Part, Question

4501   2, 71  |           constitute the species of a sin, does not belong to its
4502   2, 71  |              or by deed, the kind ~of sin is differentiated by the
4503   2, 71  |             secondly, by stating his ~sin to be greater than it is;
4504   2, 71  |        Whether backbiting is a mortal sin?~Aquin.: SMT SS Q[73] A[
4505   2, 71  |            backbiting is not a mortal sin. For no act of ~virtue is
4506   2, 71  |            act of ~virtue is a mortal sin. Now, to reveal an unknown
4507   2, 71  |             Now, to reveal an unknown sin, which pertains to ~backbiting,
4508   2, 71  |               denounces his brother's sin in order that he may ~amend:
4509   2, 71  |            backbiting is not a mortal sin.~Aquin.: SMT SS Q[73] A[
4510   2, 71  |            this vice." But ~no mortal sin is to be found in the whole
4511   2, 71  |             many refrain ~from mortal sin: whereas they are venial
4512   2, 71  |      Therefore backbiting is a venial sin.~Aquin.: SMT SS Q[73] A[
4513   2, 71  |             work] reckons it a slight sin "to ~speak ill without hesitation
4514   2, 71  |      Therefore backbiting is a venial sin.~Aquin.: SMT SS Q[73] A[
4515   2, 71  |           lest it be deemed a ~slight sin because it consists in words."~
4516   2, 71  |       properly speaking, is a mortal ~sin. Nevertheless it happens
4517   2, 71  |            circumstances, it is not a sin and cannot be called ~backbiting.
4518   2, 71  |            motive, it is not a mortal sin, unless perchance the spoken ~
4519   2, 71  |          words this would be a mortal sin. And ~one is bound to restore
4520   2, 71  |             to reveal a man's ~hidden sin in order that he may mend,
4521   2, 71  |               is by so much a ~graver sin than murder, as it is a
4522   2, 71  |     backbiting is apparently a graver sin than reviling, ~because
4523   2, 71  |      backbiting is seemingly a graver sin than adultery, because adultery ~
4524   2, 71  |             45). But envy is a graver sin ~than anger. Therefore backbiting
4525   2, 71  |      Therefore backbiting is a graver sin than reviling; and so ~the
4526   2, 71  |             Further, the gravity of a sin is measured by the gravity
4527   2, 71  |       backbiting is the most grievous sin committed against ~one's
4528   2, 71  |                It is more grievous to sin by deed than by word. But ~
4529   2, 71  |            word. But ~backbiting is a sin of word, while adultery,
4530   2, 71  |              genus is a more grievous sin than ~theft, but is less
4531   2, 71  |               accidental gravity of a sin is to be considered in relation
4532   2, 71  |           Reviling is a more grievous sin than backbiting, in as much ~
4533   2, 71  |               as robbery is a ~graver sin than theft, as stated above (
4534   2, 71  |               is not ~a more grievous sin than adultery. For the gravity
4535   2, 71  |            can give rise to a greater sin, just as anger gives birth
4536   2, 71  |        blasphemy. For the origin of a sin depends on its inclination
4537   2, 71  |             on the thing to which the sin turns, whereas the gravity
4538   2, 71  |              whereas the gravity of a sin ~depends on what it turns
4539   2, 71  |               1~Whether it is a grave sin for the listener to suffer
4540   2, 71  |         suffers a backbiter does not ~sin grievously. For a man is
4541   2, 71  |             Therefore a man ~does not sin if he does not withstand
4542   2, 71  |            one man induces another to sin, or when the sin is pleasing ~
4543   2, 71  |           another to sin, or when the sin is pleasing ~to him: secondly,
4544   2, 71  |            sometimes, not because the sin is ~pleasing to him, but
4545   2, 71  |        becomes a ~participator in his sin. And if he induces him to
4546   2, 71  |           backbiting." If however the sin is not pleasing to him,
4547   2, 71  |              too this may be a mortal sin, either because it is his
4548   2, 71  |            may sometimes be ~a mortal sin, as stated above (Q[19],
4549   2, 72  |             Whether tale-bearing is a sin distinct from backbiting?~(
4550   2, 72  |             Whether tale-bearing is a sin distinct from backbiting?~
4551   2, 72  |        tale-bearing is not a distinct sin from ~backbiting. Isidore
4552   2, 72  |        tale-bearing is not a distinct sin from backbiting.~Aquin.:
4553   2, 72  |        Whether backbiting is a graver sin than tale-bearing?~Aquin.:
4554   2, 72  |           that backbiting is a graver sin than tale-bearing. ~For
4555   2, 72  |      Therefore backbiting is a graver sin than tale-bearing.~Aquin.:
4556   2, 72  |      Therefore backbiting is a graver sin ~than tale-bearing.~Aquin.:
4557   2, 72  |             of the law. Wherefore the sin of backbiting ~seems to
4558   2, 72  |             backbiting ~seems to be a sin against God, which is most
4559   2, 72  |                 On the other hand the sin of tale-bearing ~is against
4560   2, 72  |               neighbor. Therefore the sin of backbiting is graver
4561   2, 72  |        backbiting is graver than ~the sin of tale-bearing.~Aquin.:
4562   2, 72  |             tale-bearing is a greater sin than backbiting or even
4563   2, 72  |              species and gravity of a sin depend on the end rather ~
4564   2, 72  |             enmity is a less grievous sin than to do what conduces
4565   2, 72  |             precept. Hence the latter sin is more specially against
4566   2, 73  |         Whether derision is a special sin distinct from the other
4567   2, 73  |          Whether derision is a mortal sin?~Aquin.: SMT SS Q[75] A[
4568   2, 73  |         Whether derision is a special sin distinct from those already
4569   2, 73  |             derision is not a special sin distinct from ~those mentioned
4570   2, 73  |           Therefore derision is not a sin distinct from the foregoing.~
4571   2, 73  |          others, it ~follows that the sin of derision is distinct
4572   2, 73  |         derision is a special kind of sin.~Aquin.: SMT SS Q[75] A[
4573   2, 73  |              derision can be a mortal sin?~Aquin.: SMT SS Q[75] A[
4574   2, 73  |           derision cannot be a mortal sin. Every mortal ~sin is contrary
4575   2, 73  |             mortal sin. Every mortal ~sin is contrary to charity.
