Part, Question

8001 Suppl, 5 |               quasi-material cause of sin's forgiveness. For a ~disposition
8002 Suppl, 5 |          cause of the ~forgiveness of sin: but the dispositive cause
8003 Suppl, 5 |             OBJ 2: The forgiveness of sin precedes virtue and the
8004 Suppl, 5 |           cause of the forgiveness of sin.~Aquin.: SMT XP Q[5] A[1]
8005 Suppl, 5 |             go to Communion until his sin ~has been forgiven through
8006 Suppl, 5 |              the Church, although his sin ~may be forgiven him before
8007 Suppl, 5 |               way compensate ~for the sin. Now some sins are accomplished
8008 Suppl, 5 |              the due compensation for sin that "by what ~things a
8009 Suppl, 5 |             punishment due for mortal sin is finite; yet it ~derives
8010 Suppl, 5 |          contrition is the remedy for sin. Now a bodily remedy, ~that
8011 Suppl, 5 |         contrition does not blot out ~sin, unless it fulfills the
8012 Suppl, 5 |          grace blots out every mortal sin, ~because it is incompatible
8013 Suppl, 5 |            and ~is displeasure at the sin committed. This can be so
8014 Suppl, 5 |            real contrition, e.g. if a sin were less displeasing to
8015 Suppl, 5 |             contrition, blots out all sin.~Aquin.: SMT XP Q[5] A[3]
8016 Suppl, 5 |         suffices for healing a slight sin, suffices also to heal a
8017 Suppl, 5 |         suffices also to heal a great sin. ~This is seen in Baptism
8018 Suppl, 5 |           grieves more for a ~greater sin than for a lesser, according
8019 Suppl, 5 |              of sorrow ~for a greater sin, as another has for a lesser,
8020 Suppl, 5 |             for ~the remission of the sin.~
8021 Suppl, 6 |             it is lawful to confess a sin of which one is not guilty?~(
8022 Suppl, 6 |             sake of the remission of ~sin. But sin is sufficiently
8023 Suppl, 6 |            the remission of ~sin. But sin is sufficiently remitted
8024 Suppl, 6 |           Para. 1/1~OBJ 3: Further, a sin which is contracted from
8025 Suppl, 6 |             another. Therefore actual sin, which a man has committed ~
8026 Suppl, 6 |          neither original ~nor actual sin is remitted, produces its
8027 Suppl, 6 |              both actual and original sin, a sacrament ~of the Church
8028 Suppl, 6 |              ordained as remedies for sin which is incompatible ~with
8029 Suppl, 6 |            Baptism, ~whereby original sin is blotted out, is necessary
8030 Suppl, 6 |            even so, by confessing his sin, a ~man submits to a minister
8031 Suppl, 6 |               be acquainted with the ~sin, which knowledge he acquires
8032 Suppl, 6 |           fallen into a mortal actual sin.~Aquin.: SMT XP Q[6] A[1]
8033 Suppl, 6 |         suffices for the remission of sin; ~but after the sin has
8034 Suppl, 6 |      remission of sin; ~but after the sin has been forgiven, the sinner
8035 Suppl, 6 |                after the remission of sin, is temporal, wherefore
8036 Suppl, 6 |         conducing to the remission of sin, as explained above.~Aquin.:
8037 Suppl, 6 |            Para. 1/1~Reply OBJ 3: The sin that is contracted from
8038 Suppl, 6 |           from another, viz. original sin, ~can be remedied by an
8039 Suppl, 6 |               infants: whereas actual sin, which a man commits of
8040 Suppl, 6 |             sufficient to expiate his sin by himself, though he was ~
8041 Suppl, 6 |          though he was ~sufficient to sin by himself, because sin
8042 Suppl, 6 |               sin by himself, because sin is finite on the part of
8043 Suppl, 6 |             the part of the aversion, sin derives infinity, in which ~
8044 Suppl, 6 |              respect the remission of sin must needs begin from someone
8045 Suppl, 6 |             iii). Consequently actual sin also must needs take its ~
8046 Suppl, 6 |          suffice for the expiation of sin's ~punishment, by reason
8047 Suppl, 6 |              for not confessing their sin. Therefore ~confession of
8048 Suppl, 6 |              Therefore ~confession of sin is according to the natural
8049 Suppl, 6 |              as a man, ~I have hid my sin." Therefore confession is
8050 Suppl, 6 |     reproached for not confessing his sin before God: ~because the
8051 Suppl, 6 |              acknowledgment of ~one's sin, is according to the natural
8052 Suppl, 6 |             case ~confession of one's sin is according to the natural
8053 Suppl, 6 |               excusing or denying his sin, as Adam and Cain ~are blamed
8054 Suppl, 6 |       sufficient to acknowledge one's sin inwardly before God; while
8055 Suppl, 6 |              for a man to declare his sin by some ~external sign,
8056 Suppl, 6 |            make known what particular sin he had committed, or what
8057 Suppl, 6 |              of the man who hides his sin by denying it ~or excusing
8058 Suppl, 6 |           proclaimed abroad"), "their sin," etc.: ~"Penance is the
8059 Suppl, 6 |            only who fall into mortal ~sin after Baptism; secondly,
8060 Suppl, 6 |          avoid shipwreck, i.e. mortal sin, after Baptism, yet he cannot
8061 Suppl, 6 |            unconscious of any mortal ~sin: and this will count for
8062 Suppl, 6 |         lawful for a man to confess a sin which he has not ~committed?~
8063 Suppl, 6 |         lawful for a man to confess a sin which ~he has not committed.
