1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9237
Part, Question
6001 2, 156 | doubt it will be a mortal sin.~Aquin.: SMT SS Q[158] A[
6002 2, 156 | charity, it is a ~mortal sin, but it is not always so,
6003 2, 156 | anger is the most grievous sin?~Aquin.: SMT SS Q[158] A[
6004 2, 156 | anger is the most grievous sin. For Chrysostom ~says [*
6005 2, 156 | anger is the ~most grievous sin.~Aquin.: SMT SS Q[158] A[
6006 2, 156 | Further, the more hurtful a sin is, the worse it would seem
6007 2, 156 | anger is the most grievous sin.~Aquin.: SMT SS Q[158] A[
6008 2, 156 | which is a most grievous sin. ~Therefore anger is a most
6009 2, 156 | anger is a most grievous sin.~Aquin.: SMT SS Q[158] A[
6010 2, 156 | is not the most grievous sin.~Aquin.: SMT SS Q[158] A[
6011 2, 156 | evil which it desires ~the sin of anger agrees with those
6012 2, 156 | anger concurs with the sin of concupiscence that tends ~
6013 2, 156 | absolutely speaking. the sin of anger ~is apparently
6014 2, 156 | the ~passion, or to the sin itself of anger. We have
6015 2, 156 | in its application to the sin of anger, and ~as set down
6016 2, 156 | third degree is when the sin conceived inwardly ~breaks
6017 2, 156 | if the first is ~a mortal sin, in the case referred to
6018 2, 156 | Further, hatred is a graver sin than anger. Therefore it
6019 2, 156 | doubt lack of anger is a sin. This is the sense in which
6020 2, 159 | therefrom an occasion of sin, this is not imputed to
6021 2, 159 | runner even when hampered by sin that it overtakes the justice
6022 2, 159 | so, on the ~other hand, sin is pardoned through humility:
6023 2, 159 | with justice, in the other sin with humility: and you will
6024 2, 159 | humility: and you will see that sin ~outrunning justice wins
6025 2, 159 | eighth is "to confess one's sin"; the ninth is "to embrace
6026 2, 160 | general; (2) the first ~man's sin, which we hold to have been
6027 2, 160 | 1) Whether pride is a sin?~(2) Whether it is a special
6028 2, 160 | Whether it is a mortal sin?~(6) Whether it is the most
6029 2, 160 | 1/1~Whether pride is a sin?~Aquin.: SMT SS Q[162] A[
6030 2, 160 | seem that pride is not a sin. For no sin is the object ~
6031 2, 160 | pride is not a sin. For no sin is the object ~of God's
6032 2, 160 | He is ~not the author of sin. Now pride is numbered among
6033 2, 160 | Therefore ~pride is not a sin.~Aquin.: SMT SS Q[162] A[
6034 2, 160 | 2: Further, it is not a sin to wish to be like unto
6035 2, 160 | Therefore pride is not a ~sin.~Aquin.: SMT SS Q[162] A[
6036 2, 160 | Para. 1/1~OBJ 3: Further, a sin is opposed not only to a
6037 2, 160 | Therefore pride is not a sin.~Aquin.: SMT SS Q[162] A[
6038 2, 160 | to have the ~character of sin, because according to Dionysius (
6039 2, 160 | evident that ~pride is a sin.~Aquin.: SMT SS Q[162] A[
6040 2, 160 | sense we say ~that it is a sin. Secondly, it may simply
6041 2, 160 | Whether pride is a special sin?~Aquin.: SMT SS Q[162] A[
6042 2, 160 | that pride is not a special sin. For Augustine says ~(De
6043 2, 160 | that "you will find no sin that is not labelled ~pride";
6044 2, 160 | that "without pride ~no sin is, or was, or ever will
6045 2, 160 | Therefore pride is a ~general sin.~Aquin.: SMT SS Q[162] A[
6046 2, 160 | transgresses ~His commandments by sin." Now according to Ambrose [*
6047 2, 160 | De Parad. viii], ~"every sin is a transgression of the
6048 2, 160 | commandments." Therefore every sin is pride.~Aquin.: SMT SS
6049 2, 160 | Further, every special sin is opposed to a special
6050 2, 160 | Therefore pride is not a special sin.~Aquin.: SMT SS Q[162] A[
6051 2, 160 | Further, every special sin has a special matter. Now
6052 2, 160 | a special but a general sin.~Aquin.: SMT SS Q[162] A[
6053 2, 160 | pride is a very different sin from other vices." Now the
6054 2, 160 | a general but a ~special sin.~Aquin.: SMT SS Q[162] A[
6055 2, 160 | 1/2~I answer that, The sin of pride may be considered
6056 2, 160 | this way pride is a special sin, because it has a ~special
6057 2, 160 | of the Law by any kind of sin, through ~contempt which
6058 2, 160 | which applies to every ~sin, and not to the inward act
6059 2, 160 | of the ~commandment. For sin is committed, not always
6060 2, 160 | man may sometimes commit a sin effectively, but not ~affectively;
6061 2, 160 | Para. 1/1~Reply OBJ 3: A sin may destroy a virtue in
6062 2, 160 | humility; even as every special sin destroys the special ~virtue
6063 2, 160 | thereto. In another way a sin ~destroys a virtue, by making
6064 2, 160 | follow that it is a general sin.~Aquin.: SMT SS Q[162] A[
6065 2, 160 | to excuse oneself of a ~sin one has committed." Again,
6066 2, 160 | To excuse oneself of a sin one has committed, belongs
6067 2, 160 | progress of ~any particular sin: for it begins by being
6068 2, 160 | Whether pride is a mortal sin?~Aquin.: SMT SS Q[162] A[
6069 2, 160 | that pride is not a mortal sin. For a gloss on Ps. ~7:4, "
6070 2, 160 | Namely, the ~universal sin which is pride." Therefore
6071 2, 160 | Therefore if pride were a mortal sin, so ~would every sin be. ~
6072 2, 160 | mortal sin, so ~would every sin be. ~Aquin.: SMT SS Q[162]
6073 2, 160 | 2: Further, every mortal sin is contrary to charity.
