Part, Question

8501 Suppl, 27|               those who are in mortal sin?~(2) Whether they avail
8502 Suppl, 27|               those who are in mortal sin?~Aquin.: SMT XP Q[27] A[
8503 Suppl, 27|              those who are in mortal ~sin. For one person can merit
8504 Suppl, 27|           even though he be in mortal sin. Now indulgences derive
8505 Suppl, 27|               in one who is in mortal sin.~Aquin.: SMT XP Q[27] A[
8506 Suppl, 27|            Now a man who is in mortal sin is in very great need. Therefore
8507 Suppl, 27|              But one who is in mortal sin, is like a dead member. ~
8508 Suppl, 27|               even who are in ~mortal sin, for the acquiring of grace,
8509 Suppl, 27|              those who are in ~mortal sin, and consequently, true
8510 Suppl, 27|              avail a person in mortal sin so that he could merit something, ~
8511 Suppl, 27|          Although he who is in mortal sin is in greater need of ~help,
8512 Suppl, 27|             they ~cannot live without sin: and so if at times they
8513 Suppl, 27|        punishment ~on account of some sin, they can expiate this debt
8514 Suppl, 27|        punishment enjoined or due for sin is given in the tribunal
8515 Suppl, 27|               deed, ~so that he would sin with impunity, which seems
8516 Suppl, 28|            fear, to ~divulge anyone's sin, however notorious it may
8517 Suppl, 28|            notorious it may be. Now a sin is published ~by a solemn
8518 Suppl, 28|               suit the disease. Now a sin is sometimes ~public, and
8519 Suppl, 28|             its example draws many to sin. Therefore the penance which ~
8520 Suppl, 28|               First, so that a public sin may have a public remedy;
8521 Suppl, 28|          having committed ~some great sin. For a man is not certainly
8522 Suppl, 28|         together with him. And if the sin be ~public, the penitent,
8523 Suppl, 28|              the publicity of his own sin.~Aquin.: SMT XP Q[28] A[
8524 Suppl, 28|         gravity and ~publicity of the sin. Now, after doing penance,
8525 Suppl, 28|          grievous crime. Now the same sin is more ~grievous in a cleric
8526 Suppl, 28|          Although in the same kind of sin, a cleric offends more ~
8527 Suppl, 29|             healing of the disease of sin: wherefore it is written (
8528 Suppl, 29|               all the fruit, that the sin . . . should be taken away."
8529 Suppl, 29|           Unction, since there was no sin in Him: hence He did not
8530 Suppl, 29|              as to take away not only sin but also the remnants of
8531 Suppl, 29|              but also the remnants of sin, and ~bodily sickness. The
8532 Suppl, 29|            word of life so as to wash sin away," as Hugh states (De
8533 Suppl, 29|               Eucharist, remission of sin in ~Penance (given contrition)
8534 Suppl, 30|             more than three things in sin, the stain, ~the debt of
8535 Suppl, 30|       punishment, and the remnants of sin. Now Extreme Unction does ~
8536 Suppl, 30|           contrition, and this remits sin even without ~Unction; nor
8537 Suppl, 30|            take ~away the remnants of sin, since the dispositions
8538 Suppl, 30|               to cure the sickness of sin. Therefore, just as Baptism
8539 Suppl, 30|           namely. original and mortal sin, but ~is a remedy for such
8540 Suppl, 30|              us of actual or original sin. against which weakness
8541 Suppl, 30|            which is incompatible with sin, it follows that. in consequence, ~
8542 Suppl, 30|         consequence, ~if it finds any sin, either mortal or venial,
8543 Suppl, 30|            speaks of the remission of sin as being conditional, for
8544 Suppl, 30|              does not always blot out sin, since it does not always ~
8545 Suppl, 30|             some call the remnants of sin. Some, however, maintain
8546 Suppl, 30|        chiefly as a remedy for venial sin which cannot be cured ~perfectly
8547 Suppl, 30|              specially against venial sin. But this does not seem
8548 Suppl, 30|        sacrament is ~the remission of sin, as to its remnants, and,
8549 Suppl, 30|     instituted chiefly against actual sin, ~whichever other sacrament
8550 Suppl, 30|          other sacrament may blot out sin indirectly, it does not ~
8551 Suppl, 30|                Extreme Unction remits sin in some way as to those
8552 Suppl, 30|            For, although the stain of sin is not washed out without ~
8553 Suppl, 30|              of the free will towards sin to be one of contrition,
8554 Suppl, 30|     diminished. As to the remnants of sin, they do not mean here those ~
8555 Suppl, 30|               not ~so easily prone to sin.~Aquin.: SMT XP Q[30] A[
8556 Suppl, 31|              since sometimes he is in sin, he would not in that case
8557 Suppl, 32|              as a remedy for original sin, which, in us, ~is not taken
8558 Suppl, 32|               remove the remnants ~of sin, whether original or actual,
8559 Suppl, 32|              the remnants of original sin are in children. Therefore
8560 Suppl, 32|              are not caused by actual sin, as in ~adults, and this
8561 Suppl, 32|           sins, being the remnants of sin, as it were.~Aquin.: SMT
8562 Suppl, 32|             the remnants of ~original sin, except in so far as they
