Part, Question

 3001   1, 60  |            next place we must treat of things concerning the will of the ~
 3002   1, 60  |                in mind that, since all things flow ~from the Divine will,
 3003   1, 60  |              from the Divine will, all things in their own way are inclined
 3004   1, 60  |             sensitive appetite." Other things, again, have an inclination
 3005   1, 60  |             particular good only, like things devoid of knowledge, nor
 3006   1, 60  |               particular good only, as things which have only sensitive
 3007   1, 60  |               is derived from ~seeking things not yet possessed, yet the
 3008   1, 60  |              reaches out not ~to these things only, but also to many other
 3009   1, 60  |                 but also to many other things; thus the name of a ~stone [
 3010   1, 60  |                the angels regards good things only, while ~their intellect
 3011   1, 60  |              regards both good and bad things, for they know both. ~Therefore
 3012   1, 60  |       intellect is not ~deceived as to things which are naturally intelligible
 3013   1, 60  |                1/1~I answer that, Some things there are which act, not
 3014   1, 60  |              determined with regard to things beneath him; ~but it would
 3015   1, 60  |               Sacred ~Scriptures these things are attributed both to the
 3016   1, 60  |            diversity of the particular things contained under that common
 3017   1, 60  |               of some ~particular good things, as the sensitive appetite
 3018   1, 60  |                speaking, none of these things is said of the ~angels,
 3019   1, 61  |             Para. 1/1~Reply OBJ 2: All things in the world are moved to
 3020   1, 61  |             simultaneously possess all things capable ~of being understood,
 3021   1, 61  |             understood, but only a few things from which he is moved in
 3022   1, 61  |                 measure to grasp other things. The act of the appetitive
 3023   1, 61  |             inclination of man towards things; some of which ~are good
 3024   1, 61  |          passing over all that regards things which ~are above nature,
 3025   1, 61  |             and binding imply various ~things brought together. Therefore
 3026   1, 61  |             Now it is manifest that in things devoid of knowledge, everything ~
 3027   1, 61  |        derivation of love from self to things outside self; as uniting ~
 3028   1, 61  |               This is manifest even in things devoid of ~knowledge: for
 3029   1, 61  |                in the natural order of things; because ~the natural tendency
 3030   1, 61  |                the natural tendency of things devoid of reason shows the
 3031   1, 61  |               nature. Now, ~in natural things, everything which, as such,
 3032   1, 61  |            tendency is ~evidenced from things which are moved according
 3033   1, 61  |                reasoning holds good of things adequately divided ~whereof
 3034   1, 61  |              it is distinct from other things, and ~according as it is
 3035   1, 62  |           chapter of Genesis treats of things created by God. But ~there
 3036   1, 62  |               essence: while all other things have their existence by ~
 3037   1, 62  |               of the first creation of things, but are ~designated by
 3038   1, 62  |              by the names of corporeal things, because ~Moses was addressing
 3039   1, 62  |             days of the production of ~things are set forth in the opening
 3040   1, 62  |            manner the creation of all ~things; but the creation of the
 3041   1, 62  |              power ~over all corporeal things, were created in the highest
 3042   1, 63  |               lit. iv, 34; v, 5), the ~things which we read of as being
 3043   1, 63  |           which they knew the Word and things in the Word. Therefore ~
 3044   1, 63  |                they knew the Word, and things in the ~Word. But the bliss
 3045   1, 63  |              knowledge the angel knows things in ~the Word; imperfectly
 3046   1, 63  |       Therefore the first knowledge of things in the Word ~was present
 3047   1, 63  |                is the principle of all things that we ~will. But the will'
 3048   1, 63  |             grace. For we see that all things which, in the process of
 3049   1, 63  |               the first fashioning of ~things according to seedlike forms,
 3050   1, 63  |             the formation of corporeal things (Gen. ad lit. i, 15).~Aquin.:
 3051   1, 63  |              be many intervals between things which are ~far apart. But
 3052   1, 63  |            above the time of corporeal things; hence the ~various instants
 3053   1, 63  |             Para. 1/1~Reply OBJ 2: All things which make up beatitude
 3054   1, 63  |           referred to opposites in the things ~to which they are not inclined
 3055   1, 63  |               naturally; but as to the things whereunto ~they have a natural
 3056   1, 63  |           opposites, as to doing ~many things, or not doing them. But
 3057   1, 63  |               of ~goodness; but in all things their aim is towards God,
 3058   1, 63  |                choose between opposite things, keeping the order ~of the
 3059   1, 64  |               can be no evil except in things which are in potentiality,
 3060   1, 64  |               of consideration of the ~things which ought to be considered.