6074 2, 160 | Therefore pride is not a mortal sin.~Aquin.: SMT SS Q[162] A[
6075 2, 160 | 3: Further, every mortal sin is opposed to virtue. But
6076 2, 160 | Therefore pride is not a mortal sin.~Aquin.: SMT SS Q[162] A[
6077 2, 160 | not a venial but a mortal sin.~Aquin.: SMT SS Q[162] A[
6078 2, 160 | its very nature a mortal sin, for this ~consists in turning
6079 2, 160 | of its ~genus, a mortal sin. Nevertheless just as in
6080 2, 160 | A[2]) pride is a general sin, not by its ~essence but
6081 2, 160 | have stated to be a ~mortal sin.~Aquin.: SMT SS Q[162] A[
6082 2, 160 | For ~the more difficult a sin is to avoid, the less grievous
6083 2, 160 | iniquitously," ~says: "The greatest sin in man is pride."~Aquin.:
6084 2, 160 | things are to be observed in sin, conversion to a ~mutable
6085 2, 160 | is the material part of sin; and aversion from the ~
6086 2, 160 | immutable good, and this gives sin its formal aspect and complement.
6087 2, 160 | the formal complement of sin.~Aquin.: SMT SS Q[162] A[
6088 2, 160 | Para. 1/2~Reply OBJ 1: A sin is difficult to avoid in
6089 2, 160 | of this kind in avoiding sin diminishes the gravity of ~
6090 2, 160 | diminishes the gravity of ~the sin; because a man sins the
6091 2, 160 | is difficult to avoid a sin, on account of its being ~
6092 2, 160 | is less dangerous, so the sin of pride is shown to be ~
6093 2, 160 | Whether pride is the first sin of all?~Aquin.: SMT SS Q[
6094 2, 160 | that pride is not the first sin of all. For the ~first is
6095 2, 160 | Therefore pride is not the first sin of all.~Aquin.: SMT SS Q[
6096 2, 160 | Therefore pride is not the first sin of all.~Aquin.: SMT SS Q[
6097 2, 160 | Therefore pride is not the first sin.~Aquin.: SMT SS Q[162] A[
6098 2, 160 | is the beginning ~of all sin."~Aquin.: SMT SS Q[162]
6099 2, 160 | the formal complement of sin, belongs to pride essentially,
6100 2, 160 | treating of the causes of ~sin on the part of the aversion
6101 2, 160 | which is the chief part of sin.~Aquin.: SMT SS Q[162] A[
6102 2, 160 | be "the beginning of all sin," not as ~though every sin
6103 2, 160 | sin," not as ~though every sin originated from pride, but
6104 2, 160 | but because any kind of sin is ~naturally liable to
6105 2, 160 | though it were a distinct sin from pride, but as being
6106 2, 160 | because that ~which gives sin its gravity is essential
6107 2, 160 | last in the withdrawal from sin, a gloss on ~Ps. 18:13, "
6108 2, 160 | cleansed from the greatest sin," says: "Namely ~from the
6109 2, 160 | says: "Namely ~from the sin of pride, which is the last
6110 2, 160 | itself, as being a special sin; secondly, as having ~a
6111 2, 160 | from which many kinds of sin arise. Wherefore ~some,
6112 2, 160 | in the light of a special sin, numbered it ~together with
6113 2, 161 | 1/2 - OF THE FIRST MAN'S SIN (FOUR ARTICLES)~We must
6114 2, 161 | consider the first man's sin which was pride: and (1)
6115 2, 161 | was pride: and (1) his ~sin; (2) its punishment; (3)
6116 2, 161 | temptation whereby he was led to sin.~Aquin.: SMT SS Q[163] Out.