4576   2, 73  |           derision cannot be a mortal sin.~Aquin.: SMT SS Q[75] A[
4577   2, 73  |       derision is not always a mortal sin when it ~tends to the injury
4578   2, 73  |             else it would be a mortal sin to relapse into ~a venial
4579   2, 73  |             to relapse into ~a venial sin of which one has repented.
4580   2, 73  |            all hypocrisy ~is a mortal sin, because, according to Gregory (
4581   2, 73  |              derision is not a mortal sin.~Aquin.: SMT SS Q[75] A[
4582   2, 73  |               or reviling is a mortal sin. Much less therefore is ~
4583   2, 73  |       therefore is ~derision a mortal sin.~Aquin.: SMT SS Q[75] A[
4584   2, 73  |        eternal punishment for ~mortal sin, as appears from the words
4585   2, 73  |        Therefore derision is a mortal sin.~Aquin.: SMT SS Q[75] A[
4586   2, 73  |             itself, ~this is a venial sin by reason of its genus.
4587   2, 73  |             way derision is a mortal ~sin, and more grievous than
4588   2, 73  |               derision is a grievous ~sin, and all the more grievous
4589   2, 73  |               an exceedingly grievous sin to deride God and the ~things
4590   2, 73  |               he that relapses into a sin of which he has ~repented,
4591   2, 73  |              that to ~commit a venial sin is to relapse or dissimulate
4592   2, 73  |                and then it is a grave sin.~
4593   2, 74  |           Whether cursing is a mortal sin?~(4) Of its comparison with
4594   2, 74  |       perceived through some manifest sin, which has to ~be punished.
4595   2, 74  |               being guilty of present sin.~Aquin.: SMT SS Q[76] A[
4596   2, 74  |              account of the ~original sin which he contracted in birth,
4597   2, 74  |             as creatures of God, is a sin ~of blasphemy; while to
4598   2, 74  |           Whether cursing is a mortal sin?~Aquin.: SMT SS Q[76] A[
4599   2, 74  |               cursing is not a mortal sin. For Augustine in ~a homily
4600   2, 74  |             not a mortal but a venial Sin.~Aquin.: SMT SS Q[76] A[
4601   2, 74  |               be generically a mortal sin. But cursing sometimes ~
4602   2, 74  |               cursing is not a mortal sin.~Aquin.: SMT SS Q[76] A[
4603   2, 74  |         therefore is cursing a mortal sin.~Aquin.: SMT SS Q[76] A[
4604   2, 74  |         contrary, Nothing save mortal sin excludes one from the kingdom ~
4605   2, 74  |         Therefore cursing is a mortal sin.~Aquin.: SMT SS Q[76] A[
4606   2, 74  |           Consequently it is a mortal sin, according ~to its genus,
4607   2, 74  |        uttered in cursing is a venial sin ~either through the slightness
4608   2, 74  |           Whether cursing is a graver sin than backbiting?~Aquin.:
4609   2, 74  |              that cursing is a graver sin than backbiting. ~Cursing
4610   2, 74  |            Now ~blasphemy is a graver sin than backbiting. Therefore
4611   2, 74  |        Therefore cursing is a graver ~sin than backbiting. ~Aquin.:
4612   2, 74  |          cursing is on a par with the sin of murder; for ~Chrysostom
4613   2, 74  |             of a person's ~fault is a sin, in as much as it inflicts
4614   2, 74  |            generic aspect is a graver sin than ~the cursing which
4615   2, 75  |       commutations no special kind of sin ~is to be found distinct
4616   2, 75  |               along the broad road of sin.~Aquin.: SMT SS Q[77] A[
4617   2, 75  |            this, the seller does not ~sin, because he does that which
4618   2, 75  |               the temple except for a sin. Therefore such like ~trading
4619   2, 75  |               cannot be done without ~sin.~Aquin.: SMT SS Q[77] A[
4620   2, 75  |        sinfulness. Therefore it is ~a sin in trading, to buy at a
4621   2, 76  |              IN LOANS (Q[78])~~OF THE SIN OF USURY (FOUR ARTICLES)~
4622   2, 76  |              We must now consider the sin of usury, which is committed
4623   2, 76  |          inquiry:~(1) Whether it is a sin to take money as a price
4624   2, 76  |             Para. 1/1~Whether it is a sin to take usury for money
4625   2, 76  |           would seem that it is not a sin to take usury for money
4626   2, 76  |                 Therefore it is not a sin to take usury for ~lending
4627   2, 76  |           because, to wit, it forbids sin. Now usury of a kind is ~
4628   2, 76  |                 Therefore it is not a sin to take usury.~Aquin.: SMT
