Part, Question

 4001   1, 95  |             certain sense contains all things; and so ~according as he
 4002   1, 95  |             have mastership over other things. Now we may consider four
 4003   1, 95  |               Now we may consider four things in ~man: his "reason," which
 4004   1, 95  |               he is like to ~inanimate things. Now in man reason has the
 4005   1, 95  |             over plants and ~inanimate things consisted not in commanding
 4006   1, 95  |               written (Rm. 13:1): "The things which are of God, ~are well
 4007   1, 95  |             xix, 13): ~"Order disposes things equal and unequal in their
 4008   1, 95  |              many, as such, seek ~many things, whereas one attends only
 4009   1, 95  |           Politics, that wherever many things are ~directed to one, we
 4010   1, 95  |                  The natural order of ~things requires this; and thus
 4011   1, 96  |              the heavenly bodies. Such things as these are ~incorruptible
 4012   1, 97  |         generation in those individual things which last for ever. But
 4013   1, 97  |                according to ~which all things are in common, as Isidore
 4014   1, 97  |         corruptible and incorruptible ~things. For that seems to be the
 4015   1, 97  |                2/3~Therefore, since in things corruptible none is everlasting
 4016   1, 97  |            since generation belongs to things corruptible, man was not ~
 4017   1, 97  |              to each one's need, those things of which they were ~masters -
 4018   1, 97  |             were ~masters - a state of things to be observed even now
 4019   1, 97  |            present state ~of life, two things to be considered. One, which
 4020   1, 98  |                guided by the nature of things, except in those ~things
 4021   1, 98  |               things, except in those ~things which are above nature,
 4022   1, 100 |                On the contrary, In all things produced by generation nature
 4023   1, 101 |        corruption by food. Among those things which ~corrupt the body
 4024   1, 102 |              119)~OF THE GOVERNMENT OF THINGS IN GENERAL (EIGHT ARTICLES)~
 4025   1, 102 |             considered the creation of things and their distinction, we
 4026   1, 102 |             and (1) the ~government of things in general; (2) in particular,
 4027   1, 102 |            government?~(5) Whether all things are subject to Divine government?~(
 4028   1, 102 |            government?~(6) Whether all things are immediately governed
 4029   1, 102 |               For it ~belongs to those things to be governed, which move
 4030   1, 102 |               for an end. ~But natural things which make up the greater
 4031   1, 102 |                1~OBJ 2: Further, those things are governed which are moved
 4032   1, 102 |               O Father, ~governest all things by Thy Providence." And
 4033   1, 102 |             the world, saying that all things happened by chance. But
 4034   1, 102 |               First, by observation of things ~themselves: for we observe
 4035   1, 102 |              we observe that in nature things happen always or nearly ~
 4036   1, 102 |          unfailing order we observe in things is a sign of their ~being
 4037   1, 102 |             cause of the production of things in ~existence. For as "it
 4038   1, 102 |         goodness of God should produce things without ~giving them their
 4039   1, 102 |                goodness, as it brought things into existence, so to lead
 4040   1, 102 |          rational creatures; and ~such things have knowledge of their
 4041   1, 102 |           unvarying course of natural ~things which are without knowledge,
 4042   1, 102 |            Reply OBJ 2: In all created things there is a stable element,
 4043   1, 102 |                 include operation. And things need governing as to both:
 4044   1, 102 |              while that which natural ~things receive from man in addition
 4045   1, 102 |               the natural necessity of things shows the ~government of
 4046   1, 102 |              the end ~of government of things is some good not outside,
 4047   1, 102 |                outside, but within the things ~themselves.~Aquin.: SMT
 4048   1, 102 |              end of the ~government of things.~Aquin.: SMT FP Q[103] A[
 4049   1, 102 |             composed of a multitude of things. ~Therefore the end of the
 4050   1, 102 |              is the peaceful order in ~things themselves. Therefore the
 4051   1, 102 |                The Lord hath made all ~things for Himself." But God is
 4052   1, 102 |               Therefore the end of all things is something extrinsic to
 4053   1, 102 |              be ignorant of the end of things if we know their ~beginning.
 4054   1, 102 |             since the beginning of all things is something ~outside the
 4055   1, 102 |          conclude that the end of ~all things is some extrinsic good.
