Part, Question

9001 Suppl, 75|               punishment of ~original sin. Therefore at the end of
9002 Suppl, 75|        condemned human nature for the sin of its first parent, that
9003 Suppl, 75|       contract the ~stain of original sin, and consequently be the
9004 Suppl, 75|            conceived without original sin, because those who would
9005 Suppl, 75|           conceived ~without original sin would not need the redemption
9006 Suppl, 75|           should be conceived without sin. For, this grace was vouchsafed -
9007 Suppl, 75|               their parents, that the sin of nature might be healed
9008 Suppl, 75|              because ~so long as that sin remained they were unable
9009 Suppl, 75|                communicating original sin) - or to nature itself which
9010 Suppl, 75|             are born without original sin, although death is a punishment
9011 Suppl, 75|               punishment of ~original sin; because God can of His
9012 Suppl, 75|             by being born in original sin. And ~thus it does not follow
9013 Suppl, 75|           were born ~without original sin.~Aquin.: SMT XP Q[78] A[
9014 Suppl, 75|              who are born in original sin lie under the sentence: ~
9015 Suppl, 75|    resurrection were born in original sin, either at ~their birth
9016 Suppl, 77|            which are ~either deeds of sin or the operations of the
9017 Suppl, 83|         appointed as a punishment for sin ~should not cease except
9018 Suppl, 83|           should not cease except the sin be forgiven. Now the lack
9019 Suppl, 83|          appointed as punishments for sin. Therefore these deformities
9020 Suppl, 83|                unless ~the demerit of sin prevent; and so if a person
9021 Suppl, 83|         inflicted for some particular sin are themselves ~temporal,
9022 Suppl, 83|             so does it ~co-operate in sin. Now on account of the former
9023 Suppl, 84|         marked ~down in the book: and sin leaves its mark upon the
9024 Suppl, 84|               the cause of sorrow for sin, yet ~the saints in heaven
9025 Suppl, 84|              guard fall headlong into sin through being abandoned
9026 Suppl, 84|               had many associates ~in sin, so that one is less ashamed
9027 Suppl, 84|           every one were ~to know the sin of another, each sinner'
9028 Suppl, 84|               God, which weighs every sin according to the truth,
9029 Suppl, 84|             truth, whether it ~be the sin of one man or of many.~Aquin.:
9030 Suppl, 84|               they will consider each sin not ~instantaneously, but
9031 Suppl, 85|               two punishments for one sin, and the ~punishment which
9032 Suppl, 86|            that merit exalts, whereas sin debases. ~Wherefore since
9033 Suppl, 86|               those who die in mortal sin. Now it is declared because
9034 Suppl, 86|         sentencing to punishment for ~sin concerns all the wicked.
9035 Suppl, 86|               those who die in mortal sin ~will be damned, nevertheless
9036 Suppl, 87|            created nature through the sin of our ~first parent. Hence,
9037 Suppl, 88|            the ~original state before sin the moon shone as much as
9038 Suppl, 88|        cleansing from the vileness of sin and ~the impurity resulting
9039 Suppl, 88|              man's use; because after sin ~man did not receive as
9040 Suppl, 88|            thorns and thistles before sin, but ~not as a punishment
9041 Suppl, 88|         glorification, because ~man's sin wrought no change upon the
9042 Suppl, 88|          since both ~before and after sin man had an animal life,
9043 Suppl, 88|             though weak by reason of ~sin are nevertheless superior
9044 Suppl, 91|              state of unhappiness and sin to a state of ~happiness.
9045 Suppl, 93|              in having been free from sin, although they had no ~opportunity
9046 Suppl, 93|            from the flesh be ~without sin, as declared by a gloss [*
9047 Suppl, 93|               as to involve a ~mortal sin, which would deprive him
