Part, Question

7501   3, 85  |              displeasure in the past ~sin, it belongs to charity immediately,
7502   3, 85  |               the destruction of past sin ~requires a special virtue
7503   3, 85  |             but penance removes every sin effectively, inasmuch as
7504   3, 85  |              penitent grieves for the sin he has ~committed, inasmuch
7505   3, 85  |              not. Now penance removes sin ~from all the powers of
7506   3, 85  |          originates in displeasure at sin. But this belongs to charity,
7507   3, 85  |               a man is withdrawn from sin through fear of ~punishment;
7508   3, 85  |         movement of ~charity, whereby sin is displeasing to man for
7509   3, 85  |              1 Para. 1/1~Reply OBJ 1: Sin begins to displease a man,
7510   3, 85  |         destroy the old man, and hate sin by means of penance."~Aquin.:
7511   3, 85  |              before penance, there is sin in the soul. Now no virtue ~
7512   3, 85  |            virtue ~is compatible with sin in the soul. Therefore no
7513   3, 85  |              the others by ~expelling sin.~Aquin.: SMT TP Q[85] A[
7514   3, 85  |              of the free-will towards sin, ~which is the act of penance,
7515   3, 85  |           penance is directed against sin, through love of God; where
7516   3, 85  |         necessary ~if something, viz. sin, be presupposed, as stated
7517   3, 85  |           virtues, because it ~expels sin by the virtues of faith,
7518   3, 85  |               towards God and against sin, the sin ~is pardoned and
7519   3, 85  |              God and against sin, the sin ~is pardoned and grace infused,
7520   3, 86  |          REGARDS THE PARDON OF MORTAL SIN (SIX ARTICLES)~We must now
7521   3, 86  |               Whether any remnants of sin remain?~(6) Whether the
7522   3, 86  |                Whether the removal of sin is the effect of Penance
7523   3, 86  |           great ~is the stain of that sin (namely, when a man, after
7524   3, 86  |           acknowledge and confess his sin." Therefore not every sin
7525   3, 86  |             sin." Therefore not every sin can be taken ~away by Penance.~
7526   3, 86  |            come." Therefore not every sin can be pardoned through ~
7527   3, 86  |          answer that, The fact that a sin cannot be taken away by
7528   3, 86  |        impossibility of repenting of ~sin; secondly, because of Penance
7529   3, 86  |            being unable to blot out a sin. In the ~first way the sins
7530   3, 86  |           confirmed in evil, so that ~sin cannot displease them as
7531   3, 86  |              despair. Nevertheless no sin of a wayfarer can be such ~
7532   3, 86  |             in this life there is any sin of which one cannot repent,
7533   3, 86  |             erroneous to say that any sin cannot be pardoned through
7534   3, 86  |               by man, if man wished a sin to be blotted out, which
7535   3, 86  |             that, in this life, every sin can be ~blotted out by true
7536   3, 86  |               he grieved for his past sin, not because he had offended
7537   3, 86  |            great is the stain of that sin, that man is unable to humble
7538   3, 86  |            Holy Ghost, we ~understand sin committed through certain
7539   3, 86  |            pardonable, or that such a sin does not contain in itself
7540   3, 86  |            pardon, or that for such a sin a man is punished both in
7541   3, 86  |               Thes. Para. 1/1~Whether sin can be pardoned without
7542   3, 86  |             OBJ 1: It would seem that sin can be pardoned without
7543   3, 86  |              Therefore by God's power sin can be pardoned ~without
7544   3, 86  |               will not pardon him his sin.~Aquin.: SMT TP Q[86] A[
7545   3, 86  |        impossible for a mortal actual sin to be pardoned ~without
7546   3, 86  |          penance as a virtue. For, as sin is an ~offense against God,
7547   3, 86  |               against God, He pardons sin in the same way as he pardons
7548   3, 86  |            Now the offense of mortal ~sin is due to man's will being
7549   3, 86  |      Therefore it is impossible for a sin to be ~pardoned anyone without
7550   3, 86  |            there is none but original sin, which consists, ~not in
7551   3, 86  |              them the ~forgiveness of sin is accompanied by a habitual
7552   3, 86  |              1~Whether by Penance one sin can be pardoned without
7553   3, 86  |              seem that by Penance one sin can be pardoned without ~
7554   3, 86  |               others." Therefore ~one sin can be forgiven by Penance,
7555   3, 86  |             can be raised up from one sin, while the sin of unbelief ~
7556   3, 86  |               from one sin, while the sin of unbelief ~remains.~Aquin.:
7557   3, 86  |       connected together, so that one sin can be without ~another.
