Part, Question

 2001   1, 58  |               that "demons learn ~more things by experience." But experimental
 2002   1, 58  |                they at once behold all things whatsoever that can ~be
 2003   1, 58  |               even with ~ourselves the things which are instantly grasped
 2004   1, 58  |               this way the angels know things in ~the Word.~Aquin.: SMT
 2005   1, 58  |        forasmuch as they know sensible things which are present, ~yet
 2006   1, 58  |               there is multiplicity of things understood, there is ~composition
 2007   1, 58  |               there ~is a multitude of things understood in the angelic
 2008   1, 58  |            angels ~apprehend different things by various species, and
 2009   1, 58  |               understands simply, such things as are composite, things
 2010   1, 58  |               things as are composite, things movable ~immovably, and
 2011   1, 58  |                immovably, and material things immaterially.~Aquin.: SMT
 2012   1, 58  |                 Not every multitude of things understood causes ~composition,
 2013   1, 58  |                but a multitude of such things understood that one of them ~
 2014   1, 58  |                 The various natures of things differ less as to their
 2015   1, 58  |                And this comes about in things composite, the definition ~
 2016   1, 58  |                form their ~opinions of things simply according to the
 2017   1, 58  |              in the angels as ~regards things knowable, not naturally
 2018   1, 58  |           sciences are divided just as things are." But there is a threefold ~
 2019   1, 58  |                threefold ~existence of things: to wit, in the Word; in
 2020   1, 58  |            because of the existence of things in the Word, and in their
 2021   1, 58  |           account ~of the existence of things in the angelic mind.~Aquin.:
 2022   1, 58  |             days wherein God made all ~things, not as ordinary days measured
 2023   1, 58  |             directed to six classes of things. As in the ~ordinary day,
 2024   1, 58  |                the primordial being of things is called morning ~knowledge;
 2025   1, 58  |               and this is according as things exist in the Word. But their ~
 2026   1, 58  |        knowledge; because the being of things flows ~from the Word, as
 2027   1, 58  |            knowledge by which he knows things in their own nature, is
 2028   1, 58  |               principle, they know all things. Consequently after "evening"
 2029   1, 58  |          Accordingly the ~existence of things in the angelic knowledge
 2030   1, 58  |               as also the existence of things in their own nature. ~(tm)
 2031   1, 58  |               always beholding God and things in God, ~according to Mt.
 2032   1, 58  |              by ~which the angels know things in their proper nature.
 2033   1, 58  |             from the proper nature of ~things, so that the preposition "
 2034   1, 58  |             draw ~their knowledge from things. It follows, then, that
 2035   1, 58  |              as they know the being of things which those ~things have
 2036   1, 58  |           being of things which those ~things have in their own nature.~
 2037   1, 58  |             ideas, or ~by the forms of things existing in the Word. For
 2038   1, 58  |                not merely the being of things as existing in the Word,
 2039   1, 58  |              being as possessed by the things themselves; as God by contemplating ~
 2040   1, 58  |          Himself sees that being which things have in their own nature.
 2041   1, 58  |              they know the being which things have in their proper ~nature,
 2042   1, 58  |              and only differ as to the things known. If it be called ~
 2043   1, 58  |             they know the being ~which things have in their own natures,
 2044   1, 58  |           taken as ~the six classes of things known by the angels; so
 2045   1, 58  |              as faith, which is of the things that are not seen, is ~made
 2046   1, 59  |            next place we must treat of things concerning the will of the ~
 2047   1, 59  |                in mind that, since all things flow ~from the Divine will,
 2048   1, 59  |              from the Divine will, all things in their own way are inclined
 2049   1, 59  |             sensitive appetite." Other things, again, have an inclination
 2050   1, 59  |             particular good only, like things devoid of knowledge, nor
 2051   1, 59  |               particular good only, as things which have only sensitive
 2052   1, 59  |               is derived from ~seeking things not yet possessed, yet the
 2053   1, 59  |              reaches out not ~to these things only, but also to many other
 2054   1, 59  |                 but also to many other things; thus the name of a ~stone [
 2055   1, 59  |                the angels regards good things only, while ~their intellect
 2056   1, 59  |              regards both good and bad things, for they know both. ~Therefore
 2057   1, 59  |       intellect is not ~deceived as to things which are naturally intelligible
 2058   1, 59  |                1/1~I answer that, Some things there are which act, not
 2059   1, 59  |              determined with regard to things beneath him; ~but it would
 2060   1, 59  |               Sacred ~Scriptures these things are attributed both to the
 2061   1, 59  |            diversity of the particular things contained under that common
 2062   1, 59  |               of some ~particular good things, as the sensitive appetite
 2063   1, 59  |                speaking, none of these things is said of the ~angels,
 2064   1, 60  |             Para. 1/1~Reply OBJ 2: All things in the world are moved to
