Part, Question

5001   2, 103 |          contempt of any ~obstacle to sin that constitutes sin against
5002   2, 103 |               to sin that constitutes sin against the Holy Ghost,
5003   2, 103 |       contempt of any good would be a sin against the Holy Ghost,
5004   2, 103 |          hinder a man from committing sin. The sin against the Holy
5005   2, 103 |              from committing sin. The sin against the Holy Ghost ~
5006   2, 103 |              1~Reply OBJ 3: The first sin of our first parent, from
5007   2, 103 |              first parent, from which sin was ~transmitted to a men,
5008   2, 103 |               considered as a special sin, ~but pride, from which
5009   2, 103 |              in its relation to every sin.~
5010   2, 104 |             from such deep ~torpor of sin, by Him he sees himself
5011   2, 104 |              from the like torpor ~of sin preserved." Therefore the
5012   2, 104 |            far as it possible without sin, the kindness he ~has shown
5013   2, 105 |               ingratitude is always a sin?~(2) Whether ingratitude
5014   2, 105 |              ingratitude is a special sin?~(3) Whether every act of
5015   2, 105 |               ingratitude is a mortal sin?~(4) Whether favors should
5016   2, 105 |               ingratitude is always a sin?~Aquin.: SMT SS Q[107] A[
5017   2, 105 |           ingratitude is not always a sin. For Seneca says ~(De Benef.
5018   2, 105 |            helped another to commit a sin. Therefore, since it is
5019   2, 105 |         Therefore, since it is not ~a sin to refrain from sinning,
5020   2, 105 |          ingratitude is not always a ~sin.~Aquin.: SMT SS Q[107] A[
5021   2, 105 |               1~OBJ 2: Further, every sin is in the power of the person
5022   2, 105 |           ingratitude is not always a sin.~Aquin.: SMT SS Q[107] A[
5023   2, 105 |           ingratitude is not always a sin.~Aquin.: SMT SS Q[107] A[
5024   2, 105 |              virtue. Now a thing is a sin from ~the fact of its being
5025   2, 105 |                every ingratitude is a sin.~Aquin.: SMT SS Q[107] A[
5026   2, 105 |            helps ~another to commit a sin does him not a favor but
5027   2, 105 |              whereas he helped him to sin. In such a case the repayment ~
5028   2, 105 |          should be helped to commit a sin, because this ~would be
5029   2, 105 |              ingratitude is a special sin?~Aquin.: SMT SS Q[107] A[
5030   2, 105 |          ingratitude is not a special sin. For whoever sins ~acts
5031   2, 105 |          ingratitude is not a special sin.~Aquin.: SMT SS Q[107] A[
5032   2, 105 |            OBJ 2: Further, no special sin is contained under different
5033   2, 105 |             under different kinds of ~sin. But one can be ungrateful
5034   2, 105 |         committing different kinds of sin, for ~instance by calumny,
5035   2, 105 |          ingratitude is not a special sin.~Aquin.: SMT SS Q[107] A[
5036   2, 105 |               to ~the same species of sin. Therefore ingratitude is
5037   2, 105 |          ingratitude is not a special sin.~Aquin.: SMT SS Q[107] A[
5038   2, 105 |             Therefore it is a special sin.~Aquin.: SMT SS Q[107] A[
5039   2, 105 |              ingratitude ~one special sin.~Aquin.: SMT SS Q[107] A[
5040   2, 105 |               1~Reply OBJ 1: In every sin there is material ingratitude
5041   2, 105 |                and this is a special ~sin.~Aquin.: SMT SS Q[107] A[
5042   2, 105 |         formal aspect of some special sin from ~being found materially
5043   2, 105 |        materially in several kinds of sin, and in this way the ~aspect
5044   2, 105 |             be found in many kinds of sin.~Aquin.: SMT SS Q[107] A[
5045   2, 105 |               degrees ~of one special sin.~Aquin.: SMT SS Q[107] A[
5046   2, 105 |        ingratitude is always a mortal sin?~Aquin.: SMT SS Q[107] A[
5047   2, 105 |        ingratitude is always a mortal sin. For one ought ~to be grateful
5048   2, 105 |               by ~committing a venial sin: else every man would be
5049   2, 105 |               ingratitude is a venial sin.~Aquin.: SMT SS Q[107] A[
5050   2, 105 |           Para. 1/1~OBJ 2: Further, a sin is mortal through being
5051   2, 105 |       ingratitude is always a ~mortal sin.~Aquin.: SMT SS Q[107] A[
5052   2, 105 |             he may be ~unaware of the sin of the recipient, should
5053   2, 105 |            ingratitude were a slight ~sin. Therefore ingratitude is
5054   2, 105 |        ingratitude is always a mortal sin.~Aquin.: SMT SS Q[107] A[
5055   2, 105 |               of committing a ~mortal sin. Yet, according to Seneca (
5056   2, 105 |    ingratitude is not always a mortal sin.~Aquin.: SMT SS Q[107] A[
5057   2, 105 |           this is not always a mortal sin, ~because, as stated above (
5058   2, 105 |            fail to do so, he does not sin mortally. It is ~nevertheless
5059   2, 105 |             is ~nevertheless a venial sin, because it arises either
5060   2, 105 |             may happen to be a mortal sin, by reason either ~of inward
5061   2, 105 |                and sometimes a venial sin, according to the kind of
5062   2, 105 |     ingratitude arises from a mortal ~sin, it has the perfect character
5063   2, 105 |           when it arises from ~venial sin, it has the imperfect character.~
5064   2, 105 |                By committing a venial sin one is not ungrateful to
5065   2, 105 |               ingratitude in a venial sin, in so far as it removes
5066   2, 105 |               ingratitude is a venial sin it is not contrary to, but ~
5067   2, 105 |               occasion of committing ~sin. But the ungrateful in receiving
5068   2, 105 |               him ~an occasion not of sin but of gratitude and love.