8064 Suppl, 6 |             committed a more grievous sin than one has.~Aquin.: SMT
8065 Suppl, 6 |          sometimes one doubts about a sin, whether it be mortal ~or
8066 Suppl, 6 |              must sometimes confess a sin which he has not ~committed.~
8067 Suppl, 6 |            can ~do satisfaction for a sin which he has not committed.
8068 Suppl, 6 |      Therefore he can ~also confess a sin which he has not done.~Aquin.:
8069 Suppl, 6 |             since every ~untruth is a sin. Therefore no one should
8070 Suppl, 6 |               no one should confess a sin which he has not ~committed.~
8071 Suppl, 6 |            not to accuse himself of a sin which is not on his conscience.~
8072 Suppl, 6 |              do well, he may by pride sin more grievously.~Aquin.:
8073 Suppl, 6 |              doubts whether a certain sin be mortal, he is ~bound
8074 Suppl, 6 |       doubting of its being ~a mortal sin, and thus leaving the matter
8075 Suppl, 6 |               doubts may be a ~mortal sin. He should not, however,
8076 Suppl, 6 |           affirm that it was a mortal sin, but ~speak doubtfully,
8077 Suppl, 6 |            making satisfaction ~for a sin which he did not commit,
8078 Suppl, 6 |               when anyone confesses a sin which ~he thinks he has
8079 Suppl, 6 |       committed. And if he mentions a sin that he has not ~committed,
8080 Suppl, 6 |                wherefore he does not ~sin, provided his confession
8081 Suppl, 6 |          Remiss.). Now a man does not sin by failing to receive the ~
8082 Suppl, 6 |           time. Therefore he does not sin if he does not ~confess
8083 Suppl, 6 |               Further, it is a mortal sin to omit doing what a commandment
8084 Suppl, 6 |              he would commit a mortal sin; and in like manner ~at
8085 Suppl, 6 |         circumstanced that unless his sin be forgiven, he ~must fall
8086 Suppl, 6 |                must fall into another sin: for instance, if a priest
8087 Suppl, 6 |           without committing a mortal sin, unless he go to confession
8088 Suppl, 6 |             after committing a mortal sin, ~without confessing first,
8089 Suppl, 6 |        baptized; and so he would ~not sin mortally, if he were not
8090 Suppl, 6 |               he would incur a mortal sin. ~Nevertheless the delay
8091 Suppl, 6 |        Baptism may amount to a mortal sin, or it may ~not, and this
8092 Suppl, 6 |               of Baptism has a mortal sin connected with it, e.g.
8093 Suppl, 6 |                delay will be a mortal sin, but otherwise not: and
8094 Suppl, 6 |          delays is excused, ~not from sin in the tribunal of conscience;
8095 Suppl, 6 |              he would commit a mortal sin, ~which is false), but because
8096 Suppl, 6 |              that he commits a mortal sin, even though he does not
8097 Suppl, 7 |           confession is ~ordained, is sin. Now sin is sometimes manifest.
8098 Suppl, 7 |             is ~ordained, is sin. Now sin is sometimes manifest. Therefore
8099 Suppl, 7 |               but ~closed up. But the sin which is confessed is placed
8100 Suppl, 7 |             of ~confession. Therefore sin is not laid bare in confession,
8101 Suppl, 7 |               matter manifested, viz. sin; ~thirdly, the person to
8102 Suppl, 7 |          knowledge ~of the penitent's sin, yet he does not know it
8103 Suppl, 7 |            OBJ 3: In every confession sin is laid bare to the priest,
8104 Suppl, 7 |               But the confession of a sin, which is the ~confession
8105 Suppl, 7 |             virtue ~whose object is a sin already committed, he has
8106 Suppl, 7 |              ordained as a remedy for sin.~Aquin.: SMT XP Q[7] A[3]
8107 Suppl, 7 |       ordained for the destruction of sin. Now ~confession is ordained
8108 Suppl, 8 |        enjoined in proportion to ~the sin?~Aquin.: SMT XP Q[8] A[1]
8109 Suppl, 8 |               ordained against venial sin, just as ~Penance is. But
8110 Suppl, 8 |              I answer that, By venial sin man is separated neither
8111 Suppl, 8 |             the forgiveness of such a sin, nor does he need to be ~
8112 Suppl, 8 |               as a remedy for ~venial sin, nor is any other sacrament.~
8113 Suppl, 8 |            weak and prone to the very sin ~that he wishes to confess
8114 Suppl, 8 |             penitent has to confess a sin committed ~against his confessor.
8115 Suppl, 8 |               priest, ~however, would sin if he were not easy in giving
8116 Suppl, 8 |           that he is free from mortal sin, and the ~priest, in the
8117 Suppl, 8 |         priest can absolve, from ~any sin, a man who is in danger
8118 Suppl, 8 |            pleasure derived from the ~sin, as appears from Apoc. 18:
8119 Suppl, 8 |               Law the ~punishment for sin was due to last seven days,
8120 Suppl, 8 |             seven days for one mortal sin. Since therefore, in the ~
8121 Suppl, 8 |             is imposed for one mortal sin, ~it seems that the quantity
8122 Suppl, 8 |               1/1~OBJ 3: Further, the sin of murder in a layman is
8123 Suppl, 8 |          taken from ~the species of a sin, is more aggravating than
8124 Suppl, 8 |           Para. 1/1~OBJ 4: Further, a sin committed against the very
8125 Suppl, 8 |                the more ~grievous the sin. Now for spilling the blood
