Part, Question

 3501   1, 81  |               1]). Now ~there are some things intelligible which have
 3502   1, 81  |         necessity. But there are ~some things which have a necessary connection
 3503   1, 81  |          happiness, by means of ~which things man adheres to God, in Whom
 3504   1, 81  |                necessity, nor to those things which are of God. But the
 3505   1, 81  |             does not compare different things with ~each other, as reason
 3506   1, 81  |           power that compares several ~things together: therefore from
 3507   1, 81  |                 therefore from several things the intellectual ~appetite -
 3508   1, 81  |                in the order of natural things we observe a progress ~from
 3509   1, 81  |               progress ~from imperfect things to perfect. And this also
 3510   1, 81  |          objects of the ~will, "are in things," but "truth and error,"
 3511   1, 81  |             the knowledge of corporeal things is better than the love ~
 3512   1, 81  |             this both in nature and in things ~politic. For the heaven,
 3513   1, 81  |             universal preservation of ~things subject to generation and
 3514   1, 81  |           understands other species of things, as stone or wood, which
 3515   1, 82  |              we must observe that some things act without ~judgment; as
 3516   1, 82  |                 and in like manner all things which ~lack knowledge. And
 3517   1, 82  |              being inclined to various things. For reason in contingent
 3518   1, 82  |              us with ~respect to those things which come under free-will:
 3519   1, 82  |           naturally ~inclined to those things of which we have natural
 3520   1, 82  |                principles: while those things which we are naturally ~
 3521   1, 82  |               is ~"the desire of those things which are in us." But desire
 3522   1, 82  |              nature of choice. Now two things concur in ~choice: one on
 3523   1, 82  |              of comparison between two things. ~Therefore it seems that
 3524   1, 83  |             BODY UNDERSTANDS CORPOREAL THINGS ~BENEATH IT (EIGHT ARTICLES)~
 3525   1, 83  |                understands itself ~and things contained in itself; (3)
 3526   1, 83  |             the knowledge of corporeal things there are three points ~
 3527   1, 83  |             whether the species of all things ~intelligible are naturally
 3528   1, 83  |        intellectual vision is of those things that are in the soul by
 3529   1, 83  |          senses, ~understand spiritual things, which are intelligible.
 3530   1, 83  |            intellect is concerned with things that are ~necessary and
 3531   1, 83  |           inquired into the natures of things, ~thought there was nothing
 3532   1, 83  |       knowledge ~of the true nature of things. For what is in a continual
 3533   1, 83  |        maintained that, besides these ~things corporeal, there is another
 3534   1, 83  |            these singular and sensible things is ~said to be either a
 3535   1, 83  |             understand these corporeal things, but the separate species
 3536   1, 83  |              we seek for ~knowledge of things which are to us manifest,
 3537   1, 83  |              concerning these sensible things.~Aquin.: SMT FP Q[84] A[
 3538   1, 83  |       Wherefore ~he concluded that the things which we understand must
 3539   1, 83  |             this. For even in sensible things it is to ~be observed that
 3540   1, 83  |          receive the forms of sensible things without receiving matter,
 3541   1, 83  |        intellect knows only ~spiritual things; for it follows that God
 3542   1, 83  |              would not know ~corporeal things. The reason of this diversity
 3543   1, 83  |               does not extend to those things that belong to the higher
 3544   1, 83  |            more excellent manner those things which ~belong to the lower
 3545   1, 83  |          various conditions of mutable things are themselves immovable;
 3546   1, 83  |          immovable science of movable ~things.~Aquin.: SMT FP Q[84] A[
 3547   1, 83  |             soul understands corporeal things through its essence?~Aquin.:
 3548   1, 83  |             soul understands corporeal things through ~its essence. For
 3549   1, 83  |               the soul knows corporeal things through itself.~Aquin.:
 3550   1, 83  |        corporeal creatures. Now lower ~things are in higher things in
 3551   1, 83  |            lower ~things are in higher things in a more eminent way than
 3552   1, 83  |                 knowledge of corporeal things through the bodily senses."