8563 Suppl, 32|           principles of action, for a sin is an act. Now there are
8564 Suppl, 32|            And, since the ~remedy for sin should be applied where
8565 Suppl, 32|               should be applied where sin originates in us first,
8566 Suppl, 32|          which are the instruments of sin, are the ~feet, hands, and
8567 Suppl, 32|               man born blind does not sin by his sight. Yet in the ~
8568 Suppl, 33|               so that the remnants of sin, against which chiefly this ~
8569 Suppl, 36|              5) Whether one who is in sin can without committing a
8570 Suppl, 36|              can without committing a sin exercise the ~Order he has
8571 Suppl, 36|               remedy is given against sin. Now those ~who are in sin
8572 Suppl, 36|            sin. Now those ~who are in sin should not be refused a
8573 Suppl, 36|             being conscious of mortal sin presents himself for ~Orders
8574 Suppl, 36|           none the less, and yet with sin withal.~Aquin.: SMT XP Q[
8575 Suppl, 36|             ordained as remedies for ~sin, and the like are to be
8576 Suppl, 36|          unworthy to Orders commits a sin?~Aquin.: SMT XP Q[36] A[
8577 Suppl, 36|        unworthy to orders commits ~no sin. For a bishop needs assistants
8578 Suppl, 36|              can be ~promoted without sin.~Aquin.: SMT XP Q[36] A[
8579 Suppl, 36|            everyone is bound to avoid sin, as far as he can. If ~therefore
8580 Suppl, 36|              unworthy does not escape sin.~Aquin.: SMT XP Q[36] A[
8581 Suppl, 36|             man would commit a mortal sin were he knowingly to endanger ~
8582 Suppl, 36|              therefore is it a mortal sin ~to endanger spiritual things.
8583 Suppl, 36|               Whether a man who is in sin can without sin exercise
8584 Suppl, 36|             who is in sin can without sin exercise the Order he has ~
8585 Suppl, 36|               seem that one who is in sin can without sin exercise
8586 Suppl, 36|             who is in sin can without sin exercise the ~order he has
8587 Suppl, 36|        exercising it, he cannot avoid sin: which is inadmissible.~
8588 Suppl, 36|              with another in a mortal sin, sins ~mortally. If therefore
8589 Suppl, 36|               he performs is a mortal sin; and consequently ~since
8590 Suppl, 36|          himself for orders in mortal sin. Much more therefore does
8591 Suppl, 36|           Much more therefore does he sin ~mortally whenever he exercises
8592 Suppl, 36|               sacred office in mortal sin, without doubt does so ~
8593 Suppl, 36|               for he can renounce his sin, or resign his office whereby
8594 Suppl, 36|               Church who is in mortal sin is ~recognized by the Church,
8595 Suppl, 36|         conscious of ~being in mortal sin, which conscience, however,
8596 Suppl, 36|            while in a state of mortal sin, he sins mortally, and as
8597 Suppl, 36|        exercise of their ~office they sin mortally. It would be otherwise
8598 Suppl, 37|      Eucharist by being cleansed from sin, it ~follows that the priest
8599 Suppl, 38|                however much a man may sin or be cut off from the Church.
8600 Suppl, 39|                Hence some can without sin be ~raised to the minor
8601 Suppl, 39|              who has the office would sin if he did not ~shed it.
8602 Suppl, 39|       incurred not only on account of sin, but ~chiefly on account
8603 Suppl, 39|    self-defense without committing a ~sin, is none the less irregular [*
8604 Suppl, 39|              not a punishment due for sin. Hence it is ~clear that
8605 Suppl, 41|            even those who are married sin in that act.~Aquin.: SMT
8606 Suppl, 41|             the object of excuse save sin. Now the ~marriage act needs
8607 Suppl, 41|                26). Therefore it is a sin.~Aquin.: SMT XP Q[41] A[
8608 Suppl, 41|             the act of ~adultery is a sin, the marriage act is likewise.~
8609 Suppl, 41|              marriage act is always a sin.~Aquin.: SMT XP Q[41] A[
8610 Suppl, 41|             the marriage act is not a sin; ~else the Apostle would
8611 Suppl, 41|             OTC Para. 2/2~Further, no sin is a matter of precept.
8612 Suppl, 41|                 Therefore it is not a sin.~Aquin.: SMT XP Q[41] A[
8613 Suppl, 41|             these ~unions is always a sin, but not always that which
8614 Suppl, 41|               inflicted for the first sin, inasmuch as the lower powers
8615 Suppl, 41|           blessing, so as not to be a sin.~Aquin.: SMT XP Q[41] A[
8616 Suppl, 41|         cannot be done without venial sin is never ~meritorious, for
8617 Suppl, 41|              there is always a venial sin in the marriage act, since
8618 Suppl, 41|            like pleasures is a venial sin. Therefore the ~aforesaid
8619 Suppl, 41|        another ~woman, it is a venial sin; while if he exclude the
8620 Suppl, 41|            any woman, it is a mortal ~sin. And nature cannot move
8621 Suppl, 42|           have been instituted before sin was committed?~(3) Whether
8622 Suppl, 42|            sanctifying remedy against sin ~offered to man under sensible
8623 Suppl, 42|           have been instituted before sin was ~committed?~Aquin.:
8624 Suppl, 42|               been instituted ~before sin. Because that which is of
8625 Suppl, 42|      medicines against the disease of sin. But ~a medicine is not