8126 Suppl, 8 |            punishment adjudicated for sin answers the degree of fault.~
8127 Suppl, 8 |              After the forgiveness of sin, a punishment is required ~
8128 Suppl, 8 |              is enjoined for a lesser sin; either because one man'
8129 Suppl, 8 |              either because one man's sin is ~more difficult to resist
8130 Suppl, 8 |             man, though the ~former's sin be less grievous), or because
8131 Suppl, 8 |       grievous), or because one man's sin; for instance, a ~priest'
8132 Suppl, 8 |             to others, than another's sin, or because the ~people
8133 Suppl, 8 |              prone to that particular sin, so that it is necessary
8134 Suppl, 8 |         always imposed for ~a greater sin. on the other hand, the
8135 Suppl, 8 |          according to the measure ~of sin, with due consideration
8136 Suppl, 8 |         mentioned with regard to ~the sin, viz. "glorification" and "
8137 Suppl, 8 |               regards the pleasure of sin: and though sometimes ~there
8138 Suppl, 8 |            less pleasure in a greater sin, yet there is greater uplifting; ~
8139 Suppl, 8 |                punishment due for the sin, so that even if the sinner
8140 Suppl, 8 |             exacted ~for every mortal sin: but it is a kind of general
8141 Suppl, 8 |          anxious to withdraw him from sin, ~by inflicting a greater
8142 Suppl, 9 |           while remaining attached to sin, his word is not in accord ~
8143 Suppl, 9 |              in his heart he holds to sin, while he condemns ~it with
8144 Suppl, 9 |               Now if a ~man in mortal sin has confessed once, he is
8145 Suppl, 9 |        punishment may be enjoined for sin according to the judgment
8146 Suppl, 9 |           penance, remembers a mortal sin, which escaped his memory ~
8147 Suppl, 9 |              he can only confess that sin to another ~priest, and
8148 Suppl, 9 |             would be suitable for one sin, might prove an ~incentive
8149 Suppl, 9 |           sins ~together: because one sin considered by itself does
8150 Suppl, 9 |               a man may fall into one sin through ignorance or ~weakness,
8151 Suppl, 9 |               would only consider one sin by itself, and not ~the
8152 Suppl, 9 |          which would be given for one sin would ~foster another. Again
8153 Suppl, 9 |           that when a man remembers a sin which he had ~previously
8154 Suppl, 9 |              seem necessary, ~because sin takes its quantity both
8155 Suppl, 9 |          themselves, while as to the ~sin which he had forgotten,
8156 Suppl, 9 |              confess more than once a sin which he ~has committed
8157 Suppl, 9 |               a man does not commit a sin again, ~his penance need
8158 Suppl, 9 |               for the shamefulness of sin, ~and in this respect confession
8159 Suppl, 9 |             it goes on to deplore the sin committed, and in ~this
8160 Suppl, 9 |             affect the gravity of the sin; fourthly none of those
8161 Suppl, 10|        delivers one from the death of sin?~(2) Whether confession
8162 Suppl, 10|        delivers one from the death of sin?~Aquin.: SMT XP Q[10] A[
8163 Suppl, 10|        deliver one from the death ~of sin. For confession follows
8164 Suppl, 10|        deliver one from the death ~of sin.~Aquin.: SMT XP Q[10] A[
8165 Suppl, 10|               Further, just as mortal sin is a fault, so is venial.
8166 Suppl, 10|        delivers one from the death of sin, not only by being received
8167 Suppl, 10|              his previous sorrow ~for sin was not sufficient for contrition,
8168 Suppl, 10|        delivers from punishment. ~For sin deserves no punishment but
8169 Suppl, 10|        expiate ~the punishment due to sin. Therefore confession does
8170 Suppl, 10|               dying man was in mortal sin Paradise was closed to ~
8171 Suppl, 10|             the desire to confess his sin, although ~afterwards it
8172 Suppl, 10|         necessity to confess again a ~sin which has been blotted out
8173 Suppl, 10|           whoever is not conscious of sin, either is not guilty of ~
8174 Suppl, 10|              either is not guilty of ~sin, or has forgotten his sin.
8175 Suppl, 10|             sin, or has forgotten his sin. If, therefore, mortal sins
8176 Suppl, 10|             not conscious of a mortal sin, can be ~certain that he
8177 Suppl, 10|           that he is free from mortal sin, whenever he makes a general ~
8178 Suppl, 10|               cannot forget a ~mortal sin without neglect, before
8179 Suppl, 10|             forgetfulness so that the sin is forgiven him without ~
8180 Suppl, 10|             fact, which ~excuses from sin. Therefore he receives forgiveness,
8181 Suppl, 10|             by ~previous contrition a sin has been blotted out as
8182 Suppl, 10|             the shame of confessing a sin ~diminishes its punishment,
8183 Suppl, 10|                the punishment for the sin for which a man ~does not
8184 Suppl, 10|          certain whether a ~forgotten sin has been forgiven him in
8185 Suppl, 10|               is bound to confess the sin when he calls it ~to mind. ~
8186 Suppl, 10|               excuse, because it is a sin ~by itself: but ignorance
8187 Suppl, 10|               man omits to ~confess a sin, because he does not know
