Part, Question

2501   2, 88  |            become a habit. Now venial sin is a ~disposition to mortal,
2502   2, 88  |               3]). Therefore a venial sin can ~become mortal.~Aquin.:
2503   2, 88  |            that, The fact of a venial sin becoming a mortal sin may
2504   2, 88  |          venial sin becoming a mortal sin may be ~understood in three
2505   2, 88  |             venial, and then a mortal sin. This is impossible: because
2506   2, 88  |              is impossible: because a sin, ~like any moral act, consists
2507   2, 88  |            not ~possible for a venial sin to become mortal.~Aquin.:
2508   2, 88  |               be taken to mean that a sin generically venial, ~becomes
2509   2, 88  |             one's end in ~that venial sin, or direct it to some mortal
2510   2, 88  |              direct it to some mortal sin as end, as stated above ~(
2511   2, 88  |               constituting one mortal sin. If this be taken as meaning
2512   2, 88  |              together make one mortal sin, it is false, because all
2513   2, 88  |          equal to that ~of one mortal sin. This is evident as regards
2514   2, 88  |              punishment, since mortal sin incurs a debt of eternal
2515   2, 88  |             punishment, while ~venial sin incurs a debt of temporal
2516   2, 88  |          venial sins make one ~mortal sin dispositively, it is true,
2517   2, 88  |           disposition, whereby venial sin ~disposes to mortal sin.~
2518   2, 88  |               sin ~disposes to mortal sin.~Aquin.: SMT FS Q[88] A[
2519   2, 88  |               sins ~making one mortal sin dispositively.~Aquin.: SMT
2520   2, 88  |             can never become a mortal sin; but the movement of the ~
2521   2, 88  |             in consenting is a mortal sin.~Aquin.: SMT FS Q[88] A[
2522   2, 88  |             On the other hand, venial sin is a transient act, which
2523   2, 88  |             On the other hand, venial sin is a disposition to ~something
2524   2, 88  |        circumstance can make a venial sin to be mortal?~Aquin.: SMT
2525   2, 88  |        circumstance can make a venial sin mortal. ~For Augustine says
2526   2, 88  |           circumstance makes a venial sin to be mortal.~Aquin.: SMT
2527   2, 88  |               74], A[6]], is a mortal sin, but that if it be not ~
2528   2, 88  |                morose, it is a venial sin. Now moroseness is a circumstance.
2529   2, 88  |           circumstance makes a venial sin to be mortal.~Aquin.: SMT
2530   2, 88  |           more than venial and mortal sin, ~both of which are generically
2531   2, 88  |       therefore, can it make a venial sin to be mortal.~Aquin.: SMT
2532   2, 88  |               since, in a way, mortal sin infinitely surpasses the
2533   2, 88  |               the quantity ~of venial sin, as is evident from what
2534   2, 88  |          constitutes a new species of sin known as adultery.~Aquin.:
2535   2, 88  |         circumstance to make a venial sin ~become mortal, unless it
2536   2, 88  |             the deformity of a venial sin consists ~in a disorder
2537   2, 88  |            the ~deformity of a mortal sin consists in a disorder about
2538   2, 88  |     circumstance cannot make a venial sin ~to be mortal, so long as
2539   2, 88  |           only when it ~transfers the sin to another species, and
2540   2, 88  |             circumstance that draws a sin to ~another species, nor
2541   2, 88  |              a hurt which is a mortal sin generically, such as murder ~
2542   2, 88  |           that anger will be a mortal sin generically: and if it be
2543   2, 88  |                and if it be a ~venial sin, this will be due to the
2544   2, 88  |           angry movement tends, is a ~sin generically venial, for
2545   2, 88  |              anger will not be mortal sin, however long it last, unless ~
2546   2, 88  |             reply that it is a mortal sin by reason of ~its genus;
2547   2, 88  |          virtue. ~That it be a venial sin, is due some sort of ignorance
2548   2, 88  |               not imputed to him as a sin, but only the excessive ~
2549   2, 88  |         excess of wine: wherefore the sin ~returns to its specific
2550   2, 88  |           delectation is not a mortal sin except in those ~matters
2551   2, 88  |             morose, there is a venial sin through imperfection of ~
2552   2, 88  |           constitute the species of a sin, as we have stated above (
2553   2, 88  |            Para. 1/1~Whether a mortal sin can become venial?~Aquin.:
2554   2, 88  |              would seem that a mortal sin can become venial. Because
2555   2, 88  |               venial. Because venial ~sin is equally distant from
2556   2, 88  |        distant from mortal, as mortal sin is from venial. But a ~venial
2557   2, 88  |            from venial. But a ~venial sin can become mortal, as stated
2558   2, 88  |              Therefore also a ~mortal sin can become venial.~Aquin.:
2559   2, 88  |            Further, venial and mortal sin are said to differ in this,
2560   2, 88  |                person in committing a sin generically mortal, loves
2561   2, 88  |              fornication is a ~mortal sin, and contrary to the love
2562   2, 88  |              love of God, commits the sin of ~fornication, yet so
2563   2, 88  |            God, to refrain from ~that sin if he knew that by committing
2564   2, 88  |        Therefore his will be a venial sin; and accordingly a mortal ~
2565   2, 88  |             and accordingly a mortal ~sin can become venial.~Aquin.:
2566   2, 88  |               than venial from mortal sin. But an act which is evil
2567   2, 88  |               therefore can a mortal ~sin become venial.~Aquin.: SMT
2568   2, 88  |          become temporal. But mortal ~sin deserves eternal punishment,
2569   2, 88  |            punishment, whereas venial sin deserves temporal ~punishment.
