Part, Question

 2501   1, 45  |          shared diversely by different things. In ~this manner therefore
 2502   1, 45  |              the first exemplar of all things. ~Moreover, in things created
 2503   1, 45  |              all things. ~Moreover, in things created one may be called
 2504   1, 45  |              applies to other sensible things.~Aquin.: SMT FP Q[44] A[
 2505   1, 45  |         sometimes the ~powers given to things themselves; but not any
 2506   1, 45  |                not any self-subsisting things, as ~the ancients asserted.~
 2507   1, 45  |              is the final cause of all things?~Aquin.: SMT FP Q[44] A[
 2508   1, 45  |             not the final cause of all things. For ~to act for an end
 2509   1, 45  |              first agent producing all things. Therefore He is not the
 2510   1, 45  |                the final cause of ~all things.~Aquin.: SMT FP Q[44] A[
 2511   1, 45  |                1/1~OBJ 3: Further, all things desire their end. But all
 2512   1, 45  |              desire their end. But all things do not ~desire God, for
 2513   1, 45  |             God is not the end of ~all things.~Aquin.: SMT FP Q[44] A[
 2514   1, 45  |                  The Lord has made all things ~for Himself."~Aquin.: SMT
 2515   1, 45  |             are one and the same. Some things, however, are both agent
 2516   1, 45  |             goodness is the end of all things.~Aquin.: SMT FP Q[44] A[
 2517   1, 45  |             Para. 1/1~Reply OBJ 3: All things desire God as their end,
 2518   1, 45  |                the final ~cause of all things, and since primary matter
 2519   1, 45  |             the first principle of all things is one in reality. But this
 2520   1, 45  |              mentally considering many things in Him, some of ~which come
 2521   1, 46  |               THE MODE OF EMANATION OF THINGS FROM THE FIRST PRINCIPLE (
 2522   1, 46  |               mode of the emanation of things from the ~First Principle,
 2523   1, 46  |         anything in the very nature of things?~(4) To what things it belongs
 2524   1, 46  |          nature of things?~(4) To what things it belongs to be created?~(
 2525   1, 46  |              is to be found in created things?~(8) Whether the work of
 2526   1, 46  |               signifies improvement in things; as when we ~say that a
 2527   1, 46  |             made, because in permanent things what is becoming, is not, ~
 2528   1, 46  |              necessary to say that all things were created by God, ~as
 2529   1, 46  |           craftsman works from natural things, as wood or brass, which
 2530   1, 46  |          nature ~itself causes natural things as regards their form, but
 2531   1, 46  |       necessary to say that God brings things into being from nothing.~
 2532   1, 46  |                universal principle of ~things.~Aquin.: SMT FP Q[45] A[
 2533   1, 46  |              Para. 1/1~Reply OBJ 3: In things which are made without movement,
 2534   1, 46  |               the same time. In ~these things what is being made, is;
 2535   1, 46  |              God by creation ~produces things without movement. Now when
 2536   1, 46  |               composite and subsisting things?~Aquin.: SMT FP Q[45] A[
 2537   1, 46  |              composite and ~subsisting things. For in the book, De Causis (
 2538   1, 46  |               subsisting and composite things.~Aquin.: SMT FP Q[45] A[
 2539   1, 46  |                nothing. But composite ~things are not from nothing, but
 2540   1, 46  |             parts. Therefore composite things are not created.~Aquin.:
 2541   1, 46  |               are subsisting composite things. ~Therefore creation belongs
 2542   1, 46  |         belongs properly to subsisting things, ~whether they are simple
 2543   1, 46  |                whether they are simple things, as in the case of separate
 2544   1, 46  |               the ~like non-subsisting things are to be said to co-exist
 2545   1, 46  |            concreated" than "created" ~things; whereas, properly speaking,
 2546   1, 46  |             properly speaking, created things are subsisting beings. ~
 2547   1, 46  |      proposition "the first of created things is being," ~the word "being"
 2548   1, 46  |            cause of the processions of things, and so ~to create belongs
 2549   1, 46  |               He is the Creator of all things visible and ~invisible";
 2550   1, 46  |            attributed that by Him "all things were made"; ~and to the
 2551   1, 46  |                 Div. Nom. ii) that all things caused ~are the common work
 2552   1, 46  |               or produce the ~being of things. And as every agent produces
 2553   1, 46  |             respecting the creation of things. For as ~was said above (
 2554   1, 46  |               God, God is the cause of things by His intellect and will, ~
 2555   1, 46  |              craftsman is cause of the things made by his craft. Now the ~
 2556   1, 46  |                1:3), "Through Him ~all things were made," inasmuch as
 2557   1, 46  |               said: "Through Whom all ~things were made." And to the Holy
 2558   1, 46  |               government, which brings things to their proper end, ~and
 2559   1, 46  |           connected; thus the order of things is reduced to "wisdom,"
 2560   1, 46  |                creature are found some things which are necessarily reduced ~
 2561   1, 46  |              the three above-mentioned things to be found. Nor is it ~
 2562   1, 46  |             necessary that these three things should be found in all that
 2563   1, 46  |              in ~regard to those three things.~Aquin.: SMT FP Q[45] A[
 2564   1, 46  |             its cause. But in ~natural things the only agent is the accidental
 2565   1, 46  |             like begets like. But some things are found ~generated in
 2566   1, 46  |                reason applies to other things.~Aquin.: SMT FP Q[45] A[
 2567   1, 46  |              actual when the composite things are ~made, not as though
 2568   1, 47  |                are many incorruptible ~things in the world, as the celestial
 2569   1, 47  |            will of God is the cause of things. Therefore things are ~necessary,
 2570   1, 47  |             cause of things. Therefore things are ~necessary, according
 2571   1, 47  |              simply that incorruptible things never began to exist; but ~
 2572   1, 47  |               the natural mode whereby things generated and ~corruptible
 2573   1, 47  |           existence of eternal movable things, but not ~eternal movement,
 2574   1, 47  |                the moment that movable things began to ~exist movement
 2575   1, 47  |  demonstratively, ~because faith is of things "that appear not" (Heb.