8188 Suppl, 10|              does not know it to be a sin, through ignorance ~of the
8189 Suppl, 10|               did not know it to be a sin, through being ~unaware
8190 Suppl, 10|           forgetfulness of ~an act of sin comes under the head of
8191 Suppl, 10|        wherefore it ~excuses from the sin of insincerity in confession,
8192 Suppl, 11|             make known to ~another, a sin of his which he knew under
8193 Suppl, 11|        anything about such and such a sin must make it known, a man
8194 Suppl, 11|      sometimes that a man by hiding a sin injures his own ~conscience -
8195 Suppl, 11|             upon to give witness of a sin ~of which he has knowledge
8196 Suppl, 11|          knows through confession the sin of a ~prior who is subject
8197 Suppl, 11|              is subject to him, which sin would be an occasion of
8198 Suppl, 11|               to raise a suspicion of sin, and so to reveal the confession ~
8199 Suppl, 11|               to find a remedy for a ~sin which he knows not: and
8200 Suppl, 11|       anything about such and ~such a sin, he ought not to say it,
8201 Suppl, 11|               his conscience, leave a sin unpunished which he knows ~
8202 Suppl, 11|             many other causes besides sin, for instance, by lack of
8203 Suppl, 11|       discovery of a sinner or of his sin. Nevertheless ~these matters
8204 Suppl, 11|             avoid leading others into sin through their becoming ~
8205 Suppl, 11|              may reveal to another a ~sin which he knows under the
8206 Suppl, 11|       permission, reveal to another a sin which he knows under the
8207 Suppl, 11|               for anyone to divulge a sin which he knows ~through
8208 Suppl, 11|          permission and so they might sin with impunity, which ~would
8209 Suppl, 11|         Further, the one to whom this sin is divulged does not know
8210 Suppl, 11|          divulged does not know that ~sin under the seal of confession,
8211 Suppl, 11|              so that he may publish a sin which is ~already blotted
8212 Suppl, 11|               the priest may reveal a sin of his to another.~Aquin.:
8213 Suppl, 11|              own authority reveal his sin ~to another. Therefore he
8214 Suppl, 11|            priest is bound to ~keep a sin secret: first and chiefly,
8215 Suppl, 11|              as the priest knows that sin, as it ~is known to God,
8216 Suppl, 11|              scandal by revealing the sin, lest he be deemed to have
8217 Suppl, 11|          permit a priest to divulge a sin, because ~he cannot make
8218 Suppl, 11|              permission to reveal the sin, if they should be accused
8219 Suppl, 11|              He that is informed of a sin through the priest with
8220 Suppl, 11|           broken unless one reveals a sin known through ~confession.
8221 Suppl, 11|            therefore a man divulges a sin which he knows through ~
8222 Suppl, 11|       knowledge whereby a man knows a sin as God knows it, is stronger ~
8223 Suppl, 11|          knowledge whereby he knows a sin as man. ~Therefore it draws
8224 Suppl, 11|               man cannot ~reveal that sin, because this is demanded
8225 Suppl, 11|        precept. Now he who knew of a ~sin by witnessing it was not
8226 Suppl, 11|           incurred on account of some sin, ~of which he has been convicted,
8227 Suppl, 11|            man is not bound to keep a sin secret, which he has heard
8228 Suppl, 11|             might be more inclined to sin, if he ~had no fear of being
8229 Suppl, 11|       supposing that he repeated ~the sin in his presence: and furthermore
8230 Suppl, 11|               a declaration until the sin has already been confessed ~
8231 Suppl, 11|               if he wished, divulge a sin, by ~making such a declaration,
8232 Suppl, 11|             not forbidden to reveal a sin simply, but ~to reveal it
8233 Suppl, 11|            another: whereas to know a sin as God knows it, and to
8234 Suppl, 12|            the effect of blotting out sin, ~for one contrary is destroyed
8235 Suppl, 12|            Now satisfaction destroys ~sin altogether. Therefore it
8236 Suppl, 12|                Further, the causes of sin in us are the passions of
8237 Suppl, 12|             at removing the causes of sin, as stated in ~the text (
8238 Suppl, 12|         opening to the suggestions of sin" [*Cf. ~XP/Q[12]/A[3]/OBJ[
8239 Suppl, 12|               For the cause of actual sin is the fomes. [*"Fomes" ~
8240 Suppl, 12|               and effect of ~original sin, and sometimes goes under
8241 Suppl, 12|              2: Further, the cause of sin is stronger than sin itself.
8242 Suppl, 12|               of sin is stronger than sin itself. But man by ~himself
8243 Suppl, 12|             by ~himself cannot remove sin. Much less therefore can
8244 Suppl, 12|               he remove the cause of ~sin; and so the same conclusion
8245 Suppl, 12|        opening to the suggestions of ~sin" regards the future. Therefore
8246 Suppl, 12|            first with ~regard to past sin, which it heals by making
8247 Suppl, 12|          considered in respect of the sin committed. Secondly, satisfaction
8248 Suppl, 12|            the free-will's refusal to sin.~Aquin.: SMT XP Q[12] A[
8249 Suppl, 12|           proximate causes of ~actual sin, which are twofold: viz.
8250 Suppl, 12|             twofold: viz. the lust of sin through the habit or ~act