7558   3, 86  |           another. Therefore also one sin can be taken away by Penance
7559   3, 86  |              by Penance, forgives one sin without another.~Aquin.:
7560   3, 86  |             while ~hating him for his sin. Therefore it seems possible
7561   3, 86  |               Penance, ~to pardon one sin without another.~Aquin.:
7562   3, 86  |               for Penance to take one sin away without ~another. First
7563   3, 86  |                another. First because sin is taken away by grace removing
7564   3, 86  |              2] that without grace no sin can be forgiven. Now every
7565   3, 86  |            forgiven. Now every mortal sin is ~opposed to grace and
7566   3, 86  |              it is impossible for one sin ~to be pardoned without
7567   3, 86  |            shown above (A[2]) ~mortal sin cannot be forgiven without
7568   3, 86  |               it belongs ~to renounce sin, by reason of its being
7569   3, 86  |        penitent, if he repent of ~one sin and not of another. For
7570   3, 86  |        another. For if one particular sin were displeasing to ~him,
7571   3, 86  |              it is impossible for one sin to be pardoned ~through
7572   3, 86  |               commit several kinds of sin, renounces one and not the ~
7573   3, 86  |           reach to the ~pardon of the sin.~Aquin.: SMT TP Q[86] A[
7574   3, 86  |             them, they would not have sin" (viz. ~unbelief): "for
7575   3, 86  |           unbelief): "for this is the sin which contains all others":
7576   3, 86  |             man receives pardon for a sin of ~which he is not conscious,
7577   3, 86  |               other hand, the debt of sin is opposed ~to friendship,
7578   3, 86  |             to friendship, and so one sin or offense is not pardoned
7579   3, 86  |             is excluded by any mortal sin. ~but the love of grace,
7580   3, 86  |              of grace, whereby mortal sin is forgiven, ordains man
7581   3, 86  |               he has been guilty of a sin. ~Therefore when the sin
7582   3, 86  |              sin. ~Therefore when the sin has been forgiven, no debt
7583   3, 86  |               more effective than the sin of Adam. Now, by sinning,
7584   3, 86  |              also hath taken away thy sin, thou shalt not die. Nevertheless ~. . .
7585   3, 86  |            was to ~punish him for the sin he had committed, as stated
7586   3, 86  |                Q[87], A[4], in mortal sin there are ~two things, namely,
7587   3, 86  |      Accordingly, in so far as mortal sin turns away ~from the immutable
7588   3, 86  |            Again, in so far as mortal sin turns inordinately to a
7589   3, 86  |               mutable good is finite, sin does not, in ~this respect,
7590   3, 86  |               1/1~Reply OBJ 1: Mortal sin both turns away from God
7591   3, 86  |         species. ~Consequently mortal sin is said to be pardoned from
7592   3, 86  |            man by justifying him from sin, and to ~co-operate with
7593   3, 86  |          Christ, he dies ~with Him to sin, and is born again in Him
7594   3, 86  |               Whether the remnants of sin are removed when a mortal
7595   3, 86  |             are removed when a mortal sin is forgiven?~Aquin.: SMT
7596   3, 86  |              that all the remnants of sin are removed when a ~mortal
7597   3, 86  |            are removed when a ~mortal sin is forgiven. For Augustine
7598   3, 86  |           taint." Now the remnants of sin belong to the disease of ~
7599   3, 86  |             belong to the disease of ~sin. Therefore it does not seem
7600   3, 86  |          possible for any remnants of sin to ~remain when the guilt
7601   3, 86  |               man incurs the taint of sin all at once. Much ~more,
7602   3, 86  |            also from all remnants of ~sin.~Aquin.: SMT TP Q[86] A[
7603   3, 86  |          after the first remission of sin, whereby the sinner is ~
7604   3, 86  |            some remnants of ~his past sin.~Aquin.: SMT TP Q[86] A[
7605   3, 86  |               1~I answer that, Mortal sin, in so far as it turns inordinately
7606   3, 86  |              that the guilt of mortal sin is pardoned through grace
7607   3, 86  |               called ~the remnants of sin. Yet they remain weakened
7608   3, 86  |         pardoned, but all remnants of sin being removed as was the ~
7609   3, 86  |               removes the remnants of sin by degrees.~Aquin.: SMT
7610   3, 86  |              2 Para. 1/1~Reply OBJ 2: Sin too, sometimes induces at
7611   3, 86  |            remove all the remnants of sin, ~because, as stated in
7612   3, 86  |                But the forgiveness of sin is not said to be the effect
7613   3, 86  |            there is no forgiveness of sin except through the power ~
7614   3, 86  |          Therefore the forgiveness of sin is ~the effect of Penance,
7615   3, 86  |            cause. Now ~forgiveness of sin can come from God without
7616   3, 86  |         Therefore the ~forgiveness of sin is chiefly the effect of
7617   3, 86  |               Baptism forgiveness ~of sin is effected, in virtue not
7618   3, 86  |         similarly, the forgiveness of sin is the effect ~of Penance,
7619   3, 86  |               that the forgiveness of sin is the effect of ~penance
7620   3, 86  |              grace and forgiveness of sin, ~but also a movement of
7621   3, 86  |              of the free-will against sin, ~which is the act of penance.
7622   3, 86  |           time as the ~forgiveness of sin. Consequently the forgiveness
7623   3, 86  |       Consequently the forgiveness of sin does not take ~place without
7624   3, 86  |          Wherefore the forgiveness of sin is accounted the effect ~
7625   3, 86  |             causes the forgiveness of sin, by the power of ~Christ'
7626   3, 86  |      necessary for the forgiveness of sin, through ~being an inseparable
7627   3, 86  |             grace, whereby chiefly is sin pardoned, ~and which produces
7628   3, 86  |           cause of the forgiveness of sin than the ~sacrament of Penance.