 2065   1, 60  |             simultaneously possess all things capable ~of being understood,
 2066   1, 60  |             understood, but only a few things from which he is moved in
 2067   1, 60  |                 measure to grasp other things. The act of the appetitive
 2068   1, 60  |             inclination of man towards things; some of which ~are good
 2069   1, 60  |          passing over all that regards things which ~are above nature,
 2070   1, 60  |             and binding imply various ~things brought together. Therefore
 2071   1, 60  |             Now it is manifest that in things devoid of knowledge, everything ~
 2072   1, 60  |        derivation of love from self to things outside self; as uniting ~
 2073   1, 60  |               This is manifest even in things devoid of ~knowledge: for
 2074   1, 60  |                in the natural order of things; because ~the natural tendency
 2075   1, 60  |                the natural tendency of things devoid of reason shows the
 2076   1, 60  |               nature. Now, ~in natural things, everything which, as such,
 2077   1, 60  |            tendency is ~evidenced from things which are moved according
 2078   1, 60  |                reasoning holds good of things adequately divided ~whereof
 2079   1, 60  |              it is distinct from other things, and ~according as it is
 2080   1, 61  |           chapter of Genesis treats of things created by God. But ~there
 2081   1, 61  |               essence: while all other things have their existence by ~
 2082   1, 61  |               of the first creation of things, but are ~designated by
 2083   1, 61  |              by the names of corporeal things, because ~Moses was addressing
 2084   1, 61  |             days of the production of ~things are set forth in the opening
 2085   1, 61  |            manner the creation of all ~things; but the creation of the
 2086   1, 61  |              power ~over all corporeal things, were created in the highest
 2087   1, 62  |               lit. iv, 34; v, 5), the ~things which we read of as being
 2088   1, 62  |           which they knew the Word and things in the Word. Therefore ~
 2089   1, 62  |                they knew the Word, and things in the ~Word. But the bliss
 2090   1, 62  |              knowledge the angel knows things in ~the Word; imperfectly
 2091   1, 62  |       Therefore the first knowledge of things in the Word ~was present
 2092   1, 62  |                is the principle of all things that we ~will. But the will'
 2093   1, 62  |             grace. For we see that all things which, in the process of
 2094   1, 62  |               the first fashioning of ~things according to seedlike forms,
 2095   1, 62  |             the formation of corporeal things (Gen. ad lit. i, 15).~Aquin.:
 2096   1, 62  |              be many intervals between things which are ~far apart. But
 2097   1, 62  |            above the time of corporeal things; hence the ~various instants
 2098   1, 62  |             Para. 1/1~Reply OBJ 2: All things which make up beatitude
 2099   1, 62  |           referred to opposites in the things ~to which they are not inclined
 2100   1, 62  |               naturally; but as to the things whereunto ~they have a natural
 2101   1, 62  |           opposites, as to doing ~many things, or not doing them. But
 2102   1, 62  |               of ~goodness; but in all things their aim is towards God,
 2103   1, 62  |                choose between opposite things, keeping the order ~of the
 2104   1, 63  |               can be no evil except in things which are in potentiality,
 2105   1, 63  |               of consideration of the ~things which ought to be considered.
 2106   1, 63  |                keeping with ~spiritual things; because nothing is affected
 2107   1, 63  |            because choice regards only things which ~are possible, regarding
 2108   1, 63  |              it that it consumes other things: but ~with the universal
 2109   1, 63  |                1:31): "God saw all the things that ~He had made, and they
 2110   1, 63  |                 1/2~I answer that, Two things have to be considered in
 2111   1, 63  |                 1/1~Reply OBJ 2: Other things being equal, the proud would
 2112   1, 64  |           neither can they know other ~things.~Aquin.: SMT FP Q[64] A[
 2113   1, 64  |                because they do not see things in the ~Word; nor have they
 2114   1, 64  |          evening ~knowledge refers the things known to the Creator's praise (
 2115   1, 64  |              can have no ~knowledge of things.~Aquin.: SMT FP Q[64] A[
 2116   1, 64  |                long experience, as the things we learn by ~discovery.
 2117   1, 64  |             angels, ~to whom many more things are revealed, and more fully,
 2118   1, 64  |               So then the knowledge of things in their own nature, ~when
 2119   1, 64  |               completed in ~individual things, they know some things as
 2120   1, 64  |      individual things, they know some things as present, which they ~
 2121   1, 64  |             appetitive power is in all things proportioned to the ~apprehensive,
 2122   1, 64  |              opposite (namely, in such things as he ~does not will naturally);
 2123   1, 64  |          compelled by the ~evidence of things. Another kind of act is
 2124   1, 64  |               cause of fear, for those things cause fear ~while they are
 2125   1, 64  |                 demons would wish many things not to be, which are, and
 2126   1, 64  |               but not ~about different things. Hence there is nothing
 2127   1, 64  |               not merely in different ~things, but even in one and the
 2128   1, 65  |               said (2 Cor. 4:18): "The things which are seen are temporal, ~
 2129   1, 65  |            seen are temporal, ~but the things which are not seen are eternal."