4629   2, 76  |        counsels are not binding under sin. But, among other ~counsels
4630   2, 76  |                 Therefore it is not a sin to take usury.~Aquin.: SMT
4631   2, 76  |              usury is not in itself a sin.~Aquin.: SMT SS Q[78] A[
4632   2, 76  |              would evidently commit a sin of ~injustice. In like manner
4633   2, 76  |        Consequently, ~just as it is a sin against justice, to take
4634   2, 76  |            used, so also is it a like sin, by tacit or express agreement
4635   2, 76  |                Yet there would be ~no sin in receiving something of
4636   2, 76  |               1: A lender may without sin enter an agreement with
4637   2, 76  |             can be delivered, it is a sin of usury; because again
4638   2, 76  |               he is not guilty of the sin of usury.~Aquin.: SMT SS
4639   2, 76  |              of usury consents in the sin of the usurer, and gives
4640   2, 76  |             gives him an ~occasion of sin. Therefore he sins also.~
4641   2, 76  |              occasion of committing a sin: for this pertains to active
4642   2, 76  |              gives him an occasion of sin. Therefore he is not to
4643   2, 76  |               suffers injury does not sin, according to the ~Philosopher (
4644   2, 76  |           condition of usury does not sin.~Aquin.: SMT SS Q[78] A[
4645   2, 76  |             lawful to induce a man to sin, yet it ~is lawful to make
4646   2, 76  |              to make use of another's sin for a good end, since even
4647   2, 76  |              since even God ~uses all sin for some good, since He
4648   2, 76  |            gods ~(which is a manifest sin, for he gives Divine honor
4649   2, 76  |               is a party, not to ~his sin of swearing by demons, but
4650   2, 76  |              by false gods, he ~would sin.~Aquin.: SMT SS Q[78] A[
4651   2, 76  |         property to them ~(which they sin in taking) in order to save
4652   2, 76  |              consent to the usurer's ~sin but makes use of it. Nor
4653   2, 76  |             who finds an occasion ~of sin in the malice of his heart.
4654   2, 76  |           giving ~a sinner matter for sin, so that one would be a
4655   2, 76  |         practising usury, there is no sin in entrusting it to ~him
4656   2, 77  |            transgression is a special sin?~(3) Whether omission is
4657   2, 77  |         Whether omission is a special sin?~(4) Of the comparison between
4658   2, 77  |               away from evil, "avoids sin, the ~latter," i.e. to do
4659   2, 77  |            transgression is a special sin?~Aquin.: SMT SS Q[79] A[
4660   2, 77  |        transgression is not a special sin. For no ~species is included
4661   2, 77  |         included in the definition of sin; because Ambrose says (De
4662   2, 77  |           says (De Parad. viii) ~that sin is "a transgression of the
4663   2, 77  |    transgression ~is not a species of sin.~Aquin.: SMT SS Q[79] A[
4664   2, 77  |               more comprehensive than sin, because sin is a "word, ~
4665   2, 77  |       comprehensive than sin, because sin is a "word, ~deed or desire
4666   2, 77  |     transgression is not a species of sin.~Aquin.: SMT SS Q[79] A[
4667   2, 77  |            genus ~is divided. Now the sin of transgression extends
4668   2, 77  |        transgression is not a special sin.~Aquin.: SMT SS Q[79] A[
4669   2, 77  |          common to all the species of sin, ~because man transgresses
4670   2, 77  |              by any species of mortal sin. ~But if we consider it
4671   2, 77  |              precept, it is a special sin in two ways. First, in so ~
4672   2, 77  |             opposed to those kinds of sin that are opposed to the
4673   2, 77  |         injustice is materially "all ~sin." It is in this way that
4674   2, 77  |              way that Ambrose defined sin, considering it from the ~
4675   2, 77  |              upon as law." Hence both sin ~and transgression may be
4676   2, 77  |               3: All these species of sin may include transgression,
4677   2, 77  |         aspect, ~as stated above. The sin of omission, however, is
4678   2, 77  |         altogether distinct ~from the sin of transgression.~Aquin.:
4679   2, 77  |         Whether omission is a special sin?~Aquin.: SMT SS Q[79] A[
4680   2, 77  |             omission is not a special sin. For every sin ~is either
4681   2, 77  |              a special sin. For every sin ~is either original or actual.