 3553   1, 83  |               does not ~know corporeal things through itself.~Aquin.:
 3554   1, 83  |                 held that the forms of things known subsist immaterially. ~
 3555   1, 83  |           philosophers, observing that things known are ~corporeal and
 3556   1, 83  |                and material, held that things known must exist materially
 3557   1, 83  |                soul a knowledge of all things, they held that it has the
 3558   1, 83  |     Consequently, since they held that things exist in the soul materially, ~
 3559   1, 83  |                 would be no reason why things which have a material existence
 3560   1, 83  |               therefore, that material things known must needs exist ~
 3561   1, 83  |                of knowledge extends to things outside the knower: for
 3562   1, 83  |               the knower: for we ~know things even that are external to
 3563   1, 83  |          materiality. And consequently things ~that are not receptive
 3564   1, 83  |             intellect ~which knows all things by its essence, then its
 3565   1, 83  |           essence must needs have ~all things in itself immaterially;
 3566   1, 83  |             soul, that it may know all things, must be actually ~composed
 3567   1, 83  |             principles of all material things. Now this is proper to ~
 3568   1, 83  |               His Essence comprise all things immaterially as effects ~
 3569   1, 83  |            therefore, understands all ~things through His Essence: but
 3570   1, 83  |              actually composed ~of all things, as did the earlier philosophers;
 3571   1, 83  |             said that the soul is ~all things, "after a fashion," forasmuch
 3572   1, 83  |             through the senses, to all things sensible - through the intellect, ~
 3573   1, 83  |         through the intellect, ~to all things intelligible.~Aquin.: SMT
 3574   1, 83  |               may be found to exist in things created, being the universal
 3575   1, 83  |               the soul understands all things through innate species?~
 3576   1, 83  |               the soul understands all things through innate ~species.
 3577   1, 83  |             But angels ~understand all things through innate species:
 3578   1, 83  |             also has innate species of things, by means of which it ~understands
 3579   1, 83  |              it ~understands corporeal things.~Aquin.: SMT FP Q[84] A[
 3580   1, 83  |            soul understands ~corporeal things through innate species.~
 3581   1, 83  |              we have some knowledge of things even before we ~acquire
 3582   1, 83  |             soul understands corporeal things through innate ~species.~
 3583   1, 83  |               natural knowledge of all things, it seems impossible for
 3584   1, 83  |            images of ~all intelligible things. We must therefore conclude
 3585   1, 83  |               does ~not know corporeal things through innate species.~
 3586   1, 83  |        understands, are caused by some things actually intelligible, ~
 3587   1, 83  |            that the forms of ~sensible things subsist by themselves without
 3588   1, 83  |              to the nature of sensible things that their ~forms should
 3589   1, 83  |                species of all sensible things, instead of subsisting in ~
 3590   1, 83  |                consideration of those ~things, the intelligible species
 3591   1, 83  |            sensible forms and material things, from ~which we gather knowledge,
 3592   1, 83  |                1~Reply OBJ 2: Material things, as to the being which they
 3593   1, 83  |       intellectual soul knows material things in the eternal types?~Aquin.:
 3594   1, 83  |                does not know material ~things in the eternal types. For
 3595   1, 83  |                20) that "the invisible things of ~God are clearly seen . . .
 3596   1, 83  |              clearly seen . . . by the things that are made." But among
 3597   1, 83  |               But among the ~invisible things of God are the eternal types.
 3598   1, 83  |           intellectual soul knows ~all things in the eternal types, we
 3599   1, 83  |       intellectual soul knows all true things in the eternal ~types.~Aquin.:
 3600   1, 83  |               A[4]), that the forms of things subsist of themselves ~apart
 3601   1, 83  |                our intellect knows all things: so that just as corporeal ~
 3602   1, 83  |        contrary to faith that forms of things themselves, outside ~the
 3603   1, 83  |               themselves, outside ~the things themselves and apart from
 3604   1, 83  |          according to which types all ~things are made in themselves,
 3605   1, 83  |               the human soul know all ~things in the eternal types? we
 3606   1, 83  |              in a mirror the images of things reflected therein. In this ~
 3607   1, 83  |                of life, cannot see all things in the ~eternal types; but
 3608   1, 83  |           blessed who see God, and all things in Him, thus ~know all things
 3609   1, 83  |          things in Him, thus ~know all things in the eternal types. Secondly,
 3610   1, 83  |               the human soul knows all things in the eternal types, since
 3611   1, 83  |                these types we know all things. For the intellectual ~light
 3612   1, 83  |               say: Who showeth us good things?" which ~question the Psalmist
 3613   1, 83  |               Divine ~light in us, all things are made known to us.~Aquin.:
 3614   1, 83  |                 which are derived from things, are required in order for
 3615   1, 83  |             have knowledge of material things; therefore this same knowledge
 3616   1, 83  |          convincing arguments that all things occur in time ~according
 3617   1, 83  |       Augustine did not understand all things to be known in their ~"eternal
 3618   1, 83  |               is derived from sensible things?~Aquin.: SMT FP Q[84] A[
 3619   1, 83  |             not derived from ~sensible things. For Augustine says (QQ.
 3620   1, 83  |              not derived from sensible things. ~Aquin.: SMT FP Q[84] A[
 3621   1, 83  |                extends beyond sensible things: for we understand ~some
 3622   1, 83  |                for we understand ~some things which cannot be perceived
 3623   1, 83  |              not derived from sensible things.~Aquin.: SMT FP Q[84] A[
 3624   1, 83  |              brought about by sensible things. Which ~impression Democritus
 3625   1, 83  |             brought about by ~sensible things affecting the intellect,
 3626   1, 83  |              exclusively from sensible things; but ~these rouse the sensible
 3627   1, 83  |      unchangeable truth of changeable ~things, and discern things themselves
 3628   1, 83  |        changeable ~things, and discern things themselves from their likeness.~
 3629   1, 83  |                forms images of various things, even of things not perceived
 3630   1, 83  |                various things, even of things not perceived by the ~senses.