6117 2, 161 | was the first man's first sin?~(2) What the first man
6118 2, 161 | sinning?~(3) Whether his sin was more grievous than all
6119 2, 161 | was the first man's first sin?~Aquin.: SMT SS Q[163] A[
6120 2, 161 | not the first man's first sin. For ~the Apostle says (
6121 2, 161 | Now the first man's first sin is the one by which all ~
6122 2, 161 | in the point of original sin. Therefore ~disobedience,
6123 2, 161 | was the first man's first sin.~Aquin.: SMT SS Q[163] A[
6124 2, 161 | Therefore the first man's ~first sin was not pride but gluttony.~
6125 2, 161 | not pride, was the first sin.~Aquin.: SMT SS Q[163] A[
6126 2, 161 | thing. Therefore man's first sin ~was unbelief and not pride.~
6127 2, 161 | is the beginning ~of all sin." Now man's first sin is
6128 2, 161 | all sin." Now man's first sin is the beginning of all
6129 2, 161 | is the beginning of all sin, according ~to Rm. 5:12, "
6130 2, 161 | to Rm. 5:12, "By one man sin entered into this world."
6131 2, 161 | Therefore man's ~first sin was pride.~Aquin.: SMT SS
6132 2, 161 | movements may concur towards one sin, and the ~character of sin
6133 2, 161 | sin, and the ~character of sin attaches to that one in
6134 2, 161 | consequently ~man's first sin was where it was possible
6135 2, 161 | follows that man's first sin consisted in his ~coveting
6136 2, 161 | evident that man's first sin was pride.~Aquin.: SMT SS
6137 2, 161 | also had a place in the sin of our first parents. ~For
6138 2, 161 | fell into pride. ~Hence the sin of gluttony resulted from
6139 2, 161 | gluttony resulted from the sin of pride.~Aquin.: SMT SS
6140 2, 161 | likeness." Therefore he did not sin by coveting ~God's likeness.~
6141 2, 161 | knowledge." Therefore he did not sin by coveting God's likeness.~
6142 2, 161 | understanding." Since then every sin consists in a ~deliberate
6143 2, 161 | that the ~first man did not sin by coveting something impossible.
6144 2, 161 | Therefore the first man ~did not sin by coveting God's likeness.~
6145 2, 161 | nature: and man did ~not sin by coveting this, as stated.~
6146 2, 161 | Reply OBJ 2: It is not a sin to covet God's likeness
6147 2, 161 | one's ~measure, this is a sin. Hence Augustine commenting
6148 2, 161 | Thes. Para. 1/1~Whether the sin of our first parents was
6149 2, 161 | It would seem that the sin of our first parents was
6150 2, 161 | it was so easy to avoid sin." Now it was very ~easy
6151 2, 161 | our first parents to avoid sin, because they had nothing
6152 2, 161 | within ~them urging them to sin. Therefore the sin of our
6153 2, 161 | them to sin. Therefore the sin of our first parents was
6154 2, 161 | proportionate to guilt. Now the sin of our ~first parents was
6155 2, 161 | Rm. 5:12). Therefore that sin was more ~grievous than
6156 2, 161 | Ed. Diel. i, 1]). Now the sin of our first parents was ~
6157 2, 161 | Therefore their first sin was not the greatest of
6158 2, 161 | gravity to be observed in sin. one ~results from the very
6159 2, 161 | the very species of the sin: thus we say that adultery
6160 2, 161 | that adultery is a ~graver sin than simple fornication.
6161 2, 161 | fornication. The other gravity of sin results from ~some circumstance
6162 2, 161 | gravity is more ~essential to sin and is of greater moment:
6163 2, 161 | greater moment: hence a sin is said to be ~grave in
6164 2, 161 | say that the first man's sin was not graver than all
6165 2, 161 | regards the species of the sin. For though pride, of its
6166 2, 161 | persons who sinned, that sin ~was most grave on account
6167 2, 161 | accordingly conclude that this sin was most grievous relatively
6168 2, 161 | considers the gravity of sin as resulting ~from the person
6169 2, 161 | punishment awarded to that first sin ~corresponds to the magnitude
6170 2, 161 | to the magnitude of the sin, not as regards its species
6171 2, 161 | regards its being the first sin: because it destroyed the
6172 2, 161 | not follow that the first sin is ~the greatest.~Aquin.:
6173 2, 161 | Para. 1/1~Whether Adam's sin was more grievous than Eve'
6174 2, 161 | It would seem that Adam's sin was more grievous than Eve'
6175 2, 161 | the ~latter is the graver sin, according to Lk. 12:47,
6176 2, 161 | stripes." Therefore Adam's sin was ~more grievous than
6177 2, 161 | grievously, if he commit a sin. Therefore ~Adam sinned
6178 2, 161 | 1/1~OBJ 3: Further, the sin against the Holy Ghost would
6179 2, 161 | and this pertains to the sin of presumption. Therefore
6180 2, 161 | A[3]), the gravity of a sin depends on the ~species
6181 2, 161 | on a circumstance of that sin. Accordingly we must ~assert