7629   3, 87  |               THE REMISSION OF VENIAL SIN (FOUR ARTICLES)~We must
7630   3, 87  |           inquiry:~(1) Whether venial sin can be forgiven without
7631   3, 87  |            like?~(4) Whether a venial sin can be taken away without
7632   3, 87  |           taken away without a mortal sin?~Aquin.: SMT TP Q[87] A[
7633   3, 87  |              Para. 1/1~Whether venial sin can be forgiven without
7634   3, 87  |             It would seem that venial sin can be forgiven without
7635   3, 87  |          actual displeasure at venial sin.~Aquin.: SMT TP Q[87] A[
7636   3, 87  |           answer that, Forgiveness of sin, as stated above (Q[86],
7637   3, 87  |               united to God from Whom sin separates him in some ~way.
7638   3, 87  |               made complete by mortal sin, and incomplete ~by venial
7639   3, 87  |             and incomplete ~by venial sin: because, by mortal sin,
7640   3, 87  |               sin: because, by mortal sin, the mind through acting
7641   3, 87  |           from God; whereas by venial sin man's ~affections are clogged,
7642   3, 87  |            Consequently both kinds of sin are taken away by penance,
7643   3, 87  |              good; for just as mortal sin cannot be forgiven so long
7644   3, 87  |              the ~will is attached to sin, so neither can venial sin,
7645   3, 87  |            sin, so neither can venial sin, because while the ~cause
7646   3, 87  |            the forgiveness of mortal ~sin, namely that man should
7647   3, 87  |            detest actually the mortal sin which he ~committed, so
7648   3, 87  |           remember each single mortal sin, in order to detest each
7649   3, 87  |             virtue, since then venial sin would ~be incompatible with
7650   3, 87  |              the remission ~of mortal sin, except as regards those
7651   3, 87  |              avoid each single venial sin, but ~not all, as was explained
7652   3, 87  |          wherefore it washes away all sin, both ~venial and mortal,
7653   3, 87  |             find the will attached to sin.~Aquin.: SMT TP Q[87] A[
7654   3, 87  |              1~OBJ 3: Further, venial sin produces a stain on the
7655   3, 87  |        contrary, The advent of venial sin neither destroys nor ~diminishes
7656   3, 87  |               order to remove venial ~sin.~Aquin.: SMT TP Q[87] A[
7657   3, 87  |              its contrary. But venial sin is ~not contrary to habitual
7658   3, 87  |      Therefore, ~in order that venial sin be removed, it is not necessary
7659   3, 87  |               towards God and against sin, ~consequently whenever
7660   3, 87  |               1/1~Reply OBJ 2: Venial sin is never forgiven without
7661   3, 87  |            the ~forgiveness of venial sin, for although this infusion
7662   3, 87  |              of grace through mortal ~sin, in another, by the inordinate
7663   3, 87  |               is the result of venial sin. Consequently, an ~infusion
7664   3, 87  |             for the removal of mortal sin, but in ~order to remove
7665   3, 87  |                order to remove venial sin, it is necessary to have
7666   3, 87  |               relation to one venial ~sin as to all. If therefore,
7667   3, 87  |              one of them, some venial sin is ~remitted, it follows
7668   3, 87  |               forgiveness of a venial sin, but it is enough to have
7669   3, 87  |            detestation of that venial sin, either ~explicit or at
7670   3, 87  |           movement of detestation for sin, and in ~this way the general
7671   3, 87  |             entirely free from mortal sin, would go straight to heaven
7672   3, 87  |              Para. 1/1~Whether venial sin can be taken away without
7673   3, 87  |             taken away without mortal sin?~Aquin.: SMT TP Q[87] A[
7674   3, 87  |             It would seem that venial sin can be taken away without
7675   3, 87  |            taken away without mortal ~sin. For, on Jn. 8:7: "He that
7676   3, 87  |              8:7: "He that is without sin among you, let him first ~
7677   3, 87  |            were in a state of ~mortal sin: for venial offenses were
7678   3, 87  |         ceremonies." Therefore venial sin can be taken away without
7679   3, 87  |             taken away without mortal sin.~Aquin.: SMT TP Q[87] A[
7680   3, 87  |              the remission of ~venial sin. but it is required for
7681   3, 87  |             the forgiveness of mortal sin. ~Therefore venial sin can
7682   3, 87  |         mortal sin. ~Therefore venial sin can be taken away without
7683   3, 87  |             taken away without mortal sin.~Aquin.: SMT TP Q[87] A[
7684   3, 87  |              OBJ 3: Further, a venial sin differs from a mortal sin
7685   3, 87  |             sin differs from a mortal sin more than from ~another
7686   3, 87  |             than from ~another venial sin. But one venial sin can
7687   3, 87  |            venial sin. But one venial sin can be pardoned without
7688   3, 87  |               3]). Therefore a venial sin can be ~taken away without