 4056   1, 102 |              the universal end of ~all things is the Universal Good; Which
 4057   1, 102 |       government of the ~universe that things are not moved and do not
 4058   1, 102 |              Para. 1/1~OBJ 2: Further, things which are governed by one
 4059   1, 102 |              apply to God. But created things agree not together, and
 4060   1, 102 |              but ~the directing of the things governed to the end; which
 4061   1, 102 |                from this, that, as all things desire good, so do they ~
 4062   1, 102 |                 Whence we observe that things resist division, as ~far
 4063   1, 102 |            cause of unity than several things united. Therefore a multitude
 4064   1, 102 |           Metaph. xii, Did. xi, 10): ~"Things refuse to be ill governed;
 4065   1, 102 |                caused by diversity of ~things moved, which diversity is
 4066   1, 102 |                which is ~caused in the things governed. This is one, namely,
 4067   1, 102 |             many by reason of the many things ~governed. But these are
 4068   1, 102 |                similarity of which all things tend. Consequently the ~
 4069   1, 102 |        considered on the part of those things by ~means of which the creature
 4070   1, 102 |             assimilated ~to God in two things; first, with regard to this,
 4071   1, 102 |        government, the preservation of things in their goodness, and ~
 4072   1, 102 |           goodness, and ~the moving of things to good. Thirdly, we may
 4073   1, 102 |              both the preservation of ~things created by God and their
 4074   1, 102 |         movement. As regards these two things we ~find order among them,
 4075   1, 102 |            Thes. Para. 1/1~Whether all things are subject to the Divine
 4076   1, 102 |                would seem that not all things are subject to the Divine ~
 4077   1, 102 |                and chance in all." But things subject to the Divine government
 4078   1, 102 |                chance. Therefore those things which are under the sun
 4079   1, 102 |               governs has care for the things he governs. Therefore ~all
 4080   1, 102 |                governs. Therefore ~all things are not subject to the Divine
 4081   1, 102 |                  which seems proper to things which are governed. Therefore
 4082   1, 102 |                governed. Therefore all things are ~not subject to the
 4083   1, 102 |                nature." Therefore ~all things are subject to His government.~
 4084   1, 102 |             reason is God the ruler of things as He is ~their cause, because
 4085   1, 102 |      government extends over all those things which ~come under the end
 4086   1, 102 |             lower world, or individual things, or that even human affairs,
 4087   1, 102 |                 1/1~Reply OBJ 1: These things are said to be under the
 4088   1, 102 |               s movement. In all such ~things we find chance: not that
 4089   1, 102 |           casual which occurs in such ~things; but that in each one there
 4090   1, 102 |               chance is found in those things proves that they ~are subject
 4091   1, 102 |                 For unless corruptible things ~were governed by a higher
 4092   1, 102 |                 Wherefore ~to show how things happen by chance and yet
 4093   1, 102 |                observes chance in all ~things, but "time and chance,"
 4094   1, 102 |         defects may be found ~in these things according to some order
 4095   1, 102 |                by the ~governor in the things governed. Now every movement
 4096   1, 102 |          Consequently, various movable things must be moved variously,
 4097   1, 102 |               Divine governor, various things are variously governed according
 4098   1, 102 |            Thes. Para. 1/1~Whether all things are immediately governed
 4099   1, 102 |                 It would seem that all things are governed by God immediately. ~
 4100   1, 102 |              who watches over heavenly things and all universals; the ~
 4101   1, 102 |            Therefore it seems that all things are immediately ~governed
 4102   1, 102 |             can by ~Himself govern all things without any intermediary
 4103   1, 102 |              seems that He governs all things immediately.~Aquin.: SMT
 4104   1, 102 |              Therefore God governs all things immediately.~Aquin.: SMT
 4105   1, 102 |               government there are two things to be considered; the ~design
 4106   1, 102 |            government, God governs all things ~immediately; whereas in
 4107   1, 102 |             execution, He governs some things by means of ~others.~Aquin.:
 4108   1, 102 |            details; and so on in other things. Therefore we must say that
 4109   1, 102 |               of the government of all things, even of the very least.~
 4110   1, 102 |               Body Para. 3/3~But since things which are governed should
 4111   1, 102 |              better in the degree the ~things governed are brought to
 4112   1, 102 |               Therefore God so governs things ~that He makes some of them
 4113   1, 102 |                God ~did not govern all things immediately, even in the
 4114   1, 102 |                 If God governed alone, things would be deprived of the ~
 4115   1, 102 |       government, ~it follows that all things happen by necessity, and
 4116   1, 102 |              Lord, almighty ~King, all things are in Thy power, and there
 4117   1, 102 |               2 Para. 1/1~Reply OBJ 2: Things are said to be fortuitous
 4118   1, 102 |           Divine ~government. But some things oppose others. Therefore
 4119   1, 102 |          oppose others. Therefore some things rebel ~against the order
 4120   1, 102 |             God is said ~"to order all things sweetly."~Aquin.: SMT FP
 4121   1, 102 |             the universal cause of all things.~
 4122   1, 103 |              Heb. 1:3): "Upholding all things by the ~word of His power."~
 4123   1, 103 |            this way God preserves some things, but not ~all, for there
 4124   1, 103 |                all, for there are some things of such a nature that nothing
 4125   1, 103 |           natural qualities of certain things. Thus ~a cook dresses the
 4126   1, 103 |           principle applies to natural things. For if an agent is not
 4127   1, 103 |                it is clear that of two things in the same species one