6182 2, 161 | these persons, the ~man's sin is the more grievous, because
6183 2, 161 | the genus itself of the sin, the sin of each is considered
6184 2, 161 | genus itself of the sin, the sin of each is considered to ~
6185 2, 161 | herself sinned, but ~suggested sin to the man; wherefore she
6186 2, 161 | neighbor. Thirdly, the man's sin was diminished by the fact
6187 2, 161 | 42), "he consented to the sin out of a ~certain friendly
6188 2, 161 | evident that the woman's sin was more grievous than the ~
6189 2, 161 | excuse, but aggravated her ~sin, in so far as it was the
6190 2, 161 | account of which the man's sin was more grievous than the ~
6191 2, 161 | justice, wherein consists the sin against the Holy Ghost,
6192 2, 161 | severity, he thought ~the sin to be venial," i.e. easily
6193 2, 162 | PUNISHMENTS OF THE FIRST MAN'S SIN (TWO ARTICLES)~We must now
6194 2, 162 | punishments of the first sin; and under this ~head there
6195 2, 162 | punishment of our first parents' sin?~Aquin.: SMT SS Q[164] A[
6196 2, 162 | punishment of our first ~parents' sin. For that which is natural
6197 2, 162 | called a ~punishment of sin, because sin does not perfect
6198 2, 162 | punishment of sin, because sin does not perfect nature
6199 2, 162 | punishment of our first ~parents' sin.~Aquin.: SMT SS Q[164] A[
6200 2, 162 | death is not a punishment of sin. Therefore neither is it
6201 2, 162 | 1/1~OBJ 3: Further, the sin of our first parents was
6202 2, 162 | our first parents was the sin of particular ~individuals:
6203 2, 162 | punishment of our first parents' sin.~Aquin.: SMT SS Q[164] A[
6204 2, 162 | punishment of our first parents' sin, it ~would follow that all
6205 2, 162 | punishment of the first sin.~Aquin.: SMT SS Q[164] A[
6206 2, 162 | punishment of the first sin.~Aquin.: SMT SS Q[164] A[
6207 2, 162 | is not a ~punishment of sin.~Aquin.: SMT SS Q[164] A[
6208 2, 162 | death were a punishment of sin, it would have ~followed
6209 2, 162 | it would have ~followed sin immediately. But this is
6210 2, 162 | a long time after their sin (Gn. 5:5). Therefore, seemingly,
6211 2, 162 | is not a punishment of sin.~Aquin.: SMT SS Q[164] A[
6212 2, 162 | Rm. 5:12): "By one man sin entered ~into this world,
6213 2, 162 | into this world, and by sin death."~Aquin.: SMT SS Q[
6214 2, 162 | But inasmuch as through sin ~man's mind withdrew from
6215 2, 162 | punishment of our first parents' sin, so also are ~death and
6216 2, 162 | was withdrawn through the sin of our first parents. Accordingly
6217 2, 162 | death. Hence through their sin the entire human ~nature,
6218 2, 162 | twofold defect arises from sin. One is by way of a ~punishment
6219 2, 162 | equal in ~those to whom the sin pertains equally. The other
6220 2, 162 | deprived of his sight for a sin he has committed, should
6221 2, 162 | not proportionate to the sin, nor does a ~human judge
6222 2, 162 | appointed for the first sin and ~proportionately corresponding
6223 2, 162 | those to whom the first sin equally appertains. Nevertheless, ~
6224 2, 162 | have ~occurred even without sin should not be described
6225 2, 162 | described as a punishment for ~sin. Now seemingly there would
6226 2, 162 | even ~had there been no sin: for the disposition of
6227 2, 162 | even had there been no sin. Therefore these are unsuitable
6228 2, 162 | punishments of ~the first sin.~Aquin.: SMT SS Q[164] A[
6229 2, 162 | punishment of our first parents' sin is transmitted ~to all,
6230 2, 162 | punishments of the ~first sin.~Aquin.: SMT SS Q[164] A[
6231 2, 162 | Further, immediately after his sin man was subject to the ~
6232 2, 162 | already reduced ~through sin to unhappy straits, in the
6233 2, 162 | first parents ~before their sin, so also should clothing
6234 2, 162 | Therefore after their sin it was unsuitable to say
6235 2, 162 | punishment inflicted for a sin should outweigh in ~evil
6236 2, 162 | gain realized through the sin: else the punishment would
6237 2, 162 | from sinning. Now through sin our first parents gained
6238 2, 162 | stated to have resulted from sin. ~Therefore the punishments
6239 2, 162 | from our first parents' sin are ~unsuitably described.~
6240 2, 162 | Article, on account of their ~sin, our first parents were
6241 2, 162 | by the reproach for their sin, indicated by the words ~(
6242 2, 162 | headship (since even ~before sin the man was the "head" and
6243 2, 162 | however, holds that, before sin, the earth brought forth
6244 2, 162 | been the same even before sin, but on account of the ~
6245 2, 162 | that place on account of sin, and because by the things
6246 2, 162 | 1/1~Reply OBJ 6: After sin, if man had ate of the tree