2570   2, 88  |        punishment. Therefore a mortal sin can never become venial.~
2571   2, 88  |            imperfect in the ~genus of sin, as stated above (A[1],
2572   2, 88  |                consequently, a venial sin can ~become mortal, by the
2573   2, 88  |               to the genus ~of mortal sin, as when a man utters an
2574   2, 88  |             addition; and so a mortal sin cannot become venial, by
2575   2, 88  |     pertaining to the genus of venial sin, for the sin is not ~diminished
2576   2, 88  |          genus of venial sin, for the sin is not ~diminished if a
2577   2, 88  |              Para. 2/2~Nevertheless a sin which is generically mortal,
2578   2, 88  |        ignorance be such as to excuse sin altogether, as ~the ignorance
2579   2, 88  |            such ignorance, commits no sin either mortal or ~venial.
2580   2, 88  |            the ignorance itself ~is a sin, and contains within itself
2581   2, 89  |            Out. Para. 1/1 - OF VENIAL SIN IN ITSELF (SIX ARTICLES)~
2582   2, 89  |              must now consider venial sin in itself, and under this
2583   2, 89  |           inquiry:~(1) Whether venial sin causes a stain in the soul?~(
2584   2, 89  |             different kinds of venial sin, as denoted by "wood," "
2585   2, 89  |                  3) Whether man could sin venially in the state of
2586   2, 89  |            good or a wicked angel can sin venially?~(5) Whether the
2587   2, 89  |              sins?~(6) Whether venial sin can be in a man with original
2588   2, 89  |             be in a man with original sin alone?~Aquin.: SMT FS Q[
2589   2, 89  |              Para. 1/1~Whether venial sin causes a stain on the soul?~
2590   2, 89  |             It would seem that venial sin causes a stain in the soul.
2591   2, 89  |              spouse. But the stain of sin is nothing ~else but the
2592   2, 89  |              1~OBJ 2: Further, mortal sin causes a stain in the soul,
2593   2, 89  |           affections. But, in venial ~sin, there is an inordinateness
2594   2, 89  |         affections. ~Therefore venial sin causes a stain in the soul.~
2595   2, 89  |                A[1]). But, ~in venial sin, the soul is in contact
2596   2, 89  |               love. therefore, venial sin brings a stain on the soul. ~
2597   2, 89  |            says: "i.e., some grievous sin." Therefore it seems proper
2598   2, 89  |               seems proper to ~mortal sin to cause a stain on the
2599   2, 89  |            flash of light. Now venial sin is a ~hindrance to actual
2600   2, 89  |             properly speaking, venial sin does not cause a stain in
2601   2, 89  |           venial sins ~lead to mortal sin dispositively: because otherwise
2602   2, 89  |              1~Reply OBJ 2: In mortal sin the inordinateness of the
2603   2, 89  |             virtue, but not in venial sin.~Aquin.: SMT FS Q[89] A[
2604   2, 89  |              1~Reply OBJ 3: In mortal sin the soul comes into contact
2605   2, 89  |               the contrary, in venial sin, man does not cleave to ~
2606   2, 89  |             man who commits a ~venial sin, will not be saved, even
2607   2, 89  |            when a man dies in ~mortal sin to which venial sins are
2608   2, 89  |               we say that we have no ~sin, we deceive ourselves."
2609   2, 89  |            belongs properly to venial sin, as stated above (Q[87],
2610   2, 89  |                he that dies in mortal sin with ~venial sins, has indeed
2611   2, 89  |             care of temporal ~things, sin venially sometimes, yet
2612   2, 89  |             man could commit a venial sin in the state of innocence?~
2613   2, 89  |             man could commit a venial sin in the state of ~innocence.
2614   2, 89  |              he had done was a venial sin." But ~he would not have
2615   2, 89  |              have committed a venial ~sin. Therefore he could commit
2616   2, 89  |              he could commit a venial sin without sinning mortally.~
2617   2, 89  |               his falling into mortal sin, could be nothing more ~
2618   2, 89  |           nothing more ~than a venial sin. In like manner, Augustine
2619   2, 89  |             man could commit a venial sin before he committed a mortal
2620   2, 89  |          before he committed a mortal sin.~Aquin.: SMT FS Q[89] A[
2621   2, 89  |              1~OBJ 3: Further, mortal sin is more opposed to the integrity
2622   2, 89  |           original state, than venial sin is. Now man could sin mortally ~
2623   2, 89  |          venial sin is. Now man could sin mortally ~notwithstanding
2624   2, 89  |              Therefore he could ~also sin venially.~Aquin.: SMT FS
2625   2, 89  |              1~On the contrary, Every sin deserves some punishment.