4682   2, 77  |              omission is not original sin, for it is ~not contracted
4683   2, 77  |               origin nor is it actual sin, for it may be ~altogether
4684   2, 77  |             omission is not a special sin.~Aquin.: SMT SS Q[79] A[
4685   2, 77  |               1~OBJ 2: Further, every sin is voluntary. Now omission
4686   2, 77  |              omission is not always a sin.~Aquin.: SMT SS Q[79] A[
4687   2, 77  |             the time when any special sin ~begins. But this is not
4688   2, 77  |            omission is not a ~special sin.~Aquin.: SMT SS Q[79] A[
4689   2, 77  |                Further, every special sin is opposed to a special
4690   2, 77  |            omission is not a ~special sin.~Aquin.: SMT SS Q[79] A[
4691   2, 77  |             doth it not, to him it is sin."~Aquin.: SMT SS Q[79] A[
4692   2, 77  |                omission ~is a special sin distinct from the sins which
4693   2, 77  |               not original but actual sin, not as though it ~had some
4694   2, 77  |            not repenting of ~her past sin, or through not doing what
4695   2, 77  |              Reply OBJ 3: Just as the sin of transgression is opposed
4696   2, 77  |             avoidance of evil, so the sin of omission is ~opposed
4697   2, 77  |           time, and at ~that time the sin of omission begins. But
4698   2, 77  |          ought to), some say that the sin of omission begins when
4699   2, 77  |             to be imputed to him as a sin, when the time comes ~for
4700   2, 77  |             Thes. Para. 1/1~Whether a sin of omission is more grievous
4701   2, 77  |               is more grievous than a sin of transgression?~Aquin.:
4702   2, 77  |               1: It would seem that a sin of omission is more grievous
4703   2, 77  |               is more grievous than a sin ~of transgression. For "
4704   2, 77  |            from Lev. 5. Therefore the sin of omission is more grievous
4705   2, 77  |             is more grievous than the sin ~of transgression.~Aquin.:
4706   2, 77  |       Therefore ~omission is a graver sin than transgression.~Aquin.:
4707   2, 77  |             would seem to be a graver sin ~than transgression.~Aquin.:
4708   2, 77  |              and is inflicted for the sin of omission, is a greater ~
4709   2, 77  |            which is inflicted for the sin of ~transgression, as Chrysostom
4710   2, 77  |               to fault. Therefore the sin of omission is ~graver than
4711   2, 77  |          omission is ~graver than the sin of transgression.~Aquin.:
4712   2, 77  |              Therefore it is a graver sin not to refrain from ~an
4713   2, 77  |         answer that, The gravity of a sin depends on its remoteness
4714   2, 77  |        thereof: for instance it is a ~sin of omission, if one fail
4715   2, 77  |             reverence, while ~it is a sin of transgression to revile
4716   2, 77  |            transgression ~is a graver sin than omission, although
4717   2, 77  |   transgression is the more grievous ~sin.~Aquin.: SMT SS Q[79] A[
4718   2, 77  |               the character of mortal sin. Transgression and omission, ~
4719   2, 77  |               1/1~Reply OBJ 4: To the sin of transgression there correspond
4720   2, 79  |           lose when we neglect Him by sin, and should recover by believing
4721   2, 81  |           that knoweth his brother to sin a ~sin which is not to death,
4722   2, 81  |         knoweth his brother to sin a ~sin which is not to death, let
4723   2, 81  |               their nature, not their sin. and that ~to love our enemies
4724   2, 81  |            but against the kingdom of sin, with the purpose, to wit, ~
4725   2, 81  |                to wit, ~of destroying sin by the correction of men.
4726   2, 81  |            those who are obstinate in sin.~Aquin.: SMT SS Q[83] A[
4727   2, 81  |          overthrow of the kingdom of ~sin, because they suffered so
4728   2, 81  |               may be ~restrained from sin: and this is for their own
4729   2, 81  |           beatitude. First, ~there is sin, which directly excludes
4730   2, 81  |                for they can no longer sin. Now those in Purgatory
4731   2, 81  |            praying ~he is not free of sin, for he seems to make light
4732   2, 81  |             are so truly weakened ~by sin that you are unable to pray
4733   2, 81  |                accomplishment of some sin, which would be an impious
4734   2, 81  |              which God loves, and the sin which He hates. Accordingly
4735   2, 81  |               to fall yet deeper into sin. For "God refuses ~in mercy
4736   2, 83  |                brought him out of his sin." Therefore the offering
4737   2, 83  |               in olden times original sin was remitted ~through the
4738   2, 83  |             be that, as the origin of sin is ascribed to him, the ~
4739   2, 83  |            even ~though it were not a sin otherwise, it would be a
4740   2, 83  |              otherwise, it would be a sin from the very fact ~that
4741   2, 84  |              the Church seem to favor sin if she accept ~oblations
4742   2, 84  |         oblations from the profits of sin.~Aquin.: SMT SS Q[86] A[
4743   2, 85  |            paid at once under pain of sin. Accordingly if during ~
4744   2, 85  |              be in ~a state of mortal sin, and so would also be the
4745   2, 85  |             Law, whereas there ~is no sin in keeping the judicial
4746   2, 85  |              Cor. 9:12]. Nor did they sin who did not contribute ~
4747   2, 85  |              those ~persons remain in sin, lest she appear to have
4748   2, 86  |        promise ~thou shalt be without sin."~Aquin.: SMT SS Q[88] A[
4749   2, 86  |              him. Wherefore, as every sin is ~against God, and since
4750   2, 86  |              be imputed to thee for a sin."~Aquin.: SMT SS Q[88] A[
4751   2, 86  |               by one being unable ~to sin, so, too, the necessity
4752   2, 86  |             Ethic. ii, 4), just as to sin with ~an obstinate mind
4753   2, 86  |         obstinate mind aggravates the sin, and is called a sin against
4754   2, 86  |              the sin, and is called a sin against the ~Holy Ghost,
4755   2, 86  |              either ~commits a mortal sin.~Aquin.: SMT SS Q[88] A[
4756   2, 86  |            sins. But ~subjects do not sin by taking vows, since nowhere
4757   2, 86  |              is subject, he ~does not sin by vowing; because his vow
4758   2, 86  |          displeasing to God, namely, ~sin, so neither can he forbid
4759   2, 86  |             would not excuse one from sin: for instance, if a ~prelate
4760   2, 87  |             deceive his brother, "his sin shall be upon him: and if
4761   2, 87  |            were to swear to ~commit a sin, or to desist from some
4762   2, 87  |              kept ~when it involves a sin or a hindrance to good.
