Part, Question

7001   3, 61  |              Para. 1/1~Whether before sin sacraments were necessary
7002   3, 61  |               1: It seems that before sin sacraments were necessary
7003   3, 61  |             the same before and after sin. Therefore it seems that
7004   3, 61  |        Therefore it seems that before sin, man ~needed the sacraments.~
7005   3, 61  |       matrimony was instituted before sin, as may be seen in Gn. 2.
7006   3, 61  |               necessary to man before sin.~Aquin.: SMT TP Q[61] A[
7007   3, 61  |        healing of wounds inflicted by sin. Therefore ~they were not
7008   3, 61  |             were not necessary before sin.~Aquin.: SMT TP Q[61] A[
7009   3, 61  |          whether as remedies against ~sin or as means of perfecting
7010   3, 61  |             the same before and after sin, but the ~state of his nature
7011   3, 61  |               the same. Because after sin, the soul, even in ~its
7012   3, 61  |            have been sacraments after sin, before Christ?~Aquin.:
7013   3, 61  |              been no sacraments after sin, ~before Christ. For it
7014   3, 61  |             underwent no change after sin until it was repaired by
7015   3, 61  |              is made holy. ~Now after sin no man can be made holy
7016   3, 61  |               of the human race after sin and before Christ can ~be
7017   3, 61  |                Secondly, according as sin ~was more or less intense,
7018   3, 61  |         explicit. For as time went on sin gained a greater hold on
7019   3, 62  |               s defects are caused by sin. But all sins are ~sufficiently
7020   3, 62  |           gifts: because there ~is no sin that is not contrary to
7021   3, 62  |            the power of blotting out ~sin belongs in a special way
7022   3, 62  |               men are ~delivered from sin especially by faith in His
7023   3, 62  |         regard to ~the forgiveness of sin.~Aquin.: SMT TP Q[62] A[
7024   3, 62  |        against the wound ~of original sin, as baptism in the time
7025   3, 62  |             grace, but only remitted ~sin. But this is impossible;
7026   3, 62  |             man is not justified from sin save ~by grace, according
7027   3, 62  |             the ~privative effects of sin, but not as to its positive
7028   3, 62  |              which makes man prone to sin. And so ~at one time it
7029   3, 63  |            Now grace is lost ~through sin. Much more, therefore, is
7030   3, 63  |               namely, as a remedy for sin, ~and for the Divine worship.
7031   3, 63  |              afford a remedy against ~sin: whereas not all the sacraments
7032   3, 63  |        whereby man is delivered from ~sin, does not afford man any
7033   3, 63  |         sanctity ~means immunity from sin, which is the effect of
7034   3, 64  |                 6) Whether the wicked sin in administering the sacraments?~(
7035   3, 64  |                is to cleanse man from sin and enlighten him by grace.
7036   3, 64  |          Church is not a washing from sin: deacons are said to "cleanse," ~
7037   3, 64  |            purpose ~of cleansing from sin and for the bestowal of
7038   3, 64  |            cannot cleanse others from sin, according to Ecclus. ~34:
7039   3, 64  |               is without the stain of sin, according to Lev. 21:17,
7040   3, 64  |               own power ~cleanse from sin those who approach the sacraments,
7041   3, 64  |                1/1~Whether wicked men sin in administering the sacraments?~
7042   3, 64  |          seems that wicked men do not sin in administering the ~sacraments.
7043   3, 64  |                 But the wicked do not sin in serving God by works
7044   3, 64  |          seems that wicked men do not sin in administering the ~sacraments.~
7045   3, 64  |       co-operates with another in his sin, is also ~guilty of sin,
7046   3, 64  |               sin, is also ~guilty of sin, according to Rm. 1:32: "
7047   3, 64  |              only he that commits the sin, but also he who consents
7048   3, 64  |               But if wicked ministers sin in administering ~sacraments,
7049   3, 64  |            them, co-operate in their ~sin. Therefore they would sin
7050   3, 64  |             sin. Therefore they would sin also; which seems unreasonable.~
7051   3, 64  |              as being unable to avoid sin. But if the ~wicked were
7052   3, 64  |            But if the ~wicked were to sin in administering sacraments,
7053   3, 64  |            since sometimes they would sin also if they did not ~administer
7054   3, 64  |                that the wicked do not sin in administering the sacraments.~
7055   3, 64  |              no doubt that the wicked sin by ~exercising the ministry
7056   3, 64  |            sacraments. And since this sin pertains to irreverence
7057   3, 64  |               it ~follows that such a sin is mortal in its genus.~
7058   3, 64  |               if while in a state of ~sin he attempts to fulfil that
7059   3, 64  |               not ~communicate in his sin, but communicates with the
7060   3, 64  |        because he communicates in his sin.~Aquin.: SMT TP Q[64] A[
7061   3, 64  |                A man who is in mortal sin is not perplexed simply,
7062   3, 64  |          because he can repent of his sin and so minister lawfully.