2626   2, 89  |           Therefore he could commit a sin that would not deprive him ~
2627   2, 89  |              of integrity. But venial sin does not change man's state. ~
2628   2, 89  |                Therefore he could not sin venially.~Aquin.: SMT FS
2629   2, 89  |            could not commit a ~venial sin in the state of innocence.
2630   2, 89  |          perfection of his state, the sin ~which is venial for us
2631   2, 89  |       circumstance that ~aggravates a sin, but it does not transfer
2632   2, 89  |                mean that he could not sin venially, because it was
2633   2, 89  |       impossible for him to ~commit a sin which was venial in itself,
2634   2, 89  |            for this is because venial sin occurs in us, either through ~
2635   2, 89  |      movements, in a ~genus of mortal sin or through some inordinateness
2636   2, 89  |            which constitutes a mortal sin. From this it is ~evident
2637   2, 89  |            could not commit a venial ~sin, before committing a mortal
2638   2, 89  |            before committing a mortal sin.~Aquin.: SMT FS Q[89] A[
2639   2, 89  |            take it now; but by venial sin we mean that which is easily ~
2640   2, 89  |       downfall, was his first ~mortal sin, for it is stated to have
2641   2, 89  |              into the ~outward act of sin. This vainglory was followed,
2642   2, 89  |               1/1~Reply OBJ 3: Mortal sin is opposed to the integrity
2643   2, 89  |             that state: this a venial sin cannot ~do. And because
2644   2, 89  |              the first man could not ~sin venially, before committing
2645   2, 89  |            before committing a mortal sin.~Aquin.: SMT FS Q[89] A[
2646   2, 89  |            good or a wicked angel can sin venially?~Aquin.: SMT FS
2647   2, 89  |              good or wicked angel can sin venially. Because ~man agrees
2648   2, 89  |               man can commit a venial sin ~in the higher part of his
2649   2, 89  |            angel can commit a venial ~sin also.~Aquin.: SMT FS Q[89]
2650   2, 89  |         person does not make a mortal sin to be ~venial as stated
2651   2, 89  |                Therefore an angel can sin venially.~Aquin.: SMT FS
2652   2, 89  |              state. But man could not sin venially in the primitive ~
2653   2, 89  |            end, and this is ~a mortal sin. Now good angels are not
2654   2, 89  |            charity, so that no venial sin can be in them. On the other
2655   2, 89  |               the end ~which is their sin of pride. Therefore they
2656   2, 89  |              of pride. Therefore they sin mortally in everything ~
2657   2, 89  |              to lead him on to mortal sin. ~Consequently in all such
2658   2, 89  |               in all such things they sin mortally, on account of
2659   2, 89  |               unbelievers are mortal ~sin?~Aquin.: SMT FS Q[89] A[
2660   2, 89  |             is not due save to mortal sin. Therefore, since man feels
2661   2, 89  |              his consent, is a mortal sin, because he acts against
2662   2, 89  |              be the subject of mortal sin, as stated above (Q[79],
2663   2, 89  |               person never diminishes sin, but, ~on the contrary,
2664   2, 89  |             73], A[10]). Therefore ~a sin is not less grievous in
2665   2, 89  |         condemnation due to original ~sin, which condemnation is remitted
2666   2, 89  |          condemnation due to original sin, as it is in unbelievers.~
2667   2, 89  |             to actual but to original sin.~Aquin.: SMT FS Q[89] A[
2668   2, 89  |              Para. 1/1~Whether venial sin can be in anyone with original
2669   2, 89  |               in anyone with original sin alone?~Aquin.: SMT FS Q[
2670   2, 89  |             It would seem that venial sin can be in a man with original
2671   2, 89  |             be in a man with original sin ~alone. For disposition
2672   2, 89  |            precedes habit. Now venial sin is a disposition to ~mortal
2673   2, 89  |              a disposition to ~mortal sin, as stated above (Q[88],
2674   2, 89  |         unbeliever, in ~whom original sin is not remitted, venial
2675   2, 89  |               is not remitted, venial sin exists before mortal sin: ~
2676   2, 89  |              sin exists before mortal sin: ~and so sometimes unbelievers
2677   2, 89  |         venial together with original sin, and ~without mortal sins.~
2678   2, 89  |              1~OBJ 2: Further, venial sin has less in common, and
2679   2, 89  |               connection with ~mortal sin, than one mortal sin has
2680   2, 89  |           mortal sin, than one mortal sin has with another. But an
2681   2, 89  |             in ~the state of original sin, can commit one mortal sin
2682   2, 89  |            sin, can commit one mortal sin without committing ~another.