 3061   1, 64  |                keeping with ~spiritual things; because nothing is affected
 3062   1, 64  |            because choice regards only things which ~are possible, regarding
 3063   1, 64  |              it that it consumes other things: but ~with the universal
 3064   1, 64  |                1:31): "God saw all the things that ~He had made, and they
 3065   1, 64  |                 1/2~I answer that, Two things have to be considered in
 3066   1, 64  |                 1/1~Reply OBJ 2: Other things being equal, the proud would
 3067   1, 65  |           neither can they know other ~things.~Aquin.: SMT FP Q[64] A[
 3068   1, 65  |                because they do not see things in the ~Word; nor have they
 3069   1, 65  |          evening ~knowledge refers the things known to the Creator's praise (
 3070   1, 65  |              can have no ~knowledge of things.~Aquin.: SMT FP Q[64] A[
 3071   1, 65  |                long experience, as the things we learn by ~discovery.
 3072   1, 65  |             angels, ~to whom many more things are revealed, and more fully,
 3073   1, 65  |               So then the knowledge of things in their own nature, ~when
 3074   1, 65  |               completed in ~individual things, they know some things as
 3075   1, 65  |      individual things, they know some things as present, which they ~
 3076   1, 65  |             appetitive power is in all things proportioned to the ~apprehensive,
 3077   1, 65  |              opposite (namely, in such things as he ~does not will naturally);
 3078   1, 65  |          compelled by the ~evidence of things. Another kind of act is
 3079   1, 65  |               cause of fear, for those things cause fear ~while they are
 3080   1, 65  |                 demons would wish many things not to be, which are, and
 3081   1, 65  |               but not ~about different things. Hence there is nothing
 3082   1, 65  |               not merely in different ~things, but even in one and the
 3083   1, 66  |               said (2 Cor. 4:18): "The things which are seen are temporal, ~
 3084   1, 66  |            seen are temporal, ~but the things which are not seen are eternal."
 3085   1, 66  |                Gn. 1:31): "God saw all things that He had ~made, and they
 3086   1, 66  |             the ~sun's heat, and other things. Now a thing is called evil,
 3087   1, 66  |               While we look not at the things which are seen." ~Corporeal
 3088   1, 66  |               earth, the ~sea, and all things that are in them."~Aquin.:
 3089   1, 66  |         heretics maintain that visible things are not ~created by the
 3090   1, 66  |         altogether ~untenable. For, if things that differ agree in some
 3091   1, 66  |              for that agreement, since things diverse in nature cannot
 3092   1, 66  |            Hence whenever in different things some one thing ~common to
 3093   1, 66  |                be that these different things receive ~that one thing
 3094   1, 66  |             found to be common to all ~things, however otherwise different.
 3095   1, 66  |                of being from which all things in whatever way existing
 3096   1, 66  |             the Apostle's words, "The ~things which are seen are temporal,"
 3097   1, 66  |             true even as regards such ~things considered in themselves (
 3098   1, 66  |          intended to ~apply to visible things in so far as they are offered
 3099   1, 66  |               consist in these visible things, are temporal; while ~those
 3100   1, 66  |                 however, who estimate ~things, not by the nature thereof,
 3101   1, 66  |                Him; for "the invisible things of God are clearly seen,
 3102   1, 66  |               being ~understood by the things that are made" (Rm. 1:20).
 3103   1, 66  |            Para. 1/1~Whether corporeal things were made on account of
 3104   1, 66  |                 that God "created all ~things that they might be." Therefore
 3105   1, 66  |               might be." Therefore all things were created for their ~
 3106   1, 66  |         therefore the greater ~good in things is the end of the lesser
 3107   1, 66  |          justice does not give unequal things except to the ~unequal.
 3108   1, 66  |                 The Lord hath made all things ~for Himself."~Aquin.: SMT
 3109   1, 66  |                world; and so of ~other things. But such a consequence
 3110   1, 66  |              the end of all ~corporeal things.~Aquin.: SMT FP Q[65] A[
 3111   1, 66  |       therefore, that God ~created all things, that they might have being,
 3112   1, 66  |                this ~does not apply to things as at first instituted.