8626 Suppl, 42|           have been instituted before sin.~Aquin.: SMT XP Q[42] A[
8627 Suppl, 42|             was instituted also after sin, as stated in the text (
8628 Suppl, 42|             was not instituted before sin.~Aquin.: SMT XP Q[42] A[
8629 Suppl, 42|            come from God. Now ~before sin, the words relating to Matrimony
8630 Suppl, 42|             was not instituted before sin.~Aquin.: SMT XP Q[42] A[
8631 Suppl, 42|           have been instituted before sin.~Aquin.: SMT XP Q[42] A[
8632 Suppl, 42|               necessary to man before sin. Therefore it ~behooved
8633 Suppl, 42|               to be instituted before sin.~Aquin.: SMT XP Q[42] A[
8634 Suppl, 42|               even when ~there was no sin, was instituted before sin;
8635 Suppl, 42|            sin, was instituted before sin; according as it affords
8636 Suppl, 42|               remedy for the wound of sin, it was instituted after
8637 Suppl, 42|               it was instituted after sin at the time of ~the natural
8638 Suppl, 42|             only for a remedy against sin, but is ~chiefly for an
8639 Suppl, 42|              it was instituted before sin, ~not as intended for a
8640 Suppl, 42|               1/1~Reply OBJ 4: Before sin matrimony was instituted
8641 Suppl, 42|         directed against the wound of sin is ~necessary to all who
8642 Suppl, 42|              the act is ~excused from sin, for it would be a sin apart
8643 Suppl, 42|           from sin, for it would be a sin apart from matrimony. But
8644 Suppl, 42|          since the same grace hinders sin and inclines to ~good, just
8645 Suppl, 43|             enjoins a penance for the sin. But he is ~not compelled
8646 Suppl, 43|             for the consent to mortal sin. Now, as Gregory ~says (
8647 Suppl, 43|              devil ~on account of the sin of blasphemy. Therefore
8648 Suppl, 43|             lost, and that he did not sin mortally; and that this
8649 Suppl, 43|             be said that for a mortal sin it is ~sufficient to give
8650 Suppl, 43|              act. Wherefore a man can sin mortally before he can bind
8651 Suppl, 43|            would be penalized for the sin of her affianced ~spouse,
8652 Suppl, 43|          would ~seem that they nowise sin against one another if meanwhile
8653 Suppl, 43|            lawfully marry without any sin. But if he or she was responsible
8654 Suppl, 45|             no fraud is ~excused from sin on account of ignorance.~
8655 Suppl, 45|           performed, although it is a sin to omit them; so, too, consent
8656 Suppl, 45|              the contracting ~parties sin, unless they have a lawful
8657 Suppl, 46|           union outside marriage is a sin. But the ~woman, seemingly,
8658 Suppl, 46|            woman, seemingly, does not sin by admitting her betrothed
8659 Suppl, 46|            Para. 1/1~OBJ 4: Further, "Sin is not forgiven unless restitution
8660 Suppl, 46|               she is excused from the sin, unless there be ~clear
8661 Suppl, 47|               1~OBJ 3: Further, every sin is perfected by consent.
8662 Suppl, 47|            But that which ~perfects a sin cannot be compulsory, for,
8663 Suppl, 47|      compelled by fear, fear leaves a sin, for ~it makes him promise
8664 Suppl, 47|        constant man does not commit a sin, not even a very slight ~
8665 Suppl, 47|         lesser evil, namely to commit sin ~through fear of bodily
8666 Suppl, 47|              2 Para. 1/1~Reply OBJ 2: Sin is the greatest of evils,
8667 Suppl, 47|            can nowise be compelled to sin; indeed a man should die
8668 Suppl, 47|              not ~presume a person to sin until it be proved; and
8669 Suppl, 47|             dissolution. Nor ~does he sin if he does otherwise, because
8670 Suppl, 48|         unlawful: even so would a man sin if he gave another man the
8671 Suppl, 49|          marriage act is excused from sin by the aforesaid goods?~(
8672 Suppl, 49|              can ever be excused from sin without them?~(6) Whether
8673 Suppl, 49|         absence it is always a mortal sin?~Aquin.: SMT XP Q[49] A[
8674 Suppl, 49|            instituted as remedies for sin. Therefore matrimony does
8675 Suppl, 49|               power, whereby original sin is transmitted, is infected
8676 Suppl, 49|              power, by which original sin is not ~transmitted, is
8677 Suppl, 49|             not the stain of original sin. ~Hence the comparison fails.~
8678 Suppl, 49|              altogether excused ~from sin by the aforesaid goods.
8679 Suppl, 49|         cannot excuse it from being a sin.~Aquin.: SMT XP Q[49] A[
8680 Suppl, 49|            they cannot excuse it from sin.~Aquin.: SMT XP Q[49] A[
8681 Suppl, 49|       marriage so that it is nowise a sin.~Aquin.: SMT XP Q[49] A[
8682 Suppl, 49|             evil it is not imputed as sin ~to the agent, or at least
8683 Suppl, 49|               least not as so grave a sin. thus ignorance is said ~
8684 Suppl, 49|        ignorance is said ~to excuse a sin wholly or partly. Secondly,
8685 Suppl, 49|           possible to do this without sin, as in the case of one who ~
8686 Suppl, 49|           intercourse were an evil of sin. But in this case it is
8687 Suppl, 49|            case it is an ~evil not of sin but of punishment alone,