 3631   1, 83  |               phantasms of incorporeal things: for the imagination ~does
 3632   1, 83  |                actually ~understanding things of which he had a previous
 3633   1, 83  |                such natures of visible things it rises to a certain ~knowledge
 3634   1, 83  |                a certain ~knowledge of things invisible. Now it belongs
 3635   1, 83  |                the natures of sensible things subsisted apart from the ~
 3636   1, 83  |              in a manner befitting the things of which they are the ~species,
 3637   1, 83  |                are the ~species, which things are natures existing in
 3638   1, 83  |               Reply OBJ 3: Incorporeal things, of which there are no phantasms,
 3639   1, 83  |                comparison to corporeal things. And, therefore, when we ~
 3640   1, 83  |       understand something about these things, we need to turn to phantasms
 3641   1, 83  |                are no phantasms of the things themselves.~Aquin.: SMT
 3642   1, 83  |         essential ~properties of those things which he perceives with
 3643   1, 83  |             judge perfectly of natural things, unless he knows sensible
 3644   1, 83  |               unless he knows sensible things. But ~in the present state
 3645   1, 83  |         comparison to natural sensible things. Consequently it is not
 3646   1, 83  |                 through which sensible things are known to us. ~Aquin.:
 3647   1, 83  |                are founded in sensible things. And therefore ~suspension
 3648   1, 83  |       discerning, as ~it were, between things, and their images. Nevertheless,
 3649   1, 84  |                intellect can know many things at the same time?~(5) Whether
 3650   1, 84  |     understands corporeal and material things by ~abstraction from phantasms?~
 3651   1, 84  |                corporeal ~and material things by abstraction from the
 3652   1, 84  |             Now ~the forms of material things do not exist as abstracted
 3653   1, 84  |        abstracted from the ~particular things represented by the phantasms.
 3654   1, 84  |                we ~understand material things by abstraction of the species
 3655   1, 84  |               OBJ 2: Further, material things are those natural things
 3656   1, 84  |               things are those natural things which include ~matter in
 3657   1, 84  |         definition. Therefore material things cannot be ~understood apart
 3658   1, 84  |  individualization. Therefore material things cannot be understood by ~
 3659   1, 84  |           Anima iii, 5) there are two ~things in the intellectual soul -
 3660   1, 84  |                 De Anima iii, 4) that "things are ~intelligible in proportion
 3661   1, 84  |           matter." Therefore ~material things must needs be understood
 3662   1, 84  |            though angels know material things, yet they do not know them ~
 3663   1, 84  |        intellect understands material ~things by abstracting from the
 3664   1, 84  |        phantasms; and through material things ~thus considered we acquire
 3665   1, 84  |                knowledge of immaterial things, just as, ~on the contrary,
 3666   1, 84  |         contrary, angels know material things through the immaterial.~
 3667   1, 84  |      abstraction, but by participating things abstract, as stated above (
 3668   1, 84  |             abstract one ~from another things which are not really abstract
 3669   1, 84  |              the intellect to abstract things which are not ~really abstract
 3670   1, 84  |              the apple. Likewise, ~the things which belong to the species
 3671   1, 84  |              the definition of natural things. Therefore ~it must be said
 3672   1, 84  |         intelligible ~matter. But some things can be abstracted even from
 3673   1, 84  |             plain regarding immaterial things. ~Because Plato failed to
 3674   1, 84  |                 he held that all those things which we have ~stated to
 3675   1, 84  |               considers the natures of things in ~universal, and, nevertheless,
 3676   1, 84  |             cannot understand even the things of which it abstracts the ~
 3677   1, 84  |                  But words signify the things ~understood, for we express
 3678   1, 84  |           reasons. First, because the ~things we understand are the objects
 3679   1, 84  |               the soul knows ~external things by means of its intelligible
 3680   1, 84  |         abstract universal" imply two ~things, the nature of a thing and
 3681   1, 84  |         purpose of judging of external things.~Aquin.: SMT FP Q[85] A[
 3682   1, 84  |                knowledge there are two things to be considered. ~First,
 3683   1, 84  |                singular and individual things for its ~object, and intellect
 3684   1, 84  |            object that comprises many ~things, without proper knowledge
 3685   1, 84  |             universal, ~but also other things, as in "animal" is contained
 3686   1, 84  |         Whether we can understand many things at the same time?~Aquin.:
 3687   1, 84  |            that we can understand many things at the same ~time. For intellect
 3688   1, 84  |              not understand ~different things in succession, but at the
 3689   1, 84  |            thus it can understand many things at the same time.~Aquin.:
 3690   1, 84  |             intellect understands many things at the same time.~Aquin.:
 3691   1, 84  |             the difference between two things unless ~we know both at
 3692   1, 84  |                Therefore it knows many things ~at the same time.~Aquin.:
 3693   1, 84  |                indeed, understand many things as one, ~but not as many:
 3694   1, 84  |             action. Therefore whatever things the intellect can ~understand
 3695   1, 84  |                it is that God sees all things at the same time, because
 3696   1, 84  |              His Essence. But whatever things the intellect ~understands
 3697   1, 84  |     intellectual faculty: although the things which the ~species represent
 3698   1, 84  |               to understand different ~things.~Aquin.: SMT FP Q[85] A[
 3699   1, 84  |              the movement of corporeal things. But the multitude itself
 3700   1, 84  |       intellect cannot understand many things at the same time. ~Therefore
 3701   1, 84  |              the intellect understands things by a process of ~assimilation
 3702   1, 84  |                and division are not in things, for ~nothing is in things
 3703   1, 84  |             things, for ~nothing is in things but what is signified by
 3704   1, 84  |              act, it has a likeness to things which are generated, ~which
 3705   1, 84  |                 like all incorruptible things, ~have their perfection
 3706   1, 84  |               the intellect knows many things by ~composition and division,
 3707   1, 84  |          difference and comparison of ~things.~Aquin.: SMT FP Q[85] A[
 3708   1, 84  |           differs from composition of ~things; for in the latter the things
 3709   1, 84  |          things; for in the latter the things are diverse, whereas composition
 3710   1, 84  |               that which has all these things ~together with individual
 3711   1, 84  |                its proper object; and ~things of this kind are always
 3712   1, 84  |             the quiddity of ~composite things, not by the defect of its
 3713   1, 84  |           involving the composition of things incompatible; as, for instance,
 3714   1, 84  |               of a thing, and of those things which are known thereby,
 3715   1, 84  |               which clearly appears in things of different ~species: and
 3716   1, 84  |              elements are of divisible things. ~Therefore the indivisible
 3717   1, 84  |               is first participated by things.~Aquin.: SMT FP Q[85] A[
 3718   1, 85  |            INTELLECT KNOWS IN MATERIAL THINGS (FOUR ARTICLES)~We now have
 3719   1, 85  |            intellect knows in material things. ~Under this head there
 3720   1, 85  |            Whether it knows contingent things?~(4) Whether it knows future
 3721   1, 85  |                Whether it knows future things?~Aquin.: SMT FP Q[86] A[
 3722   1, 85  |               has relation to singular things. Therefore the intellect
 3723   1, 85  |               the singular in material things ~directly and primarily.
 3724   1, 85  |                singularity in material things is individual matter, whereas
 3725   1, 85  |               God ~excels all infinite things. But our intellect can know
 3726   1, 85  |               know ~all other infinite things.~Aquin.: SMT FP Q[86] A[
 3727   1, 85  |              same ~intellect, for many things can be habitually known
 3728   1, 85  |              of an infinite ~number of things.~Aquin.: SMT FP Q[86] A[
 3729   1, 85  |        material thing. Now in material things the ~infinite does not exist
 3730   1, 85  |          intellect understand so many ~things, that it cannot understand
 3731   1, 85  |                habit of an infinity of things ~distinctly known, unless
 3732   1, 85  |            matter; whereas in material things, the ~term 'infinite' is
 3733   1, 85  |        successively, in order for the ~things placed to be counted according
 3734   1, 85  |               successively; since many things cannot be actually understood
 3735   1, 85  |          intellect can know contingent things?~Aquin.: SMT FP Q[86] A[
 3736   1, 85  |       intellect cannot know contingent things: ~because, as the Philosopher
 3737   1, 85  |             contingent, but necessary ~things.~Aquin.: SMT FP Q[86] A[
 3738   1, 85  |              it seems that ~contingent things are not known by the intellect.~
 3739   1, 85  |        sciences ~are of the contingent things, as the moral sciences,
 3740   1, 85  |               as far as they relate to things generated and corruptible.
 3741   1, 85  |             intellect knows contingent things.~Aquin.: SMT FP Q[86] A[
 3742   1, 85  |                answer that, Contingent things can be considered in two
 3743   1, 85  |              principles of contingent ~things are known only by the intellect.
 3744   1, 85  |               science is of ~necessary things. But if we consider the
 3745   1, 85  |                 But if we consider the things themselves, thus some ~sciences
 3746   1, 85  |              sciences are of necessary things, some of contingent things.~
 3747   1, 85  |             things, some of contingent things.~Aquin.: SMT FP Q[86] A[
 3748   1, 85  |        suspense, can know some ~future things, as in sleep, and in frenzy.