5069   2, 106 |               1/1~OBJ 5: Further, the sin of a multitude is more harmful
5070   2, 106 |              is more harmful than the sin of ~only one: for it is
5071   2, 106 |           should not be ~taken on the sin of a multitude, for a gloss
5072   2, 106 |               him: for a man may not ~sin against another just because
5073   2, 106 |           people to be hanged for the sin of the multitude.~Aquin.:
5074   2, 106 |             multitude follow. For his sin should be borne with, if
5075   2, 106 |          multitude: unless indeed his sin were ~such, that it would
5076   2, 106 |               of excess, ~namely, the sin of cruelty or brutality,
5077   2, 106 |               OBJ 2: Further, all who sin mortally seem to be deserving
5078   2, 106 |     punishment. Therefore if some who sin mortally are punished with
5079   2, 106 |         punish a man publicly for his sin seems to publish ~his sin:
5080   2, 106 |             sin seems to publish ~his sin: and this would seem to
5081   2, 106 |      multitude, ~since the example of sin is taken by them as an occasion
5082   2, 106 |               them as an occasion for sin. ~Therefore it seems that
5083   2, 106 |               not be inflicted ~for a sin.~Aquin.: SMT SS Q[108] A[
5084   2, 106 |             prevented from committing sin, through fear of losing
5085   2, 106 |              would be no restraint to sin. Consequently vengeance
5086   2, 106 |            Consequently vengeance for sin should be ~taken by depriving
5087   2, 106 |              1/1~Reply OBJ 2: All who sin mortally are deserving of
5088   2, 106 |              at the same time as the ~sin, makes man's will avers
5089   2, 106 |             makes man's will avers to sin: because the fear of punishment
5090   2, 106 |          enticement of the example of sin.~Aquin.: SMT SS Q[108] A[
5091   2, 106 |             generation." Thus for the sin of ~Cham, his son Chanaan
5092   2, 106 |          curse (Gn. 9:25) and for the sin of Giezi, his ~descendants
5093   2, 106 |              of their enemies for the sin of Achan, and that the same
5094   2, 106 |         Philistines on account of the sin of the sons of ~Heli (1
5095   2, 106 |               Gn. 19). Again, for the sin of Dathan and Abiron their
5096   2, 106 |              slain on account of the ~sin of the Amalekites (1 Kgs.
5097   2, 106 |        compelled by fear to ~commit a sin. Therefore vengeance is
5098   2, 106 |               Peter did not ~will the sin of Judas. Therefore a person
5099   2, 106 |        contrary, Punishment is due to sin. But every sin is voluntary ~
5100   2, 106 |              is due to sin. But every sin is voluntary ~according
5101   2, 106 |       punishment is not due save for ~sin, because by means of punishment
5102   2, 106 |               Wherefore, since every ~sin is voluntary, not excluding
5103   2, 106 |                not excluding original sin, as stated above (FS, Q[
5104   2, 106 |             not only healing the past sin, but also preserving from
5105   2, 106 |               preserving from future ~sin, or conducing to some good,
5106   2, 106 |         punishment for ~another man's sin, because spiritual punishment
5107   2, 106 |              temporal matters for the sin of another, and ~this for
5108   2, 106 |           Secondly, when one person's sin is ~transmitted to another,
5109   2, 106 |               their masters, so as to sin with ~greater daring; or
5110   2, 106 |             were punished for David's sin in numbering the people (
5111   2, 106 |       solicitous for another, lest he sin; and ~in order to inculcate
5112   2, 106 |          order to inculcate horror of sin, seeing that the punishment
5113   2, 106 |              says in speaking ~of the sin of Achan (QQ. sup. Josue
5114   2, 106 |              inheritance ~through the sin of his parent.~Aquin.: SMT
5115   2, 106 |       punished; and also in horror of sin.~Aquin.: SMT SS Q[108] A[
5116   2, 106 |             were distressed about the sin of Judas, ~in the same way
5117   2, 106 |         multitude is punished for the sin of one, in ~commendation
5118   2, 107 |               proclaimed abroad their sin as Sodom, and they have
5119   2, 107 |               sinful to publish one's sin, by praising oneself on
5120   2, 108 |             Whether lying is always a sin?~(4) Whether it is always
5121   2, 108 |         Whether it is always a mortal sin?~Aquin.: SMT SS Q[110] A[
5122   2, 108 |                iii) that the "liar's ~sin is the desire to deceive."
5123   2, 108 |             aggravate or diminish the sin of lying, ~on the part of
5124   2, 108 |             the end intended. Now the sin of lying is aggravated,
5125   2, 108 |           mischievous" lie, while the sin of lying is diminished if
5126   2, 108 |            three, which aggravate the sin of lying, we have a fourth, ~
5127   2, 108 |             lessen the gravity of the sin of lying. For ~the fifth
5128   2, 108 |            intended, the more is the ~sin of lying diminished in gravity.
5129   2, 108 |              1~Whether every lie is a sin?~Aquin.: SMT SS Q[110] A[
5130   2, 108 |               that not every lie is a sin. For it is evident that
5131   2, 108 |              the ~evangelists did not sin in the writing of the Gospel.