 4128   1, 103 |             OBJ 4: The preservation of things by God is a continuation
 4129   1, 103 |              God creates and preserves things by the same action, as above
 4130   1, 103 |                4). But God created all things immediately. Therefore He ~
 4131   1, 103 |            Therefore He ~preserves all things immediately.~Aquin.: SMT
 4132   1, 103 |           Therefore God preserves ~all things without any intermediate
 4133   1, 103 |               Therefore He ~also keeps things in being by means of certain
 4134   1, 103 |           clear that even in corporeal things there are ~many causes which
 4135   1, 103 |            like manner with many other things. It happens also ~that an
 4136   1, 103 |               For this reason, even in things corporeal, the preservation
 4137   1, 103 |      preservation and ~continuation of things is ascribed to the higher
 4138   1, 103 |           cause of the continuation of things generated; ~whereas the
 4139   1, 103 |          highest of the planets, those things which are ~permanent and
 4140   1, 103 |        conclude that God keeps certain things in ~being, by means of certain
 4141   1, 103 |           Reply OBJ 1: God created all things immediately, but in the
 4142   1, 103 |             established an order among things, so that some depend on ~
 4143   1, 103 |          goodness God is the cause why things exist, ~since, as Augustine
 4144   1, 103 |             Therefore He cannot cause ~things to cease to exist; which
 4145   1, 103 |             confesses that God created things ~of His own free-will, according
 4146   1, 103 |             will; nor does He preserve things in existence otherwise ~
 4147   1, 103 |              Therefore, just as before things existed, God was free not
 4148   1, 103 |               God can be the cause of ~things being reduced to non-existence,
 4149   1, 103 |               goodness is the cause of things, not as though by ~natural
 4150   1, 103 |                might not have produced things into existence, so, without ~
 4151   1, 103 |        goodness, He might not preserve things in existence.~Aquin.: SMT
 4152   1, 103 |                but ~God. Therefore all things must tend to this end, that
 4153   1, 103 |             answer that, Some of those things which God does in creatures
 4154   1, 103 |             with the natural course of things; others happen miraculously, ~
 4155   1, 103 |               to the natural ~order of things may be observed from their
 4156   1, 103 |                their nature; but those things which ~occur miraculously,
 4157   1, 103 |          Moreover, the annihilation of things does not ~pertain to the
 4158   1, 103 |      manifested by the preservation of things in ~existence. Wherefore
 4159   1, 103 |            Para. 1/1~Reply OBJ 1: That things are brought into existence
 4160   1, 103 |            shown in His preserving all things in ~existence, according
 4161   1, 103 |                Apostle: "Upholding all things by the word of ~His power" (
 4162   1, 103 |               the infinite duration of things is a consequence of the ~
 4163   1, 103 |              the Divine power. To some things, however, is given a ~determinate
 4164   1, 103 |              only for a fixed time. So things which have no contrary,
 4165   1, 104 |           outside the order imposed on things?~(7) Whether all that God
 4166   1, 104 |             the universal cause of all things. Therefore it ~cannot produce
 4167   1, 104 |                 Therefore the forms of things are produced by ~God, only
 4168   1, 104 |             form, as the movements of ~things heavy and light result from
 4169   1, 104 |                it also heats and moves things upwards. Therefore, as ~
 4170   1, 104 |              Himself; for He ~does all things for His own goodness.~Aquin.:
 4171   1, 104 |        movement belong to two movable ~things. Therefore if the creature'
 4172   1, 104 |              cause of the operation of things made by Him, this would
 4173   1, 104 |                power has any effect in things, but that God alone is ~
 4174   1, 104 |               taken ~away from created things: and this would imply lack
 4175   1, 104 |            which are seen ~to exist in things, would be bestowed on things
 4176   1, 104 |           things, would be bestowed on things to no purpose, if these ~
 4177   1, 104 |              through them. Indeed, all things created would seem, in a ~
 4178   1, 104 |          understand that God works in ~things in such a manner that things
 4179   1, 104 |           things in such a manner that things have their proper operation.~
 4180   1, 104 |                may be clearly ~seen in things made by art. For the craftsman
 4181   1, 104 |              according to these three ~things. First as an end. For since
 4182   1, 104 |                that God not only moves things to ~operated, as it were
 4183   1, 104 |               the cause of movement in things heavy and light; but also
 4184   1, 104 |                the forms and powers of things; just as the sun is said
 4185   1, 104 |              Cause; and because in all things God Himself ~is properly
 4186   1, 104 |             which is innermost in all ~things; it follows that in all
 4187   1, 104 |                 it follows that in all things God works intimately. For
 4188   1, 104 |              God works sufficiently in things as First Agent, but it ~
 4189   1, 104 |              OBJ 3: God not only gives things their form, but He also
 4190   1, 104 |               3): "God sometimes ~does things which are contrary to the
 4191   1, 104 |               we consider the order of things depending on the first ~
 4192   1, 104 |               we consider the order of things depending on any secondary
 4193   1, 104 |              created another order of ~things. Wherefore God can do something
 4194   1, 104 |                Reply OBJ 1: In natural things something may happen outside
 4195   1, 104 |            order of nature is given to things by God; if He does ~anything
 4196   1, 104 |               fixed a certain order in things in such a way that at ~the
 4197   1, 104 |          outside the ~natural order of things, is miraculous. For the
 4198   1, 104 |               natural cause. Yet these things are not called miracles.