9048 Suppl, 93|            Christ's sake ~rather than sin against Him by telling any
9049 Suppl, 93|               and body corresponds to sin committed ~through the body.
9050 Suppl, 94|           purgatory is due to venial ~sin, so is the punishment of
9051 Suppl, 94|      punishment of hell due to mortal sin. Now no other ~punishment
9052 Suppl, 94|             they departed from one by sin, and placed ~their end in
9053 Suppl, 94|     originates from the corruption of sin, and ~torments the soul,
9054 Suppl, 94|               to the pleasure ~of the sin, according to Apoc. 18:7: "
9055 Suppl, 94|            external pleasure in their sin. ~Therefore they will also
9056 Suppl, 94|        corresponds to the pleasure of sin, ~experienced by both soul
9057 Suppl, 94|          Thess. 2:3: ~"And the man of sin be revealed, the son of
9058 Suppl, 94|           aversion that was in their ~sin, but also pain of sense
9059 Suppl, 94|           according to the measure of sin, ~it is able to do so nevertheless
9060 Suppl, 94|             he is tormented." Now men sin by the sensible things of ~
9061 Suppl, 94|              principal instruments of sin: for as much as man having
9062 Suppl, 94|               way: ~according as each sin has its corresponding punishment,
9063 Suppl, 95|                A person may repent of sin in two ways: in one way ~
9064 Suppl, 95|           indirectly. He repents of a sin directly who ~hates sin
9065 Suppl, 95|               sin directly who ~hates sin as such: and he repents
9066 Suppl, 95|              consent in the malice of sin will remain in them; but
9067 Suppl, 95|     punishment ~inflicted on them for sin.~Aquin.: SMT XP Q[98] A[
9068 Suppl, 95|          turning their will away from sin, because in their sins they
9069 Suppl, 95|           serpent, who induced man to sin (Gn. 3:14,15). Therefore
9070 Suppl, 95|              no advantage from ~their sin.~Aquin.: SMT XP Q[98] A[
9071 Suppl, 95|               necessity, excuses from sin, because every sin needs
9072 Suppl, 95|               from sin, because every sin needs to ~be voluntary:
9073 Suppl, 95|            demerit of the ~subsequent sin would seem to belong to
9074 Suppl, 95|             to belong to the previous sin.~Aquin.: SMT XP Q[98] A[
9075 Suppl, 95|            will not have remorse for ~sin except as forbidden by the
9076 Suppl, 96|       According to the measure of the sin shall the measure also of
9077 Suppl, 96|        punishment is not due to every sin; and if it is not ~due to
9078 Suppl, 96|         inflict such a punishment for sin.~Aquin.: SMT XP Q[99] A[
9079 Suppl, 96|          seems just that for a mortal sin a man should be punished
9080 Suppl, 96|          according to Divine justice, sin renders a person worthy
9081 Suppl, 96|               is the effect of ~every sin committed against charity,
9082 Suppl, 96|              Consequently, for mortal sin which is contrary to charity ~
9083 Suppl, 96|            hand, as regards those who sin in such a way as not to ~
9084 Suppl, 96|            saints, such as ~those who sin venially, their punishment
9085 Suppl, 96|               to be cleansed, through sin ~clinging to them more or
9086 Suppl, 96|             punishment for a temporal sin. One is because ~they sinned
9087 Suppl, 96|           life never ceased to desire sin. And if it be objected that
9088 Suppl, 96|               objected that some who ~sin mortally propose to amend
9089 Suppl, 96|              he who falls into mortal sin of his own will ~puts himself
9090 Suppl, 96|            fact that he is willing to sin, he is willing to ~remain
9091 Suppl, 96|              is willing to ~remain in sin for ever. For man is "a
9092 Suppl, 96|           wind that goeth," namely to sin, ~"and returneth not by
9093 Suppl, 96|              that he commits a mortal sin, he places his end in a
9094 Suppl, 96|             whole of his life to that sin, and is willing ~to remain
9095 Suppl, 96|              is willing ~to remain in sin forever, if he could do