8688 Suppl, 49|             passion that amounts to a sin does not refer ~to the passion'
8689 Suppl, 49|       turpitude of punishment, not of sin, for man ~is naturally ashamed
8690 Suppl, 49|              seemingly he commits no ~sin, for nothing natural is
8691 Suppl, 49|               goods. Yet he ~does not sin apparently, because marriage
8692 Suppl, 49|               thus seemingly does not sin. Now marriage makes ~the
8693 Suppl, 49|             would seem that it is ~no sin; and thus the same conclusion
8694 Suppl, 49|              are ~wholly excused from sin. But the third good does
8695 Suppl, 49|             were wholly ~excused from sin, through being done on account
8696 Suppl, 49|            come ~together without any sin at all, namely in order
8697 Suppl, 49|              always at least a venial sin.~Aquin.: SMT XP Q[49] A[
8698 Suppl, 49|       creature; ~and this is always a sin. Consequently whenever nature
8699 Suppl, 49|               not wholly excused from sin, except in ~so far as the
8700 Suppl, 49|    fornication ~in his wife, it is no sin, because this is a kind
8701 Suppl, 49|         accordingly there is a venial sin, nor was the sacrament instituted
8702 Suppl, 49|              1~Whether it is a mortal sin for a man to have knowledge
8703 Suppl, 49|        pleasure, he commits a ~mortal sin. For according to Jerome (
8704 Suppl, 49|                Now nothing but mortal sin is said to ~be damnable.
8705 Suppl, 49|       Therefore it is always a mortal sin to have knowledge of ~one'
8706 Suppl, 49|               to pleasure is a mortal sin, as stated in the ~Second
8707 Suppl, 49|        creature, and this is a mortal sin. But whoever uses his wife ~
8708 Suppl, 49|    excommunicated except for a mortal sin. ~Now according to the text (
8709 Suppl, 49|              Further, it is no mortal sin to take food for mere pleasure.
8710 Suppl, 49|             manner it is not a mortal sin for a man to use his wife
8711 Suppl, 49|           marriage act it is a mortal sin; that when it is an indirect
8712 Suppl, 49|       indirect motive ~it is a venial sin; and that when it spurns
8713 Suppl, 49|              is wholly void of venial sin; so that it would be a ~
8714 Suppl, 49|            that it would be a ~mortal sin to seek pleasure in this
8715 Suppl, 49|        pleasure in this act, a venial sin to take the ~pleasure when
8716 Suppl, 49|           will it be always a mortal ~sin to seek pleasure therein.
8717 Suppl, 49|              his wife, it is a mortal sin; wherefore such a man is ~
8718 Suppl, 49|             his ~wife, it is a venial sin.~Aquin.: SMT XP Q[49] A[
8719 Suppl, 49|         intercourse that is a mortal ~sin is itself a mortal sin;
8720 Suppl, 49|                sin is itself a mortal sin; but such is not the consent
8721 Suppl, 49|               excommunicated for this sin, but because he renders
8722 Suppl, 50|               the contracting parties sin; just as by ~consecrating
8723 Suppl, 50|         breaking one's fast one would sin by disobeying the ~Church'
8724 Suppl, 51|            clearly to be excused from sin (Sent. iv, D, 30).~Aquin.:
8725 Suppl, 51|   involuntariness, is an ~excuse from sin, so on the same count is
8726 Suppl, 51|            error does not excuse from sin unless it refer to a circumstance
8727 Suppl, 51|                he is not excused from sin wholly, although perhaps
8728 Suppl, 51|               which is an excuse from sin, as stated above; wherefore ~
8729 Suppl, 51|             the fact excuses her from sin, just as she ~would be excused
8730 Suppl, 52|            should be punished for his sin, and thus slavery ~was brought
8731 Suppl, 52|         brought in as a punishment of sin. Nor is it unreasonable
8732 Suppl, 53|           carnal intercourse without ~sin. Yet he who has taken a
8733 Suppl, 53|     intercourse with his wife without sin. Therefore a simple vow
8734 Suppl, 53|            clear that it is a ~mortal sin to marry after taking a
8735 Suppl, 53|           every other time, because a sin committed in the first ~
8736 Suppl, 53|               excuse for a subsequent sin.~Aquin.: SMT XP Q[53] A[
8737 Suppl, 53|            ask for the debt without a sin, for this is clearly ~against
8738 Suppl, 53|               he pay the debt without sin.~Aquin.: SMT XP Q[53] A[
8739 Suppl, 53|               marriage, since it is a sin to marry after taking a
8740 Suppl, 53|               his wife without mortal sin, because ~until the marriage
8741 Suppl, 53|            cannot ~ask for it without sin, although he can pay the
8742 Suppl, 53|              can pay the debt without sin on being ~asked, when once
8743 Suppl, 53|           then he may pay it ~without sin. This is especially the
8744 Suppl, 53|         separation from God by mortal sin, because he who breaks a
8745 Suppl, 53|          simple vow ~commits a mortal sin just as one who breaks a
8746 Suppl, 55|          lawful marriage is a ~mortal sin, which the Church uses all
8747 Suppl, 55|           error of fact ~excuses from sin, as long as it remains.
8748 Suppl, 55|          which cannot be done without sin is not ratified by ~any
8749 Suppl, 55|               time does not ~diminish sin but increases it": nor can
8750 Suppl, 55|               in order to prevent the sin that may occur in ~such