 3749   1, 85  |              because he is ignorant of things past; and things to ~come
 3750   1, 85  |           ignorant of things past; and things to ~come he cannot know
 3751   1, 85  |             same distinction to future things, as ~we applied above (A[
 3752   1, 85  |             above (A[3]) to contingent things. For future things ~considered
 3753   1, 85  |          contingent things. For future things ~considered as subject to
 3754   1, 85  |              the principles of ~future things may be universal; and thus
 3755   1, 85  |               to our intellect to know things, not thus, ~but by receiving
 3756   1, 85  |         animals' movements some future things, such as rain and the like,
 3757   1, 86  |                1/1~OBJ 3: Further, "in things void of matter, the intellect
 3758   1, 86  |                as it understands other things." But ~it understands other
 3759   1, 86  |              But ~it understands other things, not by their essence, but
 3760   1, 86  |              clear as regards sensible things, for the eye does ~not see
 3761   1, 86  |               far as it knows material things, does ~not know save what
 3762   1, 86  |           knows Himself, and all other things also. The angelic essence ~
 3763   1, 86  |              the genus of intelligible things as "act," but not as ~a "
 3764   1, 86  |           cannot understand all ~other things by his own essence; for
 3765   1, 86  |              own essence; for he knows things other than himself ~by their
 3766   1, 86  |              has material and sensible things for its proper natural object,
 3767   1, 86  |              abstracted from sensible ~things, through the light of the
 3768   1, 86  |              actuates the intelligible things themselves, but also, by
 3769   1, 86  |             contains the types of ~all things as above stated (Q[84],
 3770   1, 86  |              how it differs from other things; which is to know its essence ~
 3771   1, 86  |             the genus of ~intelligible things, and therefore it is both
 3772   1, 86  |          potentiality to ~intelligible things - as is the passive intellect -
 3773   1, 86  |               the act of ~intelligible things abstracted from the phantasms -
 3774   1, 86  |              form. Now to say that in "things without matter the intellect
 3775   1, 86  |                saying that "as regards things ~actually understood the
 3776   1, 86  |             since the essences of some things are ~immaterial - as the
 3777   1, 86  |                whereas there are other things whose essences ~are not
 3778   1, 86  |               OBJ 2: Further, material things outside the soul are known
 3779   1, 86  |             intelligible species cause things to be known by ~the soul.
 3780   1, 86  |             still more so," is true of things that are of the same order,
 3781   1, 86  |       desirable ~still. But if we take things of different orders the
 3782   1, 86  |           efficient ~causes. So of two things belonging essentially to
 3783   1, 86  |         objects of knowledge; ~nor are things known on account of the
 3784   1, 86  |                 considered in material things, as we have said above (
 3785   1, 86  |        acquires knowledge of all other things.~Aquin.: SMT FP Q[87] A[
 3786   1, 86  |              soul any other notions of things but either the ~essences
 3787   1, 86  |                either the ~essences of things known or the likenesses
 3788   1, 87  |             the knowledge of ~material things?~(3) Whether God is the
 3789   1, 87  |                knowledge of ~corporeal things by means of the corporeal
 3790   1, 87  |               knowledge of incorporeal things." But these are the immaterial ~
 3791   1, 87  |            immaterial than to material things; since its own nature is ~
 3792   1, 87  |              mind understands material things, much more is it able to ~
 3793   1, 87  |              to ~understand immaterial things.~Aquin.: SMT FP Q[88] A[
 3794   1, 87  |               Anima iii, 4. ~Therefore things which are in themselves
 3795   1, 87  |             intelligible. As material ~things, however, are intelligible
 3796   1, 87  |               to us than are material ~things.~Aquin.: SMT FP Q[88] A[
 3797   1, 87  |              But our sight can see all things corporeal, whether ~superior
 3798   1, 87  |              written (Wis. 9:16): "The things that are in ~heaven, who
 3799   1, 87  |       intelligible truth of immaterial things.~Aquin.: SMT FP Q[88] A[
 3800   1, 87  |               the natures of ~material things; and therefore it can only
 3801   1, 87  |                can understand material things. Now he said that the active ~
 3802   1, 87  |  instrumentality we can understand all things material ~and immaterial.
 3803   1, 87  |              light, as participated in things ~understood; and would not
 3804   1, 87  |                understand all material things. ~Hence it clearly follows
 3805   1, 87  |              knowledge of all material things would ~not make the active
 3806   1, 87  |                understand all material things: and thus no one, ~or very
 3807   1, 87  |               knowledge of the highest things intelligible ~is attained
 3808   1, 87  |             passive intellect is "all ~things potentially," and the active
 3809   1, 87  |               active intellect is "all things in act." ~Therefore both
 3810   1, 87  |              life, extend ~to material things only, which are made actually
 3811   1, 87  |              knowledge of ~incorporeal things in the mind can be gained
 3812   1, 87  |            therefore it knows material things rather than immaterial ~
 3813   1, 87  |             its ~knowledge of material things?~Aquin.: SMT FP Q[88] A[
 3814   1, 87  |              the knowledge of material things. For Dionysius says (Coel.
