Part, Question

6501   3, 5   |               to separate it from the sin of wilful ~transgression,
6502   3, 5   |              the body: but ~if at the sin of transgression, on account
6503   3, 5   |             justification of man from sin. For the human soul is not
6504   3, 5   |          human soul is not capable of sin ~nor of justifying grace
6505   3, 7   |           being separated from God by sin, nor being punished ~by
6506   3, 7   |             was impossible for Him to sin, as ~will be said (Q[15],
6507   3, 7   |               Who never lay under any sin. Therefore in Christ there
6508   3, 7   |             of ~the subject, in which sin is found. Therefore the
6509   3, 8   |               spot or the wrinkle ~of sin. Therefore Christ is not
6510   3, 8   |           which "if we say we have no sin, ~we deceive ourselves,"
6511   3, 8   |            unto many." But the actual sin of Adam is distinct from
6512   3, 8   |             is distinct from original sin ~which he transmitted to
6513   3, 8   |               1~Reply OBJ 1: Original sin in Adam, which is a sin
6514   3, 8   |               sin in Adam, which is a sin of the nature, is ~derived
6515   3, 8   |               derived from his actual sin, which is a personal sin,
6516   3, 8   |              sin, which is a personal sin, because in him the ~person
6517   3, 8   |          means of this corruption the sin of ~the first man is transmitted
6518   3, 8   |               Adam we distinguish the sin of the ~nature and of the
6519   3, 8   |              of spreading the evil of sin, which proceeds from the
6520   3, 8   |              OBJ 2: Further, by every sin a man is made evil. But
6521   3, 8   |              made evil. But not every sin is ~from the devil; and
6522   3, 8   |               the demons, who did not sin ~through the persuasion
6523   3, 8   |        another; so likewise not every sin of man ~proceeds from the
6524   3, 8   |              the same way, the ~first sin of the devil, who "sinneth
6525   3, 8   |              of the ~wicked as if his sin had preceded, as the sin
6526   3, 8   |              sin had preceded, as the sin of the devil preceded. So ~
6527   3, 13  |              states - viz. innocence, sin, and glory, even as from ~
6528   3, 13  |               innocence, freedom from sin - so also from the state
6529   3, 13  |             so also from the state of sin did He assume ~the necessity
6530   3, 14  |              order to satisfy for the sin of the ~human race that
6531   3, 14  |               satisfies for another's sin by taking on himself the
6532   3, 14  |            the punishment ~due to the sin of the other. But these
6533   3, 14  |           like, are the punishment of sin, which was ~brought into
6534   3, 14  |              to Rm. 5:12: "By one man sin ~entered into this world,
6535   3, 14  |               into this world, and by sin death." Hence it was useful
6536   3, 14  |             one suffers for another's sin are the matter, ~as it were,
6537   3, 14  |             the satisfaction for that sin; but the principle is the ~
6538   3, 14  |             Punishment always follows sin actual or original, sometimes ~
6539   3, 14  |        defects are contracted through sin, according to ~Rm. 5:12: "
6540   3, 14  |             to ~Rm. 5:12: "By one man sin entered into this world
6541   3, 14  |        entered into this world and by sin, death." Now ~sin had no
6542   3, 14  |              and by sin, death." Now ~sin had no place in Christ.
6543   3, 14  |            defects in human nature is sin, since "by sin death entered
6544   3, 14  |              nature is sin, since "by sin death entered into this ~
6545   3, 14  |             these defects, as ~due to sin, are properly said to contract
6546   3, 14  |             these ~defects, as due to sin, since, as Augustine [*Alcuin
6547   3, 14  |        received human nature ~without sin, in the purity which it
6548   3, 14  |               upon ~Himself as due to sin, but by His own will.~Aquin.:
6549   3, 14  |             was conceived in original sin, ~[*See introductory note
6550   3, 14  |            assumed the nature without sin, and ~He might likewise
6551   3, 14  |            death and other defects is sin, whereby original justice
6552   3, 14  |            because Christ was without sin, He is said not to ~have
6553   3, 14  |              order to satisfy for the sin of human nature, and for
6554   3, 14  |           which flow from the ~common sin of the whole nature, yet
6555   3, 14  |             common on ~account of the sin of our first parent, but
6556   3, 14  |             common, by reason of ~the sin of our first parent, as
6557   3, 14  |             order to satisfy ~for our sin, and not that they belonged
6558   3, 14  |          sufficed to ~satisfy for the sin of the whole nature.~Aquin.:
6559   3, 14  |             comes to all men from the sin of our first parent; ~but
6560   3, 15  |        inquiry:~(1) Whether there was sin in Christ?~(2) Whether there
6561   3, 15  |              there was the "fomes" of sin in Him?~(3) Whether there
6562   3, 15  |           Para. 1/1~Whether there was sin in Christ?~Aquin.: SMT TP
6563   3, 15  |             would seem that there was sin in Christ. For it is written ~(
6564   3, 15  |              require His help against sin. ~Therefore it seems that
6565   3, 15  |               it seems that there was sin in Him.~Aquin.: SMT TP Q[
6566   3, 15  |                that "Him that knew no sin" ~(i.e. Christ), "for us"
6567   3, 15  |                for us" God "hath made sin." But that really is, which ~
6568   3, 15  |            Therefore there was really sin in Christ.~Aquin.: SMT TP
6569   3, 15  |               also of repentance for ~sin. Therefore it seems that
6570   3, 15  |              there ought to have been sin, that ~He might repent of
6571   3, 15  |                He might repent of His sin, and thus afford us a pattern
6572   3, 15  |             you shall ~convince Me of sin?"~Aquin.: SMT TP Q[15] A[
6573   3, 15  |           have ~assumed the defect of sin. First, because sin nowise
6574   3, 15  |         defect of sin. First, because sin nowise works our ~satisfaction;
6575   3, 15  |               nature is not proved by sin, ~since sin does not belong
6576   3, 15  |             not proved by sin, ~since sin does not belong to human
6577   3, 15  |              example of virtue, since sin is opposed to virtue. Hence
6578   3, 15  |         nowise ~assumed the defect of sin - either original or actual -
6579   3, 15  |              1 Pt. 2:22): "Who did no sin, neither was guile found
6580   3, 15  |               And thus Christ did not sin in Adam, in whom He was
6581   3, 15  |                satisfying for us. Now sin does not further satisfaction,
6582   3, 15  |              behooved Him not to have sin, but to be ~wholly free
6583   3, 15  |               to be ~wholly free from sin; otherwise the punishment
6584   3, 15  |                due to Him for His own sin.~Aquin.: SMT TP Q[15] A[
6585   3, 15  |               OBJ 4: God "made Christ sin" - not, indeed, in such
6586   3, 15  |             in such sort that He ~had sin, but that He made Him a
6587   3, 15  |              made Him a sacrifice for sin: even as it is written ~(
6588   3, 15  |            the sacrifices offered for sin. And in that ~way it is
6589   3, 15  |            all men); ~or "He made Him sin" (i.e. made Him to have "
6590   3, 15  |             bearing the punishment of sin. And hence Christ set ~the
6591   3, 15  |           punishment, ~not of His own sin, but of the sins of others.~
6592   3, 15  |              there was the "fomes" of sin in Christ?~Aquin.: SMT TP
6593   3, 15  |              there was the "fomes" of sin. For ~the "fomes" of sin,
6594   3, 15  |              sin. For ~the "fomes" of sin, and the passibility and
6595   3, 15  |               was also the "fomes" of sin.~Aquin.: SMT TP Q[15] A[
6596   3, 15  |              Now since the "fomes" of sin is nothing more than ~concupiscence,
6597   3, 15  |              there was the "fomes" of sin.~Aquin.: SMT TP Q[15] A[
6598   3, 15  |              reason of the "fomes" of sin that "the flesh ~lusteth
6599   3, 15  |              seem that the "fomes" of sin ought to have been in ~Christ.~
6600   3, 15  |             the Holy Ghost drives out sin and the ~inclination to
6601   3, 15  |               and the ~inclination to sin, which is implied in the
6602   3, 15  |              have been the "fomes" of sin.~Aquin.: SMT TP Q[15] A[
6603   3, 15  |             nature of ~the "fomes" of sin an inclination of the sensual
6604   3, 15  |             the weaker the "fomes" of sin becomes in him. ~Hence,
6605   3, 15  |               degree, the ~"fomes" of sin was nowise in Him; inasmuch,
6606   3, 15  |               excludes the "fomes" of sin, the nature of which consists
6607   3, 15  |              there was the "fomes" of sin, ~for this implies the lust
6608   3, 15  |                part of the "fomes" of sin, He sustained an external
6609   3, 15  |               5:21) "Him that knew no sin, for us He hath made sin."
6610   3, 15  |              sin, for us He hath made sin." Therefore ~there was ignorance
6611   3, 15  |               excluded the "fomes" of sin, so the fulness of knowledge ~
6612   3, 15  |               even as the ~"fomes" of sin was not in Christ, neither
6613   3, 15  |             is said not to have known sin, because He did not ~know
6614   3, 15  |           soul's ailment results from sin, as is plain from Ps. ~40:
6615   3, 15  |               same as the ~"fomes" of sin, hence the Apostle (Rm.