7689   3, 87  |           taken away without a mortal sin.~Aquin.: SMT TP Q[87] A[
7690   3, 87  |               man is ~cast for mortal sin, "till thou repay the last
7691   3, 87  |           farthing," by which venial ~sin is denoted. Therefore a
7692   3, 87  |           denoted. Therefore a venial sin is not forgiven without
7693   3, 87  |               forgiven without mortal sin.~Aquin.: SMT TP Q[87] A[
7694   3, 87  |               is no remission of ~any sin whatever except by the power
7695   3, 87  |              that He does not impute ~sin to a man, which a gloss
7696   3, 87  |               as referring to ~venial sin. Now he that is in a state
7697   3, 87  |               is in a state of mortal sin is without the grace ~of
7698   3, 87  |              God. Therefore no venial sin is forgiven him.~Aquin.:
7699   3, 87  |               the remission of venial sin, yet it is necessary to
7700   3, 87  |            who is a subject of mortal sin.~Aquin.: SMT TP Q[87] A[
7701   3, 87  |               1/1~Reply OBJ 3: Venial sin does not preclude every
7702   3, 87  |               removed; whereas mortal sin excludes altogether the ~
7703   3, 87  |               grace, without which no sin, either mortal or venial,
7704   3, 88  |          simply ~through a subsequent sin?~(2) Whether more specially
7705   3, 88  |            sins return, is a ~special sin?~Aquin.: SMT TP Q[88] A[
7706   3, 88  |           return through a subsequent sin?~Aquin.: SMT TP Q[88] A[
7707   3, 88  |          return through a subsequent ~sin. For Augustine says (De
7708   3, 88  |         destroyed through each mortal sin. Therefore sins already ~
7709   3, 88  |        through each subsequent mortal sin.~Aquin.: SMT TP Q[88] A[
7710   3, 88  |    carelessness we give place to ~the sin which we thought to have
7711   3, 88  |              it returned. Therefore a sin ~returns after once being
7712   3, 88  |               But a subsequent mortal sin ~takes away grace. Therefore
7713   3, 88  |           return through a subsequent sin, as though God repented
7714   3, 88  |             be condemned for original sin."~Aquin.: SMT TP Q[88] A[
7715   3, 88  |           above (Q[86], A[4]), mortal sin contains two ~things, aversion
7716   3, 88  |         created good. Now, in mortal ~sin, whatever attaches to the
7717   3, 88  |              from God by every mortal sin, so ~that, in consequence,
7718   3, 88  |        adherence, a subsequent mortal sin does not cause the return
7719   3, 88  |             it would follow that by a sin of ~wastefulness a man would
7720   3, 88  |              then a subsequent mortal sin ~[causes the return of that
7721   3, 88  |              as the subsequent mortal sin] [*The words ~in brackets
7722   3, 88  |          since the aversion of mortal sin is [in a way, caused by ~
7723   3, 88  |             different acts of ~mortal sin from which they arise; hence
7724   3, 88  |           through a subsequent mortal sin.~Aquin.: SMT TP Q[88] A[
7725   3, 88  |            undone by man's subsequent sin, ~according to Rm. 3:3: "
7726   3, 88  |          penitent who will afterwards sin again, ~not according to
7727   3, 88  |        punishment due to the previous sin, in so far as when a man
7728   3, 88  |               very reason he seems to sin more grievously than ~before,
7729   3, 88  |               despised, if ~the first sin is committed a second time
7730   3, 88  |               a greater favor for the sin to be forgiven than for
7731   3, 88  |             Para. 5/5~Accordingly the sin which follows repentance
7732   3, 88  |            but as caused by this last sin being ~committed, on account
7733   3, 88  |          contained in the subsequent ~sin.~Aquin.: SMT TP Q[88] A[
7734   3, 88  |             be condemned for original sin," ~adds: "Nevertheless,
7735   3, 88  |            The effect of a subsequent sin is that the former ~"justices"
7736   3, 88  |              they were a hindrance to sin. ~Consequently if a man
7737   3, 88  |           especially in four kinds of sin?~Aquin.: SMT TP Q[88] A[
7738   3, 88  |           especially in four kinds of sin, viz., hatred of one's neighbor, ~
7739   3, 88  |             For the more grievous the sin committed against God after
7740   3, 88  |        blasphemy against God, and the sin ~against the Holy Ghost.
7741   3, 88  |                but ~also for original sin which was taken away when
7742   3, 88  |          innocence whereby one avoids sin is ~a Divine favor, for
7743   3, 88  |             sins. Therefore the first sin ~committed after innocence
7744   3, 88  |            ingratitude to God, than a sin ~committed after repentance,
7745   3, 88  |           contained in the subsequent sin. Now one may be ~guilty
7746   3, 88  |               to God in every ~mortal sin whereby he offends God Who
7747   3, 88  |              every ~subsequent mortal sin, the sins previously pardoned
7748   3, 88  |              of the free-will against sin, and is the act of penance.