 3113   1, 66  |                the angels. For, as all things are governed by the ~Divine
 3114   1, 66  |              wisdom, so by it were all things made, according to Ps. 103:
 3115   1, 66  |                24 ~"Thou hast made all things in wisdom." But "it belongs
 3116   1, 66  |            Hence in ~the government of things the lower is ruled by the
 3117   1, 66  |        Therefore in the ~production of things it was ordained that the
 3118   1, 66  |             Philosopher says that some things are ~corruptible because
 3119   1, 66  |                underlying principle in things is always more universal
 3120   1, 66  |                underlies primarily all things, belongs ~properly to the
 3121   1, 66  |                1: In the production of things an order exists, but not
 3122   1, 66  |       knowledge of many and ~different things without detriment to the
 3123   1, 66  |               is the cause ~of diverse things as known by Him, even as
 3124   1, 66  |               the production of finite things, where nothing is presupposed
 3125   1, 66  |       Therefore the forms of corporeal things are derived from spiritual ~
 3126   1, 66  |           heavenly bodies give form to things here ~below, for which reason
 3127   1, 66  |                the individual sensible things that we see are constituted,
 3128   1, 66  |                 the forms of corporeal things do not subsist "per se"
 3129   1, 66  |            that God indeed created all things, but that the devil formed ~
 3130   1, 66  |              the ~forms of corruptible things that at one time they exist
 3131   1, 66  |           denote the formation of all ~things by the Word of God, from
 3132   1, 66  |              understands the types of ~things in the mind of God. Thus
 3133   1, 66  |              God; that from ~invisible things visible things might be
 3134   1, 66  |               invisible things visible things might be made." But if by
 3135   1, 66  |               are implanted in created things, ~that they may be able
 3136   1, 67  |                matter of all corporeal things is the same?~(3) Whether
 3137   1, 67  |                matter of all corporeal things is the same?~Aquin.: SMT
 3138   1, 67  |                matter of all corporeal things is ~the same. For Augustine
 3139   1, 67  |         Confess. xii, 12): "I find two things Thou ~hast made, one formed,
 3140   1, 67  |               matter of ~all corporeal things is designated. Therefore
 3141   1, 67  |               matter of all ~corporeal things is the same.~Aquin.: SMT
 3142   1, 67  |                 Metaph. v, text. 10): "Things that ~are one in genus are
 3143   1, 67  |             matter." But all corporeal things are in the ~same genus of
 3144   1, 67  |              the same in all corporeal things.~Aquin.: SMT FP Q[66] A[
 3145   1, 67  |             Para. 1/1~On the contrary, Things of which the matter is the
 3146   1, 67  |         corruptible and ~incorruptible things are not in the same genus,
 3147   1, 67  |            mentally apprehend ~eternal things, so far are we not of this
 3148   1, 67  |               lifts the mind above the things of this world. ~Corporeal
 3149   1, 67  |                Divine wisdom, that the things it ~created from nothing
 3150   1, 67  |              OBJ 1: Sensible corporeal things are movable in the present
 3151   1, 67  |                 xii, 12): "I find two ~things that Thou didst create before
 3152   1, 67  |              reckoned ~among the first things created, rather than time.~
 3153   1, 67  |           extrinsic measure of created things, so ~is place. Place, then,
 3154   1, 67  |            must be reckoned among the ~things first created.~Aquin.: SMT
 3155   1, 67  |           commonly said that the first things created were ~these four -
 3156   1, 67  |                 12) specifies only two things ~as first created - the
 3157   1, 67  |                Among the first created things are to be reckoned those ~
 3158   1, 67  |                general relationship to things. And, therefore, among these ~
 3159   1, 67  |                place has reference to ~things permanent, it was created
 3160   1, 68  |              in speaking of ~spiritual things?~(2) Whether light, in corporeal
 3161   1, 68  |            Whether light, in corporeal things, is itself corporeal?~(3)
 3162   1, 68  |              in speaking of ~spiritual things?~Aquin.: SMT FP Q[67] A[
 3163   1, 68  |             proper sense in ~spiritual things. For Augustine says (Gen.
 3164   1, 68  |                28) that "in ~spiritual things light is better and surer:
 3165   1, 68  |             proper sense ~in spiritual things. Therefore light is used
 3166   1, 68  |            more properly to spiritual ~things than to corporeal. Therefore
 3167   1, 68  |              Splendor" is among ~those things which are said of God metaphorically.~
 3168   1, 68  |             when applied to ~spiritual things, as Ambrose says (De Fide
 3169   1, 68  |                be applied to spiritual things.~Aquin.: SMT FP Q[67] A[
 3170   1, 68  |                Since, therefore, these things are repugnant, not only
 3171   1, 68  |              which belongs to sensible things; but that the spiritual
 3172   1, 68  |               people, to whom material things alone ~appealed, and whom
 3173   1, 68  |                reason: that all other ~things are made manifest by light.
 3174   1, 68  |           creature from ~other created things as yet without form. But
 3175   1, 68  |               form. But if all created things ~received their form at
 3176   1, 69  |             heavy by nature, and heavy things tend naturally downwards,
 3177   1, 69  |            relation in which imperfect things ~stand towards perfect.
 3178   1, 69  |                 on ~the contrary, that things distinct in species need
 3179   1, 69  |          taught that not all corporeal things are confined ~beneath the
 3180   1, 69  |              put before them only such things as ~are apparent to sense.