6616   3, 15  |             sins." Now the "fomes" of sin was not in Christ, as was
6617   3, 15  |            neither was the "fomes" of sin.~Aquin.: SMT TP Q[15] A[
6618   3, 15  |          flesh conceived in ~original sin, to be subject to the necessity
6619   3, 15  |           Christ was not conceived in sin, but of the Holy Ghost in
6620   3, 15  |              these ~defects, which is sin, as above stated (Q[14],
6621   3, 15  |               sense that there was no sin in it. Hence he adds: "For
6622   3, 15  |             OBJ 2: Flesh conceived in sin is subject to pain, not
6623   3, 15  |             necessity of the guilt of sin. Now this necessity was
6624   3, 15  |          death - or to others, as the sin of His ~disciples, or of
6625   3, 15  |         revenge it is ~sometimes with sin, i.e. when anyone seeks
6626   3, 15  |                this desire is without sin - nay, is ~praiseworthy,
6627   3, 16  |               Christ ~as Man forgives sin, according to Mt. 9:6: "
6628   3, 18  |              good, since He could not sin; as stated above (Q[15],
6629   3, 19  |            Para. 1/1~Reply OBJ 1: The sin of an individual harms himself
6630   3, 19  |          harms himself alone; but the sin ~of Adam, who was appointed
6631   3, 19  |               1/1~Reply OBJ 3: As the sin of Adam reaches others only
6632   3, 21  |           Further, He prayed that the sin of those who crucified Him
6633   3, 21  |               all were pardoned this ~sin, since the Jews were punished
6634   3, 22  |          First, for the ~remission of sin, by which he is turned away
6635   3, 22  |             the same time ~victim for sin, victim for a peace-offering,
6636   3, 22  |          should have no conscience of sin any longer; but in them
6637   3, 22  |                mostly offered for the sin of a prince, a she-goat
6638   3, 22  |            prince, a she-goat for the sin of some ~private individual,
6639   3, 22  |            individual, a calf for the sin of a priest, as we gather
6640   3, 22  |               two things comprised in sin - namely, the ~stain of
6641   3, 22  |                 namely, the ~stain of sin and the debt of punishment.
6642   3, 22  |              punishment. The stain of sin is, indeed, ~blotted out
6643   3, 22  |              it by whatsoever kind of sin. The ~Sacrifice which is
6644   3, 22  |               away the sins ~[Vulg.: 'sin'] of the world."~Aquin.:
6645   3, 22  |            alone (for He Who knew not sin needed no ~sacrifice), let
6646   3, 22  |              had, simply speaking, no sin; though ~He had the "likeness
6647   3, 22  |               He had the "likeness of sin in the flesh [Vulg.,: 'sinful
6648   3, 22  |              who have the weakness of sin, which can be expiated by
6649   3, 22  |          possible for the weakness of sin, ~since "there is no redemption
6650   3, 26  |            this He did by taking away sin, which separated us from
6651   3, 26  |           from God. ~But to take away sin belongs to Christ, not as
6652   3, 26  |            Christ as God to take away sin ~authoritatively, yet it
6653   3, 26  |               man, to satisfy for the sin of ~the human race. And
6654   3, 26  |            AND THE COURSE OF ORIGINAL SIN UNDER THE LAW . . . . .
6655   3, 26  |              the effects of ~original sin . . . . . the stricken body
6656   3, 26  |        contract the guilt of original sin . . . . . all contract both
6657   3, 26  |              the effects of ~original sin . . . . . the stricken body
6658   3, 26  |        contract the guilt of original sin . . . . . the soul at the ~
6659   3, 26  |               grace from ~contracting sin . . . . . Mary contracted
6660   3, 26  |               nor effects of original sin . ~. . . . the body being
6661   3, 26  |             was conceived in original sin" (Q[14], A[3], ~ad 1) means
6662   3, 26  |           with the guilt of ~original sin, because privation of grace
6663   3, 26  |   transmitting the taint of ~original sin to the rational soul at
6664   3, 26  |     contracting the guilt of original sin.~Aquin.: SMT TP Q[27] Ed.
6665   3, 27  |           sanctification the fomes of sin was ~entirely taken away
6666   3, 27  |             by grace is cleansed from sin, ~both original and actual.
6667   3, 27  |                cleansed from original sin. Now nothing but original
6668   3, 27  |              Now nothing but original sin could hinder her ~from entering
6669   3, 27  |              OBJ 4: Further, original sin is contracted through the
6670   3, 27  |               origin, just as ~actual sin is contracted through an
6671   3, 27  |               be cleansed from actual sin. Therefore neither ~could
6672   3, 27  |             be cleansed from original sin as long as she was ~in the
6673   3, 27  |               the womb from original ~sin, as to the personal stain;
6674   3, 27  |               1~Reply OBJ 4: Original sin is transmitted through the
6675   3, 27  |             transmitted, and original sin, ~properly speaking, affects
6676   3, 27  |             the contagion of original sin. Therefore it was granted
6677   3, 27  |               cleansing from original sin: for sanctification is a "
6678   3, 27  |             says (Div. Nom. xii). Now sin cannot be taken ~away except
6679   3, 27  |          alone can be the subject ~of sin; before the infusion of
6680   3, 27  |           conceived ~is not liable to sin. And thus, in whatever manner
6681   3, 27  |        incurred the stain of original sin: and thus she would not
6682   3, 27  |       incurred the ~stain of original sin, this would be derogatory
6683   3, 27  |            did not ~contract original sin in any way whatever, but
6684   3, 27  |             indeed ~contract original sin, but was cleansed therefrom
6685   3, 27  |             of the ~night of original sin: "Let it expect light,"
6686   3, 27  |              was immune from original sin.~Aquin.: SMT TP Q[27] A[
6687   3, 27  |          freed from all corruption of sin ~and punishment. This will
6688   3, 27  |               cleansed from ~original sin, nevertheless she contracted
6689   3, 27  |               she contracted original sin, since she was ~conceived
6690   3, 27  |               punishment of ~original sin; so also are death and other
6691   3, 27  |           fomes: for she committed no sin, as Augustine says (De Nat.