7063   3, 64  |               he wishes ~to remain in sin.~Aquin.: SMT TP Q[64] A[
7064   3, 64  |          might baptize, he ~would not sin in baptizing. For it is
7065   3, 65  |             for the defect ~caused by sin. Now this is twofold, punishment
7066   3, 65  |              there are three kinds of sin, original, mortal and ~venial.
7067   3, 65  |               remedy against original sin, and ~Penance against mortal
7068   3, 65  |                Penance against mortal sin. Therefore besides the seven
7069   3, 65  |             be another against venial sin.~Aquin.: SMT TP Q[65] A[
7070   3, 65  |        against ~the defects caused by sin. And in either way it is
7071   3, 65  |             spiritual infirmity, i.e. sin, hence man needs a cure
7072   3, 65  |              removes the remainder of sin, and prepares man for ~final
7073   3, 65  |          against the defect caused by sin. For Baptism is ~intended
7074   3, 65  |               the soul's proneness to sin; Penance, against actual ~
7075   3, 65  |              Penance, against actual ~sin committed after baptism;
7076   3, 65  |          penal effects resulting from sin. ~They say that Baptism
7077   3, 65  |              remedy ~against original sin; Extreme Unction, to Hope,
7078   3, 65  |              ordained against ~venial sin; the Eucharist, to Charity,
7079   3, 65  |               ordained against mortal sin; ~Matrimony, to Temperance,
7080   3, 65  |               him who falls back into sin, they ~belong secondarily
7081   3, 65  |               blotting out ~of venial sin. Wherefore, since grace
7082   3, 65  |              directly against ~venial sin. This is taken away by certain
7083   3, 65  |               ordained against venial sin. But of this we shall speak
7084   3, 65  |              anyone be without mortal sin, he does not need Penance
7085   3, 65  |            Eucharist, that is to say, sin being supposed. ~Wherefore
7086   3, 65  |        Penance, in the case of mortal sin committed after Baptism;
7087   3, 66  |               in so far as he dies to sin and begins to live anew
7088   3, 66  |              tribulation washes away ~sin, and tempers concupiscence.
7089   3, 66  |          unreasonable; since original sin, to ~remedy which is the
7090   3, 66  |               3~And although original sin is transmitted through the
7091   3, 66  |              transmission of original sin to the ~offspring by the
7092   3, 66  |            from the stain and debt of sin which it has contracted.
7093   3, 66  |               remedy against original sin was affixed ~to the member
7094   3, 66  |              He through Whom original sin was to ~be removed, was
7095   3, 66  |            baptizing otherwise would ~sin gravely, through not following
7096   3, 66  |               the form, it would be a sin, ~in itself, because it
7097   3, 66  |                 by which we die ~unto sin and rise again unto "newness
7098   3, 66  |              remedy against ~original sin. Wherefore, just as original
7099   3, 66  |           Wherefore, just as original sin is not renewed, so neither ~
7100   3, 66  |     repetition. on the other hand the sin which ~hindered the effect
7101   3, 66  |          delivery from the bondage of sin; hence the ~Apostle says (
7102   3, 67  |            case ~of urgency; he would sin, yet he would confer the
7103   3, 67  |            the baptizer herself would sin, as also those who took ~
7104   3, 67  |               of urgency, each ~would sin grievously, both the baptizer
7105   3, 68  |             as a ~remedy for original sin. Now, since a man who is
7106   3, 68  |         baptized is without ~original sin, it seems that he cannot
7107   3, 68  |              grace, ~be cleansed from sin. But those who are sanctified
7108   3, 68  |             subject to the oldness of sin, according to Rm. 8:10: "
7109   3, 68  |           indeed, ~is dead because of sin, but the spirit liveth because
7110   3, 68  |               are born with ~original sin; wherefore they need to
7111   3, 68  |           cleanses them from original sin, but they do not therefore
7112   3, 68  |              all the fruit, that the ~sin . . . should be taken away."
7113   3, 68  |            should be taken away." Now sin seems to be taken away,
7114   3, 68  |              First, because those who sin ~after Baptism, sin more
7115   3, 68  |               who sin ~after Baptism, sin more grievously, according
7116   3, 68  |             the Church. But even this sin, with his ~other sins, can
7117   3, 68  |         considered - that men may not sin: it is a secondary ~consideration
7118   3, 68  |              to you, that you may not sin. But if any man sin, we
7119   3, 68  |               not sin. But if any man sin, we have an ~advocate with
7120   3, 68  |             by it the ~uncleanness of sin may be washed away, according
7121   3, 68  |            sinner because he wills to sin and ~purposes to remain
7122   3, 68  |            and ~purposes to remain in sin: and on sinners in this
7123   3, 68  |               long as a man ~wills to sin, he cannot be united to
7124   3, 68  |               one having the will to ~sin can, at the same time, be
7125   3, 68  |           same time, be cleansed from sin, which is the purpose of ~
7126   3, 68  |             who purposes to remain in sin. Therefore it is manifest ~
7127   3, 68  |             will is set on renouncing sin.~Aquin.: SMT TP Q[68] A[
7128   3, 68  |             as he retains the will to sin; for "God compels ~no man
7129   3, 68  |          should be punished for every sin of his, according to Eccles.