2683   2, 89  |              can also commit a venial sin without committing a ~mortal
2684   2, 89  |          without committing a ~mortal sin.~Aquin.: SMT FS Q[89] A[
2685   2, 89  |              able to commit an actual sin: and when the child comes
2686   2, 89  |           without committing a mortal sin, because ~this happens in
2687   2, 89  |            possible for the child to ~sin venially during that space
2688   2, 89  |             may be. ~Therefore venial sin can be in anyone with original
2689   2, 89  |               in anyone with original sin alone and without ~mortal
2690   2, 89  |             alone and without ~mortal sin.~Aquin.: SMT FS Q[89] A[
2691   2, 89  |              is punished for original sin in the children's ~limbo,
2692   2, 89  |             for no other than mortal ~sin. Therefore there will be
2693   2, 89  |               be punished for ~venial sin with no other than original
2694   2, 89  |           with no other than original sin.~Aquin.: SMT FS Q[89] A[
2695   2, 89  |              is impossible for venial sin to be in anyone with ~original
2696   2, 89  |              in anyone with ~original sin alone, and without mortal
2697   2, 89  |             alone, and without mortal sin. The reason for this is ~
2698   2, 89  |               excuses him from mortal sin, wherefore, ~much more does
2699   2, 89  |             it excuse him from venial sin, if he does anything which ~
2700   2, 89  |             guilt of venial or mortal sin. Now the ~first thing that
2701   2, 89  |             the remission of original sin: whereas if he does ~not
2702   2, 89  |               particular age, he will sin mortally, for through not ~
2703   2, 89  |               there ~cannot be venial sin in him without mortal, until
2704   2, 89  |          mortal, until afterwards all sin ~shall have been remitted
2705   2, 89  |               1/1~Reply OBJ 1: Venial sin always precedes mortal sin
2706   2, 89  |            sin always precedes mortal sin not as a necessary, ~but
2707   2, 89  |               1/1~Reply OBJ 2: Venial sin is prevented from being
2708   2, 89  |              from being with original sin alone, ~not on account of
2709   2, 89  |              free from the ~aforesaid sin of omission, unless it turns
2710   2, 91  |             Whether there is a law of sin?~Aquin.: SMT FS Q[91] A[
2711   2, 91  |               allowing no foulness of sin; ~"converting souls," because
2712   2, 91  |              is a law in the fomes of sin?~Aquin.: SMT FS Q[91] A[
2713   2, 91  |              no law of the "fomes" of sin. For ~Isidore says (Etym.
2714   2, 91  |          reason." But the "fomes" ~of sin is not based on reason,
2715   2, 91  |          fomes" has not the nature of sin.~Aquin.: SMT FS Q[91] A[
2716   2, 93  |             when treating of original sin.~Aquin.: SMT FS Q[93] Out.
2717   2, 93  |                denotes a proneness to sin, it is contrary to the Divine
2718   2, 93  |             by passions and habits of sin. But in the good both ways
2719   2, 93  |              above (Q[85], A[2]) that sin does not destroy entirely ~
2720   2, 94  |               1~OBJ 2: Further, every sin is opposed to some virtuous
2721   2, 94  |               on account ~of original sin, according to 1 Kgs. 2:6: "
2722   2, 94  |               of righteousness, which sin had ~blotted out, is graven
2723   2, 94  |               grace is blotted out by sin. Much more therefore ~can
2724   2, 94  |              1 Para. 1/1~Reply OBJ 1: Sin blots out the law of nature
2725   2, 98  |              seqq.): "Without the law sin was dead. And I lived some
2726   2, 98  |             when the commandment came sin revived; and I died." Again
2727   2, 98  |             20): "Law entered in that sin might abound." Therefore
2728   2, 98  |             law ~forbade all kinds of sin; and these too are contrary
2729   2, 98  |               end is ~hindered by any sin, not only of external, but
2730   2, 98  |         prohibition and punishment of sin, does not suffice for the ~
2731   2, 98  |             Apostle says (Rm. 5:11): "Sin, taking ~occasion by the
2732   2, 98  |               the law entered in that sin might ~abound," the conjunction "
2733   2, 98  |             the ~more, both because a sin became more grievous after
2734   2, 98  |            Old Law was an occasion of sin, as stated ~above (A[1],
2735   2, 98  |             certain ones to fall into sin, that they may thereby be
2736   2, 98  |                the human race for the sin of the first parent.~Aquin.:
2737   2, 98  |       forfeited by man on account of ~sin: but not the benefits of
2738   2, 98  |               given immediately after sin.~Aquin.: SMT FS Q[98] A[
2739   2, 98  |               Law is the knowledge of sin" (Rm. 3:20). But, ~after
2740   2, 98  |          account of the exuberance of sin: for it was fitting that ~
2741   2, 98  |              given at once ~after the sin of the first man: both because
2742   2, 99  |           through being habituated to sin, it ~became obscured in
2743   2, 100 |             De Paradiso viii) that "a sin is a ~transgression of the
2744   2, 100 |        unsuitably ~set forth. Because sin, as stated by Ambrose (De
2745   2, 100 |               against God include the sin of perjury, so also ~do
2746   2, 100 |             Further, in every kind of sin, it is possible to sin in
2747   2, 100 |             of sin, it is possible to sin in thought ~or in deed.