8251 Suppl, 12|        through the habit or ~act of a sin that has been given up,
8252 Suppl, 12|          called ~the remnants of past sin; and external occasions
8253 Suppl, 12|             and external occasions of sin, such as place, ~bad company
8254 Suppl, 12|            the remote cause of actual sin, is not ~entirely removed
8255 Suppl, 12|             not ~sufficient causes of sin, for sin does not, of necessity,
8256 Suppl, 12|         sufficient causes of sin, for sin does not, of necessity,
8257 Suppl, 12|             but they are occasions of sin. Nor again can satisfaction
8258 Suppl, 13|                Further, mortal actual sin is more grievous than original
8259 Suppl, 13|           more grievous than original sin. ~But none could satisfy
8260 Suppl, 13|            could satisfy for original sin unless he were both God
8261 Suppl, 13|             can he satisfy for actual sin.~Aquin.: SMT XP Q[13] A[
8262 Suppl, 13|               pleasure contained in a sin committed. Therefore satisfaction ~
8263 Suppl, 13|                secondly, by reason of sin committed: and just as ~
8264 Suppl, 13|     satisfaction regards the debt for sin committed. Now in giving
8265 Suppl, 13|       satisfaction does not answer to sin, except as this is an offense
8266 Suppl, 13|              to make satisfaction for sin in virtue of Christ's merit,
8267 Suppl, 13|          Reply OBJ 5: Though original sin has less of the nature of
8268 Suppl, 13|             has less of the nature of sin than ~actual sin has, yet
8269 Suppl, 13|            nature of sin than ~actual sin has, yet it is a more grievous
8270 Suppl, 13|                so that, unlike actual sin, it could ~not be expiated
8271 Suppl, 13|            will be paid for the same ~sin, viz. by him who has begun
8272 Suppl, 13|           remedy for the avoidance of sin. ~Accordingly, as a remedy
8273 Suppl, 13|               a remedy against future sin, the satisfaction of one
8274 Suppl, 13|           remedy for the avoidance of sin. But this is by way of ~
8275 Suppl, 13|             brother did penance for a sin which his brother had not ~
8276 Suppl, 13|          brother was released ~from a sin which he had committed.
8277 Suppl, 13|            temporal punishment due to sin after the ~guilt has been
8278 Suppl, 13|               punishment, one for the sin committed, the ~other for
8279 Suppl, 13|              does not follow that one sin is twice ~punished.~
8280 Suppl, 14|               man can satisfy for one sin without satisfying for another?~(
8281 Suppl, 14|            Whether if a man fall into sin after being contrite for
8282 Suppl, 14|               man can satisfy for one sin without satisfying for another?~
8283 Suppl, 14|               man can satisfy for one sin without ~satisfying for
8284 Suppl, 14|              them all. Therefore ~one sin can be expiated by satisfaction,
8285 Suppl, 14|         accepts ~satisfaction for one sin without the other.~Aquin.:
8286 Suppl, 14|               to uproot the causes of sin, and give no opening to
8287 Suppl, 14|               done with regard to one sin and not another, as ~when
8288 Suppl, 14|             make satisfaction for one sin without satisfying for another.~
8289 Suppl, 14|               Therefore he that has a sin on his conscience cannot ~
8290 Suppl, 14|           sins. Therefore, since each sin excludes ~grace, it is not
8291 Suppl, 14|             make satisfaction for one sin and not for ~another.~Aquin.:
8292 Suppl, 14|            make satisfaction ~for one sin and not for another, as
8293 Suppl, 14|               Since, therefore, every sin is a hindrance to ~the friendship
8294 Suppl, 14|             make satisfaction for one sin while holding to ~another:
8295 Suppl, 14|             OBJ 3: By its weight, one sin drags us down to another,
8296 Suppl, 14|               when a man holds to one sin, he does not ~sufficiently
8297 Suppl, 14|            from the causes of further sin.~Aquin.: SMT XP Q[14] A[
8298 Suppl, 14|               that if a man fall into sin after being contrite ~for
8299 Suppl, 14|      satisfaction while in a state of sin.~Aquin.: SMT XP Q[14] A[
8300 Suppl, 14|              satisfaction with mortal sin.~Aquin.: SMT XP Q[14] A[
8301 Suppl, 14|              for ~them, he falls into sin, and then makes satisfaction,
8302 Suppl, 14|             so that if he die in that sin, he will not be punished
8303 Suppl, 14|          meant that he should give up sin and ~repent, and so make
8304 Suppl, 14|             Be not without fear about sin forgiven." And yet man need ~
8305 Suppl, 14|            not ~conscious of a mortal sin. For although he may not
8306 Suppl, 14|           being conscious of a mortal sin of which he is guilty, ~
8307 Suppl, 14|         interrupted by his subsequent sin, so ~that it gives no virtue
8308 Suppl, 14|             the works done after that sin.~Aquin.: SMT XP Q[14] A[
8309 Suppl, 14|           satisfaction is hindered by sin, so ~the efficacy of Baptism
8310 Suppl, 14|    satisfaction begins to avail ~when sin is taken away.~Aquin.: SMT
8311 Suppl, 14|             after falling again into ~sin, he completes his penance,
8312 Suppl, 14|            time ~when he was first in sin, but from the time when