7130   3, 68  |               avoid the ~occasions of sin: "for satisfaction consists
7131   3, 68  |              and closing the doors to sin" (De Eccl. Dogm. iv). But
7132   3, 68  |              be satisfactory for the ~sin of another member. Hence
7133   3, 68  |              to him, is to cease from sin: for the ~very fact of retaining
7134   3, 68  |               to one's neighbor, is a sin. Wherefore those who are
7135   3, 68  |               as also to ~desist from sin. But they are not to be
7136   3, 68  |              as a remedy for original sin. But ~original sin is contracted
7137   3, 68  |           original sin. But ~original sin is contracted without the
7138   3, 68  |               dies to the old life of sin, and begins ~a certain newness
7139   3, 68  |           unbelief is a most grievous sin, as we have shown in the ~
7140   3, 68  |               But those who remain in sin should not be baptized: ~
7141   3, 68  |            they may be ~cleansed from sin, according to Is. 27:9: "
7142   3, 68  |              all the fruit, that ~the sin . . . should be taken away."
7143   3, 68  |            children contract original sin from the ~sin of Adam; which
7144   3, 68  |       contract original sin from the ~sin of Adam; which is made clear
7145   3, 68  |           upon all" on account of the sin of the first man, ~as the
7146   3, 68  |               the ~bonds of another's sin so long as he consent not
7147   3, 68  |           unto salvation than ~Adam's sin unto condemnation, as the
7148   3, 68  |    condemnation on ~account of Adam's sin. For much more reason, therefore,
7149   3, 69  |           takes away the penalties of sin that belong to this ~life?~(
7150   3, 69  |           contracts none but original sin. Therefore none ~but original
7151   3, 69  |          Therefore none ~but original sin is taken away by Baptism.~
7152   3, 69  |                the eye." But original sin, which is taken away by
7153   3, 69  |      generically distinct from actual sin. Therefore not all sins
7154   3, 69  |           reckon that you are dead to sin, but alive ~unto God in
7155   3, 69  |              dies unto the oldness of sin, and begins to live unto
7156   3, 69  |          newness of ~grace. But every sin belongs to the primitive
7157   3, 69  |          oldness. Consequently every ~sin is taken away by Baptism.~
7158   3, 69  |               says (Rm. 5:15,16), the sin of Adam was not ~so far-reaching
7159   3, 69  |          carnal generation, ~original sin alone is contracted; but
7160   3, 69  |             Spirit, not only original sin but also wilful sin is forgiven."~
7161   3, 69  |          original sin but also wilful sin is forgiven."~Aquin.: SMT
7162   3, 69  |             Para. 1/1~Reply OBJ 2: No sin can be forgiven save by
7163   3, 69  |         suffices for the remission of sin, unless there be faith in
7164   3, 69  |             debt of punishment due to sin?~Aquin.: SMT TP Q[69] A[
7165   3, 69  |            debt of ~punishment due to sin. For the Apostle says (Rm.
7166   3, 69  |           cleansing from the stain of sin, ~but none, seemingly, with
7167   3, 69  |             scandalized by ~another's sin. Consequently, although
7168   3, 69  |               were scandalized at his sin. But the sovereign may ~
7169   3, 69  |            take away the penalties of sin that belong to this ~life?~
7170   3, 69  |            take away the penalties of sin that ~belong to this life.
7171   3, 69  |             farther-reaching than the sin of Adam. But through Adam'
7172   3, 69  |              Adam. But through Adam's sin, ~as the Apostle says (Rm.