6692   3, 27  |              of transmitting original sin to the ~offspring. Lastly,
6693   3, 27  |               that transmits original sin to the offspring. Now lust
6694   3, 27  |             did not have the fomes of sin; as also was the case with
6695   3, 27  |              first time immunity from sin was to be conspicuous, it
6696   3, 27  |             themselves incline ~us to sin. Wherefore though Christ
6697   3, 27  |         cleanse her from the stain of sin or fomes, but ~rather gave
6698   3, 27  |            preserved ~from all actual sin?~Aquin.: SMT TP Q[27] A[
6699   3, 27  |             preserved from all actual sin. For, as we have already ~
6700   3, 27  |              the ~reason, is a venial sin, albeit extremely slight,
6701   3, 27  |      Therefore there was some ~venial sin in the Blessed Virgin.~Aquin.:
6702   3, 27  |             in ~matters of faith is a sin. Therefore the Blessed Virgin
6703   3, 27  |            preserved ~from all actual sin.~Aquin.: SMT TP Q[27] A[
6704   3, 27  |                not preserved from all sin.~Aquin.: SMT TP Q[27] A[
6705   3, 27  |            xxxvi): "In the matter ~of sin, it is my wish to exclude
6706   3, 27  |            certainly was guilty of no sin, ~we know that an abundance
6707   3, 27  |            every way the conqueror of sin." ~Aquin.: SMT TP Q[27]
6708   3, 27  |           Virgin committed no ~actual sin, neither mortal nor venial;
6709   3, 27  |               delivered from original sin: afterwards, in ~the conception
6710   3, 27  |               thence-forward never to sin either mortally or ~venially:
6711   3, 27  |         granted ~thenceforward not to sin mortally, through the protection
6712   3, 28  |              which ~there could be no sin, since by it the sin of
6713   3, 28  |               no sin, since by it the sin of the world was taken away, ~
6714   3, 28  |           stain) "who taketh away the sin of the world." Now it was
6715   3, 28  |             the infection of original sin. Whence Augustine says ~(
6716   3, 28  |      concupiscence which arises from ~sin, and without which He wished
6717   3, 28  |                Who was to be without ~sin."~Aquin.: SMT TP Q[28] A[
6718   3, 28  |         Mother of Christ committed no sin ~for which she could be
6719   3, 29  |              have wished to ~hide her sin by a lie: being espoused,
6720   3, 31  |             patriarchs was subject to sin?~(8) Whether Christ paid
6721   3, 31  |               3: Further, by "one man sin entered into this world,"
6722   3, 31  |             have contracted original ~sin; which is unbecoming in
6723   3, 31  |             did not contract original sin, as others who are ~descended
6724   3, 31  |            prophet, God expiated ~his sin." And hence it is also that,
6725   3, 31  |              Him who ~taketh away the sin of the world.' And in the
6726   3, 31  |             of righteousness. Now, to sin is to go beyond ~the restriction
6727   3, 31  |           sinners, might blot out all sin." Thus Thamar is mentioned,
6728   3, 31  |              who is ~censured for her sin with her father-in-law;
6729   3, 31  |                both on account of his sin, for he was ~cognizant of
6730   3, 31  |              husband by name, David's sin might be recalled. And ~
6731   3, 31  |              therein, resulting from ~sin, as far as lustful desire
6732   3, 31  |            patriarchs was infected by sin?~Aquin.: SMT TP Q[31] A[
6733   3, 31  |             flesh was not infected by sin in the ~patriarchs. For
6734   3, 31  |            flesh was never defiled by sin.~Aquin.: SMT TP Q[31] A[
6735   3, 31  |            flesh ~was not infected by sin. Therefore Christ's flesh
6736   3, 31  |         wholly conceived in ~original sin, as stated above (Q[14],
6737   3, 31  |         patriarchs, it was subject to sin. Therefore the flesh of ~
6738   3, 31  |            patriarchs, was subject to sin.~Aquin.: SMT TP Q[31] A[
6739   3, 31  |            patriarchs were subject to sin, ~whereas Christ was absolutely
6740   3, 31  |              was absolutely free from sin. Consequently a twofold
6741   3, 31  |               such a way that ~Adam's sin belonged to Christ: forasmuch
6742   3, 31  |           Christ, was not ~subject to sin, therefore in Adam also
6743   3, 31  |               that was not subject to sin, and from which ~afterwards
6744   3, 31  |            human flesh is infected by sin, through being ~conceived
6745   3, 31  |             is it entirely defiled by sin. Consequently we must say ~
6746   3, 31  |           patriarchs was subjected to sin, nor was ~there anything
6747   3, 31  |               them that was free from sin, and from which afterwards ~
6748   3, 31  |            the human race subject ~to sin, but cleansed from all infection
6749   3, 31  |        cleansed from all infection of sin. Thus it is that "no ~defiled
6750   3, 31  |        assumed flesh ~not infected by sin, like unto the flesh of
6751   3, 31  |               the flesh of man before sin. But this is ~not to be
6752   3, 31  |         preserved in its freedom from sin ~until the formation of
6753   3, 31  |             the infection of original sin. But the balm to heal the
6754   3, 31  |             But all flesh subject to ~sin needed healing. Since therefore
6755   3, 31  |             flesh was the subject of ~sin, as stated above (A[7]),