4763   2, 87  |               a man swear to commit a sin, he sinned ~in swearing,
4764   2, 87  |            purposes), yet he does not sin in keeping his oath, ~though
4765   2, 87  |                either because it is a sin, as ~when a man swears to
4766   2, 90  |       differentiates the species of a sin, but only that which is ~
4767   2, 91  |             without committing mortal sin: wherefore ~Jacob bound
4768   2, 92  |     superstition?~(2) Whether it is a sin?~(3) Whether it is the gravest
4769   2, 92  |             Whether it is the gravest sin?~(4) Of the cause of this
4770   2, 92  |               4) Of the cause of this sin.~Aquin.: SMT SS Q[94] A[
4771   2, 92  |               1~Whether idolatry is a sin?~Aquin.: SMT SS Q[94] A[
4772   2, 92  |           seem that idolatry is not a sin. Nothing is a sin that ~
4773   2, 92  |               not a sin. Nothing is a sin that ~the true faith employs
4774   2, 92  |              are worshipped, is not a sin.~Aquin.: SMT SS Q[94] A[
4775   2, 92  |              Therefore it will ~be no sin to pay them reverence by
4776   2, 92  |             images. Therefore it is a sin ~to worship idols whether
4777   2, 92  |            OBJ 2: Further, the more a sin is against God the more
4778   2, 92  |               greater ~evils. But the sin of idolatry was punished
4779   2, 92  |        idolatry was punished with the sin against nature, ~as stated
4780   2, 92  |               Rm. 1:26. Therefore the sin against nature is a graver
4781   2, 92  |            against nature is a graver sin ~than idolatry.~Aquin.:
4782   2, 92  |             were then addicted, was a sin almost equal to the worship
4783   2, 92  |              is not the most grievous sin.~Aquin.: SMT SS Q[94] A[
4784   2, 92  |          issue of blood, says: "Every sin ~is an uncleanness of the
4785   2, 92  |         answer that, The gravity of a sin may be considered in two
4786   2, 92  |             First, on the part of the sin itself, and thus idolatry
4787   2, 92  |        idolatry is the most ~grievous sin. For just as the most heinous
4788   2, 92  |            Secondly, the gravity of a sin may be considered on the
4789   2, 92  |               of the sinner. Thus the sin of one that sins knowingly
4790   2, 92  |           said to be ~graver than the sin of one that sins through
4791   2, 92  |         grievously than idolaters who sin ~through ignorance. Furthermore
4792   2, 92  |                there is an additional sin of falsehood, as stated
4793   2, 92  |               be against the ~will, a sin whereby another sin is punished
4794   2, 92  |           will, a sin whereby another sin is punished needs to be
4795   2, 92  |           need not be a more grievous sin: and in this way the sin
4796   2, 92  |              sin: and in this way the sin against ~nature is less
4797   2, 92  |             is less grievous than the sin of idolatry. But since it
4798   2, 92  |             fitting punishment of the sin of idolatry, ~in order that,
4799   2, 92  |              divine honor, ~so by the sin against nature he may suffer
4800   2, 92  |           Even as to the genus of the sin, the Manichean heresy is ~
4801   2, 92  |                more grievous than the sin of other idolaters, because
4802   2, 92  |       idolatry as to the genus of the sin, but almost equal, ~because
4803   2, 92  |              beginning and end of all sin, ~because there is no kind
4804   2, 92  |           because there is no kind of sin that idolatry does not produce
4805   2, 92  |             leading expressly to that sin by causing it, or ~through
4806   2, 93  |               Whether divination is a sin?~(2) Whether it is a species
4807   2, 93  |               Whether divination is a sin?~Aquin.: SMT SS Q[95] A[
4808   2, 93  |              that divination is not a sin. Divination is derived ~
4809   2, 93  |              holiness ~rather than to sin. Therefore it seems that
4810   2, 93  |              that divination is not a sin.~Aquin.: SMT SS Q[95] A[