 3181   1, 69  |             where the rain and similar things are generated, from the
 3182   1, 69  |         whatever is predicated of many things univocally is ~predicated
 3183   1, 70  |              Para. 1/1~OBJ 3: Further, things which are not in continuous
 3184   1, 70  |                including certain other things, as explained above (Q[68],
 3185   1, 70  |             first days God created all things in their origin or causes,
 3186   1, 70  |             put before the people such things only as were ~manifest to
 3187   1, 71  |             regards, seemingly, those ~things that belong to them intrinsically,
 3188   1, 71  |                 distinction of certain things is made most evident by
 3189   1, 71  |             forth by the production of things having movement in the heavens,
 3190   1, 71  |                69], A[1]), that three ~things are recorded as created,
 3191   1, 71  |                the usefulness of these things ~to man, is touched upon
 3192   1, 71  |     necessities of food; all of which ~things could not be secured if
 3193   1, 71  |                unfitting that God made things imperfect, ~which He afterwards
 3194   1, 71  |                the heaven. Now, of all things ~that are endowed with movement
 3195   1, 71  |           heavenly bodies to be living things, for they have ~neither
 3196   1, 71  |              belief that all corporeal things are ruled by God ~through
 3197   1, 71  |                 is not a difference of things but of words.~Aquin.: SMT
 3198   1, 71  |               1/1~Reply OBJ 1: Certain things belong to the adornment
 3199   1, 71  |                and consequently, those things ~that are naturally generated
 3200   1, 71  |              by itself, but with other things: partly with the water, ~
 3201   1, 71  |               designated. By "creeping things" those animals are meant ~
 3202   1, 71  |            with the first formation of things, that ~from the corruption
 3203   1, 71  |               corruption of inanimate ~things, or of plants, may have
 3204   1, 71  |            impression that many of the things there are hurtful; ~whereas
 3205   1, 71  |                to find fault with many things in this world, through ~
 3206   1, 71  |         furnishing of our house, these things are necessary for the ~perfection
 3207   1, 71  |            sinned would have ~used the things of this world conformably
 3208   1, 72  |                Out. Para. 1/1 - ON THE THINGS THAT BELONG TO THE SEVENTH
 3209   1, 72  |              We must next consider the things that belong to the seventh
 3210   1, 72  |               the seventh day. For all things that are done in this ~world
 3211   1, 72  |              be complete to which many things are ~added, unless they
 3212   1, 72  |             ought to possess. But many things ~were made after the seventh
 3213   1, 72  |              miracles." Moreover, all ~things will be made new when the
 3214   1, 72  |                said: Behold I make all things ~new." Therefore the completion
 3215   1, 72  |             attaining of beatitude two things are required, nature ~and
 3216   1, 72  |       afterwards made by God, but all ~things subsequently made had in
 3217   1, 72  |            work of ~the six days. Some things, indeed, had a previous
 3218   1, 72  |              man ~create or make these things. Therefore the resting of
 3219   1, 72  |              applied also to spiritual things, and in a twofold sense.
 3220   1, 72  |             Himself had no need of the things that He had made, but was
 3221   1, 72  |               Himself. Hence, when all things were made He is not said
 3222   1, 72  |                in God. For this reason things ~dedicated to God are said
 3223   1, 73  |           perfection consists in three things, the beginning, the ~middle,
 3224   1, 73  |          liveth for ever, ~created all things together." But this would
 3225   1, 73  |             mind; which can ~know many things at the same time, especially
 3226   1, 73  |               the natural order of the things known, and not a succession
 3227   1, 73  |          knowledge acquired, or in the things produced. Moreover, angelic ~
 3228   1, 73  |               to be found in spiritual things, as Augustine observes (
 3229   1, 73  |               both in time, and in the things produced.~Aquin.: SMT FP
 3230   1, 73  |               the first ~production of things matter existed under the
 3231   1, 73  |           Reply OBJ 2: God created all things together so far as regards
 3232   1, 73  |              But He did not create all things ~together, so far as regards
 3233   1, 73  |              regards that formation of things which lies in ~distinction
 3234   1, 73  |             God ceased from making new things, but ~not from providing
 3235   1, 73  |             Para. 1/1~Reply OBJ 4: All things were not distinguished and
 3236   1, 73  |               and the ~earth. For "all things were made by Him" (Jn. 1:
 3237   1, 73  |                1:31): "God saw all the things that He ~had made, and they
 3238   1, 73  |                matter of all corporeal things, and thus no creature is
 3239   1, 73  |             mentioned, the intervening things being left ~to be understood,
 3240   1, 73  |              Love. Now, "there are two things," says Augustine ~(Gen.
 3241   1, 73  |                good," signify that the things that He had made were to
 3242   1, 73  |               with the ~distinction of things not evident to the senses
 3243   1, 73  |              Scripture, in which these things are ~throughout attributed
 3244   1, 73  |              asserted that all visible things were made by the angels,
 3245   1, 73  |                angels, to mention ~how things were made, it is added,
 3246   1, 74  |              Hier. xi) says that three things are ~to be found in spiritual
 3247   1, 74  |                knowledge of ~corporeal things. ~Aquin.: SMT FP Q[75] A[
 3248   1, 74  |             principle of life of those things which ~live: for we call
 3249   1, 74  |               live: for we call living things "animate," [*i.e. having
 3250   1, 74  |             having a soul], and ~those things which have no life, "inanimate."