6247 2, 163 | appointed to the angels' sin ~and to man's, according
6248 2, 163 | Now the angels' first sin did not follow a temptation
6249 2, 163 | neither should man's first sin have resulted from an ~outward
6250 2, 163 | temptation man would fall into sin, and thus He knew full well ~
6251 2, 163 | already become evil through sin can tempt by ~leading another
6252 2, 163 | man ~should be tempted to sin, even as according to the
6253 2, 163 | could not ~thus be led into sin, because according to James
6254 2, 163 | tempted, would ~fall into sin, so too He knew that man
6255 2, 163 | man above the woman. Now sin came upon man through an ~
6256 2, 163 | genus. Now in every kind of ~sin we find the same order as
6257 2, 163 | with the concupiscence of sin in ~the sensuality, signified
6258 2, 163 | reason by ~consent in the sin, signified by the man. Therefore
6259 2, 163 | a twofold ~incentive to sin: one on the part of the
6260 2, 163 | power against man before sin, wherefore he ~was unable
6261 2, 163 | fire on account of his sin: and the words addressed
6262 2, 165 | seemingly, there is no sin in being intent on them:
6263 2, 165 | knowledge of truth in ~order to sin.~Aquin.: SMT SS Q[167] A[
6264 2, 165 | learn something in ~order to sin are engaged in a sinful
6265 2, 165 | 5~Secondly, there may be sin by reason of the appetite
6266 2, 165 | 7,8). Hence there may be sin in the knowledge of certain ~
6267 2, 165 | seemingly, it is not a sin to inquire into the actions
6268 2, 165 | concupiscence of the eves is a sin, even as concupiscence ~
6269 2, 166 | playful actions?~(3) Of the sin consisting in excess of
6270 2, 166 | excess of play;~(4) Of the sin consisting in lack of play.~
6271 2, 166 | 1/1~Whether there can be sin in the excess of play?~Aquin.:
6272 2, 166 | seem that there cannot be sin in the excess of play. For ~
6273 2, 166 | that which is an excuse for sin is not held to be sinful.
6274 2, 166 | sometimes an excuse for sin, for many things would be
6275 2, 166 | done in fun, are either no sin or ~but slightly sinful.
6276 2, 166 | it seems that there is no sin in excessive ~play.~Aquin.:
6277 2, 166 | would seem not ~to be a sin.~Aquin.: SMT SS Q[168] A[
6278 2, 166 | if excess of play were ~a sin, all actors would be in
6279 2, 166 | actors would be in a state of sin; moreover all those who ~
6280 2, 166 | them any payment, would sin as ~accomplices of their
6281 2, 166 | as ~accomplices of their sin. But this would seem untrue;
6282 2, 166 | Therefore there is mortal sin therein, since ~mortal sin
6283 2, 166 | sin therein, since ~mortal sin alone is deserving of everlasting
6284 2, 166 | excessive play is a mortal sin.~Aquin.: SMT SS Q[168] A[
6285 2, 166 | may be sometimes a mortal sin on account of the strong
6286 2, 166 | however, it is a ~venial sin, for instance where a man
6287 2, 166 | these cases fun excuses from sin, or ~diminishes it. Other
6288 2, 166 | nor are they in a state of sin provided that their playing
6289 2, 166 | them in moderation do ~not sin but act justly, by rewarding
6290 2, 166 | encouraging them in ~their sin. Hence Augustine says (Tract.
6291 2, 166 | to comedians is a great sin, not a virtue"; unless by
6292 2, 166 | 1/1~Whether there is a sin in lack of mirth?~Aquin.:
6293 2, 166 | would seem that there is no sin in lack of mirth. For no
6294 2, 166 | in lack of mirth. For no sin ~is prescribed to a penitent.
6295 2, 166 | Therefore there is no sin in lack of mirth.~Aquin.:
6296 2, 166 | 1/1~OBJ 2: Further, no sin is included in the praise
6297 2, 166 | Therefore there ~can be no sin in the lack of mirth.~Aquin.:
6298 2, 166 | whatever is against reason is a sin. Now ~it is against reason
6299 2, 167 | apparel?~(2) Whether women sin mortally by excessive adornment?~
6300 2, 167 | and ~costly dress is no sin. Surely, if this were no
6301 2, 167 | doing, or ~is guilty of sin, inasmuch as he uses these
6302 2, 167 | 2~Likewise there may be sin on the part of deficiency:
6303 2, 167 | although it is not ~always a sin to wear coarser clothes
6304 2, 167 | oneself above others, ~it is a sin of superstition; whereas,
6305 2, 167 | women is devoid of mortal sin?~Aquin.: SMT SS Q[169] A[
6306 2, 167 | is not devoid of mortal ~sin. For whatever is contrary
6307 2, 167 | Divine law is a mortal ~sin. Now the adornment of women
6308 2, 167 | not done without a mortal sin. ~Therefore the adornment
6309 2, 167 | cannot be devoid of mortal sin.~Aquin.: SMT SS Q[169] A[
6310 2, 167 | not due except to mortal sin. Therefore the adornment
6311 2, 167 | is not ~devoid of mortal sin.~Aquin.: SMT SS Q[169] A[
6312 2, 167 | inordinately. Now ~the former is a sin, for it is written (Dt.