9096 Suppl, 96|               they ~might continue in sin for ever for they desire
9097 Suppl, 96|             for they desire rather to sin than to ~live." Still another
9098 Suppl, 96|              the punishment of mortal sin ~is eternal: because thereby
9099 Suppl, 96|             Dial. xliv) that although sin is temporal in act, it ~
9100 Suppl, 96|              degree of gravity in the sin; wherefore mortal sins unequal
9101 Suppl, 96|             would correspond to every sin. Accordingly, although ~
9102 Suppl, 96|             by the ~inordinateness of sin [*Cf. FS, Q[85], A[1]]:
9103 Suppl, 96|             the punishment due to any sin.~Aquin.: SMT XP Q[99] A[
9104 Suppl, 96|             God hath concluded all in sin [Vulg.: 'unbelief'], that ~
9105 Suppl, 96|           concluded the demons ~under sin, that is to say, He permitted
9106 Suppl, 96|             greatness of the devil's ~sin, or of Nabuchodonosor's.~
9107 Suppl, 96|              and ~invent new heresies sin more grievously than those
9108 Suppl, 96|          opposed, but also any mortal sin whatsoever.~Aquin.: SMT
9109 Suppl, 96|             to eternal life, although sin may deprive us of ~that
9110 Suppl, 96|               whosoever die in mortal sin, neither faith nor works
9111 Suppl, 96|               to those who persist in sin. Wherefore the repentant ~
9112 Suppl, 96|              that ~consists in venial sin, from which a man will be
9113 Suppl, 96|             the inconstancy of mortal sin, the sense is that ~those
9114 Appen1, 1|               THIS LIFE WITH ORIGINAL SIN ONLY (TWO ARTICLES)~We must
9115 Appen1, 1|               this life with original sin only.~Aquin.: SMT XP App.
9116 Appen1, 1|            which depart with original sin alone, suffer from a ~bodily
9117 Appen1, 1|         depart with none but original sin, ~suffer from a bodily fire
9118 Appen1, 1|               this life with original sin alone, suffer ~from a bodily
9119 Appen1, 1|             punishment. Now ~original sin is greater than venial,
9120 Appen1, 1|              of grace, whereas venial sin is compatible ~with grace;
9121 Appen1, 1|            and again because original sin is punished eternally, whereas ~
9122 Appen1, 1|            eternally, whereas ~venial sin is punished temporally.
9123 Appen1, 1|               Seeing then that venial sin is ~deserving of the punishment
9124 Appen1, 1|              much more so is original sin.~Aquin.: SMT XP App. 1 Q[
9125 Appen1, 1|               corresponds to original sin in this life, for children
9126 Appen1, 1|               who ~have only original sin are justly subject to many
9127 Appen1, 1|            Further, even as in actual sin there is aversion and conversion, ~
9128 Appen1, 1|           conversion, ~so in original sin there is something corresponding
9129 Appen1, 1|             of fire is due to ~actual sin by reason of the conversion.
9130 Appen1, 1|              is also due to ~original sin by reason of concupiscence. ~
9131 Appen1, 1|             will be ~without original sin, and will not be punished
9132 Appen1, 1|              be punished for original sin, which is ~likewise heretical.
9133 Appen1, 1|            are burdened with original sin ~only. But this would not
9134 Appen1, 1|       corresponds to the pleasure of ~sin (Apoc. 18:7): "As much as
9135 Appen1, 1|              no ~pleasure in original sin, as neither is there operation,
9136 Appen1, 1|                is not due to original sin.~Aquin.: SMT XP App. 1 Q[
9137 Appen1, 1|             having the character of a sin does not result ~from the
9138 Appen1, 1|              to nature. Nor does this sin belong to ~this particular
9139 Appen1, 1|           only punishment of original sin after ~death: because, if
9140 Appen1, 1|             after ~death for original sin, a man would be punished
9141 Appen1, 1|           under sentence for original sin will suffer no ~loss whatever
9142 Appen1, 1|               2: Of all sins original sin is the least, because it
9143 Appen1, 1|             of our nature. But actual sin, even ~venial, is voluntary