5132   2, 108 |          Therefore not every lie is a sin.~Aquin.: SMT SS Q[110] A[
5133   2, 108 |            one is rewarded by God for sin. But the midwives of ~Egypt
5134   2, 108 |              Therefore a lie is not a sin.~Aquin.: SMT SS Q[110] A[
5135   2, 108 |         Therefore ~not every lie is a sin.~Aquin.: SMT SS Q[110] A[
5136   2, 108 |         Therefore not every ~lie is a sin.~Aquin.: SMT SS Q[110] A[
5137   2, 108 |        Further, apparently a lie is a sin because thereby we deceive
5138   2, 108 |             kind of lie that is not a sin deceives himself ~shamefully,
5139   2, 108 |          Therefore not every lie is a sin.~Aquin.: SMT SS Q[110] A[
5140   2, 108 |              Therefore every lie is a sin, ~as also Augustine declares (
5141   2, 108 |         Whether every lie is a mortal sin?~Aquin.: SMT SS Q[110] A[
5142   2, 108 |            that every lie is a mortal sin. For it is written (Ps. ~
5143   2, 108 |         killeth the soul." Now mortal sin alone causes ~destruction
5144   2, 108 |       Therefore every lie is a mortal sin.~Aquin.: SMT SS Q[110] A[
5145   2, 108 |            the decalogue is a ~mortal sin. Now lying is against this
5146   2, 108 |       Therefore every lie is a mortal sin.~Aquin.: SMT SS Q[110] A[
5147   2, 108 |              iniquity," for a ~venial sin. Therefore no lie is a venial
5148   2, 108 |          Therefore no lie is a venial sin.~Aquin.: SMT SS Q[110] A[
5149   2, 108 |            not lost save for a mortal sin. ~Now, for a lie the eternal
5150   2, 108 |              of the midwives what the sin of lying deserves: since
5151   2, 108 |           least of lies, is a ~mortal sin.~Aquin.: SMT SS Q[110] A[
5152   2, 108 |              lie." Now it is a mortal sin to act against a precept.
5153   2, 108 |               the perfect is a mortal sin: and consequently so also
5154   2, 108 |         sinful yet are not ~devoid of sin, when we lie either in joking,
5155   2, 108 |               good." But every mortal sin is grievous. Therefore jocose
5156   2, 108 |               I answer that, A mortal sin is, properly speaking, one
5157   2, 108 |           most grievous and ~a mortal sin. If, however, the false
5158   2, 108 |              consequently is a mortal sin. On the other hand, if the ~
5159   2, 108 |               itself, is not a mortal sin.~Aquin.: SMT SS Q[110] A[
5160   2, 108 |              this is always a mortal ~sin, for it is opposed to religion;
5161   2, 108 |            and this also is a ~mortal sin, since it is a mortal sin
5162   2, 108 |             sin, since it is a mortal sin to injure one's neighbor,
5163   2, 108 |      intention of committing a mortal sin. ~But if the end intended
5164   2, 108 |              this aspect, be a mortal sin, as in the case of a jocose ~
5165   2, 108 |             again it will be a mortal sin, for instance if a man ~
5166   2, 108 |            Reply OBJ 3: Even a venial sin can be called "iniquity"
5167   2, 108 |           written (1 Jn. 3:4): "Every sin is iniquity [*Vulg.: 'And
5168   2, 108 |             is iniquity [*Vulg.: 'And sin is ~iniquity.']." It is
5169   2, 108 |         perfect every lie is a mortal sin. ~But this assertion is
5170   2, 108 |              no circumstance causes a sin to ~be infinitely more grievous
5171   2, 108 |            person does not transfer a sin to another species, ~except
5172   2, 108 |            jocose lie is not a mortal sin ~in perfect men, except
5173   2, 108 |           their lie will be a mortal ~sin: but it does not follow
5174   2, 108 |             does not follow that they sin mortally when they lie in
5175   2, 109 |        Whether all dissimulation is a sin?~(2) Whether hypocrisy is
5176   2, 109 |                Whether it is a mortal sin?~Aquin.: SMT SS Q[111] A[
5177   2, 109 |        Whether all dissimulation is a sin?~Aquin.: SMT SS Q[111] A[
5178   2, 109 |            not all dissimulation is a sin. For it is written ~(Lk.
5179   2, 109 |               be said that ~there was sin in Christ or Abraham. Therefore
5180   2, 109 |               all dissimulation is a ~sin.~Aquin.: SMT SS Q[111] A[
5181   2, 109 |                1/1~OBJ 2: Further, no sin is profitable. But according
5182   2, 109 |                all dissimulation is a sin.~Aquin.: SMT SS Q[111] A[
5183   2, 109 |               proclaimed abroad their sin as Sodom, and they have
5184   2, 109 |           dissimulation to hide one's sin. Therefore it ~is reprehensible
5185   2, 109 |               reprehensible ~to avoid sin. Therefore dissimulation
5186   2, 109 |      Therefore dissimulation is not a sin.~Aquin.: SMT SS Q[111] A[
5187   2, 109 |               two evils it is less to sin openly than to simulate
5188   2, 109 |           simulate holiness." But to ~sin openly is always a sin.