2748   2, 100 |            deed. But in some kinds of sin, namely in theft and adultery,
2749   2, 100 |               the prohibition of the ~sin of thought, when it is said, "
2750   2, 100 |               OBJ 6: Further, just as sin happens through disorder
2751   2, 100 |               obscured on ~account of sin: but not about the duty
2752   2, 100 |             an army, it is a greater ~sin for a soldier to act treacherously
2753   2, 100 |          reason, and a more grievous ~sin, if man does not observe
2754   2, 100 |           according to the gravity of sin. For it is more grave and
2755   2, 100 |               repugnant to reason, to sin by deed than by word; and
2756   2, 100 |               law is the knowledge of sin" (Rm. 3:20). Wherefore the
2757   2, 100 |               implies a less grievous sin.~Aquin.: SMT FS Q[100] A[
2758   2, 100 |               1~Reply OBJ 3: Although sin of thought stands first
2759   2, 100 |           ungodly, on account of ~the sin of our first parent, and
2760   2, 100 |           preserved from the stain of sin, ~and his soul is converted
2761   2, 101 |      therefore, in order to avoid the sin of ~idolatry, and the pride
2762   2, 102 |              they had ~fallen away by sin, the chief is that He gave
2763   2, 102 |           need for the forgiveness of sin: and this typifies the ~
2764   2, 102 |          people, or specially for the sin of the priest, the ~whole
2765   2, 102 |              not be ~satisfaction for sin: for if the offering were
2766   2, 102 |           holocausts and victims for ~sin, which man was obliged to
2767   2, 102 |       commanded to be offered for the sin of a priest, or of a prince,
2768   2, 102 |            that the more grievous the sin, the lower the ~species
2769   2, 102 |              God forgave the people's sin of worshipping the calf.
2770   2, 102 |              can man be cleansed from sin by means of ~something unclean.
2771   2, 102 |               carnal origin, from the sin of our first parent, ~therefore
2772   2, 102 |         Passion we are delivered from sin and death, ~according to
2773   2, 102 |               the power ~of expiating sin; but that they signified
2774   2, 102 |       sacrifice of expiation for the ~sin which was the occasion of
2775   2, 102 |         signifies the ~uncleanness of sin, which is the death of the
2776   2, 102 |               uncleanness of original sin. The uncleanness ~of the
2777   2, 102 |            from ~consent in another's sin, according to 2 Cor. 6:17: "
2778   2, 102 |             all ~corruption is due to sin, and signifies sin: whereas
2779   2, 102 |             due to sin, and signifies sin: whereas the latter ~uncleanness
2780   2, 102 |              red cow in memory of the sin they had committed in worshipping
2781   2, 102 |            And in detestation ~of the sin of idolatry it was sacrificed
2782   2, 102 |         sacrifice was offered for the sin of idolatry, both "he ~that
2783   2, 102 |                in detestation of that sin, in order to show that whatever
2784   2, 102 |              did He carry the yoke of sin. It was commanded ~to be
2785   2, 102 |            sins, in memory of Aaron's sin in fashioning the molten
2786   2, 102 |          uncleanness and the sting of sin. After this he-goat had
2787   2, 102 |              had been offered up ~for sin had to be burnt, to denote
2788   2, 102 |               camp, in detestation of sin: for this was done whenever
2789   2, 102 |                offered for a grievous sin, or for the multitude of
2790   2, 102 |              degree are cleansed from sin by His Passion. The blood
2791   2, 102 |        sacrifice was offered ~for his sin, since leprosy was frequently
2792   2, 102 |            was frequently a result of sin: and some of ~the blood
2793   2, 102 |            were offered: a ~calf, for sin, in memory of Aaron's sin
2794   2, 102 |             sin, in memory of Aaron's sin in fashioning the molten
2795   2, 102 |               thereby ~delivered from sin and infamy. Therefore it
2796   2, 102 |             uncleanness; one, that of sin, whereby the soul was ~defiled;
2797   2, 102 |             and bravery in committing sin.~Aquin.: SMT FS Q[102] A[
2798   2, 102 |             they should not incur the sin of schism.~
2799   2, 103 |                Whether it is a mortal sin to observe them after the
2800   2, 103 |                Because expiation from sin and ~consecration pertains
2801   2, 103 |            and is ~the uncleanness of sin. The other was corporal,
2802   2, 103 |               from the uncleanness of sin. The reason of this was
2803   2, 103 |               there be expiation from sin, except through Christ, "
2804   2, 103 |         taketh away the sins [Vulg.: 'sin'] of the world" (Jn. 1:29).