 2130   1, 65  |                Gn. 1:31): "God saw all things that He had ~made, and they
 2131   1, 65  |             the ~sun's heat, and other things. Now a thing is called evil,
 2132   1, 65  |               While we look not at the things which are seen." ~Corporeal
 2133   1, 65  |               earth, the ~sea, and all things that are in them."~Aquin.:
 2134   1, 65  |         heretics maintain that visible things are not ~created by the
 2135   1, 65  |         altogether ~untenable. For, if things that differ agree in some
 2136   1, 65  |              for that agreement, since things diverse in nature cannot
 2137   1, 65  |            Hence whenever in different things some one thing ~common to
 2138   1, 65  |                be that these different things receive ~that one thing
 2139   1, 65  |             found to be common to all ~things, however otherwise different.
 2140   1, 65  |                of being from which all things in whatever way existing
 2141   1, 65  |             the Apostle's words, "The ~things which are seen are temporal,"
 2142   1, 65  |             true even as regards such ~things considered in themselves (
 2143   1, 65  |          intended to ~apply to visible things in so far as they are offered
 2144   1, 65  |               consist in these visible things, are temporal; while ~those
 2145   1, 65  |                 however, who estimate ~things, not by the nature thereof,
 2146   1, 65  |                Him; for "the invisible things of God are clearly seen,
 2147   1, 65  |               being ~understood by the things that are made" (Rm. 1:20).
 2148   1, 65  |            Para. 1/1~Whether corporeal things were made on account of
 2149   1, 65  |                 that God "created all ~things that they might be." Therefore
 2150   1, 65  |               might be." Therefore all things were created for their ~
 2151   1, 65  |         therefore the greater ~good in things is the end of the lesser
 2152   1, 65  |          justice does not give unequal things except to the ~unequal.
 2153   1, 65  |                 The Lord hath made all things ~for Himself."~Aquin.: SMT
 2154   1, 65  |                world; and so of ~other things. But such a consequence
 2155   1, 65  |              the end of all ~corporeal things.~Aquin.: SMT FP Q[65] A[
 2156   1, 65  |       therefore, that God ~created all things, that they might have being,
 2157   1, 65  |                this ~does not apply to things as at first instituted.
 2158   1, 65  |                the angels. For, as all things are governed by the ~Divine
 2159   1, 65  |              wisdom, so by it were all things made, according to Ps. 103:
 2160   1, 65  |                24 ~"Thou hast made all things in wisdom." But "it belongs
 2161   1, 65  |            Hence in ~the government of things the lower is ruled by the
 2162   1, 65  |        Therefore in the ~production of things it was ordained that the
 2163   1, 65  |             Philosopher says that some things are ~corruptible because
 2164   1, 65  |                underlying principle in things is always more universal
 2165   1, 65  |                underlies primarily all things, belongs ~properly to the
 2166   1, 65  |                1: In the production of things an order exists, but not
 2167   1, 65  |       knowledge of many and ~different things without detriment to the
 2168   1, 65  |               is the cause ~of diverse things as known by Him, even as
 2169   1, 65  |               the production of finite things, where nothing is presupposed
 2170   1, 65  |       Therefore the forms of corporeal things are derived from spiritual ~
 2171   1, 65  |           heavenly bodies give form to things here ~below, for which reason
 2172   1, 65  |                the individual sensible things that we see are constituted,
 2173   1, 65  |                 the forms of corporeal things do not subsist "per se"
 2174   1, 65  |            that God indeed created all things, but that the devil formed ~
 2175   1, 65  |              the ~forms of corruptible things that at one time they exist
 2176   1, 65  |           denote the formation of all ~things by the Word of God, from
 2177   1, 65  |              understands the types of ~things in the mind of God. Thus
 2178   1, 65  |              God; that from ~invisible things visible things might be
 2179   1, 65  |               invisible things visible things might be made." But if by
 2180   1, 65  |               are implanted in created things, ~that they may be able
 2181   1, 66  |                matter of all corporeal things is the same?~(3) Whether
 2182   1, 66  |                matter of all corporeal things is the same?~Aquin.: SMT
 2183   1, 66  |                matter of all corporeal things is ~the same. For Augustine
 2184   1, 66  |         Confess. xii, 12): "I find two things Thou ~hast made, one formed,
 2185   1, 66  |               matter of ~all corporeal things is designated. Therefore
 2186   1, 66  |               matter of all ~corporeal things is the same.~Aquin.: SMT
 2187   1, 66  |                 Metaph. v, text. 10): "Things that ~are one in genus are
 2188   1, 66  |             matter." But all corporeal things are in the ~same genus of
 2189   1, 66  |              the same in all corporeal things.~Aquin.: SMT FP Q[66] A[
 2190   1, 66  |             Para. 1/1~On the contrary, Things of which the matter is the
 2191   1, 66  |         corruptible and ~incorruptible things are not in the same genus,
 2192   1, 66  |            mentally apprehend ~eternal things, so far are we not of this
 2193   1, 66  |               lifts the mind above the things of this world. ~Corporeal
 2194   1, 66  |                Divine wisdom, that the things it ~created from nothing
 2195   1, 66  |              OBJ 1: Sensible corporeal things are movable in the present
 2196   1, 66  |                 xii, 12): "I find two ~things that Thou didst create before
 2197   1, 66  |              reckoned ~among the first things created, rather than time.~