 3251   1, 74  |             that only bodies were real things; and that what is not corporeal
 3252   1, 74  |              the likeness of corporeal things should be ~actually in the
 3253   1, 74  |        associating with the soul those things without which ~they are
 3254   1, 74  |       imaginary pictures of ~corporeal things." Therefore the nature of
 3255   1, 74  |             knowledge of all corporeal things. Now whatever ~knows certain
 3256   1, 74  |                whatever ~knows certain things cannot have any of them
 3257   1, 74  |              signifies; and in natural things the definition does not
 3258   1, 74  |               matter. Hence in natural things the matter is ~part of the
 3259   1, 74  |             actuality. Now, whatsoever things are in ~actuality participate
 3260   1, 74  |            participation of ~Whom, all things are good, are beings, and
 3261   1, 74  |             are beings, and are living things, as is clear ~from the teaching
 3262   1, 74  |               v). Therefore whatsoever things ~are in potentiality participate
 3263   1, 74  |              Para. 1/1~OBJ 3: Further, things which have no matter, have
 3264   1, 74  |          matter and form, the forms of things would be received into ~
 3265   1, 74  |           virtually "precontaining all things," as ~Dionysius says (Div.
 3266   1, 74  |                Div. Nom. v). Wherefore things participate of It not as
 3267   1, 74  |              from the diversity of the things ~received by each. For primary
 3268   1, 74  |         Philosopher concludes, that in things composed of matter and form ~"
 3269   1, 74  |              to act; ~while whatsoever things have no matter are simply
 3270   1, 74  |                corruptible. For those ~things that have a like beginning
 3271   1, 74  |           alike in both; ~because "all things breathe alike, and man hath
 3272   1, 74  |       corrupted except 'per se'; while things which do not ~subsist, such
 3273   1, 74  |                corruption of composite things. Now it was ~shown above (
 3274   1, 74  |              its ~existence, and those things which it receives are without
 3275   1, 74  |                its own manner. Now, in things that have knowledge, desire
 3276   1, 74  |           written (Eccles. 3:19): "All things ~breathe alike," and (Wis.
 3277   1, 74  |             Para. 1/1~On the contrary, Things which have different natural
 3278   1, 74  |             their knowledge of ~Divine things from visible things." Subsequently
 3279   1, 74  |             Divine things from visible things." Subsequently he says the
 3280   1, 74  |                 Hence, as all sensible things are not of one species,
 3281   1, 74  |           neither are all intellectual things of one species.~Aquin.:
 3282   1, 75  |              be capable of knowing all things, as is clear from what has ~
 3283   1, 75  |            different degrees of living things, that whereby we ~primarily
 3284   1, 75  |         Aristotle proceeds to consider things relating to the intellect. ~
 3285   1, 75  |              be united to ~those other things only as a motor, it follows
 3286   1, 75  |              be able to understand all things by means of ~his intellect,
 3287   1, 75  |              may understand immaterial things ~and universals, it is sufficient
 3288   1, 75  |             yours; for individuals are things ~which differ in number
 3289   1, 75  |               Therefore the species of things would be received individually ~
 3290   1, 75  |       abstracted from both; since from things diverse something ~intelligible
 3291   1, 75  |                one man touches several things with his two hands, there ~
 3292   1, 75  |            precedence of all the other things which ~appertain to man;
 3293   1, 75  |               diverse may be all those things of which the intellect makes
 3294   1, 75  |           according to divers forms of things with ~regard to the same
 3295   1, 75  |              the nature ~without those things which make it distinct and
 3296   1, 75  |              of sciences ~would not be things, but only intelligible species.
 3297   1, 75  |                happens that ~different things, according to different
 3298   1, 75  |          supposed ~that the natures of things exist separate from matter.~
 3299   1, 75  |               and unity; and therefore things which are ~denominated by
 3300   1, 75  |           predicated of another. Those things which are derived from ~
 3301   1, 75  |           either that one of these two things could not be predicated
 3302   1, 75  |               the species and forms of things differ from ~one another,
 3303   1, 75  |          imperfect; as in the order of things, the ~animate are more perfect
 3304   1, 75  |                compares the species of things to numbers, which differ
 3305   1, 75  |               the diversity of natural things as ~proceeding from the
 3306   1, 75  |           imperfect forms do ~in other things. The same is to be said
 3307   1, 75  |               light were two separate ~things, but because a thing is
 3308   1, 75  |              knowledge from individual things by way of the senses, as ~
 3309   1, 75  |              never fails in necessary ~things: therefore the intellectual
 3310   1, 75  |               the formation of natural things we do ~not consider what
 3311   1, 75  |             suitable to the nature of ~things, as Augustine says (Gen.