8751 Suppl, 56|               8: Further, as original sin is taken away by Baptism,
8752 Suppl, 56|             by Baptism, so is actual ~sin taken away by Penance. Therefore
8753 Suppl, 56|                that by Penance actual sin is taken away, for this
8754 Suppl, 56|             to remove the occasion of sin this ~prohibition [*Can.
8755 Suppl, 58|               will be ~removed if the sin be cast out, or by another
8756 Suppl, 58|               The first corruption of sin whereby man became the slave
8757 Suppl, 58|           over a person on account of sin, it does not follow ~that
8758 Suppl, 58|             his power ceases with the sin, because the punishment
8759 Suppl, 58|            punished for her husband's sin. Yet she would be punished
8760 Suppl, 58|              Further, it is a greater sin to know one's own relative,
8761 Suppl, 58|            one's wife. But the former sin is not an impediment ~to
8762 Suppl, 58|      inflicted as a punishment of the sin, it ~would seem, if the
8763 Suppl, 58|             can he demand it ~without sin. And yet he must grant it
8764 Suppl, 58|            punished for her husband's sin. But after the death of
8765 Suppl, 58|              so much for its ~being a sin as on account of the affinity
8766 Suppl, 59|            heretic: ~even so he would sin were he to marry an excommunicate
8767 Suppl, 59|               carnal intercourse from sin. But ~marriage contracted
8768 Suppl, 59|              life of unbelievers is a sin," as a gloss observes on
8769 Suppl, 59|               that is not of faith is sin." Therefore there is no
8770 Suppl, 59|                An unbeliever does not sin in having intercourse with
8771 Suppl, 59|               even as neither does he sin in performing acts of other
8772 Suppl, 59|          unbelievers is said to ~be a sin is not that they sin in
8773 Suppl, 59|             be a sin is not that they sin in every act, but because
8774 Suppl, 59|         delivered from the bondage of sin by that which they do.~Aquin.:
8775 Suppl, 59|               she be obstinate in her sin ~of adultery, lest he seem
8776 Suppl, 59|          marry another. Therefore the sin of the wife who refuses
8777 Suppl, 59|            Para. 1/1~Reply OBJ 2: The sin of the wife who refuses
8778 Suppl, 59|       fornication, so is any ~kind of sin. If, then unbelief dissolves
8779 Suppl, 59|               same reason any kind of sin will dissolve marriage.~
8780 Suppl, 59|       obstacles to us by any kind of ~sin. Therefore marriage can
8781 Suppl, 59|             on account of any kind of sin.~Aquin.: SMT XP Q[59] A[
8782 Suppl, 59|           parties does not fall ~into sin.~Aquin.: SMT XP Q[59] A[
8783 Suppl, 59|         proves a notable ~occasion of sin to her husband, so that
8784 Suppl, 60|               stoned. Now it is not a sin to fulfill the Divine ~law.
8785 Suppl, 60|             Neither therefore is it a sin to kill one's own wife if
8786 Suppl, 60|               because it is a capital sin, it would seem lawful ~for
8787 Suppl, 60|               or hatred can, ~without sin, bring a criminal accusation
8788 Suppl, 60|             so, for thus he would not sin, just as the ~judge's deputy
8789 Suppl, 60|               judge's deputy does not sin by killing the thief condemned
8790 Suppl, 60|        Further, it is a more grievous sin to kill one's mother than ~
8791 Suppl, 60|              Further, it is a greater sin for a man to kill another
8792 Suppl, 60|           effect is removed. But the ~sin of murder can be removed
8793 Suppl, 60|          married another, although he sin by disobeying the Church'
8794 Suppl, 60|        speaking it is a more grievous sin to kill one's ~mother than
8795 Suppl, 60|            OBJ 3: Such a man does not sin against marriage as he does
8796 Suppl, 61|            disposition, namely mortal sin. But after consummation
8797 Suppl, 62|               1/1~OBJ 2: Further, the sin is greater if both commit
8798 Suppl, 62|          fornication, but he does not sin if he does so in ~order
8799 Suppl, 62|           order to correct his wife's sin, or in order to avoid the ~
8800 Suppl, 62|             is also ~guilty of mortal sin. Now the husband who retains
8801 Suppl, 62|             one can always pardon the sin that another has committed ~
8802 Suppl, 62|             if the wife repent of her sin, her ~husband is not bound
8803 Suppl, 62|             he seem to consent to her sin, by not having ~recourse
8804 Suppl, 62|              can be corrected for her sin of fornication not ~only
8805 Suppl, 62|              she persists in her past sin: if, however, she has ~mended
8806 Suppl, 62|              she has repented ~of her sin. Wherefore her husband,
8807 Suppl, 62|              may discover her in ~the sin of fornication, and so proceed
8808 Suppl, 62|         neighbor, there ~is a greater sin. Now the adulterous wife
8809 Suppl, 62|             not. Therefore the wife's sin is the greater, and so they ~
8810 Suppl, 62|            the sinner the more is his sin ~deserving of pardon. Now
8811 Suppl, 62|            correct her. Therefore his sin is greater than the woman'
8812 Suppl, 62|         adultery of one is as great a sin against marriage as the