 2198   1, 66  |           extrinsic measure of created things, so ~is place. Place, then,
 2199   1, 66  |            must be reckoned among the ~things first created.~Aquin.: SMT
 2200   1, 66  |           commonly said that the first things created were ~these four -
 2201   1, 66  |                 12) specifies only two things ~as first created - the
 2202   1, 66  |                Among the first created things are to be reckoned those ~
 2203   1, 66  |                general relationship to things. And, therefore, among these ~
 2204   1, 66  |                place has reference to ~things permanent, it was created
 2205   1, 67  |              in speaking of ~spiritual things?~(2) Whether light, in corporeal
 2206   1, 67  |            Whether light, in corporeal things, is itself corporeal?~(3)
 2207   1, 67  |              in speaking of ~spiritual things?~Aquin.: SMT FP Q[67] A[
 2208   1, 67  |             proper sense in ~spiritual things. For Augustine says (Gen.
 2209   1, 67  |                28) that "in ~spiritual things light is better and surer:
 2210   1, 67  |             proper sense ~in spiritual things. Therefore light is used
 2211   1, 67  |            more properly to spiritual ~things than to corporeal. Therefore
 2212   1, 67  |              Splendor" is among ~those things which are said of God metaphorically.~
 2213   1, 67  |             when applied to ~spiritual things, as Ambrose says (De Fide
 2214   1, 67  |                be applied to spiritual things.~Aquin.: SMT FP Q[67] A[
 2215   1, 67  |                Since, therefore, these things are repugnant, not only
 2216   1, 67  |              which belongs to sensible things; but that the spiritual
 2217   1, 67  |               people, to whom material things alone ~appealed, and whom
 2218   1, 67  |                reason: that all other ~things are made manifest by light.
 2219   1, 67  |           creature from ~other created things as yet without form. But
 2220   1, 67  |               form. But if all created things ~received their form at
 2221   1, 68  |             heavy by nature, and heavy things tend naturally downwards,
 2222   1, 68  |            relation in which imperfect things ~stand towards perfect.
 2223   1, 68  |                 on ~the contrary, that things distinct in species need
 2224   1, 68  |          taught that not all corporeal things are confined ~beneath the
 2225   1, 68  |              put before them only such things as ~are apparent to sense.
 2226   1, 68  |             where the rain and similar things are generated, from the
 2227   1, 68  |         whatever is predicated of many things univocally is ~predicated
 2228   1, 69  |              Para. 1/1~OBJ 3: Further, things which are not in continuous
 2229   1, 69  |                including certain other things, as explained above (Q[68],
 2230   1, 69  |             first days God created all things in their origin or causes,
 2231   1, 69  |             put before the people such things only as were ~manifest to
 2232   1, 70  |             regards, seemingly, those ~things that belong to them intrinsically,
 2233   1, 70  |                 distinction of certain things is made most evident by
 2234   1, 70  |             forth by the production of things having movement in the heavens,
 2235   1, 70  |                69], A[1]), that three ~things are recorded as created,
 2236   1, 70  |                the usefulness of these things ~to man, is touched upon
 2237   1, 70  |     necessities of food; all of which ~things could not be secured if
 2238   1, 70  |                unfitting that God made things imperfect, ~which He afterwards
 2239   1, 70  |                the heaven. Now, of all things ~that are endowed with movement
 2240   1, 70  |           heavenly bodies to be living things, for they have ~neither
 2241   1, 70  |              belief that all corporeal things are ruled by God ~through
 2242   1, 70  |                 is not a difference of things but of words.~Aquin.: SMT
 2243   1, 70  |               1/1~Reply OBJ 1: Certain things belong to the adornment
 2244   1, 71  |                and consequently, those things ~that are naturally generated
 2245   1, 71  |              by itself, but with other things: partly with the water, ~
 2246   1, 72  |               designated. By "creeping things" those animals are meant ~
 2247   1, 72  |            with the first formation of things, that ~from the corruption
 2248   1, 72  |               corruption of inanimate ~things, or of plants, may have
 2249   1, 72  |            impression that many of the things there are hurtful; ~whereas
 2250   1, 72  |                to find fault with many things in this world, through ~
 2251   1, 72  |         furnishing of our house, these things are necessary for the perfection
 2252   1, 72  |            sinned would have ~used the things of this world conformably
 2253   1, 73  |                Out. Para. 1/1 - ON THE THINGS THAT BELONG TO THE SEVENTH
 2254   1, 73  |              We must next consider the things that belong to the seventh
 2255   1, 73  |               the seventh day. For all things that are done in this ~world
 2256   1, 73  |              be complete to which many things are ~added, unless they
 2257   1, 73  |             ought to possess. But many things ~were made after the seventh
 2258   1, 73  |              miracles." Moreover, all ~things will be made new when the
 2259   1, 73  |                said: Behold I make all things ~new." Therefore the completion
 2260   1, 73  |             attaining of beatitude two things are required, nature ~and
 2261   1, 73  |       afterwards made by God, but all ~things subsequently made had in
 2262   1, 73  |            work of ~the six days. Some things, indeed, had a previous
 2263   1, 73  |              man ~create or make these things. Therefore the resting of
 2264   1, 73  |              applied also to spiritual things, and in a twofold sense.