7173   3, 69  |             both original and actual ~sin. Now it takes away the guilt
7174   3, 69  |              away the guilt of actual sin in such a way as to free ~
7175   3, 69  |               punishment ~of original sin.~Aquin.: SMT TP Q[69] A[
7176   3, 69  |           these penalties is original sin, which is taken away by
7177   3, 69  |                6:6, "that the body of sin may be destroyed," a ~gloss
7178   3, 69  |           crucified, and ~the body of sin destroyed, not as though
7179   3, 69  |               6:6, ~"that the body of sin may be destroyed," a gloss
7180   3, 69  |               6:6, "that we may serve sin no ~longer - Like a man
7181   3, 69  |               1), "the ~punishment of sin is twofold, the punishment
7182   3, 69  |             82], A[1], ad 2 ~original sin spread in this way, that
7183   3, 69  |      forthwith the guilt of ~original sin and the punishment of being
7184   3, 69  |            baptized, they die to that sin which they contracted in
7185   3, 69  |         latter, as neither does one's sin hurt ~another, unless he
7186   3, 69  |               6:6, "that we may serve sin no longer," a gloss says: "
7187   3, 69  |          Creator, ~so that the law of sin, which is in our members,
7188   3, 69  |            Baptism is grace, to which sin is in ~opposition. But many
7189   3, 69  |               Church, and to renounce sin. ~Consequently, to whatever
7190   3, 69  |             Consequently, to whatever sin a man wishes to cleave,
7191   3, 69  |               be understood of mortal sin, which is in ~opposition
7192   3, 69  |              grace: but not of venial sin. Consequently, here ~insincerity
7193   3, 69  |             includes, in a way, every sin.~Aquin.: SMT TP Q[69] A[
7194   3, 69  |            the weaker. ~Therefore the sin of insincerity cannot be
7195   3, 70  |        delivered from the first man's sin, ~except by faith in Christ'
7196   3, 70  |      forthwith after the ~first man's sin, and not at the time of
7197   3, 70  |              1: Immediately after the sin of our first parent, on
7198   3, 70  |           males only. Again, original sin, against which circumcision
7199   3, 70  |              remedy against ~original sin, so also was circumcision,
7200   3, 70  |           loss on account of original sin, if they should die ~before
7201   3, 70  |               remedy against original sin, which is contracted through
7202   3, 70  |              If, ~therefore, original sin was taken away by circumcision,
7203   3, 70  |               4: Further, nothing but sin closes the entrance to the
7204   3, 70  |               were not justified from sin by ~circumcision.~Aquin.:
7205   3, 70  |              OBJ 5: Further, original sin is not remitted without
7206   3, 70  |               remitted without actual sin being ~remitted also: because "
7207   3, 70  |      circumcision as remitting actual sin. Therefore neither did it ~
7208   3, 70  |        neither did it ~remit original sin.~Aquin.: SMT TP Q[70] A[
7209   3, 70  |              the original ~and bygone sin; just as Baptism also from
7210   3, 70  |               in saying that original sin was remitted ~in circumcision.
7211   3, 70  |              only effect was to remit sin. The Master holds this opinion (
7212   3, 70  |                and avoid every mortal sin, that is ~committed in transgressing
7213   3, 70  |               1~Reply OBJ 4: Original sin was taken away in circumcision,
7214   3, 70  |          original, but also of actual sin: yet not so as to be delivered ~
7215   3, 71  |           long as man is a subject of sin, the devil has power ~over
7216   3, 71  |             34: "Whosoever committeth sin is the servant ~of sin."
7217   3, 71  |     committeth sin is the servant ~of sin." But sin is taken away
7218   3, 71  |             the servant ~of sin." But sin is taken away by Baptism.
7219   3, 71  |            original, ~or even actual, sin. Consequently it is fitting
7220   3, 71  |             of the guilt ~of original sin.~Aquin.: SMT TP Q[71] A[
7221   3, 71  |               further remedy against ~sin, because Baptism is not
7222   3, 71  |            remains as to the stain of sin, and the debt of punishment,
7223   3, 71  |             debt of punishment, until sin be ~washed away by Baptism.
7224   3, 71  |           having contracted ~original sin, man's sense is closed to
7225   3, 71  |       exorcism does not take away the sin for ~which man is punished
7226   3, 71  |            receiving the remission of sin through the sacrament. Wherefore
7227   3, 71  |            which is grace that remits sin, or supplies some defect
7228   3, 72  |             grace is ordained against sin. But this ~sacrament, as
7229   3, 72  |                who are ~cleansed from sin. Therefore sanctifying grace
7230   3, 72  |            given to those who are in ~sin. And yet this is not true.~
7231   3, 72  |           grace does indeed take away sin; but it has ~other effects
7232   3, 72  |             only for the remission of sin, but also for growth and
7233   3, 72  |               fuller remission of his sin. And ~if any adult approach,
7234   3, 72  |         approach, being in a state of sin of which he is not ~conscious
7235   3, 72  |                for after death he can sin no more." Therefore this
7236   3, 74  |               through it, he ~commits sin by his evil intention, nevertheless,
7237   3, 74  |             of the Greeks ~would also sin, as perverting the rite
7238   3, 74  |              the ~sacrament, he would sin who mixes any other than
7239   3, 78  |               priest, however, ~would sin gravely in consecrating
7240   3, 79  |             the forgiveness of mortal sin is an effect of this sacrament?~(
7241   3, 79  |         sacrament?~(4) Whether venial sin is forgiven by this sacrament?~(
7242   3, 79  |             entire punishment due for sin is forgiven by this ~sacrament?~(
7243   3, 79  |             the forgiveness of mortal sin is an effect of this sacrament?~
7244   3, 79  |             the forgiveness of mortal sin is an effect of this ~sacrament.