 3312   1, 75  |            regard to fixed ~particular things. Instead of all these, man
 3313   1, 75  |            Further, a link between two things seems to be that thing the ~
 3314   1, 75  |              Para. 1/1~OBJ 3: Further, things which are very distant from
 3315   1, 76  |              Out. Para. 1/1 - OF THOSE THINGS WHICH BELONG TO THE POWERS
 3316   1, 76  |              proceed to consider those things which belong to the powers
 3317   1, 76  |               can ~love and know other things" (De Trin. ix, 4).~Aquin.:
 3318   1, 76  |              other passage, that those things are ~"one life, one mind,
 3319   1, 76  |              subject, since even other things ~are loved through the soul.~
 3320   1, 76  |               12), the lowest order of things cannot acquire perfect goodness,
 3321   1, 76  |           perfection is found in those things which acquire perfect ~goodness
 3322   1, 76  |             conclude, ~therefore, that things which are below man acquire
 3323   1, 76  |        superior if it extends to equal things: ~but a multiform power
 3324   1, 76  |              to it, if it is over many things.~Aquin.: SMT FP Q[77] A[
 3325   1, 76  |             Para. 1/1~On the contrary, Things that are subsequent are
 3326   1, 76  |           growth. Now, from ~these two things an act receives its species,
 3327   1, 76  |     Nevertheless, we must observe that things which are accidental do
 3328   1, 76  |                OBJ 3: Nothing prevents things which coincide in subject,
 3329   1, 76  |                 to a greater number of things does it extend. Therefore
 3330   1, 76  |              it extend. Therefore many things ~are combined in the one
 3331   1, 76  |                the ~soul. For in those things which come under one division,
 3332   1, 76  |                 and since ~a number of things that proceed from one must
 3333   1, 76  |          nature, forasmuch as perfect ~things are by their nature prior
 3334   1, 76  |              nature prior to imperfect things; and according to ~the order
 3335   1, 76  |               the soul ~senses certain things, not through the body, in
 3336   1, 76  |                and such like; and some things through the body. But if
 3337   1, 76  |          understanding is. Now in many things relating to ~Philosophy
 3338   1, 76  |              that the soul senses some things with the ~body, and some
 3339   1, 76  |              Thus the soul senses some things with the body, that is,
 3340   1, 76  |                with the body, that is, things ~existing in the body, as
 3341   1, 76  |            sort; ~while it senses some things without the body, that is,
 3342   1, 76  |                 essence. For different things do not proceed from one
 3343   1, 76  |             From one simple thing many things may proceed naturally, in ~
 3344   1, 76  |                another. For if several things arise together, one of them
 3345   1, 76  |                I answer that, In those things which proceed from one according
 3346   1, 76  |            another, ~because imperfect things naturally proceed from perfect
 3347   1, 76  |         naturally proceed from perfect things.~Aquin.: SMT FP Q[77] A[
 3348   1, 76  |                thou didst receive good things during thy lifetime" ~(Lk.
 3349   1, 76  |              not quite dead, sees some things by ~imaginary vision; so
 3350   1, 76  |            Wherefore he retracted some things which he had said there ~(
 3351   1, 77  |              to the degrees of living ~things. There are some living things
 3352   1, 77  |          things. There are some living things in which there exists only ~
 3353   1, 77  |            animals, which require many things for their life, and consequently
 3354   1, 77  |              And there are some living things which with these ~have intellectual
 3355   1, 77  |          constitute a degree of living things; because wherever there
 3356   1, 77  |               the soul did not require things perceived by the senses, ~
 3357   1, 77  |               to living and non-living things. But generation is ~common
 3358   1, 77  |           generation is ~common to all things that can be generated and
 3359   1, 77  |                 extending to extrinsic things, although in a more excellent
 3360   1, 77  |                forces accomplish these things in a more ~perfect way);
 3361   1, 77  |                Generation of inanimate things is entirely from an ~extrinsic
 3362   1, 77  |               the generation of living things is in a higher ~way, through
 3363   1, 77  |               the generation of living things is from a semen, it ~is
 3364   1, 77  |         magnitude and shape, and other things which are called ~"common
 3365   1, 77  |               are affected by the same things whereby ~inanimate bodies
 3366   1, 77  |                us to judge of sensible things; for each ~sense judges
 3367   1, 77  |             does not fail in necessary things, there must ~needs be as
 3368   1, 77  |                the species of sensible things, when it is actually affected
 3369   1, 77  |               retain are, in corporeal things, reduced to diverse principles;
 3370   1, 77  |         diverse principles; for moist ~things are apt to receive, but
 3371   1, 77  |               is the ~reverse with dry things. Wherefore, since the sensitive
 3372   1, 77  |                the species of sensible things must be distinct from the
 3373   1, 77  |             pleasing and ~disagreeable things only as affecting the sense,
 3374   1, 77  |              seek or to ~avoid certain things, not only because they are
 3375   1, 77  |               discerning it from other things which come under the same
 3376   1, 77  |             what discerns between two ~things must know both. Wherefore
 3377   1, 77  |              the ~intellect knows many things which the senses cannot
 3378   1, 78  |               spirit are not relative ~things, but denominate the essence."