2805   2, 103 |               could ~not cleanse from sin: thus the Apostle says (
2806   2, 103 |               blood of oxen and goats sin should be taken ~away";
2807   2, 103 |         because they cannot take away sin; but this ~weakness results
2808   2, 103 |             faith which cleansed from sin. In ~fact, the Law itself
2809   2, 103 |            offering the sacrifice for sin "the ~priest shall pray
2810   2, 103 |         forgiven him," as though ~the sin were forgiven, not in virtue
2811   2, 103 |             not to the forgiveness of sin. Hence even the ~sanctuary
2812   2, 103 |           could not be the subject of sin is stated to be expiated.~
2813   2, 103 |             without committing mortal sin?~Aquin.: SMT FS Q[103] A[
2814   2, 103 |             without committing mortal sin. For we must not believe ~
2815   2, 103 |             apostles committed mortal sin after receiving the Holy
2816   2, 103 |              of Christ without mortal sin.~Aquin.: SMT FS Q[103] A[
2817   2, 103 |             without committing mortal sin.~Aquin.: SMT FS Q[103] A[
2818   2, 103 |        apostles did not lead men into sin. ~But it was commanded by
2819   2, 103 |             without committing mortal sin.~Aquin.: SMT FS Q[103] A[
2820   2, 103 |               But nothing save mortal sin hinders us ~from receiving
2821   2, 103 |               Passion it is a ~mortal sin to be circumcised, or to
2822   2, 103 |               as it would be a mortal sin now for anyone, in making ~
2823   2, 103 |             too it would be a mortal ~sin now to observe those ceremonies
2824   2, 103 |             them was guilty of mortal sin. Hence he maintained that
2825   2, 103 |             Apostle. Hence he did not sin at all in acting thus. On ~
2826   2, 103 |               Peter, however, did not sin, by observing the legal
2827   2, 103 |            converted ~Jew. But he did sin by excessive minuteness
2828   2, 104 |            his kingdom, he would not ~sin: unless perchance they were
2829   2, 104 |              for it would be a deadly sin to intend to observe them
2830   2, 105 |      According to ~the measure of the sin, shall the measure also
2831   2, 105 |              of the ~greatness of the sin, because a greater sin,
2832   2, 105 |            the sin, because a greater sin, other things being equal, ~
2833   2, 105 |              on account of a habitual sin, ~since men are not easily
2834   2, 105 |              easily cured of habitual sin except by severe ~punishments.
2835   2, 105 |              a great ~pleasure in the sin: for men are not easily
2836   2, 105 |             facility of ~committing a sin and of concealing it: for
2837   2, 105 |          regard to the greatness of a sin, four degrees may be ~observed,
2838   2, 105 |             deed. The first is when a sin is ~committed unwillingly;
2839   2, 105 |     unwillingly; because then, if the sin be altogether ~involuntary,
2840   2, 105 |            man sins from passion, the sin is diminished: and the ~
2841   2, 105 |         common weal requires that the sin be severely punished in ~
2842   2, 105 |              judges but expiated ~his sin by sacrifices. Hence it
2843   2, 105 |               to the greatness of the sin [*Cf. Dt. 25:2]. The ~fourth
2844   2, 105 |     retaliation; and likewise for the sin of bearing ~false witness.
2845   2, 105 |           slain in detestation of the sin; and lest men ~should be
2846   2, 105 |            yoke, since it had done no sin; nor did it ~plough the
2847   2, 105 |             one man is punished for a sin ~committed by him, in order
2848   2, 105 |               him in committing some ~sin.~Aquin.: SMT FS Q[105] A[
2849   2, 106 |          delivered me from the law of sin and of death." Hence ~Augustine
2850   2, 106 |         Testament helps man to avoid ~sin, yet it does not so confirm
2851   2, 106 |            man in good that he cannot sin: for this ~belongs to the
2852   2, 106 |              of glory. Hence if a man sin after receiving the ~grace
2853   2, 106 |              sufficient help to avoid sin.~Aquin.: SMT FS Q[106] A[
2854   2, 106 |               given abundantly ~until sin, which is an obstacle to
2855   2, 106 |          likeness of sinful flesh, of sin* hath ~condemned sin in
2856   2, 106 |               of sin* hath ~condemned sin in the flesh, that the justification
2857   2, 106 |       likeness of sinful flesh, and a sin offering ({peri hamartias}), ~
2858   2, 106 |             that through falling into sin, he might ~realize his weakness,
2859   2, 106 |              The Law entered in, that sin might ~abound: and when
2860   2, 106 |               might ~abound: and when sin abounded grace did more
2861   2, 106 |             Mankind on account of the sin of our first parents deserved ~
2862   2, 106 |             regards his nature, which sin does not destroy: whereas
2863   2, 106 |             which is ~forfeit through sin. Consequently the comparison
2864   2, 107 |               not shrink simply ~from sin, as does the will of a man
2865   2, 107 |               a man who refrains from sin through love of ~righteousness:
2866   2, 107 |            flesh . . . hath condemned sin in the flesh, that ~the
2867   2, 107 |              not the ~person, but his sin. As to discriminating between
2868   2, 108 |             of his hire." Nor is it a sin, but a ~work of supererogation
2869   2, 108 |             that perjury indeed was a sin; but that oaths ~were of
2870   2, 109 |        without grace he can rise from sin?~(8) Whether without grace
2871   2, 109 |           without grace man can avoid sin?~(9) Whether man having
2872   2, 109 |           grace can do good and avoid sin without ~any further Divine
2873   2, 109 |              Now man is cleansed from sin by grace, according to Ps.