7245   3, 79  |     unworthily who is in the state of sin, or who handles (the ~sacrament)
7246   3, 79  |       Therefore, he that is in mortal sin, by taking ~the sacrament
7247   3, 79  |           taking ~the sacrament heaps sin upon sin, rather than obtains
7248   3, 79  |              sacrament heaps sin upon sin, rather than obtains forgiveness
7249   3, 79  |           obtains forgiveness of his ~sin.~Aquin.: SMT TP Q[79] A[
7250   3, 79  |               is conscious of mortal ~sin, has within him an obstacle
7251   3, 79  |             attachment towards mortal sin. ~Consequently, as is said
7252   3, 79  |               the soul leans ~towards sin, it is burdened rather than
7253   3, 79  |            who is conscious of mortal sin, this sacrament ~does not
7254   3, 79  |              cause the forgiveness of sin.~Aquin.: SMT TP Q[79] A[
7255   3, 79  |             effect the forgiveness of sin in two ~ways. First of all,
7256   3, 79  |               is first justified from sin. Secondly, when received
7257   3, 79  |            received by one in ~mortal sin of which he is not conscious,
7258   3, 79  |             and bring forgiveness ~of sin.~Aquin.: SMT TP Q[79] A[
7259   3, 79  |               bestowed on us to avoid sin.~Aquin.: SMT TP Q[79] A[
7260   3, 79  |               is conscious of mortal ~sin does not improperly approach
7261   3, 79  |            the forgiveness of mortal ~sin; yet it does not forgive
7262   3, 79  |               yet it does not forgive sin except when it is first
7263   3, 79  |     frequently be ~without any venial sin, against what is said in
7264   3, 79  |               we say ~that we have no sin, we deceive ourselves."
7265   3, 79  |       ourselves." Therefore no venial sin is ~forgiven by this sacrament.~
7266   3, 79  |           without all guilt of venial sin: but that the ~just do not
7267   3, 79  |              entire punishment due to sin is forgiven through this ~
7268   3, 79  |              entire punishment due to sin is forgiven ~through this
7269   3, 79  |            Lev. 4,5): "If a man shall sin, let him offer" (so and
7270   3, 79  |          offer" (so and so) "for ~his sin, and it shall be forgiven
7271   3, 79  |             who ~afterwards fall into sin. Now this would not happen
7272   3, 79  |        because it can be lost through sin after one has possessed
7273   3, 79  |            does not preserve man from sin.~Aquin.: SMT TP Q[79] A[
7274   3, 79  |                Further, the origin of sin within us is "the law of
7275   3, 79  |              within us is "the law of sin, which is ~in our members,"
7276   3, 79  |            fomes, which is the law of sin, is set down as an effect
7277   3, 79  |           Therefore preservation from sin is ~not an effect of this
7278   3, 79  |               death, which is through sin.~Aquin.: SMT TP Q[79] A[
7279   3, 79  |              Para. 1/2~I answer that, Sin is the spiritual death of
7280   3, 79  |             is ~preserved from future sin in the same way as the body
7281   3, 79  |          sacrament preserves man from sin in both of these ways. For, ~
7282   3, 79  |             power of ~preserving from sin, yet it does not take away
7283   3, 79  |              of itself keeps man from sin, according to Rm. ~13:10: "
7284   3, 79  |             he is also preserved from sin.~Aquin.: SMT TP Q[79] A[
7285   3, 79  |                and the forgiveness of sin, at least of venial sin.
7286   3, 79  |               sin, at least of venial sin. If ~therefore this sacrament
7287   3, 79  |             glory and ~forgiveness of sin without doing or receiving
7288   3, 79  |               for the forgiveness of ~sin and the attaining of grace
7289   3, 79  |       sacrament is hindered by venial sin?~Aquin.: SMT TP Q[79] A[
7290   3, 79  |               not hindered by ~venial sin. For Augustine (Tract. xxvi
7291   3, 79  |          sacrament with actual venial sin, ~eats spiritually indeed,
7292   3, 80  |              5) Of the degree of this sin;~(6) Whether this sacrament
7293   3, 80  |              that the sinner does not sin in receiving Christ's body ~
7294   3, 80  |              own. But sinners did not sin when they ~touched Christ'
7295   3, 80  |                Therefore, they do not sin, but rather ~obtain salvation,
7296   3, 80  |              received by them without sin.~Aquin.: SMT TP Q[80] A[
7297   3, 80  |                it seems that he would sin by beholding it, which is ~
7298   3, 80  |         Therefore the sinner does not sin by eating this sacrament.~
7299   3, 80  |         sinner is unconscious of ~his sin. Yet such a one does not
7300   3, 80  |           such a one does not seem to sin by receiving the body of ~
7301   3, 80  |              all who receive it would sin, as exposing ~themselves
7302   3, 80  |               appear to ~be guilty of sin.~Aquin.: SMT TP Q[80] A[
7303   3, 80  |           drinks unworthily who is in sin, ~or who handles it irreverently."
7304   3, 80  |              anyone, while in mortal ~sin, receives this sacrament,
7305   3, 80  |              one has who is in mortal sin. And therefore it is manifest
7306   3, 80  |             sacrament while in mortal sin, is guilty of lying to this ~
7307   3, 80  |            species did not incur ~the sin of lying to Godlike things,
7308   3, 80  |               likeness of the body of sin; ~consequently He fittingly
7309   3, 80  |                as soon as the body of sin was taken away by the glory
7310   3, 80  |               take ~away the fever of sin; whereas this sacrament
7311   3, 80  |              to them who are quit of ~sin.~Aquin.: SMT TP Q[80] A[
7312   3, 80  |              being unconscious of his sin can come ~about in two ways.