 2576   1, 47  |                except as regards those things which God must will of necessity; ~
 2577   1, 47  |                such grounds we believe things ~that are of faith.~Aquin.:
 2578   1, 47  |                Whether the creation of things was in the beginning of
 2579   1, 47  |              seem that the creation of things was not in the ~beginning
 2580   1, 47  |              time. But the creation of things was not in time; for by
 2581   1, 47  |             creation the ~substance of things was brought into being;
 2582   1, 47  |              measure the ~substance of things, and especially of incorporeal
 2583   1, 47  |              especially of incorporeal things. Therefore ~creation was
 2584   1, 47  |           being made," it appears that things were not ~created in the
 2585   1, 47  |             Therefore, the creation of things was not in the ~beginning
 2586   1, 47  |               of creation, one of good things and the other of evil things,
 2587   1, 47  |           things and the other of evil things, against ~which "In the
 2588   1, 47  |               24), "Thou hast made all things in ~wisdom," it may be understood
 2589   1, 47  |           understood that God made all things in the ~beginning - that
 2590   1, 47  |                Son - "were created all things." But ~others said that
 2591   1, 47  |             others said that corporeal things were created by God through
 2592   1, 47  |           beginning" - i.e. before all things - "God created heaven and
 2593   1, 47  |           heaven and earth." ~For four things are stated to be created
 2594   1, 47  |               1 Para. 1/1~Reply OBJ 1: Things are said to be created in
 2595   1, 48  |         TREATISE ON THE DISTINCTION OF THINGS IN GENERAL (Q[47])~OF THE
 2596   1, 48  |                  OF THE DISTINCTION OF THINGS IN GENERAL (THREE ARTICLES)~
 2597   1, 48  |    consideration of the distinction of things. This consideration will
 2598   1, 48  |           first, of the distinction of things in general; secondly, of ~
 2599   1, 48  |            multitude or distinction of things.~(2) Their inequality.~(
 2600   1, 48  |           multitude and distinction of things come from God?~Aquin.: SMT
 2601   1, 48  |           multitude and distinction of things does ~not come from God.
 2602   1, 48  |           distinction and multitude of things is from God.~Aquin.: SMT
 2603   1, 48  |               that, The distinction of things has been ascribed to many ~
 2604   1, 48  |             opinion the distinction of things comes from chance ~according
 2605   1, 48  |           distinction and multitude of things to matter and to the agent
 2606   1, 48  |                intellect distinguishes things by extracting what is ~mixed
 2607   1, 48  |                 and the distinction of things comes from their proper ~
 2608   1, 48  |           Therefore the distinction of things is not on account of the ~
 2609   1, 48  |          attributed the distinction of things to secondary agents, as ~
 2610   1, 48  |                alone - viz. all ~those things which are not subject to
 2611   1, 48  |           opinion, the universality of things ~would not proceed from
 2612   1, 48  |           consists of the diversity of things, would thus be a ~thing
 2613   1, 48  |           distinction and multitude of things come from ~the intention
 2614   1, 48  |             who is God. For He brought things into ~being in order that
 2615   1, 48  |            cause of the distinction of things, ~therefore Moses said that
 2616   1, 48  |              therefore Moses said that things are made distinct by the
 2617   1, 48  |          simplicity to understand many things, as was shown above ~(Q[
 2618   1, 48  |              is one, He can make many ~things.~Aquin.: SMT FP Q[47] A[
 2619   1, 48  |             can be represented by many things. ~Still, according as ideas
 2620   1, 48  |               mind to the plurality of things.~Aquin.: SMT FP Q[47] A[
 2621   1, 48  |            Reply OBJ 3: In speculative things the medium of demonstration,
 2622   1, 48  |              Whether the inequality of things is from God?~Aquin.: SMT
 2623   1, 48  |            seem that the inequality of things is not from God. For ~it
 2624   1, 48  |            produce the best. But among things that are ~best, one is not
 2625   1, 48  |               is the Best, to make all things equal.~Aquin.: SMT FP Q[
 2626   1, 48  |             Therefore, He has made all things equal.~Aquin.: SMT FP Q[
 2627   1, 48  |               give unequal to unequal ~things. But God is just in all
 2628   1, 48  |           therefore, no inequality ~of things is presupposed to the operation
 2629   1, 48  |             whereby He gives being to ~things, it seems that He has made
 2630   1, 48  |             seems that He has made all things equal.~Aquin.: SMT FP Q[
 2631   1, 48  |               that the ~distinction of things arose from the contrary
 2632   1, 48  |              that in the beginning all things were created equal by God. ~
 2633   1, 48  |              is said: "God saw all the things that He had made, ~and they
 2634   1, 48  |               the benefit of corporeal things, but that it happened ~through
 2635   1, 48  |           cause of the ~distinction of things, so the same wisdom is the
 2636   1, 48  |               distinction is ~found in things; one is a formal distinction
 2637   1, 48  |          formal distinction as regards things differing ~specifically;
 2638   1, 48  |        material distinction as regards things ~differing numerically only.