4811   2, 93  |             that ~divination is not a sin.~Aquin.: SMT SS Q[95] A[
4812   2, 93  |        Therefore ~divination is not a sin.~Aquin.: SMT SS Q[95] A[
4813   2, 93  |              and this is manifestly a sin. ~Consequently divination
4814   2, 93  |   Consequently divination is always a sin; and for this reason Jerome
4815   2, 93  |                Where the formality of sin is the same, there are not ~
4816   2, 93  |          seemingly several species of sin. Now there is one formality
4817   2, 93  |             there is one formality of sin in ~all divinations, since
4818   2, 93  |             not vary the species of a sin, for whether one ~detracts
4819   2, 93  |             it is the same species of sin. Now ~divinations seem to
4820   2, 93  |            same special, character of sin: for it is much more grievous
4821   2, 93  |              1 Pt. 2:22, "Who ~did no sin." Yet our Lord asked the
4822   2, 93  |     investigation of someone's hidden sin, by means of something done
4823   2, 94  |          Therefore it seems to ~be no sin to practice the magic art,
4824   2, 94  |           future from the demons is a sin ~not only because they are
4825   2, 95  |         consists;~(2) Whether it is a sin?~(3) To what virtue it is
4826   2, 95  |             Para. 1/1~Whether it is a sin to tempt God?~Aquin.: SMT
4827   2, 95  |           would seem that it is not a sin to tempt God. For God has
4828   2, 95  |            For God has not ~commanded sin. Yet He has commanded men
4829   2, 95  |        Therefore it seems not to be a sin to tempt God.~Aquin.: SMT
4830   2, 95  |                 Therefore it is not a sin to tempt God.~Aquin.: SMT
4831   2, 95  |         blames a man for ceasing from sin, but ~rather for committing
4832   2, 95  |               rather for committing a sin. Now Achaz is blamed because
4833   2, 95  |          doing. Therefore it is not a sin to tempt God.~Aquin.: SMT
4834   2, 95  |              to tempt us. Now it is a sin to be ignorant ~of or to
4835   2, 95  |              is ~evident that it is a sin to tempt God in order that
4836   2, 95  |          instinct, ~and so he did not sin. Gedeon seems to have asked
4837   2, 95  |             is not to be excused from sin, as a gloss ~observes: just
4838   2, 95  |                temptation of God is a sin opposed to hope.~Aquin.:
4839   2, 95  |           Therefore to tempt God is a sin ~opposed to religion.~Aquin.:
4840   2, 95  |               that to ~tempt God is a sin opposed to religion.~Aquin.:
4841   2, 95  |         temptation of God is a graver sin than superstition?~Aquin.:
4842   2, 95  |         temptation of God is a graver sin than ~superstition. The
4843   2, 95  |             superstition. The greater sin receives the greater punishment.
4844   2, 95  |          greater punishment. Now the ~sin of tempting God was more
4845   2, 95  |             in the Jews than was the ~sin of idolatry; and yet the
4846   2, 95  |          superstition: ~since for the sin of idolatry three thousand
4847   2, 95  |          thousand."], whereas for the sin of temptation they all ~
4848   2, 95  |              to tempt God is a graver sin than superstition.~Aquin.:
4849   2, 95  |            OBJ 2: Further, the more a sin is opposed to virtue the
4850   2, 95  |              to tempt God is a graver sin than ~superstition.~Aquin.:
4851   2, 95  |              it seems to be a greater sin to behave disrespectfully ~
4852   2, 95  |                seems ~to be a greater sin than idolatry, whereby we
4853   2, 95  |               for it is ~a very great sin to give to a creature the
4854   2, 95  |           above (A[2]). Therefore the sin of superstition is graver
4855   2, 95  |      superstition is graver than ~the sin of tempting God.~Aquin.:
4856   2, 95  |            Para. 1/1~Reply OBJ 1: The sin of idolatry was not punished
4857   2, 95  |       reserved in the future for that sin, for it is written ~(Ex.