8813 Suppl, 62|              s adultery is a greater ~sin against marriage than the
8814 Suppl, 62|        adultery and ~fornication, the sin of the husband and that
8815 Suppl, 62|        circumstance, nevertheless the sin is yet more ~aggravated
8816 Suppl, 62|          circumstance which draws the sin to another species, ~namely
8817 Suppl, 62|           given a greater occasion of sin. ~But if she who is put
8818 Suppl, 62|            put away on account of the sin of fornication is not ~allowed
8819 Suppl, 62|           given a greater occasion of sin: ~for it is improbable that
8820 Suppl, 62|            should gain advantage from sin. But the adulteress would ~
8821 Suppl, 62|               ought to keep her ~from sin: and if it cannot keep her
8822 Suppl, 62|               it cannot keep her from sin, it is a lesser evil that ~
8823 Suppl, 62|           lesser evil that ~she alone sin than that her husband take
8824 Suppl, 62|              husband take part in her sin.~Aquin.: SMT XP Q[62] A[
8825 Suppl, 62|              ways by repenting of her sin ~after the divorce, her
8826 Suppl, 62|            remain incorrigible in her sin, he must not take her back,
8827 Suppl, 62|               refused to desist from ~sin.~Aquin.: SMT XP Q[62] A[
8828 Suppl, 62|               act nor in the stain of sin, there still remains ~something
8829 Suppl, 63|             incurs a penalty save for sin. Now a person ~incurs the
8830 Suppl, 63|              incurred on account of a sin, ~and may be incurred through
8831 Suppl, 63|           intercourse is excused from sin in a second ~marriage even
8832 Suppl, 64|                Whether it is a mortal sin to ask for it at a holy
8833 Suppl, 64|               OBJ 3: Further, it is a sin to render oneself unfit
8834 Suppl, 64|          discretion, ~because without sin they may either abstain
8835 Suppl, 64|               he sins, and his wife's sin, should she fall into ~fornication
8836 Suppl, 64|         sexual intercourse have their sin made obvious to all": and
8837 Suppl, 64|          grants are ~guilty of mortal sin.~Aquin.: SMT XP Q[64] A[
8838 Suppl, 64|          should not be an occasion of sin to her ~husband. But she
8839 Suppl, 64|            her husband an occasion of sin, if she paid ~him not the
8840 Suppl, 64|              consent in her husband's sin unless she ~pay the debt
8841 Suppl, 64|            who cannot dissent without sin. Now the husband or wife
8842 Suppl, 64|              or wife cannot, ~without sin, refuse their consent to
8843 Suppl, 64|               spiritual progress is a sin against the Holy Ghost.
8844 Suppl, 64|               of continence, does not sin, because the object of his
8845 Suppl, 64|               marriage act is void of sin, nevertheless ~since it
8846 Suppl, 64|              1~Whether it is a mortal sin to ask for the debt at a
8847 Suppl, 64|              seem that it is a mortal sin to ask for the debt at a ~
8848 Suppl, 64|              command commits a mortal sin. ~Now the Lord commanded (
8849 Suppl, 64|           more therefore do ~husbands sin mortally if they have intercourse
8850 Suppl, 64|               it does not aggravate a sin infinitely, so ~as to make
8851 Suppl, 64|               circumstance ~drawing a sin into another species; wherefore
8852 Suppl, 64|              wife or husband does not sin mortally by ~asking for
8853 Suppl, 64|               however a more grievous sin to ~ask for the sake of
8854 Suppl, 64|               not that it is a mortal sin but ~that it is unbecoming.
8855 Suppl, 64|                For those who commit a sin as well as those who consent ~
8856 Suppl, 64|             consequently ~he does not sin. For it is ordained by God,
8857 Suppl, 64|               afforded an occasion of sin.~Aquin.: SMT XP Q[64] A[
8858 Suppl, 65|                Whether it is a mortal sin to have intercourse with
8859 Suppl, 65|            nature. But "it ~was not a sin" to have several wives "
8860 Suppl, 65|           with another woman without ~sin.~Aquin.: SMT XP Q[65] A[
8861 Suppl, 65|              1~Whether it is a mortal sin to have intercourse with
8862 Suppl, 65|               that it is not a mortal sin to have intercourse ~with
8863 Suppl, 65|                For a lie is a greater sin than simple fornication:
8864 Suppl, 65|            lie is not always a mortal sin. ~Neither therefore is simple
8865 Suppl, 65|              OBJ 2: Further, a deadly sin should be punished with
8866 Suppl, 65|          Therefore it is not a deadly sin.~Aquin.: SMT XP Q[65] A[
8867 Suppl, 65|               fornication, which is a sin of the flesh, is not always
8868 Suppl, 65|               is not always a ~mortal sin.~Aquin.: SMT XP Q[65] A[
8869 Suppl, 65|              incentive is greater the sin is less grievous, ~because
8870 Suppl, 65|          simple fornication a ~mortal sin.~Aquin.: SMT XP Q[65] A[
8871 Suppl, 65|          contrary, Nothing but mortal sin excludes from the kingdom
8872 Suppl, 65|               fornication is a mortal sin.~Aquin.: SMT XP Q[65] A[
8873 Suppl, 65|              very nature is a ~mortal sin even though there were no
8874 Suppl, 65|              does not avoid a mortal ~sin, avoids a venial sin to
8875 Suppl, 65|          mortal ~sin, avoids a venial sin to which he has not so great