 2639   1, 48  |              see that in incorruptible things there is only one individual
 2640   1, 48  |                in the one; ~whereas in things generated and corruptible
 2641   1, 48  |                viii, 10), the forms of things are like numbers in which
 2642   1, 48  |                unity. Hence in natural things species ~seem to be arranged
 2643   1, 48  |               in degrees; as the mixed things are more perfect than ~the
 2644   1, 48  |           cause of the distinction ~of things for the sake of the perfection
 2645   1, 48  |              of goodness were found in things.~Aquin.: SMT FP Q[47] A[
 2646   1, 48  |              is said, "God saw all the things that ~He had made, and they
 2647   1, 48  |             But in the constitution of things there is no ~inequality
 2648   1, 48  |              say that ~God has created things without a reason. But for
 2649   1, 48  |            than one, because many good things ~are better than a few.
 2650   1, 48  |                that, The very order of things created by God shows the
 2651   1, 48  |                of order, whereby ~some things are ordered to others. But
 2652   1, 48  |                to others. But whatever things come from God, ~have relation
 2653   1, 48  |              Hence it must be that all things should ~belong to one world.
 2654   1, 48  |               world is one because all things ~must be arranged in one
 2655   1, 48  |            from the unity ~of order in things Aristotle infers (Metaph.
 2656   1, 49  |                 49)~THE DISTINCTION OF THINGS IN PARTICULAR (SIX ARTICLES)~
 2657   1, 49  |            consider the distinction of things in particular; and ~firstly
 2658   1, 49  |               Whether evil is found in things?~(3) Whether good is the
 2659   1, 49  |                but are genera of other things." Therefore evil ~is a nature.~
 2660   1, 49  |         perfection of the ~universe of things; for Augustine says (Enchir.
 2661   1, 49  |             universe is made up of all things. In which even ~what is
 2662   1, 49  |          specific differences in moral things; ~good in itself, but evil
 2663   1, 49  |            substantial form in natural things, unless it is joined to
 2664   1, 49  |               Whether evil is found in things?~Aquin.: SMT FP Q[48] A[
 2665   1, 49  |              that evil is not found in things. For whatever is ~found
 2666   1, 49  |              For whatever is ~found in things, is either something, or
 2667   1, 49  |                 is not at all found in things.~Aquin.: SMT FP Q[48] A[
 2668   1, 49  |          therefore evil ~is a being in things, it follows that evil is
 2669   1, 49  |              nature does. Therefore in things made by God there is no
 2670   1, 49  |                should be inequality in things, so that ~every grade of
 2671   1, 49  |             existence itself; for some things there are which cannot lose
 2672   1, 49  |             existence as incorruptible things, while some there are which
 2673   1, 49  |             are which can lose ~it, as things corruptible.~Aquin.: SMT
 2674   1, 49  |            clear that evil is found in things, as ~corruption also is
 2675   1, 49  |                some, considering that ~things may be evil, or that evil
 2676   1, 49  |             that evil is said to be in things, believed that ~evil was
 2677   1, 49  |              and more perfect if some ~things in it can fail in goodness,
 2678   1, 49  |              of evil." Hence many good things would be ~taken away if
 2679   1, 49  |                evil is not in existing things as a ~part, or as a natural
 2680   1, 49  |              its relation to different things, it ~is not wholly, but
 2681   1, 49  |               the supposition that all things are subject to divine providence
 2682   1, 49  |             due operation in voluntary things has the nature of a ~fault;
 2683   1, 49  |               every evil ~in voluntary things is to be looked upon as
 2684   1, 49  |             that is found in voluntary things.~Aquin.: SMT FP Q[48] A[
 2685   1, 49  |              possessed. Now we use all things by the act of the will.