 4199   1, 104 |              credendi xvi.]. ~But some things outside the order of nature
 4200   1, 104 |               for they ~occur in small things, such as the recovery and
 4201   1, 104 |              nature. Therefore not all things are outside the course of ~
 4202   1, 104 |               Now ~admiration concerns things manifest to the senses.
 4203   1, 104 |              the senses. But sometimes things ~happen outside the order
 4204   1, 104 |               is God. ~Wherefore those things which God does outside those
 4205   1, 104 |               usual natural course ~of things. Furthermore, a thing is
 4206   1, 104 |               body is glorified: ~such things nature is absolutely unable
 4207   1, 105 |           first point, there are three things to be considered: (1) ~How
 4208   1, 105 |                Para. 2/2~Now since two things concur in the intellectual
 4209   1, 105 |               him: ~since in spiritual things, for one thing to turn to
 4210   1, 105 |              neighborhood in corporeal things. Secondly, one angel manifests
 4211   1, 105 |               by the types of existing things."~Aquin.: SMT FP Q[106]
 4212   1, 105 |          essence is an enlightening of things unknown, ~that leads them
 4213   1, 105 |        unalterable ~law, that inferior things are led to God by the superior" (
 4214   1, 105 |          enlighten the inferior in all things.~Aquin.: SMT FP Q[106] A[
 4215   1, 105 |              the Judgment Day some new things are always being ~revealed
 4216   1, 106 |              11: "What man knoweth the things of a man, but the ~spirit
 4217   1, 106 |              His hidden and invisible ~things." But this is to enlighten
 4218   1, 106 |        anything ~to God, Who knows all things. Therefore an angel does
 4219   1, 106 |                 another, as in natural things the agent is ordered to
 4220   1, 106 |               something, as in natural things the passive is ~ordered
 4221   1, 107 |              principality includes two things: the prince himself and ~
 4222   1, 107 |               participators of sacred ~things; according to Augustine (
 4223   1, 107 |               angels. For the types of things, concerning which the angels
 4224   1, 107 |             are applied to ~particular things as depending on their causes;
 4225   1, 107 |          regards the types of ~created things, as above explained.~Aquin.:
 4226   1, 107 |             Para. 1/1~Reply OBJ 2: All things are possessed in common
 4227   1, 107 |             the angelic society, ~some things, however, being held more
 4228   1, 107 |                 one who knows ~natural things imperfectly, can distinguish
 4229   1, 107 |           whilst he who ~knows natural things perfectly, is able to distinguish
 4230   1, 107 |               and his own order among ~things, and much more so than any
 4231   1, 107 |           consider that in coordinated things, something may be ~found
 4232   1, 107 |                as announcing the least things; and the archangels ~in
 4233   1, 107 |              as they make known Divine things, are called "angels." But
 4234   1, 107 |             forasmuch as they announce things to us ~immediately.~Aquin.:
 4235   1, 107 |                the reception of Divine things, and as regards the Divine
 4236   1, 107 |           inferiors by leading them to things above. ~Therefore, to the
 4237   1, 107 |               were, announcing greater things: and the "Principalities" ~
 4238   1, 107 |            fire we may ~consider three things. First, the movement which
 4239   1, 107 |          reaching even to the smallest things, and as it were, with ~superabundant
 4240   1, 107 |             expounds in regard to four things: the ~perfect vision of
 4241   1, 107 |               is a common rule in ~all things that the excellence of the
 4242   1, 107 |            which we may ~consider four things. First, the site; because
 4243   1, 107 |              knowledge of the types of things in God. Secondly, because
 4244   1, 107 |        Principalities, or Powers, all ~things were created by Him and
 4245   1, 107 |              contemplates the ideas of things in God Himself; the second
 4246   1, 107 |                clear ~that these three things exist in every kind of operation.