6756   3, 31  |        perfection of another. Now, to sin is ~due the imperfection
6757   3, 31  |             by ~Him who cleanses from sin. But to heal from sin belongs
6758   3, 31  |            from sin. But to heal from sin belongs to Christ alone, ~
6759   3, 31  |             Lamb that taketh away the sin of the world" (Jn. 1:29), ~
6760   3, 31  |                as being ~conceived in sin, and all who were to be
6761   3, 31  |              in contracting ~original sin, needed that healing which
6762   3, 31  |             virtue, by which original sin is transmitted. Consequently,
6763   3, 31  |             was conceived in original sin, ~she was in Abraham as
6764   3, 31  |               to have been subject to sin, ~according as it was in
6765   3, 32  |              it was ~without original sin; that it was not that of
6766   3, 32  |              conceiving with original sin. As to the second, he says: "
6767   3, 34  |          seems to be a cleansing from sin: ~according to 1 Cor. 6:
6768   3, 34  |              you are sanctified." But sin was never in ~Christ. Therefore
6769   3, 34  |    sanctification is a cleansing from sin. Whereas Christ, as man,
6770   3, 34  |               But the devil could not sin in the first instant of
6771   3, 35  |             death was a result of the sin of our first ~parents, according
6772   3, 35  |            without the ~defilement of sin, and without the stain of
6773   3, 36  |              stars. But occasions of ~sin should be taken away from
6774   3, 37  |               as a remedy of original sin. ~But Christ did not contract
6775   3, 37  |             did not contract original sin, as stated above (Q[14],
6776   3, 37  |               which is ~the effect of sin, whereas He had no sin Himself,
6777   3, 37  |             of sin, whereas He had no sin Himself, in order to deliver
6778   3, 37  |               to die spiritually unto sin, so also He took ~upon Himself
6779   3, 37  |               remedy against original sin, ~whereas He contracted
6780   3, 37  |             He contracted no original sin, in order to deliver us
6781   3, 37  |              for the expiation of the sin in ~which the child was
6782   3, 37  |            holocaust and ~another for sin.~Aquin.: SMT TP Q[37] A[
6783   3, 37  |     contracted nothing of the woman's sin": and in a singular way "
6784   3, 37  |              from the ~uncleanness of sin which is accomplished by
6785   3, 38  |               of Christ. But original sin was remitted through ~circumcision:
6786   3, 38  |           heal the wound of ~original sin as baptism is wont to bring
6787   3, 38  |              as a remedy for original sin. ~Whereas the baptism of
6788   3, 39  |          flesh of Christ that knew no sin, they might have the virtue
6789   3, 39  |               Christ, since He had no sin. Therefore it ~seems that
6790   3, 39  |           induced men to refrain from sin; but Christ's baptism is
6791   3, 39  |    efficacious ~unto the remission of sin and the conferring of grace.
6792   3, 39  |              neither the remission of sin, which was not in Him, nor
6793   3, 39  |              that baptism washes away sin: whereas the crossing of
6794   3, 39  |              baptized, the torrent of sin was held back." Or else
6795   3, 39  |              to the first man through sin. Hence, when Christ was
6796   3, 39  |            still remain ~the fomes of sin assailing us from within,
6797   3, 39  |        baptized, since He was without sin, therefore ~was He not without
6798   3, 40  |             in order to free men from sin; according to 1 Tim. ~1:
6799   3, 40  |             as these are occasions of sin: since ~abundance of riches
6800   3, 40  |               Christ was incapable of sin, He had not the same motive
6801   3, 41  |              like as we ~are, without sin."~Aquin.: SMT TP Q[41] A[
6802   3, 41  |        tempted in all things, without sin." Now temptation which comes
6803   3, 41  |              an ~enemy can be without sin: because it comes about
6804   3, 41  |              flesh cannot be without ~sin, because such a temptation
6805   3, 41  |              xix), "it is not without sin that ~'the flesh desireth
6806   3, 41  |          causes himself to be near to sin by not ~avoiding the occasion
6807   3, 41  |              in order to induce us to sin. But if ~Christ had assuaged
6808   3, 41  |                just as neither did He sin when He multiplied ~the
6809   3, 41  |         temptation should lead to one sin. But in the ~temptation
6810   3, 41  |           temptations are ordained to sin. But there are seven ~deadly
6811   3, 41  |              self-support is not the ~sin of gluttony; but if a man
6812   3, 41  |        support, it can pertain to the sin of gluttony. Now it is ~
6813   3, 41  |               man, He would fall into sin by attempting to assuage
6814   3, 41  |              1/2~Reply OBJ 3: It is a sin to desire worldly riches
6815   3, 41  |                from the desire of one sin to the commission of another;
6816   3, 44  |               when after falling into sin we strive to ~return to
6817   3, 44  |             not always the ~result of sin, as appears from our Lord'
6818   3, 44  |            body are frequently due to sin: for which reason, perhaps,
6819   3, 44  |               Jn. 4:14), it is said: "Sin no more, lest some ~worse