 2686   1, 50  |           deficient cause in voluntary things otherwise ~than in natural
 2687   1, 50  |             otherwise ~than in natural things. For the natural agent produces
 2688   1, 50  |                above. But in voluntary things the defect of the ~action
 2689   1, 50  |             cause of the safety of all things. Therefore He is the cause
 2690   1, 50  |              in the corruption of some things is reduced ~to God as the
 2691   1, 50  |                as regards both natural things and ~voluntary things. For
 2692   1, 50  |          natural things and ~voluntary things. For it was said (A[1])
 2693   1, 50  |           which God chiefly intends in things created is the good of the ~
 2694   1, 50  |             that there should be some ~things that can, and do sometimes,
 2695   1, 50  |               thus God, by causing in ~things the good of the order of
 2696   1, 50  |              causes the corruptions of things, according to 1 Kgs. 2:6: ~"
 2697   1, 50  |               contrariety ~is found in things, according to Ecclus. 33:
 2698   1, 50  |                we find good and better things, so we find evil and ~worse.
 2699   1, 50  |                what is essential. ~But things which are evil among us
 2700   1, 50  |           heavenly body; and above all things that exist, no matter how,
 2701   1, 50  |            number is simply false. For things ~which are generated and
 2702   1, 51  |              in relation to corporeal ~things.~Aquin.: SMT FP Q[50] Out.
 2703   1, 51  |             there are some incorporeal things comprehensible by the intellect ~
 2704   1, 51  |                 7) that "although some things are not contained in corporeal ~
 2705   1, 51  |              he supposes that whatever things are distinguished by ~the
 2706   1, 51  |                spiritual and corporeal things is the same; so that it
 2707   1, 51  |               the ~matter of spiritual things, in the same way as the
 2708   1, 51  |                the matter of corporeal things.~Aquin.: SMT FP Q[50] A[
 2709   1, 51  |             spiritual and of corporeal things. For it is not possible
 2710   1, 51  |                the matter of spiritual things ~is subject to quantity;
 2711   1, 51  |                corporeal and spiritual things should have the same matter.~
 2712   1, 51  |                A[2] Body Para. 4/4~But things distinguished by the intellect
 2713   1, 51  |           intellect does not apprehend things ~according to their mode,
 2714   1, 51  |              own mode. Hence material ~things which are below our intellect
 2715   1, 51  |                it apprehends composite things; and in this way also it
 2716   1, 51  |                because "the species of things are like ~numbers," which
 2717   1, 51  |              text 10). But in material things there is ~one thing which
 2718   1, 51  |                  Whereas in immaterial things there is no separate determinator
 2719   1, 51  |                derived ~from different things, but from one and the same.
 2720   1, 51  |        consider the nature of material things which contain a twofold ~
 2721   1, 51  |             according to the different things ~that receive it. Now it
 2722   1, 51  |                the species of sensible things; as if we were to maintain ~
 2723   1, 51  |                the species of sensible things. Aristotle, ~however, rejects
 2724   1, 51  |                the species of sensible things. Consequently the separate ~
 2725   1, 51  |              species of these sensible things; but ~have their own fixed
 2726   1, 51  |               the natures of ~sensible things. Nevertheless Aristotle
 2727   1, 51  |             relation to these sensible things, as ~that of mover and end;
 2728   1, 51  |             even the powers of natural things, which manifest God's almighty ~
 2729   1, 51  |               the powers of irrational things to be designated as angels. ~
 2730   1, 51  |             intends in the creation of things, the more perfect some things ~
 2731   1, 51  |          things, the more perfect some things ~are, in so much greater
 2732   1, 51  |              to their magnitude, so in things ~incorporeal is it observed
 2733   1, 51  |               for the entire sphere of things active and passive is ~something
 2734   1, 51  |                to appear in corporeal ~things. But it is not true that
 2735   1, 51  |            since only through sensible things can we come to know ~intelligible
 2736   1, 51  |            cause of the distinction of things; but this was refuted ~above (
 2737   1, 51  |           nobler than the 'genus,' all things which agree in ~what is
 2738   1, 51  |                1/1~On the contrary, In things of one species there is
 2739   1, 51  |                is impossible. For such things as agree in species but
 2740   1, 51  |             Gregory (Moral. xvi), "all things would ~tend towards nothing,
 2741   1, 51  |              when it is said that all ~things, even the angels, would
 2742   1, 52  |              comparison with corporeal things; ~and in the first place
 2743   1, 52  |             acquiring it from sensible things through the bodily senses,
 2744   1, 52  |               knowledge from ~sensible things. Consequently not all intellectual
 2745   1, 52  |               God is exalted above all things, ~according to Ps. 8:2: "
 2746   1, 52  |              they ~would burn whatever things they touched; nor again
 2747   1, 52  |            properties of ~intelligible things are set forth by the likenesses
 2748   1, 52  |             forth by the likenesses of things sensible, ~in the same way
 2749   1, 52  |              other sounds of inanimate things, in so far ~as it is sound;
 2750   1, 52  |                truth for intelligible ~things to be set forth in Scripture
 2751   1, 52  |          maintaining that intelligible things are ~sensible, but in order