9144 Appen1, 1|               original than to venial sin. Nor does it ~matter that
9145 Appen1, 1|              it ~matter that original sin is incompatible with grace;
9146 Appen1, 1|             has the character, not of sin, but of punishment, except
9147 Appen1, 1|        matters not that actual venial sin is deserving of ~temporal
9148 Appen1, 1|            punishment. For if ~venial sin were in a person without
9149 Appen1, 1|              the conversion of actual sin: whereas habitual concupiscence,
9150 Appen1, 1|  concupiscence, which is in ~original sin, has no pleasure. Hence,
9151 Appen1, 1|               grieve either for their sin or for their punishment.
9152 Appen1, 1|             punishment. If ~for their sin, since they cannot be further
9153 Appen1, 1|            further cleansed from that sin, their ~sorrow will lead
9154 Appen1, 1|         reason deflected by no actual sin. Therefore they will not
9155 Appen1, 1|           will that they incurred the sin for which they are condemned. ~
9156 Appen1, 1|       corresponds to the pleasure ~of sin; wherefore, since original
9157 Appen1, 1|             wherefore, since original sin is void of pleasure, its
9158 Appen1, 1|                are damned for ~actual sin, there was aptitude to obtain
9159 Appen1, 1|               of Christ surpasses the sin of Adam, as stated in ~Rm.
9160 Appen1, 2|              SOULS WHO EXPIATE ACTUAL SIN OR ITS PUNISHMENT IN PURGATORY (
9161 Appen1, 2|            demons?~(4) Whether venial sin as regards its guilt is
9162 Appen1, 2|            punishment is an effect of sin, it ~does not increase unless
9163 Appen1, 2|               not increase unless the sin increases. Now sin cannot
9164 Appen1, 2|         unless the sin increases. Now sin cannot increase in ~one
9165 Appen1, 2|         cannot increase in ~one whose sin is already remitted. Therefore
9166 Appen1, 2|       remitted. Therefore if a mortal sin has been ~remitted in a
9167 Appen1, 2|          consequence of the degree of sin, as of the disposition of
9168 Appen1, 2|            punished, because the same sin is more severely punished
9169 Appen1, 2|            who were their tempters in sin." Now the demons tempt ~
9170 Appen1, 2|               the demons tempt ~us to sin, not only mortal, but also
9171 Appen1, 2|         competent to be cleansed from sin both in ~this life and afterwards.
9172 Appen1, 2|              they died without mortal sin. ~Therefore they will not
9173 Appen1, 2|              Para. 1/1~Whether venial sin is expiated by the pains
9174 Appen1, 2|             It would seem that venial sin is not expiated by the pains
9175 Appen1, 2|               1 Jn. 5:16, "There is a sin unto death," etc. says: "
9176 Appen1, 2|             this life." Therefore ~no sin is remitted as to guilt
9177 Appen1, 2|            same subject is freed from sin as falls into sin. ~But
9178 Appen1, 2|          freed from sin as falls into sin. ~But after death the soul
9179 Appen1, 2|           after death the soul cannot sin venially. Therefore neither
9180 Appen1, 2|             it be ~loosed from venial sin.~Aquin.: SMT XP App. 1 Q[
9181 Appen1, 2|            from this life with venial sin, he will be with venial
9182 Appen1, 2|                he will be with venial sin ~at the judgment: and consequently
9183 Appen1, 2|             does not atone for venial sin in ~Purgatory.~Aquin.: SMT
9184 Appen1, 2|               Q[2], A[3]) that actual sin is ~not blotted out save
9185 Appen1, 2|               after this life, venial sin is not remitted in Purgatory
9186 Appen1, 2|              1~OBJ 5: Further, venial sin is not in us except on account
9187 Appen1, 2|              there will be no ~venial sin then, and consequently it
9188 Appen1, 2|            Some have asserted that no sin is remitted after this ~
9189 Appen1, 2|              if a man die with mortal sin, he is ~damned and incapable
9190 Appen1, 2|              man to die with a venial sin and without mortal sin,