7749   3, 88  |        forgiven the wickedness of my ~sin": and against this a man
7750   3, 88  |           favor of the forgiveness of sin.~Aquin.: SMT TP Q[88] A[
7751   3, 88  |              venial sins and original sin return in the way ~explained
7752   3, 88  |    ingratitude by committing a venial sin, because by sinning venially ~
7753   3, 88  |              respect ~of a subsequent sin is as great as that of the
7754   3, 88  |               respect of a subsequent sin is as great as that of the ~
7755   3, 88  |               to the greatness of the sin pardoned, and so ~too, in
7756   3, 88  |               respect of a subsequent sin is ~as great as the debt
7757   3, 88  |              Further, it is a greater sin to offend God than to offend
7758   3, 88  |            God after being freed from sin, returns to ~the debt of
7759   3, 88  |      According to the measure of ~the sin shall the measure also of
7760   3, 88  |               not arise from a slight sin. But ~sometimes a subsequent
7761   3, 88  |         sometimes a subsequent mortal sin is much less grievous than
7762   3, 88  |               respect of a subsequent sin is equal to that of ~the
7763   3, 88  |            proper to this ~subsequent sin. But there is no need for
7764   3, 88  |               account of a subsequent sin, as resulting from the acts
7765   3, 88  |               acts of the ~subsequent sin. Wherefore the amount of
7766   3, 88  |             gravity of the subsequent sin.~Aquin.: SMT TP Q[88] A[
7767   3, 88  |             gravity of the subsequent sin to equal ~the gravity of
7768   3, 88  |          speak of the gravity which a sin has from its species (since
7769   3, 88  |        species (since the ~subsequent sin may be one of simple fornication,
7770   3, 88  |             incurred by a subsequent ~sin need not always be equal
7771   3, 88  |              by any subsequent mortal sin whatever.~Aquin.: SMT TP
7772   3, 88  |          previously pardoned: but the sin of ~ingratitude does not
7773   3, 88  |      ingratitude whereby a subsequent sin causes the return of ~previous
7774   3, 88  |           previous sins, is a special sin?~Aquin.: SMT TP Q[88] A[
7775   3, 88  |     ingratitude, whereby a subsequent sin ~causes the return of sins
7776   3, 88  |     previously forgiven, is a special sin. For the ~giving of thanks
7777   3, 88  |              ingratitude is a special sin.~Aquin.: SMT TP Q[88] A[
7778   3, 88  |              ingratitude is a special sin.~Aquin.: SMT TP Q[88] A[
7779   3, 88  |              ingratitude is a special sin.~Aquin.: SMT TP Q[88] A[
7780   3, 88  |            which is a sequel to every sin is not a special ~sin. Now
7781   3, 88  |           every sin is not a special ~sin. Now by any mortal sin whatever,
7782   3, 88  |                sin. Now by any mortal sin whatever, a man becomes
7783   3, 88  |         ingratitude is not a ~special sin.~Aquin.: SMT TP Q[88] A[
7784   3, 88  |         sinner is sometimes a special sin; ~and sometimes it is not,
7785   3, 88  |          committed against God. For a sin takes its species according
7786   3, 88  |         therefore, a sinner commits a sin in contempt of God and of
7787   3, 88  |               received from Him, that sin is drawn to the species
7788   3, 88  |              ingratitude is a special sin. If, however, a ~man, while
7789   3, 88  |           while intending to commit a sin, e.g. murder or adultery,
7790   3, 88  |     ingratitude will not be a special sin, but will be drawn to the
7791   3, 88  |             the species ~of the other sin, as a circumstance thereof.
7792   3, 88  |             et Grat. xxix), not every sin implies contempt of God
7793   3, 88  |               is ~sometimes a special sin, sometimes not.~Aquin.:
7794   3, 88  |    ingratitude is in itself a special sin; while the ~last objection
7795   3, 88  |     ingratitude, as included in every sin, is not ~a special sin.~
7796   3, 88  |          every sin, is not ~a special sin.~
7797   3, 89  |            are deadened by subsequent sin?~(5) Whether works deadened
7798   3, 89  |             Whether works deadened by sin revive through Penance?~(
7799   3, 89  |       contrition, certain remnants of sin remain, viz. ~dispositions
7800   3, 89  |             words ~(Rm. 5:20): "Where sin abounded, grace did more
7801   3, 89  |               from the love of God by sin, ~does not work unto the
7802   3, 89  |             God and in detestation of sin is too remiss, just as in
7803   3, 89  |               to a penitent after his sin, for it is ~written (Ezech.
7804   3, 89  |           Para. 1/5~I answer that, By sin, man loses a twofold dignity,
7805   3, 89  |                A[3] Body Para. 2/5~By sin man loses his ecclesiastical
7806   3, 89  |        Thirdly, if he has committed a sin to which an irregularity
7807   3, 89  |              is in consequence not of sin, but of irregularity.~Aquin.:
7808   3, 89  |              deadened by a subsequent sin.~Aquin.: SMT TP Q[89] A[
7809   3, 89  |       deadened by a subsequent mortal sin.~Aquin.: SMT TP Q[89] A[
7810   3, 89  |       hindered by a subsequent mortal sin, ~inasmuch as it takes away
7811   3, 89  |       deadened by a subsequent mortal sin.~Aquin.: SMT TP Q[89] A[
7812   3, 89  |             Whether deeds deadened by sin, are revived by Penance?~
7813   3, 89  |           seem that deeds deadened by sin are not revived by ~Penance.