6820   3, 44  |            sickness was the result of sin."~Aquin.: SMT TP Q[44] A[
6821   3, 46  |             made satisfaction for the sin of the human race; and ~
6822   3, 46  |             could not satisfy for the sin of all human nature, as
6823   3, 46  |            Para. 1/1~Reply OBJ 4: The sin of the angels was irreparable;
6824   3, 46  |               irreparable; not so the sin of ~the first man (FP, Q[
6825   3, 46  |               might be delivered from sin. But Christ cannot ~let
6826   3, 46  |           requiring ~satisfaction for sin from the human race. But
6827   3, 46  |              willed to free ~man from sin without any satisfaction,
6828   3, 46  |          Consequently, if He ~forgive sin, which has the formality
6829   3, 46  |              besides deliverance from sin concurred for man's salvation. ~
6830   3, 46  |               only delivered man from sin, but also merited justifying
6831   3, 46  |           more bound to refrain ~from sin, according to 1 Cor. 6:20: "
6832   3, 46  |          nevertheless, on ~account of sin, man was justly left by
6833   3, 46  |               order to ~atone for the sin of our first parent, which
6834   3, 46  |            And so, to atone for ~that sin, it was fitting that Christ
6835   3, 46  |             says (Contra Faust. xiv), sin is accursed, ~and, consequently,
6836   3, 46  |             mortality, which comes of sin. "But ~Christ's flesh was
6837   3, 46  |           resemblance of the flesh of sin'"; ~and hence Moses calls
6838   3, 46  |              as the Apostle calls it "sin," ~saying (2 Cor. 5:21): "
6839   3, 46  |              5:21): "Him that knew no sin, for us He hath made ~sin" -
6840   3, 46  |             sin, for us He hath made ~sin" - namely, because of the
6841   3, 46  |             because of the penalty of sin. "Nor is there greater ~
6842   3, 46  |                  unless God had hated sin, He would never have sent
6843   3, 46  |               man's deliverance from ~sin, as stated above (A[3]).
6844   3, 46  |               men from every ~kind of sin. Therefore He ought to have
6845   3, 46  |             of men's deliverance from sin; and consequently He embraced
6846   3, 46  |               medicine against Adam's sin: and Adam was not ~buried
6847   3, 46  |         holies by the high-priest for sin, are burned without ~the
6848   3, 46  |              only for Adam's personal sin, but also ~for the sin of
6849   3, 46  |       personal sin, but also ~for the sin of the entire world.~Aquin.:
6850   3, 46  |          passage: "All had been under sin, and all required that another
6851   3, 47  |           knew who He was?~(6) Of the sin of them who slew Christ.~
6852   3, 47  |               for He would ~not remit sin without penalty: and the
6853   3, 47  |             men were to be freed from sin by Christ's death, ~it would
6854   3, 47  |          fitting that very few should sin in His death. But the Jews ~
6855   3, 47  |              not be implicated in the sin of Christ's slaying.~Aquin.:
6856   3, 47  |       sacrifice, but a most ~grievous sin.~Aquin.: SMT TP Q[47] A[
6857   3, 47  |             them, they would not have sin; but now ~they have no excuse
6858   3, 47  |              have no excuse for their sin." And afterwards He adds (
6859   3, 47  |            done, they ~would not have sin." And so the expression
6860   3, 47  |            done, they would not ~have sin"; and then follow the words: "
6861   3, 47  |              so strongly attached ~to sin that he wishes to incur
6862   3, 47  |           Thes. Para. 1/1~Whether the sin of those who crucified Christ
6863   3, 47  |                It would seem that the sin of Christ's crucifiers was
6864   3, 47  |            most grievous. Because the sin which has some excuse cannot
6865   3, 47  |              Lord Himself excused the sin of His crucifiers when He ~
6866   3, 47  |             was not the most grievous sin.~Aquin.: SMT TP Q[47] A[
6867   3, 47  |              to thee hath the greater sin." But it was Pilate who
6868   3, 47  |            his minions. Therefore the sin of Judas the ~traitor seems
6869   3, 47  |            injustice; and hence their sin was not the most grievous.~
6870   3, 47  |          excuse them. Therefore their sin was ~the most grievous,
6871   3, 47  |             on account of the kind of sin, as well as from ~the malice
6872   3, 47  |               as to the kind of their sin: yet in one respect their
6873   3, 47  |      according to knowledge." But the sin of the Gentiles, by ~whose
6874   3, 47  |               Thee up to me." But the sin ~of all these was greater
6875   3, 47  |             and even greater than the sin of the soldiers who crucified ~
6876   3, 48  |       devolves on him who commits the sin; as is clear in the other
6877   3, 48  |              1 Pt. 2:22: "Who did no ~sin." Therefore He made no atonement
6878   3, 48  |               which is the subject of sin, is of ~greater account
6879   3, 48  |            held captive on account of sin in two ways: first ~of all,
6880   3, 48  |             of all, by the bondage of sin, because (Jn. 8:34): "Whosoever
6881   3, 48  |                 Whosoever committeth ~sin is the servant of sin";
6882   3, 48  |     committeth ~sin is the servant of sin"; and (2 Pt. 2:19): "By
6883   3, 48  |                man by inducing him to sin, man was subject to the