 2752   1, 52  |             properties of intelligible things may be ~understood according
 2753   1, 52  |              God is not moved when the things are ~moved in which He exists,
 2754   1, 52  |            they take the seed of other things for other generating purposes, ~
 2755   1, 53  |         opinion of the learned is that things ~incorporeal are not in
 2756   1, 53  |             the universal cause of all things, is ~infinite: consequently
 2757   1, 53  |          through His power touches all things, and is ~not merely present
 2758   1, 53  |              it does not extend to all things, but to one ~determined
 2759   1, 54  |          essence is not applied to the things ~thought of, but rather
 2760   1, 54  |             thought of, but rather the things thought of are in it. So
 2761   1, 54  |             and whereby all ~corporeal things are measured, which have
 2762   1, 54  |              the movement of corporeal things, which is continuous; ~since
 2763   1, 55  |            life." But "since in living things to live is ~to be," as he
 2764   1, 55  |               to exist. For in ~living things to live is to be, as the
 2765   1, 55  |      themselves, bear relation to all ~things, and each receives its species
 2766   1, 55  |              relation to all sensible ~things; as sight does to all things
 2767   1, 55  |           things; as sight does to all things visible. Now the being of
 2768   1, 55  |            infinite, comprehending all things in itself, as Dionysius
 2769   1, 55  |               various grades of living things according to the various
 2770   1, 55  |             whereby ~it can become all things, and there is something
 2771   1, 55  |               whereby it can make all ~things." But an angel is a kind
 2772   1, 55  |           potentiality to intelligible things, but ~which becomes actuated
 2773   1, 55  |                natures of the material things which ~we understand do
 2774   1, 55  |     potentiality, with regard to such ~things as they naturally apprehend;
 2775   1, 55  |     principally ~understand immaterial things, as will appear later (Q[
 2776   1, 55  |     Philosopher understands ~those two things to be in every nature in
 2777   1, 55  |             not another intellect, but things which are intelligible in
 2778   1, 55  |           potentiality with regard to ~things which are naturally capable
 2779   1, 55  |               angels have learnt ~many things by experience. But experience
 2780   1, 55  |       according to the likeness of the things known, although not by ~
 2781   1, 55  |       sometimes hold fast to images of things as to the things ~themselves,
 2782   1, 55  |             images of things as to the things ~themselves, as is manifest
 2783   1, 56  |                they ~have derived from things?~(3) Do the higher angels
 2784   1, 56  |            Whether the angels know all things by their substance?~Aquin.:
 2785   1, 56  |               that the angels know all things by their substance. ~For
 2786   1, 56  |             nature of a mind, know the things which are happening upon
 2787   1, 56  |              Therefore the angel knows things ~by his essence.~Aquin.:
 2788   1, 56  |              Anima iii, text. 15), "in things which are without matter,
 2789   1, 56  |               understood. Therefore in things without matter, such as
 2790   1, 56  |            intelligible mode. ~But all things are in him: because the
 2791   1, 56  |         Therefore the angel ~knows all things in his substance.~Aquin.:
 2792   1, 56  |            enlightened by the forms of things." Therefore they know by
 2793   1, 56  |             they know by the forms of ~things, and not by their own substance.~
 2794   1, 56  |                it is necessary for all things to which ~the faculty extends
 2795   1, 56  |             form. Hence it is that in ~things which are corruptible, the
 2796   1, 56  |                matter ~extends to more things than are contained under
 2797   1, 56  |           extends to understanding all things: ~because the object of
 2798   1, 56  |         however, does not comprise all things in ~itself, since it is
 2799   1, 56  |             perfectly to ~comprise all things in Itself. Therefore God
 2800   1, 56  |          Therefore God alone knows all things by ~His essence. But an
 2801   1, 56  |               an angel cannot know all things by his essence; and his ~
 2802   1, 56  |               species in order to know things. ~Aquin.: SMT FP Q[55] A[
 2803   1, 56  |              said that the angel knows things according to ~his own nature,
 2804   1, 56  |             the same thing to say ~"in things which are without matter,
 2805   1, 56  |             Para. 1/1~Reply OBJ 3: The things which are beneath the angel,
 2806   1, 56  |              own formality from other ~things - but according to some
 2807   1, 56  |              common formality. Yet all things are ~perfectly and according
 2808   1, 56  |               proper knowledge of all ~things by His own essence: and
 2809   1, 56  |       understand by species drawn from things?~Aquin.: SMT FP Q[55] A[
 2810   1, 56  |      understand by species drawn from ~things. For everything understood
 2811   1, 56  |              not the cause of existing things; that belongs to the Divine ~
 2812   1, 56  |        understands, to be derived from things.~Aquin.: SMT FP Q[55] A[
 2813   1, 56  |         abstract species from sensible things. So there is ~nothing to
 2814   1, 56  |            through ~species drawn from things.~Aquin.: SMT FP Q[55] A[
 2815   1, 56  |      understand by species drawn ~from things, his knowledge would be
 2816   1, 56  |             would be indifferent as to things present and ~distant; and
 2817   1, 56  |            their Divine knowledge from things divisible or sensible."~
 2818   1, 56  |         understand are not drawn ~from things, but are connatural to them.