6313 2, 167 | adornment of women is a mortal ~sin.~Aquin.: SMT SS Q[169] A[
6314 2, 167 | these means of adornment sin mortally.~Aquin.: SMT SS
6315 2, 167 | she can do this without sin.~Aquin.: SMT SS Q[169] A[
6316 2, 167 | marriage, cannot without sin desire to ~give lustful
6317 2, 167 | this is to ~incite them to sin. And if indeed they adorn
6318 2, 167 | provoking others to lust, they sin mortally; whereas if they ~
6319 2, 167 | some might be excused ~from sin, when they do this not through
6320 2, 167 | afforded ~an occasion of sin with other women. Hence
6321 2, 167 | which cannot be devoid of sin. Wherefore Augustine ~says (
6322 2, 167 | always involve a mortal sin, ~but only when it is done
6323 2, 167 | be done sometimes without sin on ~account of some necessity,
6324 2, 167 | which men cannot use without sin, it follows that the workmen
6325 2, 167 | follows that the workmen sin in ~making such things,
6326 2, 167 | affording others an occasion of sin; for ~instance, if a man
6327 2, 167 | means of adornment do ~not sin in the practice of their
6328 2, 168 | is the beginning of all ~sin," according to Ecclus. 10:
6329 2, 168 | Pride is the beginning of sin, but it lies hidden in the ~
6330 2, 181 | there is the servitude of sin and the servitude of ~justice;
6331 2, 181 | a twofold freedom, from sin, and from ~justice, as appears
6332 2, 181 | you were the servants of sin, you were free men to justice . . .
6333 2, 181 | now ~being made free from sin," you are . . . "become
6334 2, 181 | 2/2~Now the servitude of sin or justice consists in being
6335 2, 181 | inclined to evil ~by a habit of sin, or inclined to good by
6336 2, 181 | like ~manner freedom from sin is not to be overcome by
6337 2, 181 | overcome by the inclination to sin, ~and freedom from justice
6338 2, 181 | inclined to ~justice, while sin is contrary to natural reason,
6339 2, 181 | follows that freedom ~from sin is true freedom which is
6340 2, 181 | servitude is the servitude of sin, which is connected with ~
6341 2, 181 | the servant of justice or sin ~results from his efforts,
6342 2, 181 | obey, whether it be of sin unto death, or of obedience
6343 2, 181 | Reply OBJ 1: Freedom from sin results from charity which "
6344 2, 182 | charity, ~such as mortal sin; and there can be no charity
6345 2, 182 | when a ~man is changed from sin to grace, he is said to
6346 2, 182 | so ~far as the state of sin differs from the state of
6347 2, 182 | freed from the servitude of sin by charity, because "charity ~
6348 2, 182 | when a ~man passes from sin to grace, he passes from
6349 2, 182 | not perfect are in mortal sin, as deceivers and liars.~
6350 2, 182 | attained, who strove against ~sin even unto blood." Therefore
6351 2, 183 | seem that one may, without ~sin, refuse the episcopal office
6352 2, 183 | if he have a purpose to sin, he may abandon it - and
6353 2, 183 | such matters is a ~grave sin. Wherefore a gloss of Augustine [*
6354 2, 183 | must not deem it a slight sin to 'have the faith of the
6355 2, 183 | episcopal office for some sin, and confined in a ~monastery
6356 2, 183 | Para. 1/1~Whether bishops sin mortally if they distribute
6357 2, 183 | would seem that bishops sin mortally if they distribute
6358 2, 183 | not." Now it is a mortal sin to take another's property
6359 2, 183 | violence. Therefore bishops sin mortally if they give not
6360 2, 183 | more therefore do ~bishops sin mortally if they give not
6361 2, 183 | Nevertheless they ~may sin in this disposal by inordinate
6362 2, 183 | and is guilty of mortal sin. For it is written (Mt. ~
6363 2, 183 | obligation under pain of mortal sin, as is the case in other ~
6364 2, 183 | necessity a cleric would sin if he chose to maintain
6365 2, 184 | grievously ~by the same kind of sin than a secular person?~Aquin.:
6366 2, 184 | more are the occasions of sin cut off, for sin destroys ~
6367 2, 184 | occasions of sin cut off, for sin destroys ~charity altogether.