8876 Suppl, 65|              Para. 1/1~Reply OBJ 2: A sin is called deadly, not because
8877 Suppl, 65|              theft, which is a mortal sin, and many other sins are
8878 Suppl, 65|         movement of pride is a mortal sin, so ~neither is every movement
8879 Suppl, 65|            effective in aggravating a sin ~according as it comes nearer
8880 Suppl, 65|               nearer to the nature of sin. Hence although ~fornication
8881 Suppl, 65|             Law fornication was not a sin; and he proved his assertion ~
8882 Suppl, 65|             Jacob's sons from mortal ~sin, since they were accused
8883 Suppl, 65|           ought to excuse from mortal sin, we must ~needs understand
8884 Suppl, 66|              is the result not of the sin but of imperfect signification.~
8885 Suppl, 66|               punished for his wife's sin. Moreover, it might ~happen
8886 Suppl, 66|               it is not a question of sin, but of signification only.~
8887 Suppl, 66|              Now Baptism ~removes all sin, and sin is a greater thing
8888 Suppl, 66|         Baptism ~removes all sin, and sin is a greater thing than
8889 Suppl, 66|             of a sacrament, not of ~a sin."~Aquin.: SMT XP Q[66] A[
8890 Suppl, 66|          answer that, Baptism removes sin, but does not dissolve marriage. ~
8891 Suppl, 66|               consequent upon ~actual sin, which are, or have yet
8892 Suppl, 67|              did not excuse them from sin. Neither therefore ~did
8893 Suppl, 67|              God, but deprived their ~sin of its guilt, for while
8894 Suppl, 67|               keeping ~the law, their sin seemed to be no sin."~Aquin.:
8895 Suppl, 67|             their sin seemed to be no sin."~Aquin.: SMT XP Q[67] A[
8896 Suppl, 67|        divorce, were not excused from sin, although they were excused
8897 Suppl, 67|          given that it might indicate sin, as the ~saints are agreed
8898 Suppl, 67|        opinion that if it had been a ~sin for a man to put away his
8899 Suppl, 67|           removed the guilt ~from the sin." Although this opinion
8900 Suppl, 67|           heart excused them not from sin, ~the permission given on
8901 Suppl, 67|            the sick, and yet the sick sin not by availing themselves
8902 Suppl, 67|            removed the guilt from the sin." For ~though divorce remained
8903 Suppl, 67|           which reason it is called a sin, ~it did not incur the debt
8904 Suppl, 67|               husband ~could, without sin, marry another wife. Therefore
8905 Suppl, 67|               the wife could without ~sin, marry another husband.~
8906 Suppl, 67|              was the manner it was no sin." Now at the time ~of the
8907 Suppl, 67|              the uncleanness, not of ~sin, but of a certain legal
8908 Suppl, 67|               and that it was by this sin that she was ~defiled: but
8909 Suppl, 67|       understood not in ~reference to sin, but as explained above (
8910 Suppl, 67|              them yet more, namely to sin, by saying that ~there "
8911 Suppl, 67|           there "uncleanness" denotes sin: but "sin" in the gloss
8912 Suppl, 67|        uncleanness" denotes sin: but "sin" in the gloss refers not
8913 Suppl, 68|            unlawful ~intercourse from sin. Wherefore those who contract
8914 Suppl, 68|            however they are ignorant, sin not, nor are their children
8915 Suppl, 68|            they are not ~excused from sin, nor do their children avoid
8916 Suppl, 68|              account of his ~father's sin, according to the Lord's
8917 Suppl, 69|           delivered from the death of sin, we must next speak of the ~
8918 Suppl, 69|            are plunged in darkness by sin, with ~dark places.~Aquin.:
8919 Suppl, 69|                Thus sometimes venial ~sin, though needing first of
8920 Suppl, 69|               was the least amount of sin ~were consigned to a higher
8921 Suppl, 69|       punishment should correspond to sin. Now the Fathers ~were detained
8922 Suppl, 69|        detained in limbo for the same sin as children, namely for
8923 Suppl, 69|        children, namely for original ~sin. Therefore the place of
8924 Suppl, 69|              die in none but original sin is most lenient." But no ~
8925 Suppl, 69|             in hell are due to actual sin, so temporal punishment
8926 Suppl, 69|        children ~were due to original sin. If, therefore, hell and
8927 Suppl, 69|            same relation to original ~sin as children. For in the
8928 Suppl, 69|               in the Fathers original sin was expiated in so far ~
8929 Suppl, 69|       burdened with none but original sin. But lighter still is the
8930 Suppl, 69|            due to souls on account of sin, so are ~they due on account
8931 Suppl, 69|               abode due on account of sin, namely hell.~Aquin.: SMT
8932 Suppl, 69|               are only three kinds of sin, namely original, venial,
8933 Suppl, 69|             person to die in original sin who has ~committed only
8934 Suppl, 69|           person by ~reason of venial sin: nor would he be in purgatory,
8935 Suppl, 69|              guilty of ~actual mortal sin. Therefore a sixth abode
8936 Suppl, 69|              the degrees of merit and sin are ~infinite. Therefore
8937 Suppl, 69|     punishment, so some die in mortal sin ~and have some good for