 4247   1, 107 |              As regards the end, three things may be considered. For firstly
 4248   1, 107 |               immediately the types of things in Himself; and ~this is
 4249   1, 107 |              regards government, three things are comprised therein, the
 4250   1, 107 |              which is to appoint those things which are to be done, and
 4251   1, 107 |         consists in announcing Divine ~things. Now in the execution of
 4252   1, 107 |               the disposition of those things in which the Divine ~ministrations
 4253   1, 107 |          announce to men either ~great things above reason, or small things
 4254   1, 107 |          things above reason, or small things within the purview of reason.~
 4255   1, 107 |                presiding over inferior things; and the latter is derived
 4256   1, 107 |               object loved. Now higher things are in a nobler way in ~
 4257   1, 107 |               themselves than in lower things; whereas lower things are
 4258   1, 107 |            lower things; whereas lower things are in higher ~things in
 4259   1, 107 |            lower things are in higher ~things in a nobler way than they
 4260   1, 107 |               Therefore to know ~lower things is better than to love them;
 4261   1, 107 |                 and to love the higher things, ~God above all, is better
 4262   1, 107 |             orders we may consider two things; the ~distinction of grades,
 4263   1, 107 |              in the ~knowledge of some things, still this will not prevent
 4264   1, 107 |              do ~they interfere in the things of the living," as Augustine
 4265   1, 108 |               Thus it ~is in corporeal things, for as the inferior bodies
 4266   1, 108 |            mightily, and ordereth all ~things sweetly" (Wis. 8:1).~Aquin.:
 4267   1, 108 |            justice of God ordering all things.~Aquin.: SMT FP Q[109] A[
 4268   1, 108 |            Para. 1/1~Reply OBJ 1: Many things concerning Divine mysteries
 4269   1, 108 |             spiritual man ~judgeth all things" (1 Cor. 2:15), and the
 4270   1, 109 |               ought not. But corporeal things have their actions determined ~
 4271   1, 109 |             OBJ 2: Further, the lowest things are ruled by the superior.
 4272   1, 109 |          superior. But some ~corporeal things are inferior, and others
 4273   1, 109 |                as there are species of things. So ~also there would be
 4274   1, 109 |               as there are species of ~things; which is against what is
 4275   1, 109 |                affairs and in ~natural things that every particular power
 4276   1, 109 |        superior; so are all corporeal ~things ruled by the angels. This
 4277   1, 109 |               1~Reply OBJ 1: Corporeal things have determinate actions;
 4278   1, 109 |            because we assert that many things are done ~in the inferior
 4279   1, 109 |               forms of these ~sensible things are derived from immaterial
 4280   1, 109 |             were placed over corporeal things. For Augustine says (QQ.
 4281   1, 109 |             the increase of all other ~things" (Hom. xiv in Num.). The
 4282   1, 109 |             than any kind of corporeal things: the reason is to be ~sought
 4283   1, 109 |       different rulers over ~different things. Nor does it follow that
 4284   1, 109 |              So whatever makes natural things, has a ~likeness to the
 4285   1, 109 |               intellect knows sensible things in a more excellent way
 4286   1, 109 |               which it can move other ~things. But an angel's power is
 4287   1, 109 |                to believe that all the things we see happen may be ~brought
 4288   1, 109 |              above, miracles are those things ~which are done outside
 4289   1, 109 |               own natural power, these things are called "miracles" ~not
 4290   1, 110 |              the revelation of ~Divine things reaches men through the
 4291   1, 110 |        Providence disposes that lower ~things be subject to the actions
 4292   1, 110 |                similitudes of sensible things, ~according to what Dionysius
 4293   1, 110 |                angels, by ~whom Divine things are revealed to men. Hence
 4294   1, 110 |          thought, by the desire of the things thought of, by way ~of persuasion,
 4295   1, 110 |                the similitudes ~of the things as to the things themselves.
 4296   1, 110 |                of the things as to the things themselves. But in this
 4297   1, 110 |               1~On the contrary, Those things which are seen in dreams
 4298   1, 110 |          vision. But the angels reveal things in dreams, as appears ~from
 4299   1, 110 |           operation the similitudes of things only appear in the ~imagination;
 4300   1, 110 |             the intellect to whom such things appear. Thus neither was ~
 4301   1, 110 |           deception when He spoke many things to the people in ~parables,
 4302   1, 111 |                 hence He exists in all things (Q[8], A[1]). An angel's
 4303   1, 111 |                universe, that inferior things ~are administered by the
 4304   1, 111 |              from as regards corporeal things, for ~the sake of a higher
 4305   1, 111 |             God can immediately reveal things ~to men without the help
 4306   1, 111 |                the assistants see some things immediately in the glory ~
 4307   1, 111 |              who said that the ~nearer things are to the one first principle,
 4308   1, 111 |              the multitude of material things; so that, as the ~superior
 4309   1, 112 |       Providence, we find that ~in all things the movable and variable
 4310   1, 112 |           invariable; as all corporeal things by immovable spiritual ~
 4311   1, 112 |               manifest that as regards things ~to be done human knowledge
 4312   1, 112 |             Para. 1/1~Reply OBJ 2: Two things are required for a good
 4313   1, 112 |              OBJ 2: Further, the lower things are brought to God through
 4314   1, 112 |                of ~other incorruptible things. Now it is manifest that
 4315   1, 112 |              ever; whereas as regards ~things which pass away, the providence