6884   3, 48  |      superabundant ~atonement for the sin and the debt of the human
6885   3, 48  |          himself or someone else from sin and its penalty, ~according
6886   3, 48  |              he did cease because of ~sin. And therefore in so far
6887   3, 48  |              as he was delivered from sin by the ~satisfaction of
6888   3, 48  |       unjustly ~in bondage as to both sin and penalty, still it was
6889   3, 48  |               permitting it as to the sin and ordaining it as to the ~
6890   3, 49  |            Whether we were freed from sin by Christ's Passion?~(2)
6891   3, 49  |        Whether we were delivered from sin through Christ's Passion?~
6892   3, 49  |               were not delivered from sin through ~Christ's Passion.
6893   3, 49  |          Passion. For to deliver from sin belongs to God alone, according ~
6894   3, 49  |         Passion did ~not free us from sin.~Aquin.: SMT TP Q[49] A[
6895   3, 49  |         Passion is corporeal, whereas sin exists in the soul, which ~
6896   3, 49  |            could not cleanse us ~from sin.~Aquin.: SMT TP Q[49] A[
6897   3, 49  |               cannot be purged from a sin not yet committed, but ~
6898   3, 49  |               were not delivered from sin by Christ's death.~Aquin.:
6899   3, 49  |              to redeem himself from a sin committed ~with his feet.
6900   3, 49  |            Divine power for expelling sin.~Aquin.: SMT TP Q[49] A[
6901   3, 49  |           Divine Power of casting out sin, as was said above.~Aquin.:
6902   3, 49  |            which we are cleansed from sin is not "lifeless faith,"
6903   3, 49  |            which can ~exist even with sin, but "faith living" through
6904   3, 49  |            man's own part, who by his sin deserved to be delivered ~
6905   3, 49  |          freed from the punishment of sin through Christ's ~Passion?~
6906   3, 49  |          freed from the punishment of sin ~by Christ's Passion. For
6907   3, 49  |               the chief punishment of sin is eternal ~damnation. But
6908   3, 49  |            men from the punishment of sin.~Aquin.: SMT TP Q[49] A[
6909   3, 49  |              death is a punishment of sin, according to Rm. 6:23: ~"
6910   3, 49  |              Rm. 6:23: ~"The wages of sin is death." But men still
6911   3, 49  |           cause of the forgiveness of sin, upon which the debt of
6912   3, 49  |              necessary that those who sin after Baptism be ~likened
6913   3, 49  |              is ~proportionate to the sin.~Aquin.: SMT TP Q[49] A[
6914   3, 49  |             inasmuch as it takes away sin by ~which men became God'
6915   3, 49  |               s Passion, both through sin being washed away ~and through
6916   3, 49  |               But it is on account of sin that men were prevented ~
6917   3, 49  |                Now there is a twofold sin which prevents men from
6918   3, 49  |             it is our ~first parents' sin, and by that sin heaven'
6919   3, 49  |             parents' sin, and by that sin heaven's entrance is closed
6920   3, 49  |              after our first parents' sin God "placed . ~. . cherubim
6921   3, 49  |             The other is the personal sin of each one of us, ~committed
6922   3, 49  |             not only from the common ~sin of the whole human race,
6923   3, 49  |             was thereby cleansed from sin, so far as the ~cleansing
6924   3, 50  |        sentenced to die on account of sin, ~according to Gn. 2:17: "
6925   3, 50  |              body to the ~likeness of sin - that is, to its penalty -
6926   3, 50  |              the example ~of dying to sin spiritually. Hence it is
6927   3, 50  |               For in that ~He died to sin, He died once, but in that
6928   3, 50  |           reckon that you are dead to sin, but alive unto God." ~Fifthly,
6929   3, 50  |              Since, then there was no sin in Christ, it was impossible
6930   3, 50  |          death of the soul, caused by sin, ~according to Rm. 4:25: "
6931   3, 51  |             without the corruption of sin; while the odor ~of the
6932   3, 51  |              we incur through ~Adam's sin committed in the garden
6933   3, 51  |      punishment of his first parent's sin, so also ~does he return
6934   3, 51  |              the first man after his ~sin: "Dust thou art, and into
6935   3, 51  |             Christ was not subject to sin, neither was He prone ~to
6936   3, 51  |                putrefaction, which is sin: but the Divine power preserved
6937   3, 51  |            His death did ~not come of sin, but was endured from charity,
6938   3, 52  |         children who died in original sin?~(8) Whether He delivered
6939   3, 52  |             our sorrows." But through sin man had incurred not only
6940   3, 52  |              on account of any actual sin, but only with the pain
6941   3, 52  |               on ~account of original sin. Therefore Christ went down
6942   3, 52  |             in the ~bonds of original sin." But among them was Job,
6943   3, 52  |         solely on account of original sin, He shed the light of ~glory
6944   3, 52  |          which men ~endure for actual sin, according to Ps. 17:6: "
6945   3, 52  |           guilt of our first parent's sin; and these bars Christ burst
6946   3, 52  |             hell except on account of sin. But ~during life the holy
6947   3, 52  |           Fathers were justified from sin through faith in ~Christ.