6368 2, 184 | to cut out the ~causes of sin, it follows that the religious
6369 2, 184 | cannot be ~omitted without sin, and another wholeness which
6370 2, 184 | can be omitted without ~sin (Q[184], A[2], ad 3), provided
6371 2, 184 | precept, so as to avoid ~sin, namely if one do what one
6372 2, 184 | For to break a vow is a ~sin worthy of condemnation,
6373 2, 184 | profession. Therefore they sin ~mortally by transgressing
6374 2, 184 | contempt involves a mortal sin. Now whoever repeatedly ~
6375 2, 184 | ought not to do seems to sin from contempt. Therefore
6376 2, 184 | involve a religious in mortal sin, the ~religious life would
6377 2, 184 | in the rule is a mortal sin.~Aquin.: SMT SS Q[186] A[
6378 2, 184 | precept, involves a mortal ~sin; but as regards those which
6379 2, 184 | does not involve a mortal sin, ~except by reason of contempt,
6380 2, 184 | three involves a mortal sin, ~while the transgression
6381 2, 184 | does not involve a mortal sin, ~except either by reason
6382 2, 184 | only under pain of venial ~sin, because, as stated above (
6383 2, 184 | the chief vows. And venial sin is a disposition to mortal,
6384 2, 184 | their very nature, ~involve sin, either mortal or venial;
6385 2, 184 | things. Nevertheless they may sin venially or mortally ~through
6386 2, 184 | statute bind under mortal sin; and the same applies to ~
6387 2, 184 | other hand, ~he does not sin from contempt, but from
6388 2, 184 | repeat the same kind of sin through the same or some
6389 2, 184 | frequent repetition of a sin ~leads dispositively to
6390 2, 184 | secular by the same kind ~of sin?~Aquin.: SMT SS Q[186] A[
6391 2, 184 | that a religious does not sin more grievously than ~a
6392 2, 184 | secular by the same kind of sin. For it is written (2 Paralip ~
6393 2, 184 | carried through without sin, ~according to James 3:2, "
6394 2, 184 | other things being equal, sin more grievously.~Aquin.:
6395 2, 184 | Para. 1/2~I answer that, A sin committed by a religious
6396 2, 184 | more ~grievous than a like sin committed by a secular.
6397 2, 184 | divine law. Secondly, if he sin out of contempt, because
6398 2, 184 | My house?" ~Thirdly, the sin of a religious may be greater
6399 2, 184 | weakness or ignorance, commit a sin that is not against the
6400 2, 184 | grievously in the same kind of sin than a secular, ~because
6401 2, 184 | a secular, ~because his sin if slight is absorbed as
6402 2, 184 | The wicked man, if he sin, repents not, and ~fails
6403 2, 184 | fails to make amends for his sin. But the just man knows
6404 2, 184 | 1~Reply OBJ 3: The just sin not easily out of contempt;
6405 2, 184 | sometimes they ~fall into a sin through ignorance or weakness
6406 2, 184 | however, they go so far as to sin out of contempt, they become ~
6407 2, 185 | penance, and absolve from sin."~Aquin.: SMT SS Q[187]
6408 2, 185 | to no man is it lawful to sin, because ~each man has in
6409 2, 185 | s law, to which ~things sin is contrary. And in this
6410 2, 185 | orders - or by reason of sin, according to Ps. ~49:16, "
6411 2, 185 | for these things by any sin committed, but on the ~contrary
6412 2, 185 | merely as a remedy for the sin of those ~who gained their
6413 2, 185 | it would seem that they sin if they consume the alms
6414 2, 185 | virtue and ~occasions of sin. Now the receiving of alms
6415 2, 185 | alms offers an occasion of sin, ~and hinders an act of
6416 2, 185 | affords an occasion of ~sin. But this does not apply
6417 2, 185 | mendicancy does ~not pertain to sin, but it may pertain to humility,
6418 2, 185 | since vainglory is a graver sin than the use of ~pleasure,
6419 2, 186 | belongs to another, he would ~sin if it were his business
6420 2, 186 | attained, who fought ~against sin unto blood." Now to fight
6421 2, 187 | remove ~also the occasions of sin: for instance, it is clear
6422 2, 187 | the more easily to avoid sin and attain to perfection.~
6423 2, 187 | to do good; and just as a sin ~is more grievous through
6424 2, 187 | goodness of ~Baptism that some sin more grievously after being
6425 2, 187 | inasmuch as occasions of sin are ~removed by religious
6426 2, 187 | evident that she ~does not sin in vowing. But we are given
6427 2, 187 | results from the curse of sin, as appears from Gn. 9:25. ~
6428 2, 187 | imposed in punishment of sin, it follows ~that by slavery
6429 2, 187 | have fallen into public sin." Therefore it would seem
6430 2, 187 | religion not only do not ~sin, but merit a great reward.