5189   2, 109 |                sin openly is always a sin. Therefore dissimulation
5190   2, 109 |             dissimulation is always a sin.~Aquin.: SMT SS Q[111] A[
5191   2, 109 |       Wherefore, since every lie is a sin, ~as stated above (Q[110],
5192   2, 109 |               all dissimulation is ~a sin.~Aquin.: SMT SS Q[111] A[
5193   2, 109 |            Jehu's ~dissimulation from sin or lie, because he was a
5194   2, 109 |              Hence one may hide one's sin without ~being guilty of
5195   2, 109 |            shipwreck is to hide one's sin," lest, to wit, others be ~
5196   2, 109 |              since it is one thing to sin from weakness, and another
5197   2, 109 |             weakness, and another to ~sin from malice." Now those
5198   2, 109 |            not bound ~to disclose his sin by laying aside the habit
5199   2, 109 |          hypocrisy is always a mortal sin?~Aquin.: SMT SS Q[111] A[
5200   2, 109 |          hypocrisy is always a mortal sin. For Jerome says ~on Is.
5201   2, 109 |               two evils it is less to sin openly than to simulate ~
5202   2, 109 |               justice, ~but a twofold sin": and again a gloss on Lam.
5203   2, 109 |              is made greater than the sin of Sodom," says: "He deplores
5204   2, 109 |            greater iniquity ~than the sin of Sodom." Now the sins
5205   2, 109 |              sins of Sodom are mortal sin. Therefore ~hypocrisy is
5206   2, 109 |          hypocrisy is always a mortal sin.~Aquin.: SMT SS Q[111] A[
5207   2, 109 |              xxxi, 8) that hypocrites sin out of ~malice. But this
5208   2, 109 |                for it pertains to the sin against the ~Holy Ghost.
5209   2, 109 |             save on account of mortal sin. Now the anger of God is ~
5210   2, 109 |          hypocrisy is always a mortal sin.~Aquin.: SMT SS Q[111] A[
5211   2, 109 |             it is not always a mortal sin to lie by deed. Neither ~
5212   2, 109 |             is all hypocrisy a mortal sin.~Aquin.: SMT SS Q[111] A[
5213   2, 109 |               not of itself a mortal ~sin.~Aquin.: SMT SS Q[111] A[
5214   2, 109 |      vainglory is not always a mortal sin. Neither therefore is ~hypocrisy.~
5215   2, 109 |            that hypocrisy is a mortal sin: for no one is ~entirely
5216   2, 109 |          holiness save through mortal sin. But if by a ~hypocrite
5217   2, 109 |              he lacks ~through mortal sin, then, although he is in
5218   2, 109 |              although he is in mortal sin, whereby he is ~deprived
5219   2, 109 |               is not ~always a mortal sin, but sometimes a venial
5220   2, 109 |                but sometimes a venial sin. This will depend on the ~
5221   2, 109 |         neighbor, it will be a mortal sin: for instance if he were
5222   2, 109 |          charity, it will be a venial sin, as for instance when a ~
5223   2, 109 |              kind is neither a mortal sin always, nor is it always
5224   2, 109 |               associated with ~mortal sin. ~Aquin.: SMT SS Q[111]
5225   2, 110 |                Whether it is a mortal sin?~Aquin.: SMT SS Q[112] A[
5226   2, 110 |               seems to ~belong to the sin of covetousness, which is
5227   2, 110 |            Para. 1/1~Reply OBJ 2: The sin of boasting may be considered
5228   2, 110 |          Whether boasting is a mortal sin?~Aquin.: SMT SS Q[112] A[
5229   2, 110 |             that boasting is a mortal sin. For it is written (Prov. ~
5230   2, 110 |        quarrels." ~Now it is a mortal sin to stir up quarrels, since
5231   2, 110 |        Therefore boasting is a mortal sin.~Aquin.: SMT SS Q[112] A[
5232   2, 110 |              in God's law is a mortal sin. Now ~a gloss on Ecclus.
5233   2, 110 |       Therefore boasting ~is a mortal sin.~Aquin.: SMT SS Q[112] A[
5234   2, 110 |      seemingly it is ~always a mortal sin.~Aquin.: SMT SS Q[112] A[
5235   2, 110 |      vainglory is not always a mortal sin, but is ~sometimes a venial
5236   2, 110 |            but is ~sometimes a venial sin which only the very perfect
5237   2, 110 |               is not always a ~mortal sin.~Aquin.: SMT SS Q[112] A[
5238   2, 110 |               Q[110], A[4]), a mortal sin is one that ~is contrary
5239   2, 110 |               and ~sometimes a venial sin. It will be a mortal sin
5240   2, 110 |              sin. It will be a mortal sin when a man boasts of that ~
5241   2, 110 |             Sometimes it ~is a venial sin, when, to wit, a man boasts
5242   2, 110 |              vainglory as is a mortal sin, ~then the boasting will
5243   2, 110 |        boasting will also be a mortal sin: otherwise it will be a ~
5244   2, 110 |        otherwise it will be a ~venial sin. Sometimes, however, a man
5245   2, 110 |            more likely to be a mortal sin. Hence the Philosopher says (
5246   2, 110 |             it is not always a mortal sin ~because the gain may be