6948   3, 52  |             down into hell was due to sin which was taken away by
6949   3, 52  |           held ~fast through original sin."~Aquin.: SMT TP Q[52] A[
6950   3, 52  |               delivered not only from sin, but also from the ~debt
6951   3, 52  |               first of all for actual sin ~which each had committed
6952   3, 52  |         personally: secondly, for the sin of the whole ~human race,
6953   3, 52  |              stated in Rm. 5 of which sin the penalty is the death
6954   3, 52  |               man from paradise after sin, having beforehand threatened
6955   3, 52  |             him ~with death should he sin. Consequently, when Christ
6956   3, 52  |           owing to our first parent's sin, the approach to the life ~
6957   3, 52  |            original as well as actual sin through faith in Christ;
6958   3, 52  |               the penalty of original sin, whereby ~they were excluded
6959   3, 52  |               the penalty of original sin as to ~exclusion from glory,
6960   3, 52  |              the penalty of original ~sin as to the necessity of dying
6961   3, 52  |            indeed is dead, because of sin; but the spirit liveth,
6962   3, 52  |         children who died in original sin were delivered by Christ?~
6963   3, 52  |         children who died in original sin were ~delivered from hell
6964   3, 52  |            simply because of original sin. ~But the holy Fathers were
6965   3, 52  |                with none but original sin are detained in hell owing
6966   3, 52  |              to their first ~parent's sin. Therefore, much more were
6967   3, 52  |              delivered from ~original sin and hell. Therefore, they
6968   3, 52  |               died with only original sin were in no wise sharers
6969   3, 52  |              who had died in original sin ~were in no way united to
6970   3, 52  |           they cleansed from original sin either by their parents'
6971   3, 52  |           children dying ~in original sin had no grace, they were
6972   3, 52  |              by the debt of ~original sin, in so far as it touches
6973   3, 52  |           delivered from all stain of sin by faith in Christ: consequently,
6974   3, 52  |             grace than lost by Adam's sin: but absolutely, as if he
6975   3, 52  |             unto many, just as Adam's sin ~was contracted by many.
6976   3, 52  |     contracted by many. But as Adam's sin was contracted by those
6977   3, 52  |            children dying in original sin.~Aquin.: SMT TP Q[52] A[
6978   3, 52  |             state can be changed from sin into grace: but Christ's
6979   3, 52  |               delivered from original sin and from hell, but not by
6980   3, 52  |            satisfactory sacrifice for sin. But ~Christ's descent into
6981   3, 53  |          reckon that you are dead to ~sin, but alive to God."~Aquin.:
6982   3, 53  |       Although Christ did not fall by sin, yet He fell by death, ~
6983   3, 53  |            fell by death, ~because as sin is a fall from righteousness,
6984   3, 53  |               darkness on account of ~sin; consequently, He remained
6985   3, 53  |               destroy the darkness of sin and its punishment. ~Nevertheless
6986   3, 53  |             indeed is dead because of sin." Furthermore, what ~has
6987   3, 55  |             penalty is due for public sin, ~according to 1 Tim. 5:
6988   3, 55  |               1 Tim. 5:20: "Them that sin reprove before all," so
6989   3, 56  |               they shared in merit or sin, as Dionysius says (Eccles.
6990   3, 56  |            Vulg.: 'you')" are dead to sin, ~that we may "live together
6991   3, 56  |               namely, ~forgiveness of sin and newness of life through
6992   3, 56  |              forgiveness we ~die unto sin: whereas Christ's Resurrection
6993   3, 57  |       removing the hindrance which is sin, and also by ~way of merit:
6994   3, 59  |            will convince the world of sin, and of justice, and of
6995   3, 59  |           shall convince the world of sin, as if to say 'He shall ~
6996   3, 59  |               like as we are, without sin. Let us go therefore ~with
6997   3, 59  |                when some fell through sin while others were ~confirmed
6998   3, 60  |               makes the omission may ~sin from negligence or contempt.~
6999   3, 61  |               the state that preceded sin?~(3) Whether they were necessary
7000   3, 61  |          necessary in the state after sin and before Christ?~(4) Whether