 3379   1, 78  |        intellect is not the act of all things intelligible, by reason
 3380   1, 78  |         compared to these intelligible things as a ~potentiality to act.~
 3381   1, 78  |              to act; as we observe in ~things that are corrupted and generated.
 3382   1, 78  |                in act as regards those things which it can understand,
 3383   1, 78  |            potentiality with regard to things intelligible, and is ~at
 3384   1, 78  |            which is in potentiality to things intelligible, and which
 3385   1, 78  |               they refer to ~different things. Now the intellect is a
 3386   1, 78  |              For as the ~senses are to things sensible, so is our intellect
 3387   1, 78  |                 so is our intellect to things ~intelligible. But because
 3388   1, 78  |            sense is in potentiality to things sensible, ~the sense is
 3389   1, 78  |        intellect is in potentiality to things intelligible, it seems that
 3390   1, 78  |                by which it becomes all things, ~and something by which
 3391   1, 78  |        something by which it makes all things." Therefore we must admit
 3392   1, 78  |             intellect in order to make things actually intelligible; but ~
 3393   1, 78  |             that the forms of ~natural things subsisted apart from matter,
 3394   1, 78  |             the genera and species of ~things. But since Aristotle did
 3395   1, 78  |            allow that forms of natural things ~exist apart from matter,
 3396   1, 78  |               of forms of the sensible things ~which we understand are
 3397   1, 78  |           intellect some power to make things actually intelligible, by ~
 3398   1, 78  |                1~Reply OBJ 1: Sensible things are found in act outside
 3399   1, 78  |        received variously into various things, on account of their ~dispositions.
 3400   1, 78  |              we consider the nature of things ~sensible, which do not
 3401   1, 78  |          active intellect which makes ~things actually intelligible by
 3402   1, 78  |              is in potentiality to all things intelligible, ~is something
 3403   1, 78  |      everything, and because, in those things which it ~does understand,
 3404   1, 78  |             power the human soul makes things actually intelligible. Just
 3405   1, 78  |              in ~other perfect natural things, besides the universal active
 3406   1, 78  |                 Now ~among these lower things nothing is more perfect
 3407   1, 78  |                we could understand all things ~instantly, since the active
 3408   1, 78  |                is that which makes all things (in ~act). But now the active
 3409   1, 78  |                thing understood, other things come to be ~understood,
 3410   1, 78  |                power by which it makes things actually ~immaterial, by
 3411   1, 78  |                the same in the various things ~enlightened. Therefore
 3412   1, 78  |              relationship to all those things from which it abstracts
 3413   1, 78  |                  with respect to which things the universal is one. And
 3414   1, 78  |             Para. 1/1~Reply OBJ 3: All things which are of one species
 3415   1, 78  |                 the soul belongs those things which are not "common to
 3416   1, 78  |             beasts can sense corporeal things through the senses of the
 3417   1, 78  |         preserved the species of those things ~of which we are not actually
 3418   1, 78  |              actually ~understands all things of which it has the species.
 3419   1, 78  |         preserve the ~species of those things which are not actually apprehended,
 3420   1, 78  |                species of intelligible things it ~owes its being able
 3421   1, 78  |           whether it receive them from things sensible, or derive them
 3422   1, 78  |            which apprehends individual things. For past, as past, since
 3423   1, 78  |                may be referred to two ~things - namely, to the object
 3424   1, 78  |               wish to ~rise from lower things to higher, first the sense
 3425   1, 78  |       discovery, advances from certain things ~simply understood - namely,
 3426   1, 78  |             the same, even in ~natural things: since by the same nature
 3427   1, 78  |               the soul knows necessary things, ~is another principle,
 3428   1, 78  |              which it knows contingent things. And he proves this ~from
 3429   1, 78  |               principle that for those things which are "generically ~
 3430   1, 78  |     consideration ~and consultation of things eternal"; and that what
 3431   1, 78  |              the disposal of temporal ~things." Therefore the higher reason
 3432   1, 78  |                intellect regards those things ~which are already subject
 3433   1, 78  |     contemplation and ~consultation of things eternal": forasmuch as in
 3434   1, 78  |              the disposal ~of temporal things." Now these two - namely,
 3435   1, 78  |         through knowledge of ~temporal things to that of things eternal,
 3436   1, 78  |             temporal things to that of things eternal, according to the
 3437   1, 78  |              Rm. 1:20), "The invisible things of God are clearly seen,
 3438   1, 78  |               being ~understood by the things that are made": while by
 3439   1, 78  |                judgment, from ~eternal things already known, we judge
 3440   1, 78  |            known, we judge of temporal things, and according ~to laws
 3441   1, 78  |              and according ~to laws of things eternal we dispose of temporal
 3442   1, 78  |         eternal we dispose of temporal things.~Aquin.: SMT FP Q[79] A[
 3443   1, 78  |             found even ~among temporal things, of which natural science
 3444   1, 78  |            reason; for it regards only things contingent. Neither must
 3445   1, 78  |             intellect knows ~necessary things, is distinct from a power
 3446   1, 78  |             which it knows contingent ~things: because it knows both under
 3447   1, 78  |             perfectly knows ~necessary things which have perfect being
 3448   1, 78  |              hand, it knows contingent things, but imperfectly; forasmuch ~
 3449   1, 78  |             rise ~from lower to higher things, first the sense comes to
 3450   1, 78  |         intelligence is of indivisible things in which there is nothing
 3451   1, 78  |             But the knowledge of these things belongs to the intellect.