5247   2, 110 |             stir quarrels is a mortal sin. But it ~happens sometimes
5248   2, 110 |        boasting will not be a ~mortal sin on that account.~Aquin.:
5249   2, 110 |               pride that is ~a mortal sin.~Aquin.: SMT SS Q[112] A[
5250   2, 111 |                 1) Whether irony is a sin?~(2) Of its comparison with
5251   2, 111 |                1/1~Whether irony is a sin?~Aquin.: SMT SS Q[113] A[
5252   2, 111 |         belittling oneself, is not ~a sin. For no sin arises from
5253   2, 111 |        oneself, is not ~a sin. For no sin arises from one's being
5254   2, 111 |            himself in words, is not a sin.~Aquin.: SMT SS Q[113] A[
5255   2, 111 |               is not guilty." But all sin is ~inconsistent with a
5256   2, 111 |              Therefore irony is not a sin.~Aquin.: SMT SS Q[113] A[
5257   2, 111 |               3: Further, it is not a sin to shun pride. But "some
5258   2, 111 |              Therefore irony is not a sin.~Aquin.: SMT SS Q[113] A[
5259   2, 111 |          belong to irony, nor is it a sin in respect of its genus, ~
5260   2, 111 |             to irony, and is always a sin.~Aquin.: SMT SS Q[113] A[
5261   2, 111 |       righteousness, which is truly a sin, but also if ~he fall short
5262   2, 111 |              which sometimes is not a sin. But ~he does not call sinful
5263   2, 111 |             man should not commit one sin in order to avoid another: ~
5264   2, 111 |              irony is a less grievous sin than boasting?~Aquin.: SMT
5265   2, 111 |          irony is not a less grievous sin than boasting. For ~each
5266   2, 111 |                For ~each of them is a sin through forsaking truth,
5267   2, 111 |          irony is not a less grievous sin than boasting.~Aquin.: SMT
5268   2, 111 |               is not ~a less grievous sin than boasting.~Aquin.: SMT
5269   2, 111 |          boasting is a ~more grievous sin than irony."~Aquin.: SMT
5270   2, 111 |             and for ~this reason they sin more grievously. Hence the
5271   2, 112 |             to those who are given to sin, in order that we may please ~
5272   2, 112 |              seem to consent to their sin, and in a way encourage
5273   2, 112 |              a way encourage them ~to sin further. Hence it is written (
5274   2, 113 |              1) Whether flattery is a sin?~(2) Whether it is a mortal
5275   2, 113 |                Whether it is a mortal sin?~Aquin.: SMT SS Q[115] A[
5276   2, 113 |               1~Whether flattery is a sin? ~Aquin.: SMT SS Q[115]
5277   2, 113 |          seems that flattery is not a sin. For flattery consists in ~
5278   2, 113 |          please him. But it is not ~a sin to praise a person, according
5279   2, 113 |           Therefore flattery is not a sin.~Aquin.: SMT SS Q[115] A[
5280   2, 113 |              praise. But it is ~not a sin to blame evil. Neither,
5281   2, 113 |                Neither, then, is it a sin to praise good, which ~seems
5282   2, 113 |           Therefore flattery is not a sin.~Aquin.: SMT SS Q[115] A[
5283   2, 113 |              Therefore ~flattery is a sin.~Aquin.: SMT SS Q[115] A[
5284   2, 113 |        pleasing, and ~would therefore sin by excess. If he do this
5285   2, 113 |          Whether flattery is a mortal sin?~Aquin.: SMT SS Q[115] A[
5286   2, 113 |             that flattery is a mortal sin. For, according to ~Augustine (
5287   2, 113 |          flattery is a most ~grievous sin.~Aquin.: SMT SS Q[115] A[
5288   2, 113 |       flatters another induces him to sin ~mortally: hence a gloss
5289   2, 113 |         therefore, does the flatterer sin in himself.~Aquin.: SMT
5290   2, 113 |             inflicted save for mortal sin. Therefore flattery is a
5291   2, 113 |        Therefore flattery is a mortal sin.~Aquin.: SMT SS Q[115] A[
5292   2, 113 |               Q[112], A[2]), a mortal sin is one that ~is contrary
5293   2, 113 |             one man praises another's sin: for this is ~contrary to
5294   2, 113 |       neighbor, whom he encourages to sin. ~Wherefore this is a mortal
5295   2, 113 |            Wherefore this is a mortal sin, according to Is. 5:20. "
5296   2, 113 |           soul; this is also a mortal sin, and of this it is written (
5297   2, 113 |             to another an occasion of sin. In ~this case it is necessary
5298   2, 113 |            not a ~mortal but a venial sin.~Aquin.: SMT SS Q[115] A[
5299   2, 113 |      flatterer who praises ~another's sin. Flattery of this kind is
5300   2, 114 |         quarreling is a more grievous sin than flattery?~Aquin.: SMT
5301   2, 114 |         quarreling is a less grievous sin than the contrary ~vice,
5302   2, 114 |         flattery. For the more harm a sin does the more ~grievous
5303   2, 114 |          flattery ~is a more grievous sin than quarreling.~Aquin.:
5304   2, 114 |           flattery is a more grievous sin than ~quarreling.~Aquin.:
5305   2, 114 |         quarreling is a less grievous sin than ~flattery.~Aquin.:
5306   2, 114 |              the contrary, The more a sin is inconsistent with the
5307   2, 114 |           seems to be a more grievous sin than flattery.~Aquin.: SMT
5308   2, 114 |        consider the species of either sin, and thus the more a vice ~
5309   2, 114 |           robbery is a more grievous ~sin than theft, as stated above (
5310   2, 114 |           deceit, seems to be a viler sin; while quarreling, ~through
5311   2, 114 |            regards the vileness of a ~sin; wherefore a man is not
5312   2, 114 |            ashamed of a more grievous sin, ~but of a viler sin. Hence
5313   2, 114 |         grievous sin, ~but of a viler sin. Hence it is that a man
5314   2, 116 |             Whether covetousness is a sin?~(2) Whether it is a special
5315   2, 116 |               Whether it is a special sin?~(3) To which virtue it
5316   2, 116 |                Whether it is a mortal sin?~(5) Whether it is the most
5317   2, 116 |             sins?~(6) Whether it is a sin of the flesh or a spiritual
5318   2, 116 |              the flesh or a spiritual sin?~(7) Whether it is a capital
5319   2, 116 |             Whether covetousness is a sin?~Aquin.: SMT SS Q[118] A[
5320   2, 116 |           that covetousness is not aa sin. For covetousness ~[avaritia]
5321   2, 116 |             OBJ[2])]. Now it is not a sin to desire external goods:
5322   2, 116 |       Therefore covetousness is not a sin.~Aquin.: SMT SS Q[118] A[
5323   2, 116 |               1~OBJ 2: Further, every sin is against either God, or
5324   2, 116 |            not, ~properly speaking, a sin against God: since it is
5325   2, 116 |               God. ~Nor again is it a sin against oneself, for this
5326   2, 116 |            neither is it apparently a sin against one's neighbor,
5327   2, 116 |       Therefore covetousness is not a sin. ~Aquin.: SMT SS Q[118]
5328   2, 116 |      Therefore covetousness is ~not a sin.~Aquin.: SMT SS Q[118] A[
5329   2, 116 |               Wherefore it will ~be a sin for him to exceed this measure,
5330   2, 116 |               that ~covetousness is a sin.~Aquin.: SMT SS Q[118] A[
5331   2, 116 |              this desire is devoid of sin, in so far as it is held ~
5332   2, 116 |              rule, and therefore is a sin.~Aquin.: SMT SS Q[118] A[
5333   2, 116 |              due. In this way it is a sin directly against one's neighbor, ~
5334   2, 116 |         consequence, however, it is a sin against God, just as all
5335   2, 116 |            they are not excused ~from sin if they exceed this due
5336   2, 116 |             covetousness is a special sin?~Aquin.: SMT SS Q[118] A[
5337   2, 116 |         covetousness is not a special sin. For Augustine ~says (De
5338   2, 116 |           immoderately." Now in every sin there is immoderate ~desire
5339   2, 116 |          desire of something, because sin consists in turning away
5340   2, 116 |             covetousness is a general sin.~Aquin.: SMT SS Q[118] A[
5341   2, 116 |    consequently seems to be a general sin.~Aquin.: SMT SS Q[118] A[
5342   2, 116 |             covetousness is a general sin.~Aquin.: SMT SS Q[118] A[
5343   2, 116 |              1]). Now the object of a sin is the good towards ~which
5344   2, 116 |            there is a special kind of sin. Now the ~useful good differs
5345   2, 116 |            covetousness is a special ~sin, forasmuch as it is an immoderate
5346   2, 116 |         covetousness is not a special sin: and in ~this sense Augustine
5347   2, 116 |               1/1~OBJ 2: Further, the sin of covetousness consists
5348   2, 116 |              no contrary and opposite sin, according to the ~Philosopher (
5349   2, 116 |              ought, and this is not a sin ~but a punishment. But covetousness
5350   2, 116 |       covetousness is always a mortal sin?~Aquin.: SMT SS Q[118] A[
5351   2, 116 |       covetousness is always a mortal sin. For no one is ~worthy of
5352   2, 116 |               death save for a mortal sin. But men are worthy of death
5353   2, 116 |              covetousness is a mortal sin.~Aquin.: SMT SS Q[118] A[
5354   2, 116 |            this seemingly is a mortal sin: for Basil says (Serm. ~
5355   2, 116 |                2/2~Now it is a mortal sin to do an injustice to another,
5356   2, 116 |            all ~covetousness a mortal sin.~Aquin.: SMT SS Q[118] A[
5357   2, 116 |      blindness save through a ~mortal sin, for this deprives a man
5358   2, 116 |           lust for money, is a mortal sin.~Aquin.: SMT SS Q[118] A[
5359   2, 116 |                 which pertains to the sin of covetousness. Now he ~
5360   2, 116 |   covetousness is some times a venial sin.~Aquin.: SMT SS Q[118] A[
5361   2, 116 |               and thus it is a mortal sin in respect of ~its genus.