7313   3, 80  |               to be sinful which is a sin, as for example if one ~
7314   3, 80  |       fornication not to be a mortal ~sin; or because he neglects
7315   3, 80  |        receives Christ's body commits sin, although ~unconscious thereof,
7316   3, 80  |               the very ignorance is a sin on his part.~Aquin.: SMT
7317   3, 80  |              he has sorrowed over his sin, but is not sufficiently
7318   3, 80  |               such a case he does not sin in receiving the body of
7319   3, 80  |             has utterly forgotten his sin, general contrition suffices
7320   3, 80  |       sacrament with consciousness of sin is the ~gravest of all sins?~
7321   3, 80  |      sacrament with consciousness of ~sin is the gravest of all sins;
7322   3, 80  |             he slew ~Christ." But the sin of them who slew Christ
7323   3, 80  |           most ~grave. Therefore this sin, whereby a man approaches
7324   3, 80  |          table with ~consciousness of sin, appears to be the gravest.~
7325   3, 80  |              sins as Judas did, whose sin was ~most grave. But there
7326   3, 80  |           fornication, especially the sin of unbelief. Therefore the
7327   3, 80  |               unbelief. Therefore the sin of every ~sinner approaching
7328   3, 80  |              mud or a ~cess-pool, his sin would be reputed a most
7329   3, 80  |           deeply by receiving it with sin, which is spiritual uncleanness, ~
7330   3, 80  |           them, they would be without sin" (Tract. lxxxix in ~Joan.),
7331   3, 80  |               to be understood of the sin of unbelief, "in which ~
7332   3, 80  |              not this, but rather the sin of unbelief.~Aquin.: SMT
7333   3, 80  |              6; SS, Q[73], A[3], one ~sin can be said to be graver
7334   3, 80  |             from its object: and so a sin is greater ~according as
7335   3, 80  |           Para. 2/3~Accidentally, one sin can be graver than another
7336   3, 80  |               part. ~for example, the sin which is the result of ignorance
7337   3, 80  |         according to this, the ~above sin can be graver in some, as
7338   3, 80  |             and with consciousness of sin approach this sacrament:
7339   3, 80  |               who from fear of their ~sin being discovered, approach
7340   3, 80  |       sacrament with consciousness of sin.~Aquin.: SMT TP Q[80] A[
7341   3, 80  |               it is evident that this sin is specifically graver than
7342   3, 80  |            Para. 1/1~Reply OBJ 1: The sin of the unworthy recipient
7343   3, 80  |          recipient is compared to the sin of ~them who slew Christ,
7344   3, 80  |               the crime. ~Because the sin of Christ's slayers was
7345   3, 80  |          first of all, ~because their sin was against Christ's body
7346   3, 80  |              own species, while ~this sin is against it under sacramental
7347   3, 80  |              secondly, because their ~sin came of the intent of injuring
7348   3, 80  |            Para. 1/2~Reply OBJ 2: The sin of the fornicator receiving
7349   3, 80  |             to the resemblance of the sin, ~because each outrages
7350   3, 80  |              as to ~the extent of the sin, as was observed above (
7351   3, 80  |          graver. But in a measure the sin of fornication makes one
7352   3, 80  |              to its fervor. Hence the sin of unbelief, which fundamentally
7353   3, 80  |               the ~believer who is in sin; and shows greater contempt
7354   3, 80  |       sacrament with consciousness of sin, by receiving it unworthily
7355   3, 80  |           assigning the cause of this sin, says, "not discerning the
7356   3, 80  |             be guilty of more heinous sin than another approaching
7357   3, 80  |             fully conscious of mortal sin. First of all, because he
7358   3, 80  |               to him; than for him to sin mortally by receiving the
7359   3, 80  |             will ~indulge the more in sin, as Augustine says (De Verbis.
7360   3, 80  |              for the secret sinner to sin mortally ~in taking the
7361   3, 80  |               worse to commit mortal ~sin by unjustly defaming the
7362   3, 80  |               that the sinner should ~sin mortally; because no one
7363   3, 80  |            one ought to commit mortal sin in order to keep ~another
7364   3, 80  |           keep ~another out of mortal sin. Hence Augustine says (Quaest.
7365   3, 80  |          through consciousness of his sin, sins gravely, if he receive; ~
7366   3, 80  |         things cannot be done without sin. And it would seem ~graver
7367   3, 80  |           Christ except on account of sin. But seminal loss happens
7368   3, 80  |          seminal loss happens without sin: ~for Augustine says (Gen.