 2265   1, 73  |             Himself had no need of the things that He had made, but was
 2266   1, 73  |               Himself. Hence, when all things were made He is not said
 2267   1, 73  |                in God. For this reason things ~dedicated to God are said
 2268   1, 74  |           perfection consists in three things, the beginning, the ~middle,
 2269   1, 74  |          liveth for ever, ~created all things together." But this would
 2270   1, 74  |             mind; which can ~know many things at the same time, especially
 2271   1, 74  |               the natural order of the things known, and not a succession
 2272   1, 74  |          knowledge acquired, or in the things produced. Moreover, angelic ~
 2273   1, 74  |               to be found in spiritual things, as Augustine observes (
 2274   1, 74  |               both in time, and in the things produced.~Aquin.: SMT FP
 2275   1, 74  |               the first ~production of things matter existed under the
 2276   1, 74  |           Reply OBJ 2: God created all things together so far as regards
 2277   1, 74  |              But He did not create all things ~together, so far as regards
 2278   1, 74  |              regards that formation of things which lies in ~distinction
 2279   1, 74  |             God ceased from making new things, but ~not from providing
 2280   1, 74  |             Para. 1/1~Reply OBJ 4: All things were not distinguished and
 2281   1, 74  |               and the ~earth. For "all things were made by Him" (Jn. 1:
 2282   1, 74  |                1:31): "God saw all the things that He ~had made, and they
 2283   1, 74  |                matter of all corporeal things, and thus no creature is
 2284   1, 74  |             mentioned, the intervening things being left ~to be understood,
 2285   1, 74  |              Love. Now, "there are two things," says Augustine ~(Gen.
 2286   1, 74  |                good," signify that the things that He had made were to
 2287   1, 74  |               with the ~distinction of things not evident to the senses
 2288   1, 74  |              Scripture, in which these things are ~throughout attributed
 2289   1, 74  |              asserted that all visible things were made by the angels,
 2290   1, 74  |                angels, to mention ~how things were made, it is added,
 2291   1, 75  |              Hier. xi) says that three things are ~to be found in spiritual
 2292   1, 75  |                knowledge of ~corporeal things. ~Aquin.: SMT FP Q[75] A[
 2293   1, 75  |             principle of life of those things which ~live: for we call
 2294   1, 75  |               live: for we call living things "animate," [*i.e. having
 2295   1, 75  |             having a soul], and ~those things which have no life, "inanimate."
 2296   1, 75  |             that only bodies were real things; and that what is not corporeal
 2297   1, 75  |              the likeness of corporeal things should be ~actually in the
 2298   1, 75  |        associating with the soul those things without which ~they are
 2299   1, 75  |       imaginary pictures of ~corporeal things." Therefore the nature of
 2300   1, 75  |             knowledge of all corporeal things. Now whatever ~knows certain
 2301   1, 75  |                whatever ~knows certain things cannot have any of them
 2302   1, 75  |              signifies; and in natural things the definition does not
 2303   1, 75  |               matter. Hence in natural things the matter is ~part of the
 2304   1, 75  |             actuality. Now, whatsoever things are in ~actuality participate
 2305   1, 75  |            participation of ~Whom, all things are good, are beings, and
 2306   1, 75  |             are beings, and are living things, as is clear ~from the teaching
 2307   1, 75  |               v). Therefore whatsoever things ~are in potentiality participate
 2308   1, 75  |              Para. 1/1~OBJ 3: Further, things which have no matter, have
 2309   1, 75  |          matter and form, the forms of things would be received into ~
 2310   1, 75  |           virtually "precontaining all things," as ~Dionysius says (Div.