8313 Suppl, 14|            the time when he ceased to sin, when, ~to wit, he was last
8314 Suppl, 14|                to wit, he was last in sin; unless he was contrite
8315 Suppl, 14|           actions a man does while in sin, the more he disposes himself ~
8316 Suppl, 14|         removes both ~insincerity and sin, it causes Baptism to have
8317 Suppl, 14|             done while in ~a state of sin, because through penance
8318 Suppl, 14|              there be two men both in sin, one of whom does many ~
8319 Suppl, 15|        greater harm on himself by his sin."~Aquin.: SMT XP Q[15] A[
8320 Suppl, 15|          Further, the wound caused by sin should be perfectly healed
8321 Suppl, 15|               means, and also ~future sin wherefrom we are preserved
8322 Suppl, 15|      punishment preserves from future sin, because a man does not ~
8323 Suppl, 15|            not ~easily fall back into sin when he has had experience
8324 Suppl, 15|              3: That which is due for sin is compensation for the
8325 Suppl, 15|          trial, i.e. deliverance from sin," as a gloss ~explains it.~
8326 Suppl, 15|            i.e. the ~consciousness of sin, "be lacking, the punishment
8327 Suppl, 15|       inflicted by God on account of ~sin, become in some way the
8328 Suppl, 15|              that he may avoid future sin. Moreover, these two things
8329 Suppl, 15|               1~OBJ 2: Further, every sin is either carnal or spiritual.
8330 Suppl, 15|              more than three kinds of sin. ~Therefore more works of
8331 Suppl, 15|   satisfaction uproots ~the causes of sin, for these are reckoned
8332 Suppl, 15|             way to the suggestions of sin, because every sin is committed ~
8333 Suppl, 15|     suggestions of sin, because every sin is committed ~either against
8334 Suppl, 15|           which pours forth sighs for sin; this is penal and a part
8335 Suppl, 15|               1/1~Reply OBJ 2: Carnal sin is twofold; one which is
8336 Suppl, 15|               some particular kind of sin because it is reasonable ~
8337 Suppl, 15|              out the very root of the sin committed, yet each ~of
8338 Suppl, 15|               satisfy for any kind of sin. Hence if a man is unable
8339 Suppl, 15|               to those three kinds of sin, to which, as we have ~said,
8340 Suppl, 16|         actual cure from the wound of sin without an ~act of penance,
8341 Suppl, 16|              never had the disease of sin, has the ~habit of penance.~
8342 Suppl, 16|            innocent have committed no sin, nevertheless ~they can,
8343 Suppl, 16|               So long as the power to sin remains, there would be
8344 Suppl, 16|               OBJ 2: Christ could not sin, wherefore the matter of
8345 Suppl, 16|            Now angels can be moved to sin which is contrary to their
8346 Suppl, 16|            man obtains pardon for the sin he has ~committed. But this
8347 Suppl, 16|             or sorrow on account of a sin ~committed: and though,
8348 Suppl, 16|                  death is to men what sin is to an angel." But no
8349 Suppl, 16|      forgiveness is possible ~for the sin of an angel. Now sin is
8350 Suppl, 16|              the sin of an angel. Now sin is the proper object of
8351 Suppl, 16|            been or could have been ~a sin that could be pardoned,
8352 Suppl, 17|               is closed to us through sin, both as to ~the stain and
8353 Suppl, 17|             nature inherited from the sin of the first man was removed
8354 Suppl, 17|               account of the original sin which he has contracted,
8355 Suppl, 17|             contracted, or the actual sin ~which he has committed:
8356 Suppl, 17|            that he is taken out ~from sin which is the door of hell,
8357 Suppl, 17|              should no more fall into sin. Now the power of bestowing
8358 Suppl, 17|               Church are required, is sin. Therefore the Church does
8359 Suppl, 17|             require ~two keys for one sin.~Aquin.: SMT XP Q[17] A[
8360 Suppl, 17|                that opens the lock of sin ~immediately, but the key
8361 Suppl, 17|           cannot be accepted ~without sin by one who lacks knowledge;
8362 Suppl, 17|              can be possessed without sin.~Aquin.: SMT XP Q[17] A[
8363 Suppl, 18|            Whether a priest can remit sin as to the punishment?~(3)
8364 Suppl, 18|            given for the remission of sin. Now ~the priest is the
8365 Suppl, 18|             since grace is opposed to sin, not on the part of the ~
8366 Suppl, 18|        operates unto the remission of sin by virtue of the keys.~Aquin.:
8367 Suppl, 18|              heart from ~the stain of sin.~Aquin.: SMT XP Q[18] A[
8368 Suppl, 18|                OTC Para. 2/2~Further, sin is not remitted save by
8369 Suppl, 18|        receive grace and remission of sin without any previous ~disposition,
8370 Suppl, 18|            Whether a priest can remit sin as to the punishment?~Aquin.:
8371 Suppl, 18|            that a priest cannot remit sin as to the ~punishment. For
8372 Suppl, 18|               to the ~punishment. For sin deserves eternal and temporal
8373 Suppl, 18|            who has committed a slight sin, is not less ~susceptible
8374 Suppl, 18|               has committed a graver ~sin. Now if the punishment for
8375 Suppl, 18|             punishment for the graver sin be lessened in any way ~