 3815   1, 87  |                can be led by ~material things to know immaterial substances.~
 3816   1, 87  |               it ~understands material things. Therefore also other material
 3817   1, 87  |      understood by us through material things.~Aquin.: SMT FP Q[88] A[
 3818   1, 87  |             Nom. i) that "intelligible things ~cannot be understood through
 3819   1, 87  |            understood through sensible things, nor composite things ~through
 3820   1, 87  |         sensible things, nor composite things ~through simple, nor incorporeal
 3821   1, 87  |              the quiddity of material ~things from matter, anything material
 3822   1, 87  |              species of these material things; as the Platonists supposed.
 3823   1, 87  |               the quiddity of material things, it follows that however
 3824   1, 87  |               the quiddity of material things from matter, it could ~never
 3825   1, 87  |             Reply OBJ 1: From material things we can rise to some kind
 3826   1, 87  |               knowledge ~of immaterial things, but not to the perfect
 3827   1, 87  |               material and immaterial ~things, and the likenesses drawn
 3828   1, 87  |         likenesses drawn from material things for the ~understanding of
 3829   1, 87  |            understanding of immaterial things are very dissimilar therefrom,
 3830   1, 87  |               Science treats of higher things principally by way of ~negation.
 3831   1, 87  |             their relation to material things.~Aquin.: SMT FP Q[88] A[
 3832   1, 87  |              connection with ~material things, as regards either natural
 3833   1, 87  |         likeness derived from material things we can know something positive ~
 3834   1, 87  |             intellect. But we know all things in the light of ~the first
 3835   1, 87  |               and thereby judge of all things, as Augustine says (De ~
 3836   1, 87  |                 1:20), ~"the invisible things of God are clearly seen,
 3837   1, 87  |               being understood by the ~things that are made": while the
 3838   1, 87  |                We see and judge of all things in the light of the first ~
 3839   1, 87  |                  must be understood of things belonging to one and the
 3840   1, 87  |                81], A[2], ad 3). Other things than God are known ~because
 3841   1, 88  |                understands all natural things?~(4) Whether it understands
 3842   1, 88  |               species abstracted from ~things, for it does not then possess
 3843   1, 88  |                understand intelligible things simply, without turning ~
 3844   1, 88  |               Essence ~understands all things; while the superior intellectual
 3845   1, 88  |                deeper comprehension of things, because ~of the efficaciousness
 3846   1, 88  |           better understanding, unless things are ~explained to them singly
 3847   1, 88  |         adequate knowledge of sensible things from ~the sensible things
 3848   1, 88  |              things from ~the sensible things themselves; thus we see
 3849   1, 88  |                at once to the superior things; nor is this ~way of knowledge
 3850   1, 88  |               knowledge of incorporeal things by itself" - i.e. by knowing
 3851   1, 88  |                it knows other separate things. Now ~it was said above (
 3852   1, 88  |       separated soul knows all natural things?~Aquin.: SMT FP Q[89] A[
 3853   1, 88  |       separated soul knows all natural things. ~For the types of all natural
 3854   1, 88  |               the types of all natural things exist in separate substances. ~
 3855   1, 88  |            they also know ~all natural things.~Aquin.: SMT FP Q[89] A[
 3856   1, 88  |                understand all natural ~things which are in a lower degree
 3857   1, 88  |                do not know all natural things, but have to ~learn many
 3858   1, 88  |                but have to ~learn many things by long experience, as Isidore
 3859   1, 88  |        separated soul know all natural things.~Aquin.: SMT FP Q[89] A[
 3860   1, 88  |         confused ~knowledge of natural things as the angels have to the
 3861   1, 88  |               species know all natural things ~perfectly; because all
 3862   1, 88  |         respective natures of ~natural things has been produced by Him
 3863   1, 88  |                 souls know all natural things not with a certain and proper
 3864   1, 88  |             not understand all natural things ~through his substance,
 3865   1, 88  |                soul knows all natural ~things because it knows separate
 3866   1, 88  |              does it know all natural ~things perfectly; but it knows
 3867   1, 88  |               except so far as future ~things pre-exist in their causes
 3868   1, 88  |               the knowledge of natural things.~Aquin.: SMT FP Q[89] A[
 3869   1, 88  |              of the species of natural things, therefore much less can
 3870   1, 88  |               a twofold way of knowing things, one by means of abstraction ~
 3871   1, 88  |       singulars. For as God knows ~all things, universal and singular,
 3872   1, 88  |                and proper knowledge of things; whereas separated ~have
 3873   1, 88  |               the specific ~natures of things, but also the singulars
 3874   1, 88  |                thou didst receive good things in thy lifetime."~Aquin.:
 3875   1, 88  |                that, Action offers two things for our consideration -