2874   2, 109 |             is beyond his nature. Now sin is against his nature, as ~
2875   2, 109 |              Therefore since ~man can sin of himself he can wish and
2876   2, 109 |               our first parent before sin; secondly, as it is ~corrupted
2877   2, 109 |             corrupted in us after the sin of our first parent. Now
2878   2, 109 |              altogether corrupted ~by sin, so as to be shorn of every
2879   2, 109 |          free-will of man weakened by sin, whereby it is ~hindered
2880   2, 109 |             Para. 1/1~Reply OBJ 2: To sin is nothing else than to
2881   2, 109 |             nature is more corrupt by sin in regard to ~the desire
2882   2, 109 |             would have been unable to sin in that state, since to
2883   2, 109 |               in that state, since to sin is ~nothing else than to
2884   2, 109 |             Whether man can rise from sin without the help of grace?~
2885   2, 109 |           seem that man can rise from sin without the help of ~grace.
2886   2, 109 |        without grace. But ~to rise to sin is presupposed to the enlightenment
2887   2, 109 |           Therefore man can rise from sin without grace.~Aquin.: SMT
2888   2, 109 |             Para. 1/1~OBJ 2: Further, sin is opposed to virtue as
2889   2, 109 |              return from the state of sin to the state of ~justice
2890   2, 109 |              natural ~movement. Now a sin is an act against nature,
2891   2, 109 |              himself can return ~from sin to the state of justice.~
2892   2, 109 |         cannot return from a state of sin to a state of ~justice.~
2893   2, 109 |         himself can no wise rise from sin without the help ~of grace.
2894   2, 109 |             help ~of grace. For since sin is transient as to the act
2895   2, 109 |              87], A[6]), to rise from sin is not the same as ~to cease
2896   2, 109 |               as ~to cease the act of sin; but to rise from sin means
2897   2, 109 |              of sin; but to rise from sin means that man has restored ~
2898   2, 109 |             through the deformity ~of sin. Natural good is corrupted,
2899   2, 109 |              order that man rise from sin there is required the help
2900   2, 109 |            that man should rise from ~sin. Hence when it is said, "
2901   2, 109 |              the complete rising from sin precedes the ~enlightenment
2902   2, 109 |            God, ~strives to rise from sin, he receives the light of
2903   2, 109 |               which ~is taken away by sin. Hence man cannot be restored
2904   2, 109 |               by reason of the act of sin, remains no longer perfect,
2905   2, 109 |               without grace can avoid sin?~Aquin.: SMT FS Q[109] A[
2906   2, 109 |           without grace man can avoid sin. Because "no ~one sins in
2907   2, 109 |              Hence if a man in mortal sin cannot avoid ~sin, it would
2908   2, 109 |              mortal sin cannot avoid ~sin, it would seem that in sinning
2909   2, 109 |           that in sinning he does not sin, which is impossible.~Aquin.:
2910   2, 109 |           corrected that they may not sin. If therefore a ~man in
2911   2, 109 |            therefore a ~man in mortal sin cannot avoid sin, correction
2912   2, 109 |               mortal sin cannot avoid sin, correction would seem to
2913   2, 109 |                and thus man can avoid sin without grace.~Aquin.: SMT
2914   2, 109 |        mortally or venially; since to sin is nothing else than to
2915   2, 109 |             may entirely abstain from sin. And in the present life
2916   2, 109 |           with the ~flesh, the law of sin." And in this state man
2917   2, 109 |              abstain from all mortal ~sin, which takes its stand in
2918   2, 109 |               abstain from all venial sin on account of the corruption ~
2919   2, 109 |             reason, wherein is mortal sin, is restored by ~justifying
2920   2, 109 |              he can avoid each mortal sin, and for a time, since it ~
2921   2, 109 |              long time without mortal sin. Hence Gregory says ~(Super
2922   2, 109 |              Ezech. Hom. xi) that " a sin not at once taken away by
2923   2, 109 |           avoid each but every act of sin, except by grace, ~as stated
2924   2, 109 |             fact that he cannot avoid sin ~without grace does not
2925   2, 109 |              does not excuse him from sin.~Aquin.: SMT FS Q[109] A[
2926   2, 109 |              in order to abstain from sin; yet it is not sufficient ~
2927   2, 109 |             yet he was not a slave of sin. Hence he ~was able to sin
2928   2, 109 |            sin. Hence he ~was able to sin and not to sin. Now, too,
2929   2, 109 |            was able to sin and not to sin. Now, too, whatever a man
2930   2, 109 |              grace, do good and avoid sin?~Aquin.: SMT FS Q[109] A[
2931   2, 109 |              grace, do good and avoid sin. For a ~thing is useless
2932   2, 109 |             may do good and keep from sin. ~Hence if with grace man
2933   2, 109 |             good and to keep us from ~sin. Hence a man who has obtained
2934   2, 109 |     righteously and to keep free from sin, with equal ~reason, will
2935   2, 109 |     righteously and to keep free from sin.~Aquin.: SMT FS Q[109] A[
2936   2, 109 |         whereby it serves "the law of sin," ~Rm. 7:25. In the intellect,