8376 Suppl, 18|               would be possible for a sin to ~be so slight that the
8377 Suppl, 18|               remitted for the graver sin. Therefore the priest ~would
8378 Suppl, 18|         punishment due for the slight sin: ~which is false.~Aquin.:
8379 Suppl, 18|         temporal punishment due for a sin is of ~one kind. If, therefore,
8380 Suppl, 18|                 and consequently that sin will be altogether unpunished,
8381 Suppl, 18|               the priest cannot remit sin either as to the guilt [*
8382 Suppl, 18|            therefore he cannot remit ~sin as to the temporal punishment,
8383 Suppl, 18|              would be unable to remit sin in any ~way, which is altogether
8384 Suppl, 18|             that no debt for previous sin remains in him. on the other
8385 Suppl, 18|       punishment must remain for each sin, so ~as to provide a remedy
8386 Suppl, 18|             punishment due to a grave sin is remitted, ~it does not
8387 Suppl, 18|      punishment is remitted for ~each sin, because in that case some
8388 Suppl, 18|             because in that case some sin would remain without any ~
8389 Suppl, 18|              blemish of the ~previous sin, and the less punishment
8390 Suppl, 18|        punishment be remitted, that a sin ~remain altogether unpunished,
8391 Suppl, 18|         ordained as a remedy against ~sin. Now binding is not a remedy
8392 Suppl, 18|           binding is not a remedy for sin, but seemingly is rather ~
8393 Suppl, 18|              an obstacle to heaven is sin, which ~cannot be placed
8394 Suppl, 18|             extrinsic cause, since no sin is committed ~except by
8395 Suppl, 18|           latter from the blemish ~of sin.~Aquin.: SMT XP Q[18] A[
8396 Suppl, 18|               1~Reply OBJ 2: Not only sin, but also punishment is
8397 Suppl, 18|         precisely ~as to say how each sin is to be amended, but leave
8398 Suppl, 18|          fathers in proportion to the sin." Therefore it ~seems that
8399 Suppl, 18|     consequently would be guilty of a sin. Moreover, since ~satisfactory
8400 Suppl, 18|         entire punishment ~due to one sin, lest by the severity of
8401 Suppl, 19|              imposing ~punishment for sin was conferred on them, as
8402 Suppl, 19|                directly, by remitting sin and thus removing the obstacles
8403 Suppl, 19|             His enemies on account of sin, have not the use of the
8404 Suppl, 19|            saints." Hence He forgives sin by Himself, or by ~those
8405 Suppl, 19|           however much he may through sin be deprived of grace, whereby
8406 Suppl, 19|           receive grace, because they sin ~in so doing, except in
8407 Suppl, 19|              it is valid, though they sin in ~doing so. Therefore
8408 Suppl, 19|               no man is absolved from sin by sinning. Now it is a
8409 Suppl, 19|               by sinning. Now it is a sin for ~anyone to seek absolution
8410 Suppl, 19|              3 Para. 1/1~Reply OBJ 3: Sin, of itself, does not remove
8411 Suppl, 20|               same pattern. Now every sin of every man is the same
8412 Suppl, 20|           might happen ~to share in a sin committed by his subject,
8413 Suppl, 20|              happens sometimes that a sin has attached to it a ~defect
8414 Suppl, 20|            however small, removes all sin. But a priest dispenses ~
8415 Suppl, 20|     jurisdiction can absolve from any sin. Now there ~are five cases
8416 Suppl, 20|             regard to that particular sin, but must refer her to ~
8417 Suppl, 20|             not be guilty of the same sin, he is speaking of what
8418 Suppl, 20|               precede absolution from sin, for as long as a man is ~
8419 Suppl, 20|        infirmity," ~and may happen to sin. Now the power of the keys
8420 Suppl, 20|            the keys is the remedy for sin. ~Therefore, since he cannot
8421 Suppl, 21|    excommunicated except for a mortal sin, whereby a man ~is already
8422 Suppl, 21|           through committing a mortal sin, he lose charity which ~
8423 Suppl, 21|    excommunicated except for a mortal sin. And since by injuring a
8424 Suppl, 21|            his temporalities, one may sin mortally and act against ~
8425 Suppl, 21|          inflicted, even for a mortal sin, unless the sinner be obstinate,
8426 Suppl, 21|             exceed the measure of the sin.~Aquin.: SMT XP Q[21] A[
8427 Suppl, 21|       sentence, he would "ipso facto" sin mortally.~Aquin.: SMT XP
8428 Suppl, 21|              2: Jerome is speaking of sin not of its punishments,
8429 Suppl, 22|           supposing an ~angel were to sin, for in that case he would
8430 Suppl, 22|               sinks below him through sin; while on the other hand
8431 Suppl, 22|             superiority on account of sin. Hence there is no comparison
8432 Suppl, 22|    excommunicated except for a mortal sin. ~Now sin consists in an
8433 Suppl, 22|         except for a mortal sin. ~Now sin consists in an act: and
8434 Suppl, 22|            without having committed a sin himself, just as a whole
8435 Suppl, 22|               so that he may renounce sin, ~or for some other cause.
8436 Suppl, 23|         Whether it is always a mortal sin to communicate with an ~
8437 Suppl, 23|         Whether it is always a mortal sin to communicate with an excommunicated ~