 2311   1, 75  |                Div. Nom. v). Wherefore things participate of It not as
 2312   1, 75  |              from the diversity of the things ~received by each. For primary
 2313   1, 75  |         Philosopher concludes, that in things composed of matter and form ~"
 2314   1, 75  |              to act; ~while whatsoever things have no matter are simply
 2315   1, 75  |                corruptible. For those ~things that have a like beginning
 2316   1, 75  |           alike in both; ~because "all things breathe alike, and man hath
 2317   1, 75  |       corrupted except 'per se'; while things which do not ~subsist, such
 2318   1, 75  |                corruption of composite things. Now it was ~shown above (
 2319   1, 75  |              its ~existence, and those things which it receives are without
 2320   1, 75  |                its own manner. Now, in things that have knowledge, desire
 2321   1, 75  |           written (Eccles. 3:19): "All things ~breathe alike," and (Wis.
 2322   1, 75  |             Para. 1/1~On the contrary, Things which have different natural
 2323   1, 75  |             their knowledge of ~Divine things from visible things." Subsequently
 2324   1, 75  |             Divine things from visible things." Subsequently he says the
 2325   1, 75  |                 Hence, as all sensible things are not of one species,
 2326   1, 75  |           neither are all intellectual things of one species.~Aquin.:
 2327   1, 76  |              be capable of knowing all things, as is clear from what has ~
 2328   1, 76  |            different degrees of living things, that whereby we ~primarily
 2329   1, 76  |         Aristotle proceeds to consider things relating to the intellect. ~
 2330   1, 76  |              be united to ~those other things only as a motor, it follows
 2331   1, 76  |              be able to understand all things by means of ~his intellect,
 2332   1, 76  |              may understand immaterial things ~and universals, it is sufficient
 2333   1, 76  |             yours; for individuals are things ~which differ in number
 2334   1, 76  |               Therefore the species of things would be received individually ~
 2335   1, 76  |       abstracted from both; since from things diverse something ~intelligible
 2336   1, 76  |                one man touches several things with his two hands, there ~
 2337   1, 76  |            precedence of all the other things which ~appertain to man;
 2338   1, 76  |               diverse may be all those things of which the intellect makes
 2339   1, 76  |           according to divers forms of things with ~regard to the same
 2340   1, 76  |              the nature ~without those things which make it distinct and
 2341   1, 76  |              of sciences ~would not be things, but only intelligible species.
 2342   1, 76  |                happens that ~different things, according to different
 2343   1, 76  |          supposed ~that the natures of things exist separate from matter.~
 2344   1, 76  |               and unity; and therefore things which are ~denominated by
 2345   1, 76  |           predicated of another. Those things which are derived from ~
 2346   1, 76  |           either that one of these two things could not be predicated
 2347   1, 76  |               the species and forms of things differ from ~one another,
 2348   1, 76  |          imperfect; as in the order of things, the ~animate are more perfect
 2349   1, 76  |                compares the species of things to numbers, which differ
 2350   1, 76  |               the diversity of natural things as ~proceeding from the
 2351   1, 76  |           imperfect forms do ~in other things. The same is to be said
 2352   1, 76  |               light were two separate ~things, but because a thing is
 2353   1, 76  |              knowledge from individual things by way of the senses, as ~
 2354   1, 76  |              never fails in necessary ~things: therefore the intellectual
 2355   1, 76  |               the formation of natural things we do ~not consider what
 2356   1, 76  |             suitable to the nature of ~things, as Augustine says (Gen.
 2357   1, 76  |            regard to fixed ~particular things. Instead of all these, man
 2358   1, 76  |            Further, a link between two things seems to be that thing the ~
 2359   1, 76  |              Para. 1/1~OBJ 3: Further, things which are very distant from
 2360   1, 77  |              Out. Para. 1/1 - OF THOSE THINGS WHICH BELONG TO THE POWERS
 2361   1, 77  |              proceed to consider those things which belong to the powers
 2362   1, 77  |               can ~love and know other things" (De Trin. ix, 4).~Aquin.:
 2363   1, 77  |              other passage, that those things are ~"one life, one mind,
 2364   1, 77  |              subject, since even other things ~are loved through the soul.~
 2365   1, 77  |               12), the lowest order of things cannot acquire perfect goodness,
 2366   1, 77  |           perfection is found in those things which acquire perfect ~goodness
 2367   1, 77  |             conclude, ~therefore, that things which are below man acquire
 2368   1, 77  |        superior if it extends to equal things: ~but a multiform power
 2369   1, 77  |              to it, if it is over many things.~Aquin.: SMT FP Q[77] A[
 2370   1, 77  |             Para. 1/1~On the contrary, Things that are subsequent are
 2371   1, 77  |           growth. Now, from ~these two things an act receives its species,
 2372   1, 77  |     Nevertheless, we must observe that things which are accidental do
 2373   1, 77  |                OBJ 3: Nothing prevents things which coincide in subject,
 2374   1, 77  |                 to a greater number of things does it extend. Therefore
 2375   1, 77  |              it extend. Therefore many things ~are combined in the one
 2376   1, 77  |                the ~soul. For in those things which come under one division,
 2377   1, 77  |                 and since ~a number of things that proceed from one must
 2378   1, 77  |          nature, forasmuch as perfect ~things are by their nature prior
 2379   1, 77  |              nature prior to imperfect things; and according to ~the order
 2380   1, 77  |               the soul ~senses certain things, not through the body, in
 2381   1, 77  |                and such like; and some things through the body. But if
 2382   1, 77  |          understanding is. Now in many things relating to ~Philosophy
 2383   1, 77  |              that the soul senses some things with the ~body, and some
 2384   1, 77  |              Thus the soul senses some things with the body, that is,
 2385   1, 77  |                with the body, that is, things ~existing in the body, as
 2386   1, 77  |            sort; ~while it senses some things without the body, that is,
 2387   1, 77  |                 essence. For different things do not proceed from one
 2388   1, 77  |             From one simple thing many things may proceed naturally, in ~
 2389   1, 77  |                another. For if several things arise together, one of them
 2390   1, 77  |                I answer that, In those things which proceed from one according
 2391   1, 77  |            another, ~because imperfect things naturally proceed from perfect
 2392   1, 77  |         naturally proceed from perfect things.~Aquin.: SMT FP Q[77] A[
 2393   1, 77  |                thou didst receive good things during thy lifetime" ~(Lk.