4858   2, 95  |              revenge, will visit this sin also of ~theirs."~Aquin.:
4859   2, 95  |           parents, which can ~without sin be given to others.~
4860   2, 96  |           Whether perjury is always a sin?~(3) Whether it is always
4861   2, 96  |         Whether it is always a mortal sin?~(4) Whether it is a sin
4862   2, 96  |              sin?~(4) Whether it is a sin to enjoin an oath on a perjurer?~
4863   2, 96  |              he does it, he commits a sin. If therefore ~he would
4864   2, 96  |          therefore ~he would commit a sin even if he did it not, it
4865   2, 96  |               breaks an oath does not sin.~Aquin.: SMT SS Q[98] A[
4866   2, 96  |               perjury is manifestly a sin opposed to religion, to
4867   2, 96  |               all perjury is a mortal sin?~Aquin.: SMT SS Q[98] A[
4868   2, 96  |               all perjury is a mortal sin. It is laid ~down (Extra,
4869   2, 96  |             punished as for a mortal ~sin." Therefore not all perjury
4870   2, 96  |               all perjury is a mortal sin.~Aquin.: SMT SS Q[98] A[
4871   2, 96  |               is not always a mortal ~sin to swear by God to something
4872   2, 96  |         neither is it always a mortal sin to ~break an oath that has
4873   2, 96  |              all perjury is a ~mortal sin.~Aquin.: SMT SS Q[98] A[
4874   2, 96  |              1~On the contrary, Every sin that is contrary to a divine
4875   2, 96  |           divine precept is a ~mortal sin. Now perjury is contrary
4876   2, 96  |              Therefore it is a mortal sin.~Aquin.: SMT SS Q[98] A[
4877   2, 96  |             its very nature, a venial sin, or ~even a good action,
4878   2, 96  |              good action, is a mortal sin if it be done out of contempt
4879   2, 96  |          contempt of God is a ~mortal sin. Now perjury, of its very
4880   2, 96  |              very nature, is a mortal sin.~Aquin.: SMT SS Q[98] A[
4881   2, 96  |             punished as ~for a mortal sin, this does not mean that
4882   2, 96  |             are not guilty of mortal ~sin, but that a lesser punishment
4883   2, 96  |              not excused ~from mortal sin. He that swears falsely
4884   2, 96  |               not excused from mortal sin, as neither is he excused ~
4885   2, 96  |     consequently is excused from ~the sin of perjury.~Aquin.: SMT
4886   2, 96  |              however, a more grievous sin to swear solemnly by the
4887   2, 96  |              1~Reply OBJ 3: Not every sin makes a man infamous in
4888   2, 96  |              of a perjurer commits a ~sin. Either he knows that he
4889   2, 96  |               part he ~leads him into sin. Therefore nowise seemingly
4890   2, 96  |               seem to ~consent in his sin. Much less therefore would
4891   2, 96  |        written (Lev. 5:1): "If anyone sin, and hear the ~voice of
4892   2, 96  |           other hand, Just as it is a sin to swear falsely so is it ~
4893   2, 96  |              be credited, there is no sin: yet it is a human temptation" ~(
4894   2, 96  |              accepts an oath does not sin, except perchance when of
4895   2, 96  |            should be followed, if the sin ~of perjury should be hidden,
4896   2, 97  |               Whether it is a special sin?~(3) Of the species of sacrilege;~(
4897   2, 97  |        Whether sacrilege is a special sin?~Aquin.: SMT SS Q[99] A[
4898   2, 97  |               sacrilege not a special sin. It is stated ~(XVII, qu.
4899   2, 97  |       sacrilege who through ignorance sin ~against the sanctity of
4900   2, 97  |             But this is done in every sin, because sin is "a word,
4901   2, 97  |            done in every sin, because sin is "a word, deed ~or desire
4902   2, 97  |      Therefore sacrilege is a general sin.~Aquin.: SMT SS Q[99] A[
4903   2, 97  |            OBJ 2: Further, no special sin is comprised under different
4904   2, 97  |             under different kinds of ~sin. Now sacrilege comprised
4905   2, 97  |              under different kinds of sin, for instance ~under murder,
4906   2, 97  |            sacrilege is not a special sin.~Aquin.: SMT SS Q[99] A[
4907   2, 97  |                Further, every special sin is to found apart from other
4908   2, 97  |         Therefore it is not a special sin.~Aquin.: SMT SS Q[99] A[
4909   2, 97  |          special virtue is a special ~sin. But sacrilege is opposed
4910   2, 97  |               sacrilege ~is a special sin.~Aquin.: SMT SS Q[99] A[
4911   2, 97  |               must needs be a special sin; because the species of
4912   2, 97  |   irreverently. Hence it is a special sin.~Aquin.: SMT SS Q[99] A[
4913   2, 97  |              OBJ 1: Those are said to sin against the sanctity of
4914   2, 97  |         prevents one specific kind of sin being found in ~various
4915   2, 97  |              various generic kinds of sin, inasmuch as various sins
4916   2, 97  |           directed to ~the end of one sin, just as happens in the
4917   2, 97  |              way, by whatever kind of sin a man acts counter to ~reverence
4918   2, 97  |             contains various kinds of sin materially.~Aquin.: SMT
4919   2, 97  |             the same formal aspect of sin in all violations of sacred
4920   2, 97  |              are different species of sin. Therefore ~they cannot
4921   2, 97  |               would follow that every sin committed by a sacred person
4922   2, 97  |                sacrilege, since every sin violates the person of the
4923   2, 97  |              stated above (A[1]), the sin of sacrilege consists in ~
4924   2, 97  |             sacred person is a graver sin than that which is committed
4925   2, 97  |                1/1~Reply OBJ 3: Every sin committed by a sacred person
4926   2, 97  |              and properly ~speaking a sin committed by a sacred person
4927   2, 97  |              OBJ 2: Further, the same sin should not receive a double
4928   2, 97  |               thereby may desist from sin. Now it would seem ~that
4929   2, 97  |       sufficient to deter a man from ~sin, a double punishment must
4930   2, 98  |                1/1~OBJ 2: Further, to sin intentionally is to sin
4931   2, 98  |               sin intentionally is to sin through malice, and this ~
4932   2, 98  |               malice, and this ~is to sin against the Holy Ghost.