2937   2, 109 |            than he had lost by Adam's sin. But Adam received what ~
2938   2, 109 |       persevere but will be unable to sin.~
2939   2, 110 |           sins." Now the remission of sin implies ~nothing in the
2940   2, 110 |               Who does not impute the sin, ~according to Ps. 31:2: "
2941   2, 110 |            the Lord hath not ~imputed sin." Hence neither does grace
2942   2, 112 |           when he was in the midst of sin, his heart was perfectly ~
2943   2, 112 |              manifest is light," Now ~sin, which is spiritual darkness,
2944   2, 112 |          certainty by one that ~is in sin. Much more, therefore, may
2945   2, 112 |              conscious of any ~mortal sin. And thus it is written (
2946   2, 112 |              3 Para. 1/1~Reply OBJ 3: Sin has for its principal object
2947   2, 113 |              of the free-will against sin is required?~(6) Whether
2948   2, 113 |                remission of sins. For sin is opposed not only to justice,
2949   2, 113 |       Therefore not even remission of sin ~is justification, since
2950   2, 113 |             are afar off from God ~by sin. But one is called before
2951   2, 113 |            even to such as are not in sin, when they ~receive this
2952   2, 113 |                1/1~Reply OBJ 1: Every sin, inasmuch as it implies
2953   2, 113 |              4: "Whosoever committeth sin, ~committeth also iniquity;
2954   2, 113 |         committeth also iniquity; and sin is iniquity." And thus the
2955   2, 113 |              thus the removal of ~any sin is called the justification
2956   2, 113 |         exciting our ~mind to give up sin, and this motion of God
2957   2, 113 |            the Lord ~hath not imputed sin." Now the infusion of grace
2958   2, 113 |            whoever ~is subject to the sin of wastefulness is not simultaneously
2959   2, 113 |        simultaneously subject to ~the sin of miserliness, yet it may
2960   2, 113 |    wastefulness he is freed from ~the sin of miserliness. And thus
2961   2, 113 |               miserliness. And thus a sin is remitted without grace.~
2962   2, 113 |              with the offended. Hence sin is remitted to us, when ~
2963   2, 113 |                which is taken away by sin, is grace, whereby a man
2964   2, 113 |              eternal life, from which sin shuts him out. Hence we
2965   2, 113 |              when God does not impute sin to a man, there is ~implied
2966   2, 113 |             effect in him to whom the sin is not imputed; for it ~
2967   2, 113 |            from the Divine love, that sin is not imputed to a man
2968   2, 113 |            was the same as to have no sin, it would be enough if ~
2969   2, 113 |       forgiven thee.'" For the act of sin passes, but the ~guilt remains,
2970   2, 113 |               anyone passes ~from the sin of one vice to the sin of
2971   2, 113 |            the sin of one vice to the sin of a contrary vice, he ceases
2972   2, 113 |           have ~the act of the former sin, but he does not cease to
2973   2, 113 |             turning from God, wherein sin has its ~guilt.~Aquin.:
2974   2, 113 |       sacrament; because as ~original sin, from which they are justified,
2975   2, 113 |               of the Lord driveth out sin, for he that is without
2976   2, 113 |              act of mercy counteracts sin either by way of satisfying ~
2977   2, 113 |              of the free-will towards sin?~Aquin.: SMT FS Q[113] A[
2978   2, 113 |              of the free-will towards sin is ~required for the justification
2979   2, 113 |          alone suffices ~to take away sin, according to Prov. 10:12: "
2980   2, 113 |              object of charity is not sin. Therefore for this justification
2981   2, 113 |              of the free-will towards sin is required.~Aquin.: SMT
2982   2, 113 |      justification of the ungodly one sin is not ~remitted without
2983   2, 113 |           free-will must move against sin, ~he ought to think of all
2984   2, 113 |        forgiven the wickedness of ~my sin."~Aquin.: SMT FS Q[113]
2985   2, 113 |             by God from the ~state of sin to the state of justice.
2986   2, 113 |               free-will withdraw from sin and draw near to justice.~
2987   2, 113 |              2/2~Now to withdraw from sin and to draw near to justice,
2988   2, 113 |               other ~whereby it hates sin.~Aquin.: SMT FS Q[113] A[
2989   2, 113 |               so ~likewise, to detest sin whereby the soul is separated
2990   2, 113 |  justification a man must detest each sin he ~remembers to have committed,
2991   2, 113 |             Further, the remission of sin follows as effect from cause,
2992   2, 113 |              movement towards God and sin; since it is by faith and ~
2993   2, 113 |            faith and ~contrition that sin is forgiven. But an effect
2994   2, 113 |               all the fruit, that the sin thereof ~should be taken
2995   2, 113 |             of the ~free-will towards sin, and the remission of sins.
2996   2, 113 |          moved by God from a state of sin to a state ~of justice.
2997   2, 113 |            grace and the remission of sin may be ~considered in two
2998   2, 113 |             bestows grace and ~remits sin. Secondly, they may be considered
2999   2, 113 |               towards God and towards sin, it ~would seem impossible
3000   2, 113 |            towards God and ~to detest sin. Hence justification is