 2394   1, 77  |              not quite dead, sees some things by ~imaginary vision; so
 2395   1, 77  |            Wherefore he retracted some things which he had said there ~(
 2396   1, 39  |         ESSENCE (EIGHT ARTICLES)~Those things considered which belong
 2397   1, 39  |               substances. For in those things which are really one and
 2398   1, 39  |               and negation of the same things ~in the same respect cannot
 2399   1, 39  |                1/1~Reply OBJ 3: Divine things are named by us after the
 2400   1, 39  |              after the way of created ~things, as above explained (Q[13],
 2401   1, 39  |                Q[13], AA[1],2), divine things are ~named by our intellect,
 2402   1, 39  |               in a way that belongs to things created. And ~as in the
 2403   1, 39  |            comes from being [essendo], things may be said to be of one ~
 2404   1, 39  |           agree in some action, as all things which give heat; but ~only
 2405   1, 39  |             give heat; but ~only those things can be said to be of "one
 2406   1, 39  |              distinguished from those ~things of which they are the causes.
 2407   1, 39  |             appears ~in all immaterial things. So, when we say, "three
 2408   1, 39  |                be prejudicial to ~holy things, if we had to do away with
 2409   1, 39  |             Doctr. Christ. i, 5): "The things that are ~the objects of
 2410   1, 39  |            stand for ~person. Thus the things which properly belong to
 2411   1, 39  |             would hold good as regards things which are predicated of ~
 2412   1, 39  |                the treatment of divine things; for, as Jerome says, "careless ~
 2413   1, 39  |                that it be declared ~by things which are more known to
 2414   1, 39  |               similitude, and thus the things which belong to ~the intellect
 2415   1, 39  |               perfection," since those things which are impaired are by ~
 2416   1, 39  |       brightness" or "clarity," whence things are called beautiful which
 2417   1, 39  |           according to the text, "All ~things were made by Him" (Jn. 1:
 2418   1, 39  |          containing. Now, God contains things ~in two ways: in one way
 2419   1, 39  |                their similitudes; thus things are said to be ~in God,
 2420   1, 39  |              the Son. In another sense things are ~contained in God forasmuch
 2421   1, 40  |              same as person. For ~when things are identical, if one is
 2422   1, 40  |               3: Further, when several things are identical, what is predicated
 2423   1, 40  |             the ~relations. For simple things are distinct by themselves.
 2424   1, 40  |               In whatever multitude of things is to be found something ~
 2425   1, 40  |            because, ~in order that two things be understood as distinct,
 2426   1, 40  |            intrinsic to both; thus in ~things created it results from
 2427   1, 40  |         themselves must constitute the things which are distinct. Now
 2428   1, 40  |              certain likeness of these things in God; and ~thus Damascene
 2429   1, 41  |                divine and intelligible things except ~after the manner
 2430   1, 41  |           after the manner of sensible things, whence we derive our knowledge,
 2431   1, 41  |              is the principle of those things which may be this way or
 2432   1, 41  |            that way; ~whereas of those things which can be only in one
 2433   1, 41  |             impassible and unborn. All things ~created are such as God
 2434   1, 41  |              we ourselves suffer many ~things against our will from natural
 2435   1, 41  |          Himself; whereas in regard to things other than Himself, ~the
 2436   1, 41  |                of matter, so God makes things out of nothing, as will ~
 2437   1, 41  |                principle, but in those things only in which the ~forms
 2438   1, 41  |                a double distinction in things said of God: one is a real
 2439   1, 41  |         essence is distinct from those things of which He is the principle
 2440   1, 41  |              respect of which ~certain things proceed which are distinct
 2441   1, 41  |                the individual form in ~things created constitutes the
 2442   1, 41  |                only ~of species, as in things created. Therefore, from
 2443   1, 41  |              understands and wills all things by one simple act. Wherefore
 2444   1, 42  |             equality is in relation to things which are one in quantity ~
 2445   1, 42  |               agreement in ~form makes things to be alike, not to be equal.