 3876   1, 88  |                For example, to do just things, ~but not justly, that is,
 3877   1, 88  |          movement enables them to tell things unknown to us." ~But agility
 3878   1, 88  |            flesh; and so, as corporeal things differ from incorporeal
 3879   1, 88  |           cannot believe that external things are ~unknown to them." But
 3880   1, 89  |                of man, there are three things to be considered: (1) the ~
 3881   1, 89  |              Para. 1/1~OBJ 3: Further, things that exist and do differ
 3882   1, 89  |                knowledge ~somehow from things - and thus has various powers;
 3883   1, 89  |               to observe the nature of things, being unable ~to rise above
 3884   1, 89  |           resemblance. For this reason things which differ must in some
 3885   1, 89  |           differ are diverse, yet all ~things that are diverse do not
 3886   1, 89  |              do not differ. For simple things are diverse; yet ~do not
 3887   1, 89  |              the angels. For spiritual things have ~more order than corporeal
 3888   1, 89  |              more order than corporeal things. But inferior bodies are
 3889   1, 89  |        corresponds to the beginning of things; for God ~is the beginning
 3890   1, 89  |                 Therefore the issue of things from their ~beginning corresponds
 3891   1, 89  |              their end. But ~"inferior things are forwarded by the higher,"
 3892   1, 89  |       themselves, and that the higher ~things lead forward the inferior -
 3893   1, 89  |               the inferior - all these things are effected through ~a
 3894   1, 89  |              of the six days, when all things were made, was ~created,
 3895   1, 89  |                that God made the first things in ~their perfect natural
 3896   1, 90  |          perfect by the fact that "all things are ~pre-contained" in Him,
 3897   1, 90  |                angels, inasmuch as all things which ~are produced by God
 3898   1, 90  |               knowledge of all natural things, but is in ~a manner composed
 3899   1, 90  |               a manner composed of all things, since he has in himself
 3900   1, 90  |               iii, 4), that "corporeal things ~are disposed by God through
 3901   1, 90  |               answer that, All natural things were produced by the Divine
 3902   1, 90  |            temperament. Therefore such things do not suit the nature of
 3903   1, 90  |       conceiving an infinite number of things, so as to make for ~itself
 3904   1, 90  |                into the differences of things, he may ~freely survey the
 3905   1, 90  |            intelligible truth from all things. Secondly, for the ~greater
 3906   1, 90  |            from being hurt by exterior things; as we see in ~other animals.
 3907   1, 90  |              12), man surpasses ~other things, not in the fact that God
 3908   1, 90  |          though He did ~not make other things; since it is written (Ps.
 3909   1, 90  |          speaking, to ~show that other things were made for man's sake.
 3910   1, 90  |       perfection of the production ~of things, that God should have made
 3911   1, 91  |              that first production of ~things?~(2) Whether the woman should
 3912   1, 91  |                the first production of things?~Aquin.: SMT FP Q[92] A[
 3913   1, 91  |               the ~first production of things. For the Philosopher says (
 3914   1, 91  |                the first production of things. Therefore ~woman should
 3915   1, 91  |                the first production of things before sin.~Aquin.: SMT
 3916   1, 91  |         carried out in various living ~things. Some living things do not
 3917   1, 91  |            living ~things. Some living things do not possess in themselves
 3918   1, 91  |        deprived the world of all those things which ~proved an occasion
 3919   1, 91  |              Para. 1/1~OBJ 2: Further, things of the same species are
 3920   1, 91  |                I answer that, When all things were first formed, it was
 3921   1, 91  |            being infinite, can produce things of the ~same species out
 3922   1, 91  |               OBJ 2: Further, in those things which were first created
 3923   1, 91  |                 4) says that corporeal things ~are governed by God through
 3924   1, 91  |                1~OBJ 3: Further, those things which pre-exist in creatures
 3925   1, 91  |                 The first ~creation of things did not demand that woman
 3926   1, 91  |           these causal virtues, in the things first created; ~not as regards
 3927   1, 92  |          individual thing is good, all things together are called ~"very
 3928   1, 92  |              of the field." ~Therefore things without intellect are not
 3929   1, 92  |         ultimate ~difference. But some things are like to God first and
 3930   1, 92  |              that is, inasmuch as all ~things, as being, are like to the
 3931   1, 92  |                 In these and the like ~things the image of God is more
 3932   1, 92  |       Augustine had said ~previously, "things which have knowledge, are
 3933   1, 92  |              goodness." Now all these ~things belong more to the unity
 3934   1, 92  |          origin is not the same in all things, but in each ~thing is adapted
 3935   1, 92  |               nature thereof; animated things being produced ~in one way,
 3936   1, 92  |               the ~soul to these three things - mind, knowledge, and love.