7814   3, 89  |                deadened by subsequent sin. But ~sins remitted by Penance
7815   3, 89  |               that deeds ~deadened by sin are not revived.~Aquin.:
7816   3, 89  |          works which was lost through sin. Therefore meritorious ~
7817   3, 89  |               deadened by ~subsequent sin are not revived by the ensuing
7818   3, 89  |            they have been deadened by sin, because those ~works, according
7819   3, 89  |         impediment of the supervening sin whereby he is become unworthy
7820   3, 89  |              very works themselves of sin are removed by Penance,
7821   3, 89  |           deeds ~done in the state of sin, which implies that they
7822   3, 89  |              does when in a state of ~sin, not by rewarding them in
7823   3, 90  |              the matter of Penance is sin, as stated above (Q[84], ~
7824   3, 90  |              no parts are assigned to sin. Neither, therefore, should
7825   3, 90  |           Penance is ordained against sin. But sin can be ~completed
7826   3, 90  |             ordained against sin. But sin can be ~completed merely
7827   3, 90  |               of God against Whom the sin was committed, ~because
7828   3, 90  |               iv). And thus, although sin is ~completed in the consent
7829   3, 90  |           Penance is ordained against sin. But ~sins of thought, word,
7830   3, 90  |            and not integral parts ~of sin, because sin is predicated
7831   3, 90  |       integral parts ~of sin, because sin is predicated of each one
7832   3, 90  |              1 Para. 1/1~Reply OBJ 1: Sin forasmuch as it is an evil,
7833   3, 90  |               A[2], ad 4); and so the sin which is ~completed in thought
7834   3, 90  |           alone, is a special kind of sin. Another species is ~the
7835   3, 90  |               Another species is ~the sin that is completed in thought
7836   3, 90  |               a third species is ~the sin that is completed in thought,
7837   3, 90  |     quasi-integral parts of this last sin, are that which is in thought,
7838   3, 90  |               the ~lesser. Now mortal sin is greater than venial;
7839   3, 90  |              sins. And since a venial sin cannot be remitted without
7840   3, 90  |               remitted without mortal sin, as ~stated above (Q[87],