 4316   1, 112 |                their ~existence to the things which are perpetual. Thus
 4317   1, 112 |              every genus or species of things ~corruptible. But, according
 4318   1, 112 |              the different "genera" of things, for ~instance, the "Powers"
 4319   1, 112 |          Virtues" to work ~miracles in things corporeal; while it is probable
 4320   1, 112 |           regards invisible and occult things, ~concerning the salvation
 4321   1, 112 |              hierarchy are, as to some things, enlightened by God directly;
 4322   1, 112 |             directly; but ~as to other things, only the superior are directly
 4323   1, 112 |               and others to the lesser things, according to Ecclus. 33:
 4324   1, 112 |               to announce the ~"lesser things"; for it seems to be the
 4325   1, 112 |                   sorrow is ~for those things that happen against our
 4326   1, 112 |             Dei xiv, 15) are for those things which occur against our
 4327   1, 112 |            Divine decree; but that the things about which they seek knowledge
 4328   1, 113 |                 1/1~I answer that, Two things may be considered in the
 4329   1, 113 |               and adversity: of which ~things the devil also makes use
 4330   1, 113 |               work miracles, that is, ~things which rouse man's astonishment,
 4331   1, 113 |            transformation of corporeal things which ~can be produced by
 4332   1, 113 |             transformation of ~certain things into serpents or frogs,
 4333   1, 113 |               an innumerable number of things, appears to ~other men's
 4334   1, 114 |              impose necessity on those things which ~are subject to their
 4335   1, 114 |             Civ. Dei v, 9): "There are things that are acted upon, but
 4336   1, 114 |                this is ~God: there are things that both act and are acted
 4337   1, 114 |              through its action; which things are ~manifestly untrue.~
 4338   1, 114 |         suffice for the ~production of things. But seminal virtues are
 4339   1, 114 |             Trin. iii, 8): "Of all the things ~which are generated in
 4340   1, 114 |                hidden in the corporeal things of this world."~Aquin.:
 4341   1, 114 |                It is customary to name things after what is more ~perfect,
 4342   1, 114 |                transferred from living things to all natural things. ~
 4343   1, 114 |           living things to all natural things. ~For the word itself, "
 4344   1, 114 |               the generation of living things, ~which is called "nativity":
 4345   1, 114 |          nativity": and because living things are generated from ~a principle
 4346   1, 114 |              the ~generation of living things are the seeds from which
 4347   1, 114 |                seeds from which living things are ~generated. Therefore
 4348   1, 114 |            Thirdly, they are ~in those things which, in the succession
 4349   1, 114 |             passive virtues of natural things, thought ~not called "virtues" [
 4350   1, 114 |            certain parts of ~corporeal things: and when they are employed
 4351   1, 114 |              with the causes of unborn things." Nevertheless, the "typal
 4352   1, 114 |                matter ~suffice. But in things here below there is passive
 4353   1, 114 |       Therefore for the ~production of things here below, there is no
 4354   1, 114 |           bodies are not the cause ~of things produced in bodies here
 4355   1, 114 |                more ~immovable certain things are, the more are they the
 4356   1, 114 |                they the cause of those things ~which are most movable.
 4357   1, 114 |               way also we say that all things are like God.~Aquin.: SMT
 4358   1, 114 |              varied even in ~corporeal things, according to the various
 4359   1, 114 |            actions, like other natural things. ~All of which is manifestly
 4360   1, 114 |                indeed act on corporeal things by means of the heavenly
 4361   1, 114 |               by ~experience that many things are done by demons, for
 4362   1, 114 |               and move, and other like things.~Aquin.: SMT FP Q[115] A[
 4363   1, 114 |                say, forasmuch as these things are offered to them in token
 4364   1, 114 |             bodies impose necessity on things subject to their ~action?~
 4365   1, 114 |             bodies impose necessity on things ~subject to their action.
 4366   1, 114 |             himself, but also in other things to which human action extends.~
 4367   1, 114 |               Para. 2/4~But in natural things there is no such principle,
 4368   1, 114 |        Wherefore it seems that in such things at least, everything happens
 4369   1, 114 |          necessity; concluded that all things happen ~of necessity. This
 4370   1, 115 |              unchangeable?~(4) Are all things subject to fate?~Aquin.:
 4371   1, 115 |             means to speak"; as though things were said to happen by ~
 4372   1, 115 |              chance-like. If therefore things happen ~by fate, there will
 4373   1, 115 |                inherent to ~changeable things, by which Providence connects
 4374   1, 115 |               that, In this world some things seem to happen by luck or ~
 4375   1, 115 |             chance, whether in natural things or in human ~affairs, is
 4376   1, 115 |           since it has the ordering of things ~that happen by fate, must
 4377   1, 115 |             place. Secondly, as to all things that happen ~accidentally:
 4378   1, 115 |             accident, both in ~natural things and in human affairs, is
 4379   1, 115 |                Nothing hinders certain things happening by luck or by ~
 4380   1, 115 |             Whether fate is in created things?~Aquin.: SMT FP Q[116] A[
 4381   1, 115 |            that fate is not in created things. For Augustine ~says (De
 4382   1, 115 |           Further, fate is compared to things that happen by fate, as
 4383   1, 115 |                 inherent to changeable things."~Aquin.: SMT FP Q[116]
 4384   1, 115 |              forged." Of each of these things we have spoken above ~(A[
 4385   1, 115 |                inherent to ~changeable things," as Boethius says (De Consol.