5362   2, 116 |             66], AA[6],8). Yet venial sin ~may occur in this kind
5363   2, 116 |    covetousness will then be a mortal sin. If, on ~the other hand,
5364   2, 116 |             covetousness is a ~venial sin.~Aquin.: SMT SS Q[118] A[
5365   2, 116 |            under which it is a mortal sin.~Aquin.: SMT SS Q[118] A[
5366   2, 116 |            OBJ 2: Further, the more a sin is opposed to charity, the
5367   2, 116 |             Further, the gravity of a sin is indicated by its being ~
5368   2, 116 |              incurable: wherefore the sin against the Holy Ghost is
5369   2, 116 |         covetousness is an incurable ~sin: hence the Philosopher says (
5370   2, 116 |           Adultery is a more grievous sin than theft, according ~to
5371   2, 116 |              1/1~I answer that, Every sin, from the very fact that
5372   2, 116 |              despised or corrupted by sin, and then the greater the
5373   2, 116 |              the good ~the graver the sin. From this point of view
5374   2, 116 |             From this point of view a sin that is against God is ~
5375   2, 116 |          grievous; after this comes a sin that is committed against
5376   2, 116 |                and after this comes a sin against external things,
5377   2, 116 |             Secondly, ~the degrees of sin may be considered on the
5378   2, 116 |              the more deformed is the sin: for it is more shameful
5379   2, 116 |           From this point of view the sin of covetousness, whereby
5380   2, 116 |             is the formal ~element in sin, while conversion to a mutable
5381   2, 116 |           element, the gravity of the sin is to be judged from the
5382   2, 116 |            Para. 1/1~Reply OBJ 3: The sin against the Holy Ghost is
5383   2, 116 |      covetousness in another. For the sin against the Holy Ghost is
5384   2, 116 |               greater gravity ~of the sin. on the other hand, covetousness
5385   2, 116 |              an indication not of the sin being more grievous, but
5386   2, 116 |         covetousness is as grievous a sin as ~idolatry.~Aquin.: SMT
5387   2, 116 |           covetousness is a spiritual sin?~Aquin.: SMT SS Q[118] A[
5388   2, 116 |       covetousness is not a spiritual sin. For spiritual ~sins seem
5389   2, 116 |      covetousness is not a ~spiritual sin.~Aquin.: SMT SS Q[118] A[
5390   2, 116 |             OBJ 2: Further, spiritual sin is condivided with sin of
5391   2, 116 |      spiritual sin is condivided with sin of the flesh. Now ~covetousness
5392   2, 116 |           covetousness is seemingly a sin of the flesh, for it results
5393   2, 116 |       covetousness is not a spiritual sin.~Aquin.: SMT SS Q[118] A[
5394   2, 116 |           Para. 1/1~OBJ 3: Further, a sin of the flesh is one by which
5395   2, 116 |          seems ~not to be a spiritual sin.~Aquin.: SMT SS Q[118] A[
5396   2, 116 |           covetousness is a spiritual sin.~Aquin.: SMT SS Q[118] A[
5397   2, 116 |         riches: wherefore it is not a sin ~of the flesh. Nevertheless
5398   2, 116 |            the daughters of a capital sin to ~belong to that same
5399   2, 116 |               kind of vice: because a sin of one kind allows of ~sins
5400   2, 116 |           that it ~is one thing for a sin to have daughters, and another
5401   2, 117 |              Whether prodigality is a sin? ~(3) Whether it is a graver
5402   2, 117 |                Whether it is a graver sin that covetousness?~Aquin.:
5403   2, 117 |             Para. 1/1~OBJ 3: Further, sin takes its species chiefly
5404   2, 117 |              Whether prodigality is a sin?~Aquin.: SMT SS Q[119] A[
5405   2, 117 |             that prodigality is not a sin. For the Apostle says (1 ~
5406   2, 117 |        Therefore prodigality is not a sin.~Aquin.: SMT SS Q[119] A[
5407   2, 117 |        Therefore prodigality is not a sin.~Aquin.: SMT SS Q[119] A[
5408   2, 117 |        Therefore prodigality is not a sin.~Aquin.: SMT SS Q[119] A[
5409   2, 117 |        follows that prodigality ~is a sin.~Aquin.: SMT SS Q[119] A[
5410   2, 117 |        prodigality is a more grievous sin than covetousness?~Aquin.:
5411   2, 117 |        prodigality is a more grievous sin than ~covetousness. For
5412   2, 117 |        prodigality is a more grievous sin than covetousness.~Aquin.:
5413   2, 117 |        prodigality is a more grievous sin than covetousness. ~Aquin.:
5414   2, 117 |        prodigality is a more grievous sin than ~covetousness.~Aquin.:
5415   2, 117 |             itself is a less grievous sin ~than covetousness, and
5416   2, 120 |            first ~precept forbids the sin of superstition." But there
5417   2, 120 |              so often into the latter sin.~Aquin.: SMT SS Q[122] A[
5418   2, 120 |                to burden oneself with sin." ~Taken literally it is
5419   2, 120 |               of the Sabbath did not ~sin - for instance, those who
5420   2, 120 |        whereby man is the servant of ~sin, according to Jn. 8:34, "
5421   2, 120 |             34, "Whosoever committeth sin is the servant of ~sin,"
5422   2, 120 |     committeth sin is the servant of ~sin," and in this sense all
5423   2, 120 |             works, it follows that to sin on a feast day is ~more
5424   2, 120 |               against this precept to sin venially on the ~Sabbath,
5425   2, 120 |               Sabbath, because venial sin does not destroy holiness.~
5426   2, 120 |               it is included in every sin. Therefore it is unfitting
5427   2, 120 |             murder is a more grievous sin than adultery or theft. ~
5428   2, 122 |             work, or for avoiding any sin, for Christ's ~sake, because
5429   2, 122 |             Yet, since every lie is a sin, as stated ~above (Q[110],
5430   2, 122 |      martyrdom inasmuch as a lie is a sin ~against the Divine Law.~
5431   2, 123 |        inquiry:~(1) Whether fear is a sin?~(2) Whether it is opposed