7369   3, 80  |                and there is as little sin in this as there is in speaking
7370   3, 80  |              awake, if it be ~without sin, is no hindrance to receiving
7371   3, 80  |              1~OBJ 4: Further, venial sin is no hindrance to receiving
7372   3, 80  |             sacrament, ~nor is mortal sin after repentance. But even
7373   3, 80  |            arises from some foregoing sin, whether of intemperance,
7374   3, 80  |                for the most part such sin is venial; and if occasionally
7375   3, 80  |           Para. 1/1~OBJ 5: Further, a sin against the Fifth Commandment
7376   3, 80  |        Commandment is greater than a ~sin against the Sixth. But if
7377   3, 80  |              7] Body Para. 2/6~Mortal sin alone necessarily prevents
7378   3, 80  |        themselves, cannot be a mortal sin, nevertheless, owing to
7379   3, 80  |              cause, ~they have mortal sin connected with them; which
7380   3, 80  |          three causes ~can be without sin at all, or else with venial
7381   3, 80  |              all, or else with venial sin, or with mortal sin. ~If
7382   3, 80  |            venial sin, or with mortal sin. ~If it be without sin,
7383   3, 80  |         mortal sin. ~If it be without sin, or with venial sin, it
7384   3, 80  |           without sin, or with venial sin, it does not necessarily
7385   3, 80  |              should it be with mortal sin, it prevents it ~of necessity.~
7386   3, 80  |          either a mortal or a ~venial sin. At other times it is due
7387   3, 80  |              sometimes be without any sin ~whatever, as when one has
7388   3, 80  |          consent, it will be a mortal sin: otherwise it will be a ~
7389   3, 80  |        otherwise it will be a ~venial sin.~Aquin.: SMT TP Q[80] A[
7390   3, 80  |        corporeal cause can be without sin, as when it ~arises from
7391   3, 80  |          suffer seminal ~loss without sin even in their wakeful hours;
7392   3, 80  |             as blood can flow without sin, so also can ~the semen
7393   3, 80  |               occasionally it is with sin, as when it is due ~to excess
7394   3, 80  |              either venial or mortal ~sin; although more frequently
7395   3, 80  |          although more frequently the sin is mortal in the case of
7396   3, 80  |           necessarily, only by mortal sin, from ~receiving this sacrament:
7397   3, 80  |         intercourse, if it be without sin, (for instance, ~if it be
7398   3, 80  |        question which happen without ~sin, as stated above; namely,
7399   3, 80  |            especially if it be mortal sin, then owing to its cause
7400   3, 80  |            all in itself, like mortal sin, which is repugnant to ~
7401   3, 80  |              the presence of original sin. But as to baptized persons ~
7402   3, 80  |            forgiveness of sins, I who sin often, should receive it
7403   3, 80  |               are not in the state of sin ~are bound to go to Communion,
7404   3, 82  |                5) Whether a priest in sin can perform this sacrament?~(
7405   3, 82  |             but they act wrongly, and sin by doing so; ~and in consequence
7406   3, 82  |             the masses of priests who sin otherwise. Therefore, ~it
7407   3, 82  |               priests guilty of this ~sin.~Aquin.: SMT TP Q[82] A[
7408   3, 82  |                on the ~contrary, they sin by using it. But whoever
7409   3, 82  |               with another who ~is in sin, becomes a sharer in his
7410   3, 82  |               becomes a sharer in his sin. Hence we read in John's
7411   3, 82  |         sacraments from them, commits sin. But not all ~who are sinners
7412   3, 82  |               but what we shun is the sin of the unworthy ~ministers.~
7413   3, 82  |    concupiscence. Consequently, this ~sin is specially inhibited to
7414   3, 82  |          priest ~who is in a state of sin, or excommunicate, to consecrate
7415   3, 82  |          because he can repent of his sin and then celebrate. ~Aquin.:
7416   3, 83  |            apparent on account of the sin ~committed there. And for
7417   3, 83  |             yet he is guilty of grave sin, ~in not following the rite
7418   3, 83  |        threefold misery of ignorance, sin, and ~punishment; or else
7419   3, 83  |              or that he is in ~mortal sin, or under excommunication,
7420   3, 83  |            necessarily commit ~mortal sin by acting against the Church'
7421   3, 83  |               takes it, he appears to sin by killing himself, or by
7422   3, 83  |              In this case he seems to sin, ~whether he repeats the
7423   3, 83  |             Likewise, if he recalls a sin committed, he ought to make
7424   3, 84  |              we may be cleansed from ~sin, so also is Penance: wherefore
7425   3, 84  |               heart to have renounced sin, and in like manner the
7426   3, 84  |      sacrament, is the forgiveness of sin. The first of these taken
7427   3, 84  |            viz. grace which blots out sin. Therefore ~sins are not
7428   3, 84  |             Para. 1/1~OBJ 3: Further, sin is either original, mortal
7429   3, 84  |             ordained against original sin, for this is ~taken away
7430   3, 84  |          Baptism, [nor against mortal sin, for this is taken away
7431   3, 84  |      confession]*, nor against venial sin, which is taken away by ~
7432   3, 84  |         Penance regards every kind of sin in a way, but not each in ~
7433   3, 84  |         Penance regards actual mortal sin properly and ~chiefly; properly,
7434   3, 84  |            the blotting out of mortal sin. Penance regards ~venial