 2819   1, 56  |              intelligible species from things. But in the higher spiritual ~
 2820   1, 56  |                so as to understand all things which they can ~know naturally.~
 2821   1, 56  |                from God the species of things known, ~together with their
 2822   1, 56  |                lit. ii, 8): "The other things which are lower than the
 2823   1, 56  |     intelligible species from material things, yet he would not do so; ~
 2824   1, 56  |                species abstracted from things. Therefore it cannot be
 2825   1, 56  |             higher angel knows various things by one universal form, which
 2826   1, 56  |               form for knowing various things. Therefore he will not ~
 2827   1, 56  |               For this reason are some things of a more exalted nature, ~
 2828   1, 56  |                by which God knows all ~things. This plenitude of knowledge
 2829   1, 56  |               were, extending to ~more things. An example of this can
 2830   1, 56  |          intellect, who can grasp many things from few.~Aquin.: SMT FP
 2831   1, 56  |            derives its knowledge ~from things. But if there be an intellect
 2832   1, 56  |             derive its ~knowledge from things, the universal which it
 2833   1, 56  |                not be ~abstracted from things, but in a measure will be
 2834   1, 56  |                the universal ideas of ~things are in the Word of God;
 2835   1, 56  |                the ~universal ideas of things are in the angelic mind.~
 2836   1, 56  |           medium can know each ~of the things which are properly contained
 2837   1, 56  |              adequate type of several ~things. But if it be eminent, then
 2838   1, 56  |               of ~its excellence, many things can be known through it
 2839   1, 57  |                KNOWLEDGE OF IMMATERIAL THINGS (THREE ARTICLES)~We now
 2840   1, 57  |       knowledge, first, of ~immaterial things, secondly of things material.
 2841   1, 57  |         immaterial things, secondly of things material. Under the first
 2842   1, 57  |               as appears in corporeal ~things. Therefore the angel cannot
 2843   1, 57  |          knowledge of single corporeal things, not ~because of their particularity,
 2844   1, 57  |                if there be any single ~things subsisting without matter,
 2845   1, 57  |              action found in corporeal things, which passes into some
 2846   1, 57  |                any one of the sensible things, then such a nature ~existing
 2847   1, 57  |             from apprehending external things; as ~likewise, if the pupil
 2848   1, 57  |                understanding corporeal things, so is the angelic mind
 2849   1, 57  |               understanding immaterial things. Therefore, since the angelic
 2850   1, 57  |                by a species drawn from things; ~and so it would follow
 2851   1, 57  |                intelligence knows the ~things which are not corrupted."~
 2852   1, 57  |                 ad lit. lit. ii), such things as ~pre-existed from eternity
 2853   1, 57  |         angelic mind the images of the things which ~He produced in their
 2854   1, 57  |            only the forms of corporeal things, but ~likewise the forms
 2855   1, 57  |            creatures, the forms of all things, both corporeal and ~spiritual,
 2856   1, 57  |             angels or ~more natures of things, He would have impressed
 2857   1, 57  |         knowledge of God from sensible things, as ~Dionysius observes (
 2858   1, 57  |              Rm. 1:20: ~"The invisible things of God are clearly seen,
 2859   1, 57  |               being understood by the ~things that are made." Hence, too,
 2860   1, 58  |                S KNOWLEDGE OF MATERIAL THINGS (FIVE ARTICLES)~We next
 2861   1, 58  |                the natures of material things?~(2) Whether they know single
 2862   1, 58  |               Whether they know single things?~(3) Whether they know the
 2863   1, 58  |               the angels know material things?~Aquin.: SMT FP Q[57] A[
 2864   1, 58  |            angels do not know material things. For ~the object understood
 2865   1, 58  |          understands it. But ~material things cannot be the perfections
 2866   1, 58  |            angels do not know material things.~Aquin.: SMT FP Q[57] A[
 2867   1, 58  |    intellectual vision is only of such things as exist ~within the soul
 2868   1, 58  |                28)]. But the material ~things cannot enter by their essence
 2869   1, 58  |            angels cannot know material things.~Aquin.: SMT FP Q[57] A[
 2870   1, 58  |               OBJ 3: Further, material things are not actually intelligible,
 2871   1, 58  |            angels do not know material things.~Aquin.: SMT FP Q[57] A[
 2872   1, 58  |             angel's, can know material things. Therefore much more can
 2873   1, 58  |               The established order of things is for the higher beings ~
 2874   1, 58  |               in the highest source of things, all ~things pre-exist supersubstantially
 2875   1, 58  |         highest source of things, all ~things pre-exist supersubstantially
 2876   1, 58  |             Consequently, all material things pre-exist in the angels
 2877   1, 58  |       Therefore, as God knows material things by His essence, so do the ~
 2878   1, 58  |              apprehend the essences of things, but only ~their outward
 2879   1, 58  |             apprehends the essences of things. Hence it is said (De Anima