6431 3, 1 | Whether if there had been no sin God would have become incarnate?~(
6432 3, 1 | incarnate to take away original sin rather than ~actual?~(5)
6433 3, 1 | which had fallen ~through sin, nothing more is required
6434 3, 1 | man should satisfy for ~sin. Now man can satisfy, as
6435 3, 1 | satisfy, as it would seem, for sin; for God cannot ~require
6436 3, 1 | punish, as He lays the act of sin to man's charge, ~so He
6437 3, 1 | him ~who is the author of sin; hence Augustine says (De
6438 3, 1 | we should sully it with sin; hence Augustine says (De
6439 3, 1 | man from the thraldom of sin, which, as Augustine says (
6440 3, 1 | cannot be sufficient for sin, both because the whole
6441 3, 1 | nature ~has been corrupted by sin, whereas the goodness of
6442 3, 1 | nature; and also because a sin committed against God has
6443 3, 1 | besides absolution from sin"; and ~these were discussed
6444 3, 1 | more capable of grace by ~sin. But after sin it is capable
6445 3, 1 | grace by ~sin. But after sin it is capable of the grace
6446 3, 1 | Therefore, even before sin, it was necessary that the
6447 3, 1 | the Sacred Scripture the sin of the first man is assigned ~
6448 3, 1 | by God as a remedy for ~sin; so that, had sin not existed,
6449 3, 1 | remedy for ~sin; so that, had sin not existed, the Incarnation
6450 3, 1 | limited to this; even had sin not ~existed, God could
6451 3, 1 | to do with a remedy for sin. For if man had not sinned,
6452 3, 1 | something greater after sin. For God allows evils to
6453 3, 1 | written (Rm. 5:20): ~"Where sin abounded, grace did more
6454 3, 1 | to be the remedy of human sin.~Aquin.: SMT TP Q[1] A[3]
6455 3, 1 | order to take away actual sin, rather ~than to take away
6456 3, 1 | than to take away original sin?~Aquin.: SMT TP Q[1] A[4]
6457 3, 1 | rather than for original sin. For the more grievous the
6458 3, 1 | For the more grievous the sin, the ~more it runs counter
6459 3, 1 | became incarnate. ~But actual sin is more grievous than original
6460 3, 1 | more grievous than original sin; for the lightest ~punishment
6461 3, 1 | punishment is due to original sin, as Augustine says (Contra
6462 3, 1 | sense is not due to original sin, but merely ~pain of loss,
6463 3, 1 | order to take away actual sin rather than ~original sin.~
6464 3, 1 | sin rather than ~original sin.~Aquin.: SMT TP Q[1] A[4]
6465 3, 1 | actual sins; for original sin is the common ~sin. Therefore
6466 3, 1 | original sin is the common ~sin. Therefore we ought to have
6467 3, 1 | taketh away the sins [Vulg.: 'sin'] of the world."~Aquin.:
6468 3, 1 | only ~to take away that sin which is handed on originally
6469 3, 1 | Moreover, the more grievous the sin, the more particularly did
6470 3, 1 | and in ~this way actual sin is greater than original
6471 3, 1 | is greater than original sin; for it has more of the ~
6472 3, 1 | and in this way original sin, whereby ~the whole human
6473 3, 1 | greater than any actual sin, which ~is proper to one
6474 3, 1 | principally to ~take away original sin, inasmuch as "the good of
6475 3, 1 | the intensive greatness of sin.~Aquin.: SMT TP Q[1] A[4]
6476 3, 1 | be meted out ~to original sin. Yet the penalties, such
6477 3, 1 | life flow from original sin. ~And hence Christ, in order
6478 3, 1 | satisfy fully for original sin, wished to ~suffer sensible
6479 3, 1 | He came to wipe away the sin of the whole ~nature rather
6480 3, 1 | nature rather than the sin of one person. But the sin
6481 3, 1 | sin of one person. But the sin of the nature is as ~perfectly
6482 3, 1 | knowing God, perished in their sin. ~Therefore it was fitting
6483 3, 1 | human race by blotting out sin, it is manifest ~that it
6484 3, 1 | of ~the human race before sin. For medicine is given only
6485 3, 1 | incarnate immediately after ~sin. First, on account of the
6486 3, 1 | account of the manner of man's sin, which had come of ~pride;
6487 3, 1 | to all remission of their sin and to offer them, justified,
6488 3, 2 | as to ~leave no room for sin in Him."~Aquin.: SMT TP
6489 3, 3 | took our nature free ~of sin from His Mother."~Aquin.:
6490 3, 3 | fitness may be taken from the sin of our ~first parent, for
6491 3, 4 | seal of ~resemblance." And sin is found in angels, even
6492 3, 4 | having fallen ~under original sin. Now these two things belong
6493 3, 4 | in some is the subject of sin, ~their sin is irremediable,
6494 3, 4 | the subject of sin, ~their sin is irremediable, as stated
6495 3, 4 | stock of Adam, who by his sin ~had fettered the whole
6496 3, 4 | from sinners as regards sin, ~which He came to overthrow,
6497 3, 4 | from a mass tainted by ~sin, His nature was endowed
6498 3, 4 | from sinners as regards sin, to which Adam was ~subject,
6499 3, 4 | Christ "brought out of his sin," as is written (Wis. 10:
6500 3, 4 | from sinners ~as regards sin, and to possess the highest
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9237 |