7435   3, 84  |      institution. But ~as to original sin, Penance regards it neither
7436   3, 84  |             ordained against original sin, nor properly, because ~
7437   3, 84  |           properly, because ~original sin is not done of our own will,
7438   3, 84  |              said to regard ~original sin, if we take it in a wide
7439   3, 84  |              Further, to absolve from sin is the same as to remit
7440   3, 84  |               is the same as to remit sin. But God ~alone remits sin,
7441   3, 84  |            sin. But God ~alone remits sin, for He alone cleanses man
7442   3, 84  |            cleanses man inwardly from sin, as ~Augustine says (Contra
7443   3, 84  |              God ~alone absolves from sin. Therefore the priest should
7444   3, 84  |             of a certain matter, viz. sin, in so far as sins are said ~
7445   3, 84  |               God alone absolves from sin and forgives sins ~authoritatively;
7446   3, 84  |             but for those who are in ~sin. For it is written (2 Paral
7447   3, 84  |               not against Thee." But "sin, when it is completed, begetteth ~
7448   3, 84  |              sinner's ~salvation that sin be taken away from him;
7449   3, 84  |           unto the destruction of his sin. For as Augustine ~says (
7450   3, 84  |             it is evident that after ~sin the sacrament of Penance
7451   3, 84  |               good will unimpaired by sin, for such a man has no ~
7452   3, 84  |             will is forfeited through sin, ~it cannot be restored
7453   3, 84  |             man sorrows for his ~past sin, and which belongs to Penance.~
7454   3, 84  |              soon as a man falls into sin, charity, faith, and mercy ~
7455   3, 84  |               do not deliver him from sin, without Penance. Because
7456   3, 84  |          pitiful condition into which sin has brought him, ~according
7457   3, 84  |            according to Prov. 14:34: "Sin maketh nations miserable";
7458   3, 84  |               proclaimed abroad their sin as Sodom," a ~gloss says: "
7459   3, 84  |            planks, i.e. helps against sin. ~Now Penance holds, not
7460   3, 84  |       something being supposed, ~viz. sin: for unless man were to
7461   3, 84  |                for unless man were to sin actually, he would not stand
7462   3, 84  |           lose his ~integrity through sin, that he regain it by means
7463   3, 84  |           sinning. Now it is worse to sin in public than in private, ~
7464   3, 84  |              a public sinner seems to sin more from contempt, and
7465   3, 84  |               others. Consequently in sin it is a kind ~of remedy
7466   3, 84  |               is a kind ~of remedy to sin secretly, and it is in this
7467   3, 84  |               not that it ~takes away sin, as Penance does, but because
7468   3, 84  |              but because it makes the sin less ~grievous. Secondly,
7469   3, 84  |             Secondly, one hides one's sin previously committed, by ~
7470   3, 84  |           accomplished by destroying ~sin, because man, on his return
7471   3, 84  |            that doth penance for ~his sin, saying: What have I done?"
7472   3, 84  |             Lev. 5:17,18): "If anyone sin through ignorance . . .
7473   3, 84  |        measure ~and estimation of the sin, and the priest shall pray
7474   3, 84  |            making an offering for his sin, a man, in a fashion, confessed
7475   3, 84  |              a fashion, confessed his sin ~to the priest. And accordingly
7476   3, 84  |             man should grieve for his sin, with the ~purpose of submitting
7477   3, 84  |         Himself, in Whom there was no sin, nor by ~administering the
7478   3, 84  |               for the blotting out of sin. Now the penitent ~receives
7479   3, 84  |              wit, for such and such a sin one is bound to do ~penance
7480   3, 84  |             whereby one grieves for a sin one has committed, and this ~
7481   3, 84  |            this very reason fall into sin and lose the fruit of pardon. ~
7482   3, 84  |       according to the measure of the sin.~Aquin.: SMT TP Q[84] A[
7483   3, 84  |               lest he fall again into sin.~Aquin.: SMT TP Q[84] A[
7484   3, 84  |              start from ~the state of sin. But there is room for internal
7485   3, 84  |             is ~the full remission of sin both as to guilt and as
7486   3, 84  |           Ghost. Therefore ~whosoever sin after doing penance, cannot
7487   3, 84  |           truly penitent, he will not sin again. Therefore Penance
7488   3, 84  |             pardon is an incentive to sin." If, ~therefore, God frequently
7489   3, 84  |           affords man an incentive to sin, and thus He seems to take
7490   3, 84  |            seems to take pleasure in ~sin, which is contrary to His
7491   3, 84  |             could never be removed by sin, so that it should be necessary
7492   3, 84  |               true Penance, a man can sin mortally. ~Secondly, they
7493   3, 84  |          estimation of the gravity of sin. For they ~deemed a sin
7494   3, 84  |               sin. For they ~deemed a sin committed by a man after
7495   3, 84  |              not only with ~regard to sin which, even after a sin
7496   3, 84  |               sin which, even after a sin has been forgiven, can be
7497   3, 84  |             fear to link himself with sin; for this reason He declares
7498   3, 84  |              same or another ~kind of sin. But if a man sin afterwards
7499   3, 84  |             kind of sin. But if a man sin afterwards either by act
7500   3, 85  |              the ~destruction of past sin, considered as an offense