 3937   1, 92  |                to mind, he takes three things in the soul ~which are proper
 3938   1, 92  |              will, and to love certain things, both when we actually ~
 3939   1, 92  |                consists in these three things, memory, understanding, ~
 3940   1, 92  |           actually distinct from other things." Thus it is clear that
 3941   1, 92  |             from the ~consideration of things eternal." Therefore the
 3942   1, 92  |               to ~glory." But temporal things are known by the beatific
 3943   1, 92  |             even according to temporal things.~Aquin.: SMT FP Q[93] A[
 3944   1, 92  |         besides the action of temporal things and the contemplation of ~
 3945   1, 92  |              contemplation of ~eternal things, "any third thing should
 3946   1, 92  |                concerned with temporal things, "although a trinity may
 3947   1, 92  |             this knowledge of temporal things is adventitious to ~the
 3948   1, 92  |                habits whereby temporal things are known are ~not always
 3949   1, 92  |               vision of glory temporal things will be seen in God ~Himself;
 3950   1, 92  |          Himself; and such a vision of things temporal will belong to
 3951   1, 92  |         whereas the image is in ~other things" (Sent. ii, D, xvi).~Aquin.:
 3952   1, 92  |          virtue to the will; which two things are parts of the image.
 3953   1, 92  |         preamble and ~existing in more things, and in this sense likeness
 3954   1, 92  |            this sense likeness regards things which ~are more common than
 3955   1, 92  |                Divine Essence in those things which belong to the intellectual ~
 3956   1, 93  |               the first ~there are two things to be considered: (1) The
 3957   1, 93  |               in the ~enjoyment of all things," as Damascene says (De
 3958   1, 93  |             and occupied with sensible things. Now, it is written ~(Eccles.
 3959   1, 93  |                not impeded by exterior things from a clear ~and steady
 3960   1, 93  |          consideration of intelligible things by being ~preoccupied with
 3961   1, 93  |              preoccupied with sensible things; in which sense Adam did
 3962   1, 93  |            soul "passing from exterior things to concentrate its powers
 3963   1, 93  |              of the soul from exterior things to ~itself, the soul's knowledge
 3964   1, 93  |             natural order to external ~things, as we have said above (
 3965   1, 93  |             knowledge of ~intelligible things within him was more certain
 3966   1, 93  |         Whether the first man knew all things?~Aquin.: SMT FP Q[94] A[
 3967   1, 93  |             first man did not know all things. For if ~he had such knowledge
 3968   1, 93  |              gained experience of all ~things. Nor through connatural
 3969   1, 93  |                 which ~we acquire from things themselves.~Aquin.: SMT
 3970   1, 93  |           beginning, ~knowledge of all things, but they acquire it in
 3971   1, 93  |              neither did Adam know all things ~when he was first created.~
 3972   1, 93  |          endowed with knowledge of all things.~Aquin.: SMT FP Q[94] A[
 3973   1, 93  |               adapted to the nature of things. Therefore Adam knew the
 3974   1, 93  |                knowledge of all ~other things.~Aquin.: SMT FP Q[94] A[
 3975   1, 93  |                 And since God ~created things not only for their own existence,
 3976   1, 93  |                the principles of other things; so creatures were produced
 3977   1, 93  |                knowledge of all ~those things for which man has a natural
 3978   1, 93  |                to know not only those ~things which can be naturally known,
 3979   1, 93  |              naturally known, but also things surpassing natural ~knowledge;
 3980   1, 93  |               in that state. But those things which cannot be known by ~
 3981   1, 93  |               man had knowledge of all things by divinely ~infused species.
 3982   1, 93  |       knowledge, not in the ~number of things known, but in the manner
 3983   1, 93  |              as regards ~the number of things known, by further revelation;
 3984   1, 93  |               adheres to the images of things as if they were the things ~
 3985   1, 93  |             things as if they were the things ~themselves. But in the
 3986   1, 93  |             what was false about these things, he would have been ~deceived.~
 3987   1, 93  |                 deception may mean two things; ~namely, any slight surmise,
 3988   1, 93  |            these ways as regards those things to which his knowledge extended;
 3989   1, 93  |              extended; but ~as regards things to which his knowledge did
 3990   1, 93  |          accordance with the nature of things, he would not have ~been
 3991   1, 94  |                95] Out. Para. 1/2 - OF THINGS PERTAINING TO THE FIRST
 3992   1, 94  |               his dominion ~over other things.~Aquin.: SMT FP Q[95] Out.
 3993   1, 94  |           state; as faith, which is of things not seen, ~and hope which
 3994   1, 94  |            seen, ~and hope which is of things not yet possessed. For the
 3995   1, 94  |                requires grace for more things than before ~sin; but he
 3996   1, 95  |               as in the ~generation of things we perceive a certain order
 3997   1, 95  |           order in ~the use of natural things; thus the imperfect are
 3998   1, 95  |                always governs inferior things by the superior. ~Wherefore,
 3999   1, 95  |               higher power can do many things that an inferior power ~
 4000   1, 95  |            than man. Therefore certain things in regard to animals could