 4386   1, 115 |     unchangeably and of necessity. But things ascribed to fate seem ~principally
 4387   1, 115 |    contingencies in the world, but all things would happen of necessity.~
 4388   1, 115 |                necessary, so ~that all things would happen of necessity;
 4389   1, 115 |            Thes. Para. 1/1~Whether all things are subject to fate?~Aquin.:
 4390   1, 115 |               OBJ 1: It seems that all things are subject to fate. For
 4391   1, 115 |            transformation. By fate all things that are born into the world
 4392   1, 115 |           Divine will is ~cause of all things that happen, as Augustine
 4393   1, 115 |               1 ~seqq.). Therefore all things are subject to fate.~Aquin.:
 4394   1, 115 |     disposition inherent to changeable things." But all creatures are ~
 4395   1, 115 |               Therefore fate is in all things.~Aquin.: SMT FP Q[116] A[
 4396   1, 115 |              De Consol. iv) that "some things subject ~to Providence are
 4397   1, 115 |                 iv): viz. that ~"those things which are nigh to God have
 4398   1, 115 |               1/1~Reply OBJ 1: All the things mentioned in this passage
 4399   1, 116 |               117] Out. Para. 1/2 - OF THINGS PERTAINING TO THE ACTION
 4400   1, 116 |            have next to consider those things which pertain to the action
 4401   1, 116 |              these are signs either of things ~that he knows, or of things
 4402   1, 116 |           things ~that he knows, or of things he does not know. If of
 4403   1, 116 |                he does not know. If of things that he knows, ~he to whom
 4404   1, 116 |          master. If they are signs of ~things that he does not know, he
 4405   1, 116 |                 consideration of those things which it knows. According
 4406   1, 116 |              these latter ~effects two things must be noticed. First,
 4407   1, 116 |      principles to certain ~particular things, the memory or experience
 4408   1, 116 |                leads the disciple from things known by the latter, ~to
 4409   1, 116 |           latter, ~to the knowledge of things previously unknown to him;
 4410   1, 116 |                leads the disciple from things known to knowledge of the ~
 4411   1, 116 |                through which light all things are shown to us.~Aquin.:
 4412   1, 116 |                to the disciple are of ~things known in a general and confused
 4413   1, 116 |               faithful. Therefore some things are ~made known to angels
 4414   1, 116 |         immediately ~concerning Divine things by God, can instruct the
 4415   1, 116 |          immediately concerning Divine things by the Word of God; as appears ~
 4416   1, 116 |              by men ~concerning Divine things.~Aquin.: SMT FP Q[117] A[
 4417   1, 116 |            them; but concerning Divine things superior angels are never
 4418   1, 116 |              by men ~concerning Divine things. But men can by means of
 4419   1, 116 |       fulfilled by the ~apostles, some things concerning these mysteries
 4420   1, 116 |        mysteries were realized in the ~things themselves: thus by the
 4421   1, 117 |              OBJ 2: Further, in living things the principle of generation
 4422   1, 117 |            should begin His ~work with things imperfect and unnatural,
 4423   1, 118 |                6~Now there are certain things whose form cannot exist
 4424   1, 118 |           proper matter; wherefore all things that can be generated ~are
 4425   1, 118 |                of quantity only, as in things which are rarefied, so that
 4426   1, 118 |               the change of some other things, as fire is multiplied ~
 4427   1, 118 |           Gregory (Moral. xxxii): "All things were ~created together as
 4428   1, 118 |               there, that "just ~as in things which have their species
 4429   1, 118 |             has ~no place in inanimate things, which are not generated
 4430   1, 118 |                act gradually: hence in things generated we observe ~that
 4431   2      |                 i.e. God, and of those things which came forth from the ~
 4432   2, 1   |             life; and ~secondly, those things by means of which man may
 4433   2, 1   |        deliberately. But man does many things without deliberation, sometimes ~
 4434   2, 1   |               1/1~On the contrary, All things contained in a genus are
 4435   2, 1   |             other hand, there are many things that have no ~knowledge
 4436   2, 1   |        Therefore it does not belong to things ~that lack reason.~Aquin.:
 4437   2, 1   |                the will; so, in other ~things, it is caused by their natural
 4438   2, 1   |               the end. Therefore those things that are possessed ~of reason,
 4439   2, 1   |                and ~reason." But those things that lack reason tend to
 4440   2, 1   |                as is the case of those things which are altogether ~void
 4441   2, 1   |                can be no will in those things that lack ~reason and intellect,
 4442   2, 1   |                city. ~Consequently all things that lack reason are, of