8438 Suppl, 23|            that it is always a mortal sin to hold communion ~with
8439 Suppl, 23|          rather ~than commit a mortal sin." But this would be no reason
8440 Suppl, 23|              it were ~always a mortal sin to hold communion with an
8441 Suppl, 23|               Further, it is a mortal sin to act against a commandment
8442 Suppl, 23|              Therefore it is a mortal sin to hold communion ~with
8443 Suppl, 23|               on ~account of a venial sin. But a man who holds communion
8444 Suppl, 23|              Therefore it is a mortal sin to hold communion with an ~
8445 Suppl, 23|    excommunication save for a ~mortal sin. Now according to the law (
8446 Suppl, 23|              Therefore it is a mortal sin to hold communion ~with
8447 Suppl, 23|             absolve a man from mortal sin unless he have ~jurisdiction
8448 Suppl, 23|         Therefore it is not a mortal ~sin.~Aquin.: SMT XP Q[23] A[
8449 Suppl, 23|      according to the measure ~of the sin, as stated in Dt. 25:3.
8450 Suppl, 23|               is inflicted for mortal sin, but rather that which is
8451 Suppl, 23|              which is due for ~venial sin. Therefore it is not a mortal
8452 Suppl, 23|          Therefore it is not a mortal sin.~Aquin.: SMT XP Q[23] A[
8453 Suppl, 23|            that it is always a mortal sin to hold ~communion with
8454 Suppl, 23|         should be ~guilty of a mortal sin by uttering just a slight
8455 Suppl, 23|            always guilty ~of a mortal sin, but only when he holds
8456 Suppl, 23|            both to ~mortal and venial sin, since just as one cannot
8457 Suppl, 23|               by committing a ~mortal sin, so neither can one by committing
8458 Suppl, 23|            one by committing a venial sin: so that just ~as it is
8459 Suppl, 23|           rather than commit a mortal sin, so ~is it his duty to do
8460 Suppl, 23|           sooner than commit a venial sin, inasmuch as it ~is his
8461 Suppl, 23|              his duty to avoid venial sin.~Aquin.: SMT XP Q[23] A[
8462 Suppl, 23|    commandment, and commits ~a mortal sin; but by holding communion
8463 Suppl, 23|      inflicted on one person ~for the sin of another who is thus punished.~
8464 Suppl, 23|               Although it is a venial sin to hold communion with one
8465 Suppl, 23|               obstinately is a mortal sin: and for this ~reason one
8466 Suppl, 24|    excommunication. For the chains of sin are stronger than those
8467 Suppl, 24|              absolve his subject from sin. ~Therefore much more can
8468 Suppl, 24|           excommunication is a mortal sin. Therefore since any priest
8469 Suppl, 24|             subject) from that mortal sin, he is able likewise to ~
8470 Suppl, 24|             who can ~absolve from the sin of participation in the
8471 Suppl, 24|               of participation in the sin of another. But in the ~
8472 Suppl, 24|                Although the chains of sin are in themselves greater
8473 Suppl, 24|              whereas ~absolution from sin does not. Nor is there need
8474 Suppl, 24|               is within us, since all sin is voluntary, whereas the ~
8475 Suppl, 24|              just as a man commits no sin except willingly, so no ~
8476 Suppl, 24|              except willingly, so no ~sin is forgiven him against
8477 Suppl, 24|               of excommunication is a sin. ~Since then a man cannot
8478 Suppl, 24|           cannot be absolved from one sin without being absolved ~
8479 Suppl, 24|               with the forgiveness of sin: wherefore one sin cannot
8480 Suppl, 24|     forgiveness of sin: wherefore one sin cannot be ~forgiven without
8481 Suppl, 25|      According to the measure of the ~sin shall the measure also of
8482 Suppl, 25|          according to ~the measure of sin.~Aquin.: SMT XP Q[25] A[
8483 Suppl, 25|             when God absolves us from sin He binds us to temporal ~
8484 Suppl, 25|             remit the punishment of a sin without any ~satisfaction,
8485 Suppl, 25|     proportion between punishment and sin, since someone has ~spontaneously
8486 Suppl, 25|           remedy for the avoidance of sin than ~does habituation to (
8487 Suppl, 25|             provide a ~remedy against sin. Consequently it is not
8488 Suppl, 25|             of the punishment due for sin, after taking into account
8489 Suppl, 25|           account the ~measure of the sin and of the penitent's sorrow.
8490 Suppl, 25|     indulgences would commit a mortal sin: which is ~absurd.~Aquin.:
8491 Suppl, 26|               by one who is in mortal sin?~Aquin.: SMT XP Q[26] A[
8492 Suppl, 26|               by one who is in mortal sin?~Aquin.: SMT XP Q[26] A[
8493 Suppl, 26|              by one who is in ~mortal sin. For a stream can no longer
8494 Suppl, 26|            from one who ~is in mortal sin. Therefore such a one can
8495 Suppl, 26|              But one who is in mortal sin cannot receive an indulgence, ~
8496 Suppl, 26|             of the Church. Now mortal sin takes away, not ~power but
8497 Suppl, 26|        Therefore one who is in mortal sin can grant ~indulgences.~
8498 Suppl, 26|               a man does not, through sin, lose jurisdiction. Consequently
8499 Suppl, 26|               by one who is in mortal sin, ~or by a most holy person;
8500 Suppl, 26|            while in a state of mortal sin, grants an ~indulgence,