 3452   1, 78  |       different powers; just as in all things the active power is distinct
 3453   1, 78  |               to God to understand all things without ~any investigation.~
 3454   1, 78  |               or small; hence all such things are apprehended by ~the
 3455   1, 78  |            from ~the others. For those things which fall under one division,
 3456   1, 78  |               OBJ 2: Further, opposite things are of the same genus. But "
 3457   1, 78  |        rational powers regard opposite things." But "synderesis" does
 3458   1, 78  |              understanding of certain ~things - namely, those which are
 3459   1, 78  |               known, we judge of those things which we have discovered
 3460   1, 78  |              argues about ~speculative things, so that practical reason
 3461   1, 78  |                argues about practical ~things. Therefore we must have,
 3462   1, 78  |               very name and from those things which in ~the common way
 3463   1, 78  |            same is manifest from those things which are attributed to ~
 3464   1, 78  |               is clear that ~all these things follow the actual application
 3465   1, 79  |               to be assigned for those things which ~are common to animate
 3466   1, 79  |               animate and to inanimate things. But appetite is common
 3467   1, 79  |              to ~animate and inanimate things: since "all desire good,"
 3468   1, 79  |            perfect ~existence in those things which participate knowledge
 3469   1, 79  |         natural appetite. But in those things which have knowledge, ~each
 3470   1, 79  |               of the species of other ~things: for example, sense receives
 3471   1, 79  |            receives the species of all things sensible, ~and the intellect,
 3472   1, 79  |              and the intellect, of all things intelligible, so that the
 3473   1, 79  |              of man ~is, in a way, all things by sense and intellect:
 3474   1, 79  |         intellect: and thereby, those ~things that have knowledge, in
 3475   1, 79  |         likeness to God, "in ~Whom all things pre-exist," as Dionysius
 3476   1, 79  |                as forms exist in those things that have knowledge in a ~
 3477   1, 79  |                1: Appetite is found in things which have knowledge, above
 3478   1, 79  |               which it is found in all things, as we have said above. ~
 3479   1, 79  |                 which is of individual things. But ~there is no place
 3480   1, 79  |              of the soul to individual things, seemingly ~every act of
 3481   1, 79  |          Metaph. xii (Did. xi, 7). Now things passive and movable are ~
 3482   1, 79  |              to the distinction of the things apprehended, as their ~proper
 3483   1, 79  |          though it tends to individual things which exist outside the
 3484   1, 80  |              Para. 1/1~OBJ 2: Further, things which come under one division
 3485   1, 80  |            defined as "the appetite of things ~belonging to the body."~
 3486   1, 80  |               senses, since we desire ~things which are apprehended through
 3487   1, 80  |            that in natural corruptible things ~there is needed an inclination
 3488   1, 80  |          busies itself with unpleasant things, against the ~inclination
 3489   1, 80  |           acquisition of the suitable ~things which the concupiscible
 3490   1, 80  |          quarrels of animals are about things concupiscible - namely,
 3491   1, 80  |           power, which perceives those things which do not impress ~the
 3492   1, 80  |              action exterior sensible ~things, whereby they are affected,
 3493   1, 80  |               do ~not require exterior things. Therefore they are subject
 3494   1, 81  |                 2), extend to opposite things. But the will is a rational ~
 3495   1, 81  |               will extends to opposite things, and therefore it ~is determined
 3496   1, 81  |              which extends to opposite things. Wherefore in this respect ~
 3497   1, 81  |              that the will desires all things of necessity, ~whatever
 3498   1, 81  |            that "animals are moved by ~things seen." Therefore it seems
 3499   1, 81  |               will extends to opposite things. ~Therefore it does not
 3500   1, 81  |                desire of necessity all things whatsoever it ~desires.~