 2880   1, 58  |               the essences of material things are in the ~intellect of
 2881   1, 58  |           their real natures. But some things are ~in an intellect or
 2882   1, 58  |              his knowledge of material things ~from the material things
 2883   1, 58  |              things ~from the material things themselves, he would require
 2884   1, 58  |              of them from the material things themselves; he has ~knowledge
 2885   1, 58  |             has ~knowledge of material things by actually intelligible
 2886   1, 58  |                intelligible species of things, ~which species are connatural
 2887   1, 58  |              as such, because singular things are ~not known in the universal
 2888   1, 58  |               asserts that these lower things are administered by angels, ~
 2889   1, 58  |         knowledge knows all classes of things, apprehending universals ~
 2890   1, 58  |             universals ~and immaterial things by his intellect, and things
 2891   1, 58  |           things by his intellect, and things singular and corporeal ~
 2892   1, 58  |               power. For the ~order of things runs in this way, that the
 2893   1, 58  |         outward senses, and some other things which no outer sense knows;
 2894   1, 58  |                an angel knows singular things can be considered ~from
 2895   1, 58  |        considered ~from this, that, as things proceed from God in order
 2896   1, 58  |                 by which He causes all things, God is the ~likeness of
 2897   1, 58  |                is the ~likeness of all things, and knows all things, not
 2898   1, 58  |              all things, and knows all things, not only as to their ~universal
 2899   1, 58  |                them do the angels know things, not only as to their ~universal
 2900   1, 58  |               are ~likened to material things, as one thing resembles
 2901   1, 58  |              God a ~resemblance of all things, as to both matter and form,
 2902   1, 58  |             whatever is to be found in things. For ~the same reason, the
 2903   1, 58  |             essence, are the images of things not only as to ~their form,
 2904   1, 58  |         nevertheless are the images of things both as to their universal,
 2905   1, 58  |     individuating principles. How many things can be known by the ~same
 2906   1, 58  |               by species derived from ~things, but by innate universal
 2907   1, 58  |              angels know indifferently things past, present, and future.~
 2908   1, 58  |              of place. But angels know things which are distant ~according
 2909   1, 58  |           Therefore they likewise know things distant according ~to future
 2910   1, 58  |                to Is. 41:23: "Show the things that are ~to come hereafter,
 2911   1, 58  |               understand the causes of things both more universally and
 2912   1, 58  |               events; for God sees all things in His eternity, which,
 2913   1, 58  |                glance is cast over all things which happen in all time
 2914   1, 58  |                Him; and He beholds all things as they are in themselves, ~
 2915   1, 58  |                 Men cannot know future things except in their causes,
 2916   1, 58  |            angel's ~intellect, not all things that happen through all
 2917   1, 58  |              species, refer equally to things present, past, and ~future;
 2918   1, 58  |               to the species. ~Present things have a nature according
 2919   1, 58  |             they can be known thereby. Things which ~are yet to come have
 2920   1, 58  |               4 Para. 1/1~Reply OBJ 4: Things distant according to place
 2921   1, 58  |             this is not true of future things, as has been stated. Consequently
 2922   1, 58  |               by an angel as corporeal things ~are known: because the
 2923   1, 58  |            heart is perverse above all things, and unsearchable; who can ~
 2924   1, 58  |               is in ~the will, and all things that depend only on the
 2925   1, 58  |               For what man knoweth the things of a man, ~but the spirit
 2926   1, 58  |              the angels know corporeal things and their dispositions,
 2927   1, 58  |            according to which he knows things both by his ~essence, and
 2928   1, 58  |               11): "No one knoweth the things of a man [*Vulg.: 'What
 2929   1, 58  |                  What man knoweth the ~things of a man, but . . . ?'],
 2930   1, 58  |             that is in him." ~So, "the things also that are of God no
 2931   1, 58  |         whereby they see the Word, and things in the Word. By ~such vision
 2932   1, 58  |                The knowledge of Divine things increased as time went on" (
 2933   1, 59  |              angel can understand many things at the same time?~(3) Whether
 2934   1, 59  |        potentiality with regard to the things to which his natural ~knowledge
 2935   1, 59  |            species. But with regard to things divinely revealed to them,
 2936   1, 59  |           potentiality with ~regard to things learnt by natural knowledge;
 2937   1, 59  |                of the Word, and of the things he beholds in the ~Word,
 2938   1, 59  |            beholding the Word, and the things he sees in the Word. For
 2939   1, 59  |              angel can understand many things at the same time?~Aquin.:
