellect of
 1926   1, 57  |           their real natures. But some things are ~in an intellect or
 1927   1, 57  |              his knowledge of material things ~from the material things
 1928   1, 57  |              things ~from the material things themselves, he would require
 1929   1, 57  |              of them from the material things themselves; he has ~knowledge
 1930   1, 57  |             has ~knowledge of material things by actually intelligible
 1931   1, 57  |                intelligible species of things, ~which species are connatural
 1932   1, 57  |              as such, because singular things are ~not known in the universal
 1933   1, 57  |               asserts that these lower things are administered by angels, ~
 1934   1, 57  |         knowledge knows all classes of things, apprehending universals ~
 1935   1, 57  |             universals ~and immaterial things by his intellect, and things
 1936   1, 57  |           things by his intellect, and things singular and corporeal ~
 1937   1, 57  |               power. For the ~order of things runs in this way, that the
 1938   1, 57  |         outward senses, and some other things which no outer sense knows;
 1939   1, 57  |                an angel knows singular things can be considered ~from
 1940   1, 57  |        considered ~from this, that, as things proceed from God in order
 1941   1, 57  |                 by which He causes all things, God is the ~likeness of
 1942   1, 57  |                is the ~likeness of all things, and knows all things, not
 1943   1, 57  |              all things, and knows all things, not only as to their ~universal
 1944   1, 57  |                them do the angels know things, not only as to their ~universal
 1945   1, 57  |               are ~likened to material things, as one thing resembles
 1946   1, 57  |              God a ~resemblance of all things, as to both matter and form,
 1947   1, 57  |             whatever is to be found in things. For ~the same reason, the
 1948   1, 57  |             essence, are the images of things not only as to ~their form,
 1949   1, 57  |         nevertheless are the images of things both as to their universal,
 1950   1, 57  |     individuating principles. How many things can be known by the ~same
 1951   1, 57  |               by species derived from ~things, but by innate universal
 1952   1, 57  |              angels know indifferently things past, present, and future.~
 1953   1, 57  |              of place. But angels know things which are distant ~according
 1954   1, 57  |           Therefore they likewise know things distant according ~to future
 1955   1, 57  |                to Is. 41:23: "Show the things that are ~to come hereafter,
 1956   1, 57  |               understand the causes of things both more universally and
 1957   1, 57  |               events; for God sees all things in His eternity, which,
 1958   1, 57  |                glance is cast over all things which happen in all time
 1959   1, 57  |                Him; and He beholds all things as they are in themselves, ~
 1960   1, 57  |                 Men cannot know future things except in their causes,
 1961   1, 57  |            angel's ~intellect, not all things that happen through all
 1962   1, 57  |              species, refer equally to things present, past, and ~future;
 1963   1, 57  |               to the species. ~Present things have a nature according
 1964   1, 57  |             they can be known thereby. Things which ~are yet to come have
 1965   1, 57  |               4 Para. 1/1~Reply OBJ 4: Things distant according to place
 1966   1, 57  |             this is not true of future things, as has been stated. Consequently
 1967   1, 57  |               by an angel as corporeal things ~are known: because the
 1968   1, 57  |            heart is perverse above all things, and unsearchable; who can ~
 1969   1, 57  |               is in ~the will, and all things that depend only on the
 1970   1, 57  |               For what man knoweth the things of a man, ~but the spirit
 1971   1, 57  |              the angels know corporeal things and their dispositions,
 1972   1, 57  |            according to which he knows things both by his ~essence, and
 1973   1, 57  |               11): "No one knoweth the things of a man [*Vulg.: 'What
 1974   1, 57  |                  What man knoweth the ~things of a man, but . . . ?'],
 1975   1, 57  |             that is in him." ~So, "the things also that are of God no
 1976   1, 57  |         whereby they see the Word, and things in the Word. By ~such vision
 1977   1, 57  |                The knowledge of Divine things increased as time went on" (
 1978   1, 58  |              angel can understand many things at the same time?~(3) Whether
 1979   1, 58  |        potentiality with regard to the things to which his natural ~knowledge
 1980   1, 58  |            species. But with regard to things divinely revealed to them,
 1981   1, 58  |           potentiality with ~regard to things learnt by natural knowledge;
 1982   1, 58  |                of the Word, and of the things he beholds in the ~Word,
 1983   1, 58  |            beholding the Word, and the things he sees in the Word. For
 1984   1, 58  |              angel can understand many things at the same time?~Aquin.:
 1985   1, 58  |           angel cannot understand many things at the ~same time. For the
 1986   1, 58  |              happen ~that we know many things, but understand only one."~
 1987   1, 58  |        understand various intelligible things.~Aquin.: SMT FP Q[58] A[
 1988   1, 58  |          various terms. Therefore many things cannot be understood ~altogether.~
 1989   1, 58  |           easily at the same time all ~things that it wills."~Aquin.:
 1990   1, 58  |               it happens that ~several things may be taken as several
 1991   1, 58  |              proposition; and also two things ~compared together, according
 1992   1, 58  |                it is evident that many things, in so far as they are distinct, ~
 1993   1, 58  |              is in the intellect. All ~things, then, which can be known
 1994   1, 58  |        understood simultaneously. ~But things known by various intelligible
 1995   1, 58  |        knowledge as the angels have of things through the ~Word, they
 1996   1, 58  |               the ~Word, they know all things under one intelligible species,
 1997   1, 58  |              knowledge, they know all ~things at once: just as in heaven "
 1998   1, 58  |              wherewith the angels know things by ~innate species, they
 1999   1, 58  |               can at one time know all things which can be ~comprised
 2000   1, 58  |              OBJ 1: To understand many things as one, is, so to speak,