8938 Suppl, 69|              those ~who die in mortal sin together with some good
8939 Suppl, 69|               thus as regards ~actual sin it is hell, and as regards
8940 Suppl, 69|               and as regards original sin it is the limbo of ~children.
8941 Suppl, 69|              in two ways for original sin, as stated ~above, either
8942 Suppl, 69|           limbo corresponding to that sin.~Aquin.: SMT XP Q[69] A[
8943 Suppl, 69|               is accidental to venial sin that it be punished ~temporally
8944 Suppl, 69|             it be annexed to a mortal sin, which is without grace,
8945 Suppl, 69|             one who dies in ~original sin has a venial sin without
8946 Suppl, 69|             original sin has a venial sin without grace, it is not
8947 Suppl, 69|               we may be deterred from sin. That souls while yet in
8948 Suppl, 70|       punishment should correspond to sin. Now in sinning the soul ~
8949 Suppl, 70|          justice in the punishment of sin: and for this reason we
8950 Suppl, 71|               latter be in a state of sin or of grace. If, therefore,
8951 Suppl, 71|        instance if a servant being in sin do any work of ~mercy at
8952 Suppl, 71|             they are performed be in ~sin. Nevertheless they would
8953 Suppl, 71|              that they died in mortal sin, and were ~taken to hell.
8954 Suppl, 71|              though they be in mortal sin, for ~the Church prays daily
8955 Suppl, 71|            the dead who are in mortal sin.~Aquin.: SMT XP Q[71] A[
8956 Suppl, 71|               they repented of their ~sin, according to Ps. 77:34, "
8957 Suppl, 71|              from the state of mortal sin to the state of grace, which ~
8958 Suppl, 71|               when they draw men into sin, ~although this nowise diminishes
8959 Suppl, 71|        remitted, and consequently the sin entirely unpunished: and
8960 Suppl, 71|            there except for another's sin. Therefore it is ~most becoming
8961 Suppl, 71|              OBJ 1: Although original sin is such that one person
8962 Suppl, 71|               in satisfaction for one sin. ~Nevertheless, if any thing
8963 Suppl, 72|         removal of the uncleanness of sin, as instanced in the cleansing
8964 Suppl, 72|              there can be no stain of sin in the elements of this
8965 Suppl, 72|               corruption and stain of sin - because according to 1
8966 Suppl, 72|               subject of the stain of sin, nevertheless, on account
8967 Suppl, 72|          nevertheless, on account of ~sin corporeal things contract
8968 Suppl, 72|              cannot be the subject of sin, ~nevertheless, from the
8969 Suppl, 72|                nevertheless, from the sin that is committed in them
8970 Suppl, 72|             the stain contracted from sin, and the impurity resulting ~
8971 Suppl, 72|           regarded ~only the stain of sin. Now the sin which was most
8972 Suppl, 72|             the stain of sin. Now the sin which was most prevalent
8973 Suppl, 72|               prevalent then was the ~sin of concupiscence, and consequently
8974 Suppl, 72|             regards both the stain of sin and the impurity of mixture,
8975 Suppl, 72|               the world the prevalent sin ~will be that of tepidity,
8976 Suppl, 72|           contract any stain from the sin of the demons, because they
8977 Suppl, 72|       cleansed both from the stain of sin by which also the higher
8978 Suppl, 72|          summit; and so the ~stain of sin did not reach the aforesaid
8979 Suppl, 72|             Reply OBJ 4: Although the sin of the first man was committed
8980 Suppl, 72|       expelled ~forthwith after their sin. Consequently that place
8981 Suppl, 72|              3: Further, the stain of sin is more abundant in the
8982 Suppl, 72|              account of ~the stain of sin. Much therefore will the
8983 Suppl, 72|              taken from the death ~of sin and unhappiness to the life
8984 Suppl, 72|          inflicted on man for mortal ~sin. Now man never returns to
8985 Suppl, 72|            Christ is greater than the sin of Adam, as appears ~from
8986 Suppl, 72|               death was brought in by sin, for if sin had not been, ~
8987 Suppl, 72|             brought in by sin, for if sin had not been, ~there had
8988 Suppl, 72|              as being dispositions to sin, and not as having simply
8989 Suppl, 72|            perfectly the character of sin, so the punishment which
8990 Suppl, 72|               brought about by Adam's sin which was ~blotted out by
8991 Suppl, 72|             not for ever. ~But mortal sin which causes everlasting
8992 Suppl, 72|            the punishment of original sin. Therefore, as ~original
8993 Suppl, 72|               Therefore, as ~original sin is not forgiven to all,
8994 Suppl, 72|             who have died in original sin have, by dying, ~discharged
8995 Suppl, 72|               punishment of original ~sin. Hence, notwithstanding
8996 Suppl, 72|              notwithstanding original sin, they can rise again from
8997 Suppl, 72|            the punishment of original sin is to die, rather than to
8998 Suppl, 75|             which we are bound by the sin of our first parent is that
8999 Suppl, 75|               we be ~born in original sin. Therefore at some time
9000 Suppl, 75|              be born without original sin. But death is the punishment