 2446   1, 42  |              Para. 1/1~OBJ 3: Further, things wherein there is to be found
 2447   1, 42  |                of this is that unequal things cannot have the same quantity. ~
 2448   1, 42  |                found only in corporeal things, and ~has, therefore, no
 2449   1, 42  |                greatness of spiritual ~things, just as we speak of great
 2450   1, 42  |              De Trin. vi, 18) that "in things which ~are great, but not
 2451   1, 42  |          regard to being, forasmuch as things of a more perfect nature
 2452   1, 42  |                to action, forasmuch as things of a more ~perfect nature
 2453   1, 42  |         excludes ~excess. For whatever things have a common form may be
 2454   1, 42  |               as appears in successive things, which are ~always in process
 2455   1, 42  |              Para. 1/1~Reply OBJ 2: In things created, even when what
 2456   1, 42  |       therefrom, it is clear that the ~things so related are simultaneous
 2457   1, 42  |            subject to Him that put all things under Him."~Aquin.: SMT
 2458   1, 42  |                therefrom is wanting in things created. ~Aquin.: SMT FP
 2459   1, 42  |              Son, and showeth Him ~all things that Himself doth" (Jn.
 2460   1, 42  |                 Jn. 5:19): "Whatsoever things the Father ~doth, these
 2461   1, 42  |         immediately added, "Whatsoever things the Father doth, the Son
 2462   1, 43  |                of mission includes two things: the habitude ~of the one
 2463   1, 43  |            Para. 2/3~For God is in all things by His essence, power and
 2464   1, 43  |                same Spirit worketh all things." Therefore ~only the Holy
 2465   1, 43  |                it is sent implies two ~things, the indwelling of grace,
 2466   1, 43  |               takes place in all these things.~Aquin.: SMT FP Q[43] A[
 2467   1, 43  |        invisible mission; as invisible things ~are made known by the visible.
 2468   1, 43  |             that, God provides for all things according to the nature
 2469   1, 43  |              the ~invisible by visible things, as explained above (Q[12],
 2470   1, 43  |               Wherefore ~the invisible things of God must be made manifest
 2471   1, 43  |            made manifest to man by the things ~that are visible. As God,
 2472   1, 43  |            bodily appearances of those things was that they might ~signify,
 2473   1, 43  |           wherein certain pre-existing things are employed to signify
 2474   1, 43  |              be signified by different things; ~although neither separation
 2475   1, 45  |                THE FIRST CAUSE OF ALL ~THINGS (FOUR ARTICLES)~After treating
 2476   1, 45  |            first point there are three things to be considered: (1) the
 2477   1, 45  |           principle of the duration of things.~Aquin.: SMT FP Q[44] Out.
 2478   1, 45  |               He is the final cause of things?~Aquin.: SMT FP Q[44] A[
 2479   1, 45  |               there are many necessary things in ~existence, it appears
 2480   1, 45  |               OBJ 3: Further, whatever things have a cause, can be demonstrated
 2481   1, 45  |               Him, and in Him ~are all things."~Aquin.: SMT FP Q[44] A[
 2482   1, 45  |          Therefore it must be that all things which are diversified by
 2483   1, 45  |               there are some necessary things which have a cause of their ~
 2484   1, 45  |                 Confess. xii, 7), Two "things hast Thou ~made, O Lord;
 2485   1, 45  |         particular efficient causes to things. Then others there were ~
 2486   1, 45  |               who assigned a ~cause to things, not as "these," or as "
 2487   1, 45  |               whatever is the cause of things considered as beings, must
 2488   1, 45  |          beings, must be ~the cause of things, not only according as they
 2489   1, 45  |                the ~universal cause of things. ~Aquin.: SMT FP Q[44] A[
 2490   1, 45  |                here we are speaking of things according to their ~emanation
 2491   1, 45  |            whatever exists in sensible things exists only by ~participation
 2492   1, 45  |                these are in particular things, because there is ~no science
 2493   1, 45  |               definition of particular things. Therefore there are some ~
 2494   1, 45  |               not existing in singular things, and ~these are called exemplars.
 2495   1, 45  |             Therefore the exemplars of things ~are not outside God.~Aquin.:
 2496   1, 45  |            first exemplar cause of all things. In proof ~whereof we must
 2497   1, 45  |               Now it is ~manifest that things made by nature receive determinate
 2498   1, 45  |             consists in the variety of things. And therefore we must say
 2499   1, 45  |            wisdom are the types of all things, which types we have ~called
 2500   1, 45  |       multiplied by their relations to things, ~in reality are not apart