4933   2, 98  |               an intentional ~will to sin, it would seem that it is
4934   2, 98  |              seem that it is always a sin against the Holy Ghost.~
4935   2, 98  |            and consequently commits a sin of ~irreligion.~Aquin.:
4936   2, 98  |              vice. ~Nor does everyone sin against the Holy Ghost that
4937   2, 98  |              but ~only he who chooses sin through contempt of those
4938   2, 98  |             wont to be withdrawn from sin, as stated above (Q[14],
4939   2, 98  |             the more grievous is his ~sin. For although the possessions
4940   2, 98  |             of the sacraments, is the sin of simony, which cannot
4941   2, 98  |              not simony, nor ~is it a sin. For it is received not
4942   2, 98  |            since nowise ~ought one to sin, if the priest be unwilling
4943   2, 98  |             and consequently he would sin grievously. For instance, ~
4944   2, 98  |                though Abraham did not sin in buying, ~because he intended
4945   2, 98  |           since punishment is due for sin which is ~voluntary, as
4946   2, 98  |              should profit by his own sin. Yet, if a person ~who has
4947   2, 98  |             of his Order, whether his sin be ~public or secret. Nor
4948   2, 98  |            give credence to another's sin, and so one ~ought with
4949   2, 98  |             only the ~punishment of a sin, but is also sometimes the
4950   2, 98  |              to be the losers by his ~sin: in suchwise, however, that,
4951   2, 99  |              our parents incite us to sin, and withdraw us from the
4952   2, 99  |              to their service without sin, or if they can be ~supported
4953   2, 102 |             disobedience is a general sin, because ~Ambrose says (
4954   2, 102 |           says (De Parad. viii) that "sin is to disobey the divine
4955   2, 102 |            and disobedience a special sin: because in this way it
4956   2, 102 |            and disobedience a general sin.~Aquin.: SMT SS Q[104] A[
4957   2, 102 |              3~I answer that, Just as sin consists in man contemning
4958   2, 102 |               do good by falling into sin. ~Yet as Gregory remarks (
4959   2, 102 |            persons ~aforesaid did not sin, either by obeying God or
4960   2, 102 |               in his flesh the law of sin. Wherefore those that are ~
4961   2, 102 |              the spiritual bondage of sin, ~but not from the bodily
4962   2, 103 |                Whether it is a mortal sin?~(2) Whether it is the most
4963   2, 103 |              disobedience is a mortal sin?~Aquin.: SMT SS Q[105] A[
4964   2, 103 |          disobedience is not a mortal sin. For every sin is ~a disobedience,
4965   2, 103 |               a mortal sin. For every sin is ~a disobedience, as appears
4966   2, 103 |            disobedience were a mortal sin, every sin ~would be mortal.~
4967   2, 103 |              were a mortal sin, every sin ~would be mortal.~Aquin.:
4968   2, 103 |             vainglory is not a mortal sin. Neither therefore is ~disobedience.~
4969   2, 103 |            disobedience were a mortal sin, it would follow that man
4970   2, 103 |              man cannot avoid ~mortal sin, which is absurd. Wherefore
4971   2, 103 |          disobedience is not a mortal sin.~Aquin.: SMT SS Q[105] A[
4972   2, 103 |              1/1~On the contrary, The sin of disobedience to parents
4973   2, 103 |                Q[88], A[1]), a mortal sin is one that is contrary
4974   2, 103 |      commandments of ~God is a mortal sin, because it is contrary
4975   2, 103 |               a superior is a ~mortal sin, as being contrary to the
4976   2, 103 |              Ambrose refers to mortal sin, which ~has the character
4977   2, 103 |              the character of perfect sin. Venial sin is not disobedience,
4978   2, 103 |      character of perfect sin. Venial sin is not disobedience, because ~
4979   2, 103 |            Nor again is every mortal ~sin disobedience, properly and
4980   2, 103 |            other purpose, it is not a sin of disobedience except ~
4981   2, 103 |        formally to another species of sin.~Aquin.: SMT SS Q[105] A[
4982   2, 103 |              nothing to hinder mortal sin from arising out of venial
4983   2, 103 |            from arising out of venial sin, since venial ~sin is a
4984   2, 103 |             venial sin, since venial ~sin is a disposition to mortal.~
4985   2, 103 |           them, they are excused from sin. Wherefore ~superiors should
4986   2, 103 |               15:23): "It is like the sin of witchcraft to rebel, ~
4987   2, 103 |               1/1~OBJ 2: Further, the sin against the Holy Ghost is
4988   2, 103 |             removes the ~obstacles of sin, as stated above (Q[14],
4989   2, 103 |           Therefore disobedience is a sin against the Holy Ghost,
4990   2, 103 |           seems to be a more grievous sin than ~the others that are
4991   2, 103 |          commander is a more grievous sin than ~contempt of his command.
4992   2, 103 |             disobedience is equally a sin: for one ~disobedience may
4993   2, 103 |              a mere precept of man, a sin is ~more grievous, not through
4994   2, 103 |              is more ~grievous than a sin committed against a man,
4995   2, 103 |              a yet graver matter, the sin is still more grievous.
4996   2, 103 |               less grievous ~than the sin which contemns the man who
4997   2, 103 |             command. In like manner a sin that directly involves contempt
4998   2, 103 |             the disobedience from the sin) than would be a sin involving ~
4999   2, 103 |              the sin) than would be a sin involving ~contempt of God'
5000   2, 103 |             Not every disobedience is sin against the Holy Ghost,