 4443   2, 1   |                potentiality; wherefore things composed of matter and ~
 4444   2, 1   |              Para. 1/1~OBJ 2: Further, things pertaining to the reason
 4445   2, 1   |               view. For in ~whatsoever things there is an essential order
 4446   2, 1   |          execution is the first of the things which are ordained to ~the
 4447   2, 1   |         hinders infinity from being in things that ~are ordained to one
 4448   2, 1   |               infinity of ends, and of things ordained to the ~end.~Aquin.:
 4449   2, 1   |             indefinitely towards those things that are ~ordained to the
 4450   2, 1   |            measure to the flow of good things from the First Good ~from
 4451   2, 1   |               11:21), God disposes all things "in number, weight and measure."~
 4452   2, 1   |              Para. 1/1~Reply OBJ 2: In things which are of themselves,
 4453   2, 1   |             there we find a process of things having an ~essential, not
 4454   2, 1   |             one another. But in those ~things which are accidentally connected,
 4455   2, 1   |                Wherefore in such ~like things nothing hinders the reason
 4456   2, 1   |              the ~same time to several things, as last ends. For Augustine
 4457   2, 1   |            last end to consist in four things, viz. ~"in pleasure, repose,
 4458   2, 1   |               end of ~his will in many things.~Aquin.: SMT FS Q[1] A[5]
 4459   2, 1   |              Para. 1/1~OBJ 2: Further, things not in opposition to one
 4460   2, 1   |            another. Now there are many things which are not in opposition
 4461   2, 1   |              the same time to several ~things, as last ends. ~Aquin.:
 4462   2, 1   |              the ~same time to diverse things, as last ends. Three reasons
 4463   2, 1   |             appetite so to tend to two things, as though each were its
 4464   2, 1   |             them all: just as ~natural things are placed in a genus according
 4465   2, 1   |                form. Since, ~then, all things that can be desired by the
 4466   2, 1   |               possible to find several things which are ~not in opposition
 4467   2, 1   |                  for the last end. For things ordained to the last end
 4468   2, 1   |            sake of which we love other things, whereas we love ~it for
 4469   2, 1   |            nature, yet they ~differ in things pertaining to individuals.
 4470   2, 1   |              the best of ~all pleasant things, in which he who has the
 4471   2, 1   |               mistakenly seek in other things.~Aquin.: SMT FS Q[1] A[7]
 4472   2, 1   |              by reason of ~the various things in which men seek to find
 4473   2, 1   |              else. Therefore all other things ~concur in man's last end.~
 4474   2, 1   |                iv) that "God turns all things ~to Himself as to their
 4475   2, 1   |                 5,22). Therefore other things, too, concur in man's last
 4476   2, 1   |               of all. Therefore ~other things, too, concur in man's last
 4477   2, 1   |               qu. 5). Therefore ~other things do not concur in man's last
 4478   2, 1   |               the ~end, thus all other things concur in man's last end,
 4479   2, 1   |                of man and of all other things. If, however, we speak of
 4480   2, 2   |              Out. Para. 1/2 - OF THOSE THINGS IN WHICH MAN'S HAPPINESS
 4481   2, 2   |         written ~(Eccles. 10:19): "All things obey money." Therefore man'
 4482   2, 2   |              the aggregate of all good things." Now ~money seems to be
 4483   2, 2   |                means of possessing all things: for, as the ~Philosopher
 4484   2, 2   |          exchange, and as a measure of things salable.~Aquin.: SMT FS
 4485   2, 2   |             order of ~nature, all such things are below man, and made
 4486   2, 2   |                Thou hast subjected all things under his feet."~Aquin.:
 4487   2, 2   |              Reply OBJ 1: All material things obey money, so far as the
 4488   2, 2   |             Para. 1/1~Reply OBJ 2: All things salable can be had for money:
 4489   2, 2   |               money: not so spiritual ~things, which cannot be sold. Hence
 4490   2, 2   |            more it is loved, and other things despised: because the more
 4491   2, 2   |             suffers loss in ~all other things, lest he should suffer loss
 4492   2, 2   |             knowledge is caused by the things known, whereas God's knowledge
 4493   2, 2   |         knowledge is the ~cause of the things known. Wherefore the perfection
 4494   2, 2   |             consists in power. For all things ~desire to become like to
 4495   2, 2   |              that which flows into all things, so the last end is that
 4496   2, 2   |                consists most of all in things ~pertaining to his being,
 4497   2, 2   |           passage ~Dionysius says that things that live are better than
 4498   2, 2   |              that live are better than things that exist, ~and intelligent
 4499   2, 2   |         intelligent better than living things.~Aquin.: SMT FS Q[2] A[5]
 4500   2, 2   |             something else, ~but other things for it. But this answers