5432   2, 123 |                Whether it is a mortal sin?~(4) Whether it excuses
5433   2, 123 |               Whether it excuses from sin, or diminishes it?~Aquin.:
5434   2, 123 |           Para. 1/1~Whether fear is a sin?~Aquin.: SMT SS Q[125] A[
5435   2, 123 |              seems that fear is not a sin. For fear is a passion,
5436   2, 123 |           Ethic. ii. Since then every sin is blameworthy, it ~seems
5437   2, 123 |              seems that fear is not a sin.~Aquin.: SMT SS Q[125] A[
5438   2, 123 |      commanded in the Divine Law is a sin: ~since the "law of the
5439   2, 123 |               Therefore fear is not a sin.~Aquin.: SMT SS Q[125] A[
5440   2, 123 |              is naturally in man is a sin, for sin is ~contrary to
5441   2, 123 |        naturally in man is a sin, for sin is ~contrary to nature according
5442   2, 123 |              Therefore fear is not a ~sin. .~Aquin.: SMT SS Q[125]
5443   2, 123 |             human act is said to be a sin on account of its being ~
5444   2, 123 |           nothing. Hence ~there is no sin in fearing them.~Aquin.:
5445   2, 123 |           Thes. Para. 1/1~Whether the sin of fear is contrary to fortitude?~
5446   2, 123 |              OBJ 1: It seems that the sin of fear is not contrary
5447   2, 123 |              123], ~AA[4],5). But the sin of fear is not always connected
5448   2, 123 |             contempt." Therefore ~the sin of fear is not contrary
5449   2, 123 |               to death. Therefore the sin of fear bears a certain ~
5450   2, 123 |              Neither therefore is the sin of fear opposed to fortitude.~
5451   2, 123 |            love is ~included in every sin, because inordinate love
5452   2, 123 |             fear is included in every sin; ~thus the covetous man
5453   2, 123 |              Whether fear is a mortal sin?~Aquin.: SMT SS Q[125] A[
5454   2, 123 |             that fear is not a mortal sin. For, as stated above (FS, ~
5455   2, 123 |              there is none but venial sin in the sensuality, as stated ~
5456   2, 123 |        Therefore fear is not a mortal sin.~Aquin.: SMT SS Q[125] A[
5457   2, 123 |              2: Further, every mortal sin turns the heart wholly from
5458   2, 123 |        Therefore fear is not a mortal sin.~Aquin.: SMT SS Q[125] A[
5459   2, 123 |              1~OBJ 3: Further, mortal sin is a lapse not only from
5460   2, 123 |       Therefore fear is not a mortal ~sin.~Aquin.: SMT SS Q[125] A[
5461   2, 123 |              the contrary, For mortal sin alone is the pain of hell
5462   2, 123 |            Therefore fear is a mortal sin.~Aquin.: SMT SS Q[125] A[
5463   2, 123 |               above (A[1]), fear is a sin through being ~inordinate,
5464   2, 123 |            mortal, but only a ~venial sin. But sometimes this inordinateness
5465   2, 123 |            mortal, sometimes a venial sin. For if a man through fear ~
5466   2, 123 |                 such fear is a mortal sin: otherwise it is a venial
5467   2, 123 |              otherwise it is a venial sin.~Aquin.: SMT SS Q[125] A[
5468   2, 123 |            even when fear is a mortal sin, it may happen ~nevertheless
5469   2, 123 |             like fear is not a mortal sin, but is ~sometimes venial:
5470   2, 123 |             and sometimes it is not a sin, for instance when one ~
5471   2, 123 |             Whether fear excuses from sin?~Aquin.: SMT SS Q[125] A[
5472   2, 123 |             fear does not excuse from sin. For fear is a sin, ~as
5473   2, 123 |               from sin. For fear is a sin, ~as stated above (A[1]).
5474   2, 123 |              stated above (A[1]). But sin does not excuse from sin,
5475   2, 123 |              sin does not excuse from sin, rather does it ~aggravate
5476   2, 123 |             fear does not excuse from sin.~Aquin.: SMT SS Q[125] A[
5477   2, 123 |              if any fear excuses from sin, most of all would this
5478   2, 123 |             fear does not excuse from sin.~Aquin.: SMT SS Q[125] A[
5479   2, 123 |          spiritual evil cannot excuse sin, because instead of inducing
5480   2, 123 |           instead of inducing one ~to sin, it withdraws one from sin:
5481   2, 123 |            sin, it withdraws one from sin: and fear of temporal evil
5482   2, 123 |            evil does not ~excuse from sin, because according to the
5483   2, 123 |          sense does ~fear excuse from sin.~Aquin.: SMT SS Q[125] A[
5484   2, 123 |            others. Wherefore it is no sin not to shun what is ~less
5485   2, 123 |             man would be excused from sin if through fear of ~death
5486   2, 123 |            yet he would ~be guilty of sin were he to give to sinners,
5487   2, 123 |            not be wholly excused from sin, because such like fear
5488   2, 123 |               be wholly excused ~from sin. Yet one's sin would be
5489   2, 123 |          excused ~from sin. Yet one's sin would be extenuated somewhat,
5490   2, 124 |          inquiry:~(1) Whether it is a sin to be fearless?~(2) Whether
5491   2, 124 |             Whether fearlessness is a sin?~Aquin.: SMT SS Q[126] A[
5492   2, 124 |            that fearlessness is not a sin. For that which is ~reckoned
5493   2, 124 |         praise of a just man is not a sin. Now it is written in ~praise
5494   2, 124 |                 Therefore it is not a sin to be without fear.~Aquin.:
5495   2, 124 |                Therefore it is not ~a sin to be fearless.~Aquin.:
5496   2, 124 |      Therefore it ~is seemingly not a sin to fear nothing earthly.~
5497   2, 124 |          inclination, and therefore a sin, to fall short of loving
5498   2, 124 |            the latter is excused from sin if it be invincible.~Aquin.:
5499   2, 125 |                1) Whether daring is a sin?~(2) Whether it is opposed
5500   2, 125 |               1/1~Whether daring is a sin?~Aquin.: SMT SS Q[127] A[