 2940   1, 59  |           angel cannot understand many things at the ~same time. For the
 2941   1, 59  |              happen ~that we know many things, but understand only one."~
 2942   1, 59  |        understand various intelligible things.~Aquin.: SMT FP Q[58] A[
 2943   1, 59  |          various terms. Therefore many things cannot be understood ~altogether.~
 2944   1, 59  |           easily at the same time all ~things that it wills."~Aquin.:
 2945   1, 59  |               it happens that ~several things may be taken as several
 2946   1, 59  |              proposition; and also two things ~compared together, according
 2947   1, 59  |                it is evident that many things, in so far as they are distinct, ~
 2948   1, 59  |              is in the intellect. All ~things, then, which can be known
 2949   1, 59  |        understood simultaneously. ~But things known by various intelligible
 2950   1, 59  |        knowledge as the angels have of things through the ~Word, they
 2951   1, 59  |               the ~Word, they know all things under one intelligible species,
 2952   1, 59  |              knowledge, they know all ~things at once: just as in heaven "
 2953   1, 59  |              wherewith the angels know things by ~innate species, they
 2954   1, 59  |               can at one time know all things which can be ~comprised
 2955   1, 59  |              OBJ 1: To understand many things as one, is, so to speak,
 2956   1, 59  |               that "demons learn ~more things by experience." But experimental
 2957   1, 59  |                they at once behold all things whatsoever that can ~be
 2958   1, 59  |               even with ~ourselves the things which are instantly grasped
 2959   1, 59  |               this way the angels know things in ~the Word.~Aquin.: SMT
 2960   1, 59  |        forasmuch as they know sensible things which are present, ~yet
 2961   1, 59  |               there is multiplicity of things understood, there is ~composition
 2962   1, 59  |               there ~is a multitude of things understood in the angelic
 2963   1, 59  |            angels ~apprehend different things by various species, and
 2964   1, 59  |               understands simply, such things as are composite, things
 2965   1, 59  |               things as are composite, things movable ~immovably, and
 2966   1, 59  |                immovably, and material things immaterially.~Aquin.: SMT
 2967   1, 59  |                 Not every multitude of things understood causes ~composition,
 2968   1, 59  |                but a multitude of such things understood that one of them ~
 2969   1, 59  |                 The various natures of things differ less as to their
 2970   1, 59  |                And this comes about in things composite, the definition ~
 2971   1, 59  |                form their ~opinions of things simply according to the
 2972   1, 59  |              in the angels as ~regards things knowable, not naturally
 2973   1, 59  |           sciences are divided just as things are." But there is a threefold ~
 2974   1, 59  |                threefold ~existence of things: to wit, in the Word; in
 2975   1, 59  |            because of the existence of things in the Word, and in their
 2976   1, 59  |           account ~of the existence of things in the angelic mind.~Aquin.:
 2977   1, 59  |             days wherein God made all ~things, not as ordinary days measured
 2978   1, 59  |             directed to six classes of things. As in the ~ordinary day,
 2979   1, 59  |                the primordial being of things is called morning ~knowledge;
 2980   1, 59  |               and this is according as things exist in the Word. But their ~
 2981   1, 59  |        knowledge; because the being of things flows ~from the Word, as
 2982   1, 59  |            knowledge by which he knows things in their own nature, is
 2983   1, 59  |               principle, they know all things. Consequently after "evening"
 2984   1, 59  |          Accordingly the ~existence of things in the angelic knowledge
 2985   1, 59  |               as also the existence of things in their own nature. ~(tm)
 2986   1, 59  |               always beholding God and things in God, ~according to Mt.
 2987   1, 59  |              by ~which the angels know things in their proper nature.
 2988   1, 59  |             from the proper nature of ~things, so that the preposition "
 2989   1, 59  |             draw ~their knowledge from things. It follows, then, that
 2990   1, 59  |              as they know the being of things which those ~things have
 2991   1, 59  |           being of things which those ~things have in their own nature.~
 2992   1, 59  |             ideas, or ~by the forms of things existing in the Word. For
 2993   1, 59  |                not merely the being of things as existing in the Word,
 2994   1, 59  |              being as possessed by the things themselves; as God by contemplating ~
 2995   1, 59  |          Himself sees that being which things have in their own nature.
 2996   1, 59  |              they know the being which things have in their proper ~nature,
 2997   1, 59  |              and only differ as to the things known. If it be called ~
 2998   1, 59  |             they know the being ~which things have in their own natures,
 2999   1, 59  |           taken as ~the six classes of things known by the angels; so
 3000   1, 59  |              as faith, which is of the things that are not seen, is ~made