7841 Suppl, 1 |               this ~does not apply to sin. Therefore contrition is
7842 Suppl, 1 |              is the beginning of ~all sin," because thereby man clings
7843 Suppl, 1 |      Consequently that which destroys sin must needs ~make man give
7844 Suppl, 1 |          since, for the ~remission of sin, it is necessary that man
7845 Suppl, 1 |           entirely his ~attachment to sin, which implies a certain
7846 Suppl, 1 |            that the act through which sin is ~cast aside is called
7847 Suppl, 1 |               is voluntary sorrow for sin whereby man punishes in
7848 Suppl, 1 |           arising from remembrance of sin and fear of ~the Judgment."
7849 Suppl, 1 |          arising from ~remembrance of sin," etc. Another definition
7850 Suppl, 1 |              sorrow which takes away ~sin." Yet another is gathered
7851 Suppl, 1 |        humility of the soul, crushing sin between ~hope and fear."
7852 Suppl, 1 |              by the words, "crushing ~sin"; and the origin, by the
7853 Suppl, 1 |               one's own will whereby ~sin was committed. Wherefore
7854 Suppl, 1 |         includes a twofold sorrow for sin. One is in the ~sensitive
7855 Suppl, 2 |                on account of original sin?~(3) Whether, for every
7856 Suppl, 2 |             Whether, for every actual sin he has committed?~(4) Whether,
7857 Suppl, 2 |                for each single mortal sin?~Aquin.: SMT XP Q[2] A[1]
7858 Suppl, 2 |               only ~on account of his sin?~Aquin.: SMT XP Q[2] A[1]
7859 Suppl, 2 |            not only on account of his sin. For Augustine says in De ~
7860 Suppl, 2 |            the loss of virtue through sin is not ~essentially the
7861 Suppl, 2 |             be on account of original sin?~Aquin.: SMT XP Q[2] A[2]
7862 Suppl, 2 |               on account of original ~sin. For we ought to be contrite
7863 Suppl, 2 |         contrite on account of actual sin; not by reason ~of the act,
7864 Suppl, 2 |                from God. Now original sin has a deformity, even as
7865 Suppl, 2 |             deformity, even as actual sin has. ~Therefore we should
7866 Suppl, 2 |               2: Further, by original sin man has been turned away
7867 Suppl, 2 |             be displeased at original sin; and so he ought to have
7868 Suppl, 2 |            Now we contracted original sin without willing to do so.
7869 Suppl, 2 |             our will. And as original sin was not brought upon us
7870 Suppl, 2 |              OBJ 1: Contrition is for sin, not by reason of the mere
7871 Suppl, 2 |             ought to be on account of sin, as implying ~deformity
7872 Suppl, 2 |           does not apply to ~original sin, so that contrition does
7873 Suppl, 2 |           contrition for every actual sin?~Aquin.: SMT XP Q[2] A[3]
7874 Suppl, 2 |          contrition for every ~actual sin we have committed. For contraries
7875 Suppl, 2 |            need not be contrite for a sin which is not removed ~by
7876 Suppl, 2 |             OTC Para. 2/2~Further, no sin is forgiven a man unless
7877 Suppl, 2 |             answer that, Every actual sin is caused by our will not
7878 Suppl, 2 |             be found in ~every actual sin. Wherefore, if a sin is
7879 Suppl, 2 |           actual sin. Wherefore, if a sin is to be remedied, it needs
7880 Suppl, 2 |             contrition is opposed ~to sin, in so far as it proceeds
7881 Suppl, 2 |         regards the material ~part of sin: and it is on this that
7882 Suppl, 2 |           which is to be found in the sin of envy and the ~like, whether
7883 Suppl, 2 |           discover it. ~Accordingly a sin also may be forgotten in
7884 Suppl, 2 |              in order to discover the sin, because he is ~bound to
7885 Suppl, 2 |            for each individual mortal sin. And if he is ~unable to
7886 Suppl, 2 |               grieve not only for the sin, but also for having ~forgotten
7887 Suppl, 2 |             neglect. If, however, the sin ~has escaped from his memory
7888 Suppl, 2 |               is removed, as when the sin is recalled to his memory,
7889 Suppl, 2 |              have contrition for that sin in particular, even as a
7890 Suppl, 2 |         excuse, and there would be no sin: and sometimes it does not ~
7891 Suppl, 2 |           bound to be contrite for a ~sin committed through ignorance.~
7892 Suppl, 2 |               1~Reply OBJ 4: A venial sin can remain after contrition
7893 Suppl, 2 |               contrition for a mortal sin, ~but not after contrition
7894 Suppl, 2 |             contrition for the venial sin: wherefore contrition should ~
7895 Suppl, 2 |             Para. 1/1~OBJ 2: Further, sin is aggravated by the result
7896 Suppl, 2 |     consequently is ~not for a future sin.~Aquin.: SMT XP Q[2] A[4]
7897 Suppl, 2 |             proper object, which is a sin committed. ~Wherefore its
7898 Suppl, 2 |             result which aggravates a sin was already ~present in
7899 Suppl, 2 |             cause; wherefore when the sin was committed, ~its degree
7900 Suppl, 2 |              contrition for another's sin? ~Aquin.: SMT XP Q[2] A[
7901 Suppl, 2 |             contrition for another's ~sin. For one should not ask
7902 Suppl, 2 |             not ask forgiveness for a sin unless one is contrite ~
7903 Suppl, 2 |    forgiveness is asked for another's sin in Ps. 18:13: "From ~those
7904 Suppl, 2 |           whole. Hence contrition for sin must needs be in the same ~
7905 Suppl, 2 |              in which the hardness of sin was hitherto: so that there
7906 Suppl, 2 |            contrition for each mortal sin?~Aquin.: SMT XP Q[2] A[6]
7907 Suppl, 2 |           contrition for ~each mortal sin. For the movement of contrition
7908 Suppl, 2 |          cannot think of every mortal sin in an ~instant. Therefore
7909 Suppl, 2 |           contrition for each mortal ~sin.~Aquin.: SMT XP Q[2] A[6]
7910 Suppl, 2 |             than ~actual and original sin. Now one Baptism blots out
7911 Suppl, 2 |         special remedy for one mortal sin. ~Therefore one general
7912 Suppl, 2 |               to ~confess each mortal sin. Therefore it is necessary
7913 Suppl, 2 |           contrition for ~each mortal sin.~Aquin.: SMT XP Q[2] A[6]
7914 Suppl, 2 |              when a man thinks of his sin and is sorry for it, albeit
7915 Suppl, 2 |              to be ~contrite for each sin that he calls to mind; but
7916 Suppl, 2 |         therefore, correspond to each sin, ~since it has not infinite
7917 Suppl, 2 |        Penance does not blot out each sin, unless it be directed to
7918 Suppl, 2 |              for, and to confess each sin.~
7919 Suppl, 3 |                Whether sorrow for one sin ought to be greater than
7920 Suppl, 3 |          keenly felt than the hurt of sin, e.g. the hurt of a wound. ~