9191 Appen1, 2|         venial sin and without mortal sin, since the final ~grace
9192 Appen1, 2|               grace washes the venial sin away. They assign as reason
9193 Appen1, 2|          reason for this that ~venial sin is excessive love of a temporal
9194 Appen1, 2|           there is no room for venial sin. ~Hence, since this concupiscence
9195 Appen1, 2|          subject to grace, and venial sin is cast ~out. But this opinion
9196 Appen1, 2|             because the remission of ~sin diminishes punishment rather
9197 Appen1, 2|      insufficient to wash away venial sin already committed, although
9198 Appen1, 2|            the future. Because actual sin, even if ~it be venial,
9199 Appen1, 2|               and yet having a venial sin when he went ~to sleep:
9200 Appen1, 2|            contrition for his venial ~sin before he dies. Nor may
9201 Appen1, 2|               particular, ~his venial sin becomes mortal, for that "
9202 Appen1, 2|             all complacency in venial sin ~makes it mortal (else all
9203 Appen1, 2|               mortal (else all venial sin would be mortal, since every
9204 Appen1, 2|           mortal, since every venial ~sin pleases for as much as it
9205 Appen1, 2|             complacency which makes a sin mortal is actual complacency,
9206 Appen1, 2|        complacency, for ~every mortal sin consists in an act. Now
9207 Appen1, 2|            after ~committing a venial sin, has no actual thought of
9208 Appen1, 2|              or of ~remaining in that sin, but thinks perhaps about
9209 Appen1, 2|               with others that venial sin in one who dies in a ~state
9210 Appen1, 2|             by punishment, but venial sin as to its ~guilt is remitted
9211 Appen1, 2|             in detestation ~of venial sin."]~Aquin.: SMT XP App. 1
9212 Appen1, 2|            The gloss refers to mortal sin. Or it may be replied that ~
9213 Appen1, 2|               1/1~Reply OBJ 2: Venial sin arises from the corruption
9214 Appen1, 2|           wherefore ~this soul cannot sin venially. On the other hand,
9215 Appen1, 2|              the remission of venial ~sin proceeds from the will informed
9216 Appen1, 2|              the remission ~of venial sin.~Aquin.: SMT XP App. 1 Q[
9217 Appen1, 2|          Reply OBJ 5: Although venial sin arises from the proneness
9218 Appen1, 2|              proneness of the fomes, ~sin results in the mind; wherefore
9219 Appen1, 2|            when the fomes is no more, sin ~can still remain.~Aquin.:
9220 Appen1, 2|             For the more grievous the sin, and the ~greater the debt,
9221 Appen1, 2|        stubble. Therefore one ~venial sin is punished longer in Purgatory
9222 Appen1, 2|              the firmness with ~which sin has taken root in its subject.
9223 Appen1, 2|               1/1~Reply OBJ 2: Mortal sin which deserves the punishment
9224 Appen1, 2|              is otherwise with venial sin which is ~punished in Purgatory,
9225 Appen2, 1|          eternal reward, so is mortal sin to ~eternal punishment.
9226 Appen2, 1|               those who die in mortal sin are forthwith ~consigned
9227 Appen2, 1|               those who are in mortal sin, at times perform actions, ~
9228 Appen2, 1|               full after the stain of sin has been washed away by
9229 Appen2, 1|              if ~justice demands that sin be set in order by due punishment,
9230 Appen2, 1|             good. Consequently venial sin prevents one who ~has charity
9231 Appen2, 1|              cleansed; whereas mortal sin cannot be hindered by some
9232 Appen2, 1|             He that falls into mortal sin, deadens all the good he
9233 Appen2, 1|              he does, while in mortal sin, is dead: since by ~offending
9234 Appen2, 1|         awaits him who dies in mortal sin, whereas ~sometimes punishment
9235 Appen2, 1|             not ~always wash away the sin which it finds, but only
9236 Appen2, 1|             is lowest in them, namely sin.~Aquin.: SMT XP App. 2 Q[
9237 Appen2, 1|                us from the remains of sin; and consequently the pain