7921 Suppl, 3 |               of hell rather than ~to sin. nor to have suffered, nor
7922 Suppl, 3 |              than displeasure at past sin, and this ~sorrow, in contrition,
7923 Suppl, 3 |            things pleasing: wherefore sin, which turns us away from
7924 Suppl, 3 |              reason's ~displeasure at sin, is not greater than the
7925 Suppl, 3 |       Therefore, although the hurt of sin is not perceived by the ~
7926 Suppl, 3 |              Now the malice of mortal sin ~is measured from Him against
7927 Suppl, 3 |             therefore he ~should hate sin, as an offense against God,
7928 Suppl, 3 |             more displeasing than the sin itself, as causing this
7929 Suppl, 3 |            hated), but ~less than the sin, as an offense against God.
7930 Suppl, 3 |               the ~effect of the past sin is sometimes not so keenly
7931 Suppl, 3 |              punishment, both because sin is more perfectly remedied
7932 Suppl, 3 |           punishment than of his past sin, although ~he would be ready
7933 Suppl, 3 |          rather than ~commit the same sin.~Aquin.: SMT XP Q[3] A[1]
7934 Suppl, 3 |            also observe, in comparing sin with punishment, that some ~
7935 Suppl, 3 |            shunned in the same way as sin; whereas that which is everlasting
7936 Suppl, 3 |               to be shunned more than sin. If, however, we separate
7937 Suppl, 3 |        character of malice, less than sin has as an ~offense against
7938 Suppl, 3 |              displeasure, whereby the sin is displeasing through being
7939 Suppl, 3 |              1~Whether sorrow for one sin should be greater than for
7940 Suppl, 3 |              seem that sorrow for one sin need not be greater than ~
7941 Suppl, 3 |            not be more ~sorry for one sin than for another.~Aquin.:
7942 Suppl, 3 |          Therefore contrition for one sin need not be greater than
7943 Suppl, 3 |            Further, contrition is for sin chiefly as turning us away
7944 Suppl, 3 |      According to the measure of ~the sin, shall the measure also
7945 Suppl, 3 |         contrition should be ~for one sin more than for another.~Aquin.:
7946 Suppl, 3 |             But he ought to avoid one sin more than another, if that
7947 Suppl, 3 |            more than another, if that sin is more ~grievous, and it
7948 Suppl, 3 |            corresponds to each single sin, and thus, as regards the
7949 Suppl, 3 |            sorry for a more grievous ~sin, because there is more reason
7950 Suppl, 3 |               against ~God, in such a sin than in another, since the
7951 Suppl, 3 |             manner, since the greater sin deserves a ~greater punishment,
7952 Suppl, 3 |             voluntarily undergone for sin, as the punishment thereof,
7953 Suppl, 3 |              to ~be greater where the sin is greater. But in so far
7954 Suppl, 3 |              on the ~greatness of the sin.~Aquin.: SMT XP Q[3] A[3]
7955 Suppl, 3 |          consideration of each single sin, and thus ~although it is
7956 Suppl, 3 |          purpose of thinking of ~each sin; and in this way too it
7957 Suppl, 3 |           respect of each ~individual sin, yet it is found in the
7958 Suppl, 3 |          contrition, each individual ~sin is related to that particular
7959 Suppl, 3 |               3: Although each mortal sin turns us away from God and ~
7960 Suppl, 4 |              we should be sorry for a sin committed, so should we
7961 Suppl, 4 |          ashamed of it. But shame for sin does not last all one's
7962 Suppl, 4 |            Poenit. ii) that "he whose sin is forgiven has nothing ~
7963 Suppl, 4 |                since it is sorrow for sin.~Aquin.: SMT XP Q[4] A[1]
7964 Suppl, 4 |             as something of ~the past sin remains in the present time.
7965 Suppl, 4 |             nothing remains of a past sin, neither ~disposition, nor
7966 Suppl, 4 |              grieve any more for that sin.~Aquin.: SMT XP Q[4] A[1]
7967 Suppl, 4 |               for them to ~grieve for sin after it has been forgiven.~
7968 Suppl, 4 |             Therefore ~contrition for sin need not be continual.~Aquin.:
7969 Suppl, 4 |             Be not without fear about sin ~forgiven." Therefore man
7970 Suppl, 4 |             and is detestation of the sin ~committed; the other is
7971 Suppl, 4 |                 Wherefore, since past sin retards the course of our
7972 Suppl, 4 |            regards the detestation of sin. The same is to ~be said
7973 Suppl, 4 |             of eternal detestation of sin."~Aquin.: SMT XP Q[4] A[
7974 Suppl, 4 |            Reply OBJ 1: Shame regards sin only as a disgraceful act;
7975 Suppl, 4 |     disgraceful act; wherefore ~after sin has been taken away as to
7976 Suppl, 4 |         always ~remains from his past sin.~Aquin.: SMT XP Q[4] A[1]
7977 Suppl, 4 |       punishment is proportionate ~to sin chiefly on the part of its
7978 Suppl, 4 |            contrition ~corresponds to sin on the part of the aversion,
7979 Suppl, 4 |               expedient to grieve for sin continually?~Aquin.: SMT
7980 Suppl, 4 |               expedient to grieve for sin ~continually. For it is
7981 Suppl, 4 |              expedient to grieve for ~sin continually.~Aquin.: SMT
7982 Suppl, 4 |             one should not grieve for sin any longer than suffices ~
7983 Suppl, 4 |         longer than suffices ~for the sin to be blotted out. Now sin
7984 Suppl, 4 |            sin to be blotted out. Now sin is already blotted out after
7985 Suppl, 4 |                Now such is sorrow for sin, as is ~shown by the words
7986 Suppl, 4 |         charity causes displeasure at sin. Now, after ~this life,
7987 Suppl, 4 |               the displeasure at ~the sin committed, which is the
7988 Suppl, 4 |             we should grieve more for sin than for punishment. But ~
7989 Suppl, 4 |               purgatory satisfies for sin. But ~satisfaction derives
7990 Suppl, 5 |              Whether the remission of sin is the effect of contrition?~(
7991 Suppl, 5 |            Whether the forgiveness of sin is the effect of contrition?~
7992 Suppl, 5 |               that the forgiveness of sin is not the effect of ~contrition.
7993 Suppl, 5 |           follows the ~forgiveness of sin: because virtue and sin
7994 Suppl, 5 |               sin: because virtue and sin are not together in the
7995 Suppl, 5 |           cause of the forgiveness of sin.~Aquin.: SMT XP Q[5] A[1]
7996 Suppl, 5 |               3: Further, nothing but sin is an obstacle to receiving
7997 Suppl, 5 |         stated in Ethic. ii, 1,2. Now sin is committed through the ~
7998 Suppl, 5 |     consequently contrition blots out sin.~Aquin.: SMT XP Q[5] A[1]
7999 Suppl, 5 |           cause of the forgiveness of sin, but not in the same way.
8000 Suppl, 5 |               for the ~forgiveness of sin, as is evident with regard